Sakar murli for Friday 10 January 1969

⁰Prātaḥ sabhā 10/1/69 ōmśhānti pitāśhrī śhivbābā yād hai  ?

⁰23/01/26 (10-01-1969) Morning Murli Om Shanti BapDada Madhuban

¹Ōmśhānti .

¹Om shanti.

²Bāp baiṭh samjhātē haĩ gyān aur bhakti kē ūpar .

²The Father sits here and explains about devotion and this knowledge.

³Yah tō bachchē samajh gayē haĩ ⁴Bhakti sē durgati hōtī hai aur satyug mē̃ bhakti hōtī nahī̃ , gyān bhī satyug mē̃ nahī̃ ⁵Miltā .

³You children have understood that there cannot be salvation through devotion and that there is no devotion performed in the golden age. ⁴You don't even receive this knowledge in the golden age.

⁶Kr̥iṣhṇa na bhakti kartē haĩ , na gyān key|kī murlī bajātē haĩ .

⁵Shri Krishna neither worships anyone nor plays the flute of knowledge.

⁷Murlī mānā hī gyān ⁸Dēnā .

⁶To play the flute (murli) means to give this knowledge.

⁹Gāyan hai nā murlī mē̃ jādū . ¹⁰Tō jarūr kōī jādū hōgā nā .

⁷It is remembered that there is magic in the flute, so there must definitely be some magic.

¹¹Sirph murlī bajānā ¹²Vah tō common hai . ¹³Phakīr lōg bhī bajātē rahtē haĩ .

⁸Simply to play the flute is common, even wandering beggars continue to play that.

¹⁴Ismē̃ gyān kā jādū hai .

⁹This flute has the magic of knowledge.

¹⁵Agyān kō ¹⁶Jādū nahī̃ kahē̃gē .

¹⁰Ignorance cannot be called magic.

¹⁷Murlī kō hī jādū kahtē haĩ .

¹¹The murli is called magic.

¹⁸Manuṣhya samajhtē haĩ kr̥iṣhṇa murlī bajātā ¹⁹Thā .

²⁰Unkī bahut mahimā gātē haĩ .

²¹Bāp kahtē haĩ śhrīkr̥iṣhṇa jō dēvtā thā , manuṣhya bhī thā  ;

²²Kyōṅki manuṣhya sē dēvtā , dēvtā sē phir manuṣhya yah hōtā hī rahtā hai .

²³Daivī sr̥iṣhṭi bhī

²⁴Hōtī hai , manuṣy-sr̥ṣṭi bhī hōtī hai .

²⁵Manuṣhya sē dēvtā bantē haĩ gyān sē .

¹²Ordinary human beings are made into deities by this knowledge.

²⁶Jab satyug hai ²⁷Tō vah gyān kā varasā hai .

¹³When it is the golden age, you have the inheritance of knowledge.

²⁸Vahā̃ bhakti hōtī hī nahī̃ .

¹⁴There is no devotion performed there.

²⁹Bhakti hōtī hī hai dvāpar sē , jab ³⁰Ki dēvtāē̃ manuṣhya ban jātē haĩ .

¹⁵Devotion starts with the copper age when you change from deities to humans.

³¹Manuṣhya kō hamēśhā vikārī kahā jātā hai , dēvtāō̃ kō ³²Nirvi kārī kahā jātā hai .

¹⁶Human beings are called vicious, whereas deities are called viceless.

³³Dēvtāō̃ key|kī sr̥iṣhṭi kō pavitra duniyā̃ kahā jātā hai .

¹⁷The world of deities is called the pure world.

³⁴Abhī tum ³⁵Manuṣhya sē dēvtā ban rahē hō .

¹⁸You are now becoming deities.

³⁶Manuṣhya mē̃ gyān nahī̃ hai tō manuṣhya kahā jātā hai .

³⁷Jab

³⁸Manuṣhya mē̃ gyān hai tō unkō dēvtā kahā jātā hai .

³⁹Gyān kiskō kahā jātā hai  ?

¹⁹What is meant by knowledge?

⁴⁰Ēk tō ⁴¹Pahchān aur phir sr̥iṣhṭi K|kē ādi madhya ant kā gyān kō gyān kahā jātā hai .

²⁰This knowledge is firstly the recognition of oneself and the Father and secondly the knowledge of the beginning, the middle and the end of the world.

⁴²Bhakta

⁴³Lōg yah nahī̃ jāntē haĩ .

⁴⁴Tum ham , yah dādā bhī kahtē haĩ tum ham mē̃ gyān thā nahī̃ .

⁴⁵Gyān sē hōtī hai sadgati , phir bhakti hōtī hai unkō kahā jātā hai durgati . ⁴⁶Kyōṅki ⁴⁷Bhakti kō rāt , gyān kō din kahā jātā hai .

²¹Salvation is received through this knowledge. ²²Then, later on, devotion begins. ²³That is then called the descending stage, because devotion is the night and knowledge is the day.

⁴⁸Yah tō kōī kō bhī buddhi mē̃ baiṭh saktā ⁴⁹Hai  ; parantu daivīguṇ dhāraṇ nahī̃ kartē haĩ tō yah dhārṇā bhī hō nahī̃ saktī .

