Avyakt murli du lundi 19 avril 1971

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19-04-71 om shanti avyakt baapdaada madhuban

tyaag, tapasya aur seva ki paribhaasha

aaj bhatthi ka aarambha karne ke liye bulaaya hai। is bhatthi mein sarva gunon ki dhaarnaamoorta banne ke liye va sampoorn gyaanmoortabanne ke liye aaye ho। iske liye mukhya teen baaten dhyaan mein rakhni hai। woh kaunsi? jin teen baaton se sampoorn gyaanmarta aur sarva gun moorta bankar hi jaao। saareenolejka saar un teen shabdon mein samaaya hua hai। woh kaunse shabd hain? ek tyaag, doosra tapasya aur teesra hai seva। in teenon shabdon ki dhaarnaamoorta banna arthaat sampoorn gyaanmoorta aur sarva gunon ki moorta banna। tyaag kisko kaha jaata hai? nirantar tyaag vritti aur tapasyaamoorta bankar har second, har sankalp dvaara har aatma ki seva karni hai। yeh seekhne ke liye bhatthi mein aaye ho। vaise to tyaag aur tapasya donon ko jaante ho, phir abhi kya karne aaye ho?(karmon mein laane ke liye) bhale jaante ho lekin abhi jo jaanna hai us pramaan chalna, donon ko samaan banaane ke liye aaye ho। abhi jaanne aur chalne mein antar hai। us antar ko samaapta karne ke liye bhatthi mein aaye ho। aise tapasveemoortava tyaagmoorta banna hai jo aapke tyaag aur tapasya ki shakti ke aakarshan door se pratyaksha dikhaai den। jaise sthool agni va prakaash athva garma door se hi dikhaai deti hai va anubhav hoti hai। vaise aapki tapasya aur tyaag ki jhalak door se hi aakarshan kare। har karma mein tyaag aur tapasya pratyaksha dikhaai de। tab hi seva mein saphalta pa sakenge। sirf sevaadhaari bankar seva karne se josfaltaachaahte ho, woh nahin ho paati hai। lekin sevaadhaari banne ke saath-saath tyaag aur tapasyaamoorta bhi ho tab seva ka pratyakshaphal dikhaai dega। to sevaadhaari to bahut achhe ho lekin seva karte samay tyaag aur tapasya ko bhool nahin jaana hai। teenon ka saath hone se mehnat kam aur praapti adhik hoti hai। samay kam saphalta adhik। to in teenon ko saath jodna hai। yeh achhi tarah se abhyaas karke jaana hai। jitna knowledgeful utna hi powerful aur successful hona chaahiye। knowledgeful ki nishaani yeh dikhaai degi ki unka ek-ek shabd powerful hoga aur har karma successful hoga। agar yeh dononrijaltakam dikhaai deti hain to samajhna chaahiye ki knowledgeful banna hai। jabki aajkal aatmaon dvaara jo adhoori nolejapraapta karte hain unhon ko bhi alpakaal ke liye saphalta ki praapti ka anubhav hota hai। to sampoorn shreshtha nolejki praapti pratyaksha praapta hone ka anubhav bhi abhi karna hai। aise nahin samajhna ki is knowledge ki praapti bhavishya mein honi hai। nahin। vartamaan samay mein nolejki praapti - apne purooshaartha ki saphalta aur seva mein saphlat ka anubhav hota hai। saphalta ke aadhaar par apneenolejko jaan sakte ho। to bhattheemen aaye ho check karne aur karaane ke liye ki kahaan tak knowledgeful bane hain? koi bhi puraane sankalp va sanskaar dikhaai na den। itna tyaag seekhna hai। mastak arthaat buddhi ki smriti va drishti se sivaay aatmik swaroop ke aur kuchh bhi dikhaai na de va smriti mein na aaye। aise nirantar tapasvi banna hai, jis bhi sanskaar va svabhaav vaale chaahe rajoguni, chaahe tamoguni aatma ho। sanskaar va svabhaav ke vash ho, aapke purooshaartha mein pareeksha ke nimitta bani hui ho lekin har aatma ke prati seva arthaat kalyaan ka sankalp va bhaavna utpanna ho। aise sarva aatmaon ka sevaadhaari arthaat kalyaankaari banna hai। to ab samjha, tyaag kya seekhna hai, tapasya kya seekhni hai aur seva bhi kahaan tak karni hai? inki maheenta ka anubhav karna hai। har purooshaartha mein phaleebhoot woh ho sakta hai jismen gyaan aur dhaarna ke phal lage hue hon। jaise abhi sabhi ke saamne brahmaakumaar prasiddha dikhaai dete hain। door se hi jaan jaate hain ki yeh brahmaakumaar hai। ab brahmaakumaar ke saath-saath tapasvi kumaar door se hi dikhaai pado, aisa bankar jaana hai। woh tab hoga jab manan aur magan - donon ka anubhav karenge।

jaise sthool nashe mein rahne vaale ke nain-chain, chalan dikhaai dete hain ki yeh nashe mein hai। aise hi aapke chalan aur chehre se eeshvareey nasha aur naaraayni nasha dikhaai pade। chehra hi aapka parichay de। jaise koi ke paas milne jaate hain to parichay ke liye apna card dete hain na। isi reeti se aapka chehra parichay card ka karttavya kare। samjha?