²⁴This knowledge can sit in anyone's intellect, but not everyone can imbibe divine virtues.

⁵⁰Daivīguṇ hō ⁵¹Tō samajh jāyē gyān key|kī dhārṇā hai .

²⁵If someone has divine virtues, it can be understood that that one has imbibed this knowledge.

⁵²Gyān key|kī dhārṇā hai tō daivī guṇō̃ key|kī bhī dhārṇā ⁵³Hōgī .

⁵⁴Gyān key|kī dhārṇā nahī̃ tō daivī guṇō̃ key|kī bhī dhārṇā hō na sakē .

⁵⁵Gyān key|kī dhārṇā

⁵⁶Vālō̃ key|kī chalan dēvtā misal hōtē haĩ .

²⁶The activities of those who imbibe this knowledge become like those of the deities.

⁵⁷Cum|kam dhārṇā vālē key|kī chalan mix rahtē haĩ .

²⁷The activity of those who imbibe less is mixed.

⁵⁸Asur tō nahī̃ kahā jāvēgā .

⁵⁹Kahē̃gē yah bachchē daivī guṇō̃ vālē haĩ .

⁶⁰Dhārṇā nahī̃ tō gōyā ⁶¹Hamārē bachchē hī nahī̃ . ⁶²Bachchē bāp kō nahī̃ jāntē tō bāp bhī bachchō̃ kō nahī̃ māntē .

²⁸If they imbibe nothing, it means that they are not (Baba’s) children.

⁶³Kitnī kachchī 2 gāliyā̃ dētē haĩ . ⁶⁴Manuṣhya hai tō bhagvān kō gālī dētē haĩ , phir vah

²⁹Human beings defame the Father so much.

⁶⁵Brāhmaṇkul mē̃ ātē haĩ tō gālī dēnā band hō ( jātā ) hai .

³⁰When you come into the Brahmin clan, you stop insulting and defaming one another.

⁶⁶Tō yah gyān kā vichār ⁶⁷Sāgar manthan karnā chāhiē .

⁶⁸Student vichār sāgar manthan kar gyān kō unnati mē̃ … ⁶⁹Haĩ .

⁷⁰Tumkō gyān miltā hai us par apnā vichār sāgar manthan karnē sē amr̥it nikalēgā .

³¹You receive this knowledge; then, by churning the ocean of knowledge, you receive nectar.

⁷¹Vichār sāgar manthan nahī̃ karē̃gē tō bākī kyā manthan hōgā .

³²If you don't churn the ocean of knowledge, what else would you be churning?

⁷²Āsurī vichār , unsē kichṛā ⁷³Hī nikalēgā .

³³Devilish thoughts. ³⁴Only rubbish would emerge from that.

⁷⁴Abhī tum īśhvarīy student .

³⁵You are now Godly students.

⁷⁵Jāntē hō manuṣhya sē dēvtā bannē key|kī paṛhāī

³⁶You know that you are studying the study to change from ordinary humans into deities.

⁷⁶Bāp hī pā rahē haĩ .

⁷⁷Dēvtā nahī̃ pāvēṅgē .

³⁷Deities do not teach this study.

⁷⁸Dēvtāō̃ kō kab ( gyān ) kā sāgar nahī̃ kahā ⁷⁹Jātā .

³⁸Deities cannot be called oceans of knowledge.

⁸⁰Gyān kā sāgar tō ēk bāp kō hī kahā jātā hai .

³⁹Only that One can be called the Ocean of Knowledge.

⁸¹Daivīguṇ bhī gyān sē . . . . hai .

⁴⁰Divine virtues can only be imbibed through this knowledge.

⁸²Yah gyān abhī jō tum bachchō̃ kō miltā hai yah satyug mē̃ hōtā nahī̃ .

⁴¹It is only at this time that you children receive this knowledge. ⁴²You don't receive this in the golden age.

⁸³In dēvtāō̃ mē̃ ⁸⁴Daivīguṇ hã mahimā bhī kartē sarv guṇ sampann . . . . . . . . tō abhī tumkō aisā bannā hai .

⁴³Those deities have divine virtues. ⁴⁴You also praise them as those who are full of all virtues. ⁴⁵Therefore, you now have to become like them.

⁸⁵Apan

⁸⁶Sē pūchhnā chāhiē hamārē mē̃ C . . . daivīguṇ hai yā kōī āsurī guṇ hai .

⁴⁶Each of you has to ask yourself: Do I have all the divine virtues or is my activity devilish?

⁸⁷Agar āsurī guṇ hai ⁸⁸Tō unkō nikāl dēnā chāhiē .

⁴⁷If you have any devilish activities, you must renounce them.

⁸⁹Tab hī dēvtā . . . . . nahī̃ tō cum|kam darjā pā lē̃gē .

⁴⁸Only then will you be called a deity. ⁴⁹Otherwise, you will attain a low status.

⁹⁰Abhī tum ⁹¹Daivīguṇ dhāraṇ kartē hō .

⁵⁰You children are now imbibing divine virtues.

⁹²Bahut achchhī 2 bātē̃ sunātē hō .

⁵¹You relate many very good things.

⁹³Inkō kahā jātā hai purūṣhōttam ⁹⁴Saṅgam yug jab ki tum purūṣhōttam ban rahē hō , tō vātāvaraṇ bhī bahut achchhā hōnā ⁹⁵Chāhiē .

⁵²This is called the most elevated confluence age, when you become the most elevated of all. ⁵³Therefore, the atmosphere too has to be very good.

⁹⁶Chhī chhī bātē̃ na nikalē , nahī̃ tō kahā jāvēgā kamadarjē K|kē haĩ .

⁵⁴Do not let any dirty words emerge from your lips. ⁵⁵Otherwise, it would be said that you are going to claim a low status.

⁹⁷Vātāvaraṇ sē jhaṭ ⁹⁸Patā pa jātā hai .

⁵⁶This can be known very quickly from your behaviour and the atmosphere.

⁹⁹Mukh . . . . hī duḥkh dēnē vānē nikaltē haĩ .

¹⁰⁰Tum bachchō̃ kō tō bāp kā ¹⁰¹Nām bālā karnā hai nā .

¹⁰²Sadaiv mukhā . . . . rahnā chāhiē , nahī̃ tō unmē̃ gyān nahī̃ kahā ¹⁰³Jāvēgā .

⁵⁷Let your faces remain constantly cheerful. ⁵⁸Otherwise, it would be said that you don't have any of this knowledge.

¹⁰⁴Mukh sē sadaiv ratna nikalē .

⁵⁹Let only jewels of knowledge constantly emerge from your lips.

¹⁰⁵Yah ( la 0 nā 0 ) dēkhō ki ( tanē ) harṣhitmukh haĩ .

⁶⁰Look at Lakshmi and Narayan and see how cheerful their faces are.

¹⁰⁶Inhō̃ ¹⁰⁷Key|kī ātmā nē gyān ratna dhāraṇ kī thī .

⁶¹Those souls had imbibed the jewels of knowledge.

¹⁰⁸Mukh sē bhī gyān ratna nikālē thē .

⁶²Only jewels of knowledge constantly emerged from their mouths.

¹⁰⁹Ratna hī su . . . . ¹¹⁰Thē . ¹¹¹Kitnī khuśhī rahtī hai .

⁶³There is so much happiness in just relating and listening to the jewels of knowledge.

¹¹²Gyān ratna jō abhī tum lētē hō vah phir sachchē hīrē javāhar ¹¹³Ban jātē haĩ .

⁶⁴The jewels of knowledge that you are now receiving will then become diamonds and jewels.

¹¹⁴Mālā kōī hīrē javāharō̃ K|kē nahī̃ hai .

⁶⁵The rosary of nine jewels is not of diamonds and jewels.

¹¹⁵In ratnō̃ key|kī hī mālā hai .

⁶⁶It is a rosary of the jewels of knowledge.

¹¹⁶Manuṣhya ¹¹⁷Lōg phir vah ratna samajh aṅg . . . . pahan lētē haĩ .

⁶⁷People believe that it is made of those physical gems and they wear a ring made of them.

¹¹⁸In gyān ratnō̃ key|kī mālā is purūṣhōttam ¹¹⁹Saṅgam yug par hī patē haĩ .

⁶⁸The rosary of the jewels of knowledge is created at the most auspicious confluence age.

¹²⁰Yah ratna hī tumkō ¹²¹21 janm mālā-māl banātē haĩ .

⁶⁹These jewels will make you prosperous for your future 21 births.

¹²²Inkō kōī lūṭ na sakē .

⁷⁰No one can loot these from you.

¹²³Yahā̃ tum vah hīrē javāhar nahī̃ ¹²⁴Pahantē hō . ¹²⁵Yahā̃ pahanō̃ tō jhaṭ kōī lūṭ lēvē .

⁷¹Here, if you were to wear diamonds and jewels, someone would very quickly loot them from you.

¹²⁶Tō apan kō bahut 2 samajhdār banānā hai . ¹²⁷Āsurī guṇō̃ kō nikālnā hai .

⁷²Therefore, you have to become very sensible and remove devilish traits.

¹²⁸Āsurī guṇō̃ sē sikal hī aisē hō jātē haĩ .

⁷³The face becomes so bad because of devilish traits.

¹²⁹Krōdh mē̃ ¹³⁰Lāl lāl tā̃mbē misal sikal hō jātē haĩ .

⁷⁴The face of an angry person becomes as red as copper.

¹³¹Kām vikār vālē tō kālē ban jātē haĩ .

⁷⁵Those who have the vice of lust become ugly.

¹³²Jaisē kr̥iṣhṇa kō kālā dikhātē haĩ nā . ¹³³Vikārō̃ K|kē kāraṇ hī gōrā sē sāṅvarā ban gayā .

¹³⁴Tum ¹³⁵Bachchō̃ kō harēk bāt mē̃ vichār sāgar manthan karnā chāhiē .

⁷⁶Therefore you children have to churn the ocean of knowledge about everything.

¹³⁶Yah paṛhāī hai hī bahut dhan ¹³⁷Pānē key|kī .

⁷⁷This study is for receiving a lot of wealth.

¹³⁸Tumnē sunā hōgā queen Victoria kā vajīr jō thā vah pahlē bahut garīb thā .

¹³⁹Dīvā jalākar paṛhtā thā  ; parantu vah paṛhāī kōī ratna thōē hī hai .