abhi gupta dhaarna ka roop nahin rakhna hai। kai aise samajhte hain ki gyaan gupta hai, baap gupta hai to dhaarna bhi gupta hi hai। gyaan gupta hai, baap gupta hai lekin un dvaara jo dhaarnaaon ki praapti hoti hai woh gupta nahin ho sakti hai। to dhaarnaaon ko va praapti ko pratyaksha roop mein dikhaao, tab pratyakshata hogi। vishesh karke kumaaron mein ek sanskaar hota hai jo purooshaartha menvighnaroop hota hai। woh kaunsa? kumaaron mein yeh sanskaar hota hai jo kaamnaaon ko poorn karne ke liye sanskaaron ko rakh dete hain। jaise jeb-kharcha rakha jaata hai na। jaise raajaaon ki raajaai to chhoot gayi lekin pirvi parsha ko nahin chhodte। isi reeti sanskaaron ko kitna bhi khatma karte hain lekin jeb-kharcha maaphik kuchh-na-kuchh kinaare rakhte zaroor hain। yeh hai mukhya sanskaar। yahaan bhatthi mein jaante bhi hain aur chalne ki himmat bhi dhaaran karte hain lekin phir bhi maaya pirvi parsha ki reeti se kahaan-na-kahaan kinaare mein rah jaati hai। samjha? to is bhattheemen sabhi tyaag karke jaana। yeh nahin sochna ki sampoorn to abhi ant mein banna hai, to thoda-bahut rahega hi। lekin nahin। tyaag arthaat tyaag। jebkharcha maaphik apne andar thoda-bahut bhi sanskaar rahne nahin dena hai। samjha? zaraabhi sanskaar agar raha hoga to woh thoda sanskaar bhi dhokha dila deta hai। isliye bilkul jo puraani jaaydaad hai, woh bhasma karke jaana। chhipaakar nahin rakhna। samjha? achha।

yeh kumaar group hai। abhi banna hai tapasvi kumaar group। is group ki yeh visheshta sabhi ko dikhaai de ki yeh tapasvi kumaar tapasvi-bhoomi se aaye hain। samjha? harek light ke taajdhaari dikhaai den। taajdhaari to bhavishya mein banenge lekin isbhattheese light ke taajdhaari bankar jaana hai।sarviski zimmevaari ka taaj woh is taaj ke saath svatah hi praapta ho jaata hai। isliye mukhya dhyaan is light ke taaj ko dhaaran karne ka rakhna hai। samjha? jaise tapasvi sadaiv aasan par baithte hain, vaise apni ekras aatma ki sthiti ke aasan par viraajmaan raho। is aasan ko nahin chhodo, tab sinhaasan milega। aisa prayatna karo jo dekhte hi sab ke mukh se ek heeaavaaznikle ki yeh kumaar to tapasvi kumaar bankar aaye hain। har karmendriy se deh-abhimaan ka tyaag aur aatmaabhimaani ki tapasya pratyaksha roop mein dikhaai de। kyonki brahma ki sthaapna ka kaarya to chal hi raha hai। eeshvareey paalna ka karttavya bhi chal hi raha hai। ab light mein tapasya dvaara apne vikarmon aur har aatma ke tamogun aur prakriti ke tamoguni sanskaaron ko bhasma karne ka karttavya chalna hai। ab samjha ki kaunse karttavya ka abhi samay hai? tapasya dvaara tamogun ko bhasma karne ka। jaise apne chitron mein shankar ka roop vinaashkaari arthaat tapasvi roop dikhaate hain, aise ekras sthiti ke aasan par sthit ho tapasvi roop apna pratyaksha dikhaao। samjha kya seekhna aur kya aur kaise banna hai? iske liye yeh kumaar group mukhya salogan kya saamne rakhenge jisse saphalta ho jaaye? sachchaai aur saphaai se srishti se vikaaron ka saphaaya karenge। jab srishti se karenge to svayan se to pahle se hi ho jaayega, tab to srishti se karenge na। to yeh salogan yaad rakhne se tapasveemoorta banne se saphaltaamoorta banenge। samjha? achha।