⁷⁸Other studies are not worth jewels.

¹⁴⁰Vah tō akṣhar paṛhtē haĩ . ¹⁴¹Knowledge paṛhkar pūrā position pā lētē haĩ .

⁷⁹Yes, people can study that knowledge and claim a high position.

¹⁴²Tō paṛhāī kām I|āī|eye nā , na ki paisā  ?

⁸⁰Therefore education, not wealth, is useful.

¹⁴³Paṛhāī hī ¹⁴⁴Dhan hai .

⁸¹Education is wealth.

¹⁴⁵Vah hai had kā dhan . ¹⁴⁶Yah phir hai bēhad kā dhan .

⁸²That wealth is limited, whereas this wealth is unlimited.

¹⁴⁷Hai dōnō̃ paṛhāī .

⁸³Yes, both are studies.

¹⁴⁸Abhī tum ¹⁴⁹Samajhtē hō bāp hamkō paṛhākar viśhva kā mālik banā dētē haĩ .

⁸⁴You now understand that the Father teaches you and makes you into the masters of the world.

¹⁵⁰Vah alpkāl kṣhaṇbhaṅgur ¹⁵¹Key|kī paṛhāī hai . ¹⁵²Ēk janma liyē .

⁸⁵Those studies are temporary and only worth a little for just one birth.

¹⁵³Phir dūsrē janm mē̃ nayē sirē paṛhnā pē .

⁸⁶Then, in your next birth, you have to study afresh.

¹⁵⁴Vahā̃ tō dhan K|kē ¹⁵⁵Liyē paṛhāī kī darkār hī nahī̃ .

⁸⁷There, there is no need to study for wealth.

¹⁵⁶Vahā̃ tō abhī K|kē purūṣhārth sē akīchār dhan miltā hai .

⁸⁸There, you receive plenty of wealth based on your efforts of this time.

¹⁵⁷Dhan avināśhī ban jātā hai .

⁸⁹This wealth becomes imperishable.

¹⁵⁸Dēvtāō̃ kē pās bahut dhan thā .

⁹⁰Deities had a lot of wealth.

¹⁵⁹Phir jab vāmmārg mē̃ arthā ta ¹⁶⁰Rāvaṇ rājya mē̃ āyē haĩ tō bhī kitnā dhan thā .

⁹¹How much did they have when they then went on to the path of devotion, which means the kingdom of Ravan?

¹⁶¹Kitnē mandir banāyē huyē haĩ .

⁹²They built so many temples.

¹⁶²Phir bād mē̃ ¹⁶³Ākar musalmānō̃ nē lūṭā .

⁹³Then the Muslims came and looted their wealth.

¹⁶⁴Kitnē dhanvān thē .

⁹⁴They (deities) were so wealthy!

¹⁶⁵Ājkal kī paṛhāī sē rkōi itnā ¹⁶⁶Dhanvān ban nahī̃ saktē .

⁹⁵No one could become as wealthy through the studies of the present day.

¹⁶⁷Abhī tum jāntē hō ham itnī ūñch paṛhāī paṛhtē haĩ jissē yah ¹⁶⁸Bantē haĩ .

⁹⁶You now understand that you are studying such an elevated study through which you become deities.

¹⁶⁹Kr̥iṣhṇa tō na gyān kō na bhakti kō jāntē haĩ .

¹⁷⁰Tō is paṛhāī sē dēkhō manuṣhya ¹⁷¹Kyā ban jātē haĩ . ¹⁷²Garīb sē sāhukār .

⁹⁷Look what human beings become by studying: wealthy from poor.

¹⁷³Abhī bhārat bhī kitnā garīb hai .

⁹⁸Bharat too is so poor now.

¹⁷⁴Sāhukārō̃ kō tō ¹⁷⁵Phursat hī nahī̃ .

⁹⁹The wealthy don't have any time at all.

¹⁷⁶Apnā hī ahaṅkār rahtā hai ham phalānā hū̃ .

¹⁰⁰They have their own pride of being so-and-so.

¹⁷⁷Ismē̃ ahaṅkār ādi miṭ ¹⁷⁸Jānā chāhiē .

¹⁰¹Here, all pride has to be removed.

¹⁷⁹Ham ātmā haĩ . ¹⁸⁰Ātmā kē pās tō dhan-daulat , hīrē-javāhar ādi kuchh bhī ¹⁸¹Nahī̃ hai .

¹⁰²I am a soul and a soul has no wealth or prosperity, or diamonds or jewels.

¹⁸²Bāp bhī kahtē haĩ dēh sahit sabhī sambandh chōō .

¹⁰³The Father says: Renounce your bodies and all bodily relations.

¹⁸³Ātmā śharīr chhōṛtī hai tō ¹⁸⁴Phir sāhukārī ādi sabhī khatm hō jātē haĩ . ¹⁸⁵Jab nayē sirē paṛhtē haĩ , dhan kamātē haĩ phir

¹⁰⁴When a soul sheds his body, all the prosperity, etc. is finished until he studies and earns his wealth again.

¹⁸⁶Dhanvān banē yā tō dān-puṇya achchhā kiyā hōgā tō sāhukār K|kē ghar janma lē̃gē .

¹⁰⁵Or, if he made very good donations in his previous birth, he would take birth in a wealthy home.

¹⁸⁷Kahtē haĩ ¹⁸⁸Nā yah past K|kē karmō̃ kā phal hai .

¹⁰⁶They say: That is the fruit of his past actions.

¹⁸⁹Knowledge kā dān diyā hai vā college , dharmaśhālā ādi ¹⁹⁰Banāī hai tō uskā phal miltā hai  ; parantu alpkāl K|kē liyē .

¹⁰⁷If someone has provided education for others, built a college or a rest house for pilgrims, he receives the fruit of that, but only for a temporary period.

¹⁹¹Yah dān-puṇya bhī yahā̃

¹⁰⁸It is here that you give donations and perform charity.

¹⁹²Kiyā jātā hai . ¹⁹³Satyug mē̃ nahī̃ kiyā jātā .

¹⁰⁹You don’t do that in the golden age.

¹⁹⁴Satyug mē̃ achchhē hī karma hōtē haĩ . ¹⁹⁵Kyōṅki ¹⁹⁶Abhī kā varasā milā huā hai .

¹¹⁰There are only good actions in the golden age, because you receive the inheritance of this time there.

¹⁹⁷Vahā̃ kōī kā bhī vikarma nahī̃ banēgā . ¹⁹⁸Kyōṅki rāvaṇ hī ¹⁹⁹Nahī̃ .

¹¹¹There, no one performs sinful actions, because Ravan doesn't exist there.

²⁰⁰Garībō̃ kā bhī nahī̃ banēgā .

¹¹²Poor people there don’t perform sinful actions.

²⁰¹Yahā̃ tō sāhukārō̃ K|kē bhī vikarma bantē haĩ . ²⁰²Tab tō yah ²⁰³Bimārī ādi duḥkh hōtē haĩ .

¹¹³Here, even the wealthy commit sinful actions, and this is why there is such illness and sorrow, etc.

²⁰⁴Vikār mē̃ jānē sē vikārī karma ban jātē haĩ .

²⁰⁵Vikār bhī karma ²⁰⁶Kartē haĩ tō vah vikarma ban jātā .

²⁰⁷Vahā̃ vikār mē̃ jātē hī nahī̃ tō vikarma kaisē banēgā .

¹¹⁴There, they don't indulge in vice, and so how could sins be committed?

²⁰⁸Sārā madār karmō̃ par hai .

¹¹⁵Everything depends on your karma.

²⁰⁹Yah māyā rāvaṇ kā avguṇ hai . ²¹⁰Jō manuṣhya vikārī ban jātē haĩ .

¹¹⁶This is the kingdom of Maya, Ravan, where human beings become vicious.

²¹¹Bāp ākar paṛhātē haĩ nirvikārī banānē liyē .

¹¹⁷The Father comes and teaches you in order to make you viceless.

²¹²Bāp nirvikārī banātē haĩ māyā phir vikārī ²¹³Banā dētī hai .

¹¹⁸The Father makes you viceless, and Maya then makes you vicious.

²¹⁴Rāmavãśī aur rāvaṇ vãnśhī key|kī yuddha chaltī hai .

¹¹⁹There is a war between the dynasty of Rama and the dynasty of Ravan.

²¹⁵Tum bāp K|kē bachchē hō . ²¹⁶Vah ²¹⁷Rāvaṇ K|kē bachchē haĩ .

¹²⁰You are the children of the Father and they are the children of Ravan.

²¹⁸Kitnē achchhē 2 bachchē māyā sē hār khā lētē haĩ .

¹²¹So many very good children are defeated by Maya.

²¹⁹Māyā baṛī prabal hai .

¹²²Maya is very powerful.

²²⁰Bābā nām nahī̃ sunātē haĩ phir bhī ummīd rakhtē haĩ .

¹²³In spite of that, there is hope.

²²¹Adham tē adham kā bhī uddhār karnā ²²²Hōtā hai nā .

¹²⁴Even those who are completely degraded have to be uplifted.

²²³Bāp kō tō sārē viśhva kā uddhār karnā hōtā hai .

¹²⁵The Father has to uplift the whole world.

²²⁴Bahut girtē haĩ .

¹²⁶Many fall.

²²⁵Ēkdam ²²⁶Chaṭ khātē mē̃ .

¹²⁷They become totally degraded and low.

²²⁷Achchhē 2 centres K|kē head hōkar rahtē huyē bhī adham tē adham ban jātē haĩ .

²²⁸Aisē ²²⁹Kā bhī bāp uddhār kartē haĩ .

¹²⁸The Father uplifts even such children.

²³⁰Adham tō sabhī haĩ rāvaṇ K|kē rājya mē̃  ; parantu bāp bachātē haĩ

¹²⁹Everyone in the kingdom of Ravan is degraded. ¹³⁰However, the Father saves you.

²³¹Phir girtē haĩ tō bahut adham tē adham ban jātē haĩ .

¹³¹In spite of that, you continue to fall and thereby become the lowest of all.

²³²Unkā phir itnā chaṛhnā nahī̃ hōtā .

¹³²You are then not able to climb as high.

²³³Vah adhampanā andar khātā rahēgā .

¹³³Your conscience would bite you because you reached the lowest state.

²³⁴Jaisē tum kahtē hō ant kāl jō . . . . . . unkī buddhi mē̃

¹³⁴It is said: “Whatever you remember in your final moments…”

²³⁵Vah adhampanā hī yād ātā rahēgā .

¹³⁵There would just be that lowest state in that one's intellect.

²³⁶Tō bāp baiṭh bachchō̃ kō samjhātē haĩ kalp 2 tumhī̃ suntē ²³⁷Hō , sr̥iṣhṭi kā chakra kaisē phirtā hai jānvar jānē̃gē kyā  !

¹³⁶Therefore, the Father sits here and explains to you children: It is you who become the deities every cycle. ¹³⁷Would animals become those?

²³⁸Manuṣhya hī suntē aur samajhtē haĩ .

¹³⁸Only human beings understand this and become those.

²³⁹Jānvar tō nahī̃ kahē̃gē .

²⁴⁰Tō manuṣhya manuṣhya hī haĩ .

²⁴¹In ( la 0 nā 0 ) kō bhī nām , kān ādi ²⁴²Sabhī hai . ²⁴³Manuṣhya hai nā  ; parantu daivīguṇ hai isliyē inkō dēvtā kahā jātā hai .

¹³⁹Lakshmi and Narayan also have noses, ears, etc. because they are human beings. ¹⁴⁰However, they have divine virtues and this is why they are called deities.

²⁴⁴Yah aisā ²⁴⁵Sudhar dēvtā kaisē bantē haĩ phir kaisē girtē haĩ yah chakra kā tumkō pa gayā hai .

¹⁴¹How did they become such beautiful deities? ¹⁴²How did they then fall? ¹⁴³You now understand this cycle.

²⁴⁶Jō ²⁴⁷Vichār sāgar manthan kartē rahē̃gē unkō dhārṇā bhī achchhī . . . . . .

¹⁴⁴All of those who churn the ocean of this knowledge will imbibe this very well.

²⁴⁸Vicār-sāgar-manthan hī nahī̃ kartē tō buddhū ban patē .

¹⁴⁵Those who don't churn the ocean of knowledge become simpletons (buddhus).

²⁴⁹Murlī chalānē vālē kā vichār ²⁵⁰Sāgar manthan chaltā rahēgā , is topic par yah yah samjhānā hai .

¹⁴⁶Those who read the murli will churn the ocean of knowledge and think about the topics that they have to explain.

²⁵¹Āṭōmēṭakali vichār ²⁵²Sāgar manthan chaltā hai .

¹⁴⁷They would automatically churn the ocean of knowledge.

²⁵³Phalānē ānē vālē haĩ . ²⁵⁴Gyān tō nahī̃ hai , unhō̃ kō bhī hulās sē ²⁵⁵Samajhāvēṅgē .

¹⁴⁸Different people are going to come, and so you have to explain to them with enthusiasm.

²⁵⁶Hō saktā hai kōī kuchh samajh jāyē .

¹⁴⁹It is possible that they will understand something.

²⁵⁷Unkē bhāgya . . . . hai .

¹⁵⁰It all depends on their fortune.

²⁵⁸Rkōi jhaṭ niśhchay ²⁵⁹Karē̃gē tō rkōi nahī̃ karē̃gē .

¹⁵¹Some will instantly have faith, whereas others won't.

²⁶⁰Ummīnd rakhī jātī hai abhī nahī̃ samajhē̃gē  ; parantu āgē chal ²⁶¹Jarūr samajhē̃gē .

¹⁵²Hope is kept for them. ¹⁵³If not now, then they will definitely understand in the future.

²⁶²Ummīd rakhnī chāhiē nā .

¹⁵⁴One has to keep hoping.

²⁶³Ummīd rakhnā mānā hī service kā śhauk hai .

¹⁵⁵To keep hope in them means to have an interest in serving them.

²⁶⁴Thaknā nahī̃ hai .

¹⁵⁶You mustn't become tired.

²⁶⁵Bhal rkōi chaṛhkar phir adham banā hai , ātā hai tō jarūr unkō vijiṭ ²⁶⁶Room mē̃ biṭhāvēṅgē vā kahē̃gē chalē jāō  ?

¹⁵⁷Even if someone has studied but has then become degraded, he would be made to sit in the visiting room, if he comes. ¹⁵⁸Or, would you tell him to go away?

²⁶⁷Jarūr pūchhē̃gē itnē din nahī̃ āyē  ?

¹⁵⁹You would definitely ask him why he hasn’t come for so many days.

²⁶⁸Kahē̃gē māyā sē ²⁶⁹Harāyē liyā thā .

¹⁶⁰He would probably say that he was defeated by Maya.

²⁷⁰Aisē ḍhēr ātē haĩ .

¹⁶¹Many such people come here.

²⁷¹Samajhtē haĩ gyān bahut achchhā thā  ; parantu māyā nē harāyē ²⁷²Liyā .

¹⁶²They do understand that this knowledge is very good, but Maya defeats them.

²⁷³Smr̥iti tō rahtī hai nā .

¹⁶³At least they remember everything.

²⁷⁴Bhakti mē̃ tō harānē aur jīt pānē key|kī tō bāt hī nahī̃ .

¹⁶⁴In devotion, there is no question of being victorious or defeated.

²⁷⁵Yah knowledge dhāraṇ karnī hai .

¹⁶⁵This knowledge has to be imbibed.

²⁷⁶Inkā nām kuchh rakh nahī̃ saktē haĩ  ; parantu dharm hai isliyē ²⁷⁷Gītā pustak rachā huā hai .

²⁷⁸Ēk gītā hī gyān kā pustak hai  ; parantu vah bhī jhūṭhī hōnē ²⁷⁹Kāraṇ bhakti K|kē line mē̃ ā gayā .

²⁸⁰Vāstav mē̃ gītā śhāstra key|kī bhī darkār nahī̃ .

²⁸¹Jhūṭhī

²⁸²Gītā kyā kām key|kī .

²⁸³Hā̃ , rkōi saṅskr̥it mē̃ gītā kaṇṭh kar lētē haĩ tō phir bhaktalōg

²⁸⁴Sunkar khuśh hōtē haĩ . ²⁸⁵Kuchh paisē bhī dē dētē haĩ .

²⁸⁶Gītā hai number one .

²⁸⁷Gītā vāstav mē̃ ²⁸⁸Brāhmaṇ hī paṛhtē haĩ .

²⁸⁹Tum brāhmaṇ hō nā .

²⁹⁰Tumhārā gītā par hak hai .

²⁹¹Sīkhtē bhī brāhmaṇ ²⁹²Haĩ .

¹⁶⁶You are now listening to the true Gita from the Father through which you become deities.

²⁹³Jabatak brāhmaṇ na banē haĩ tab tak dēvtā ban na . . . . . kriśyacan , pārsī , musalmānō̃

¹⁶⁷You cannot become deities without becoming Brahmins. ¹⁶⁸There are no brahmins (caste) among the Christians, Parsis or Muslims.

²⁹⁴Ādi mē̃ B|ba rāhmaṇ thōē hī hōtē haĩ .

²⁹⁵Brāhmaṇ brahmā K|kē bachchē paṛhtē haĩ .

²⁹⁶Yah sabhī tum abhī ²⁹⁷Samajhtē hō .

¹⁶⁹You understand all of these things at this time.

²⁹⁸Tum jāntē hō alpha kō yād karnā hai .

¹⁷⁰You know that you have to remember Alpha.

²⁹⁹Alpha kō yād karnē sē hī bē ³⁰⁰Bādśhāhī miltī hai .

¹⁷¹It is only by remembering Alpha that you receive a kingdom.

³⁰¹Jab bhī kōī tumkō milē bōlō , alpha allā bāp kō yād karō .

¹⁷²Whenever you meet anyone, tell him: “Remember Alpha, Allah.”

³⁰²Alpha kō hī ūñch kahā jātā hai .

¹⁷³Alpha is said to be the highest.

³⁰³Aṅgulī sē alpha kā iśhārā kartē haĩ . ³⁰⁴Sīdhā hī sīdhā ³⁰⁵Alpha hai .

¹⁷⁴People point upwards with their finger to indicate Alpha.

³⁰⁶Alpha kō ēk bhī kahā jātā .

¹⁷⁵Alpha is also said to be the One.

³⁰⁷Ēk hī bhagvān hai . ³⁰⁸Bākī tō sabhī haĩ bachchē .

¹⁷⁶There is just the one God and all the rest are children.

³⁰⁹Bāp tō sadaiv alpha hī rahtē haĩ .

¹⁷⁷The Father is constantly Alpha.

³¹⁰Bē nahī̃ bantē . ³¹¹Bē aisē mutā hai nā .

³¹²Tō nīchē bādśhāhī ³¹³Mē̃ nahī̃ ātē haĩ .

¹⁷⁸He doesn't rule the kingdom.

³¹⁴Gyān bhī dētē haĩ , apnā bachchā bhī banātē haĩ .

¹⁷⁹He gives you this knowledge and also makes you His children.

³¹⁵Tum bachchō̃ kō kitnā khuśhī ³¹⁶Mē̃ rahnā chāhiē .

¹⁸⁰Therefore, you children should remain very happy.

³¹⁷Bābā hamārī kitnī sēvā kartē haĩ .

¹⁸¹Baba is serving us so much.

³¹⁸Hamkō viśhva kā mālik banātē haĩ .

¹⁸²He is making us into the masters of the world.

³¹⁹Phir khud us pavitra naī duniyā̃ mē̃ ātē hī nahī̃ .

¹⁸³He Himself doesn't go to that new pure world.

³²⁰Pāvan duniyā̃ mē̃ unkō kōī bulātē ³²¹Hī nahī̃ .

¹⁸⁴No one invites Him into the pure world.

³²²Patit hī bulātē haĩ .

¹⁸⁵Only the impure call out to Him.

³²³Pāvan duniyā̃ mē̃ ākar kyā karē̃gē .

¹⁸⁶What would He do in the pure world?

³²⁴Iskā nām hī hai ³²⁵Patit-pāvan . ³²⁶Tō purānī duniyā̃ kō naī banānē key|kī unkī duty hai .

¹⁸⁷His name is the Purifier and so His duty is to make the old world new.

³²⁷Bāp kā nām hai ³²⁸Śhiv aur śālīgrām bachchō̃ kō kahā jātā hai .

¹⁸⁸The Father's name is Shiva and the children are called saligrams.

¹⁸⁹He is worshipped.

³²⁹Unkī bhī pūjā hōtī hai  ; parantu pūjā karnē ³³⁰Vālō̃ kō kuchh bhī patā nahī̃ hai .

³³¹Bas ēk rasam rivāj hai .

³³²Pūjā hōnī chāhiē . ³³³Dēviyō̃ key|kī

³³⁴Tō bahut phasrṭa class hīrē mōtiyō̃ K|kē mahal ādi banātē haĩ . ³³⁵Pūjā kartē haĩ .

³³⁶Vah tō liṅg ³³⁷Miṭṭī kā banāyā aur tōṛā . ³³⁸Vah banānē mē̃ kōī mēhnat nahī̃ lagtī hai .

³³⁹Dēviyō̃ kō

³⁴⁰Sajānē mē̃ bahut mēhnat lagtī hai .

³⁴¹Unkī pūjā mē̃ bhī mēhnat nahī̃ . ³⁴²Mupht mē̃ miltā hai .

³⁴³Patthar pānī mē̃ ghis 2 kar gōl ban jātē haĩ . ³⁴⁴Pūrā aṇḍā banā dētē haĩ .

³⁴⁵Kahtē bhī haĩ nā

³⁴⁶Aṇḍē misal ātmā hai jō B|ba rahmatatva mē̃ rahtī hai . ³⁴⁷Isliyē unkō kahtē haĩ brahmāṇḍ .

³⁴⁸Aṇḍō̃ key|kī rahnē jagah .

³⁴⁹Tum brahmāṇḍ K|kē bhī mālik bantē hō viśhva K|kē , bhī mālik bantē ³⁵⁰Hō .

³⁵¹Tō pahlē-pahlē samjhānī dēnī hai bāp key|kī .

³⁵²Śhiv kō bābā kah sabhī yād kartē haĩ .

¹⁹⁰Everyone remembers Him as Shiv Baba.

³⁵³Dūsrā ³⁵⁴Brahmā kō bhī bābā kahtē haĩ .

¹⁹¹Secondly, they still call Brahma ‘Baba’.

³⁵⁵Prajāpitā hai tō sārī prajā huī nā . ³⁵⁶Great-great grēnḍa father hai .

³⁵⁷Yah sārā gyān tum bachchō̃ key|kī buddhi mē̃ abhī hai .

³⁵⁸Prajāpitā brahmā kahtē tō bahut haĩ  ; parantu ³⁵⁹Yathārth rīti jāntē nahī̃ .

¹⁹²Many speak of Prajapita Brahma, but no one knows him accurately.

³⁶⁰Brahmā kiskā bachchā hai .

¹⁹³Whose child is Brahma?

³⁶¹Tum kahē̃gē parampitā paramātmā śhiv nē ³⁶²Inkō adopt kiyā hai .

¹⁹⁴You say that Shiva, the Supreme Father, the Supreme Soul, has adopted him.

³⁶³Yah tō śharīrdhārī hai nā .

¹⁹⁵He is a bodily being.

³⁶⁴Īśhvar K|kē aulād sabhī ātmāē̃ haĩ .

¹⁹⁶All souls are the children of God.

³⁶⁵Phir śharīr miltā hai tō pa rajāpitā brahmā ēḍôpśan kahtē haĩ .

¹⁹⁷All souls have their own bodies.

³⁶⁶Vah adoption nahī̃ hai .

³⁶⁷Ātmāō̃ kō parampitā paramātmā nē adopt kiyā .

³⁶⁸Nahī̃ .

³⁶⁹Tumkō adopt kiyā hai .

³⁷⁰Tum hō ³⁷¹Brahmākumār-kumāriyā̃ .

³⁷²Śhivbābā adopt nahī̃ kartē haĩ .

³⁷³Sabhī ātmāē̃ anādi avināśhī ³⁷⁴Haĩ .

³⁷⁵Sabhī ātmāō̃ kō apnā-apnā śharīr , part milā huā hai , jō bajānā hī hai .

¹⁹⁸They have all received their own parts that they have to play.

³⁷⁶Yah anādi ³⁷⁷Paramparā sē chalā ātā hai . ³⁷⁸Unkī ādi , ant nahī̃ kahā jātā .

¹⁹⁹This has continued from time immemorial. ²⁰⁰Eternal means it has no beginning, middle or end.

²⁰¹When people hear of the end, they become confused about how it would be created again.

²⁰²The Father explains: This is eternal.

²⁰³There is no question of when it was created.

²⁰⁴Annihilation never takes place.

²⁰⁵That is just a tall story they have told.

²⁰⁶It was because there were only a few human beings left that they said annihilation took place.

²⁰⁷This knowledge that Baba has only emerges at this time.

²⁰⁸It is of Him that it is said: “Even if you turned a whole ocean into ink, a forest into pens and the earth into paper, this knowledge would not run out.”

³⁷⁹Achchhā , mīṭhē-mīṭhē rūhānī ³⁸⁰Bachchō̃ kō rūhānī bāp dādā kā yādpyār good morning aur namastē .

²⁰⁹Achcha. ²¹⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada. ²¹¹The spiritual Father says namaste to you spiritual children.