Avyakt murli du mardi 26 octobre 1971

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26-10-71 om shanti avyakt baapdaada madhuban

karma ka aadhaar vritti

aaj pravritti mein rahne vaale paandav sena keebhattheeka aarambha hai। apne ko paandav samajhte ho? nirantar apna paandav-swaroop smriti mein rehta hai? va kabhi apne ko paandav samajhte ho aur kabhi pravritti vaale samajhte ho? nirantar apne ko paandav arthaat pande samajhne se sada yaatra aur maanzil ke sivaay aur koi smriti rah sakti hai? agar koi smriti rehti hai to uska kaaran ki apna paandav-swaroop bhool jaate ho। smriti arthaat vritti badalne se karma bhi badal jaata hai। karma ka aadhaar vritti hai। pravritti vritti se hi pavitra, apvitra banti hai। isliye paandav sena vritti ko sada ek baap ke saath lagaate rahen to vritti se apni unnati mein vriddhi kar sakte ho। vriddhi ka kaaran vritti hai। vritti mein kya karna hai? agar vritti oonchi hai to pravritti oonchi rahegi। to vritti mein kya rakhen jisse sahaj vriddhi ho jaae? vritti mein sada yahi yaad rahe ki ‘ek baap doosra na koi।’ ek hi baap se sarva sambandh, sarva praapti hoti hain। yeh sada vritti mein rahne se drishti mein aatmik-swaroop arthaat bhaai-bhaai ki drishti sada rahegi। jab ek baap se sarva sambandh ki praapti ki vismriti hoti hai tab hi vritti chanchal hoti hai। jab ek baap ke sivaay doosra koi sambandh hi nahin, to vritti chanchal kyon hogi। oonchi vritti hone se chanchal vritti ho nahin sakti। vritti ko shreshtha bana do to pravritti automatically shreshtha hogi। isliye apni vritti ko shreshtha banaao to yahi pravritti pragti ka kaaran ban jaayegi aur pragti se gati-sadgati ko sahaj hi pa sakenge, phir yeh pravritti girne ka kaaran nahin hogi, to pravritti maarga mein rahne vaalon ko pragti ke liye vritti ko theek karna hai। phir yeh vritti ke chanchalta ki complain complete ho jaayegi। smriti va vritti mein sada apna nirvaan dhaam aur nirvaan sthiti rahni chaahiye aur charitra mein nirmaan।

to nirmaan, nirmaan aur nirvaan -- yeh teenon hi smriti rahne se charitra, karttavya aur sthiti - teenon hi is smriti se samarthavaan ho jaati hain arthaat smriti mein samarthi aa jaati hai। jahaan samartheehai vahaan teenon mein vismriti nahin aa sakti। to vismriti ko mitaane ke liye yeh samartha smriti rakho। yeh to bahut sahaj hai na। agar charitra mein nirmaanta hai to karttavya bhi vishwa-nirmaan ka automatically chalega। nirmaanta arthaat nirhankaari। to nirmaanta mein deh ka ahankaar svatah hi khatma ho jaata hai। aise nirmaan sthiti mein rahne vaala sada nirvaan sthiti mein sthit hote hue bhi vaani mein aayenge to vaani bhi yathaartha aur powerful arthaat shaktishaali hogi। koi bhi cheez jitni adhik shakti- shaali hoti hai utni quantity kam hoti hai lekin kvaaliteej adhik hoti hain। aise hi jab nirmaan sthiti mein sthit hokar vaani mein aayenge to vaani mein bhi shabd kam lekin shaktishaali jyaada honge। abhi vistaar jyaada karna padta hai, lekin jaise-jaise shaktishaali sthiti banaate jaayenge to aapke ek shabd mein hajaaron shabdon ka rahasya samaya hua hoga, jisse vyartha vaani aatometi- kali samaapta ho jaayegi। jaise saare gyaan ka saar chhote se badge mein samaaya hua hai, poora hi saagar is chhote se chitra mein saar roop mein samaaya hua hai, aise aap logon ka ek shabd bhi sarva gyaan ke raajon se bhara hua niklega। to aisi vaani mein bhi shakti bharni hai। jab vritti aur vaani powerful ho jaayenge to karma bhi sada yathaartha aur shaktishaali honge।

yahaan battery ko charge karne aaye ho, to battery ko charge karne ke liye sada apne ko vishwa-nirmaan karne ke incharge samjho। agar sada apne ko is srishti ke karttavya ke incharge samjhenge to sada battery charge rahegi। is charge se apne ko vismrit karte ho tabhi battery dischaarzahoti hai। isliye sada apne is karttavya mein apne ko incharge samjho aur phir apni battery charge ka baar-baar chart check karo, to kabhi bhi sankalp va karma mein va aatma ki sthiti mein discharge nahin honge। phir yeh complain complete ho jaayegi। yeh bhi complain hai na। sabhi mein jyaada yeh complain hai। iska kaaran yeh hai - apne ko sada aise shreshtha karma ke incharge nahin samajhte ho। ‘‘jo karma main karoonga mujhe dekh anya karenge’’, - yeh to hai hi lekin yeh salogan aur guhyaroop se kaise dhaaran karna hai, woh samajhte ho? is paandavon ki bhatthi ke liye yeh guhya salogan aavashyak hai। woh kaunsa? jaise yeh salogan sunaaya ki ‘‘jo karma main karoonga mujhe dekh aur karenge।’’ vaise hi jo mujh nimitta bane hue aatma ki vritti hogi vaisa vaayumandal banega। jaisi meri vritti vaisa vaayumandal। to vaayumandal ko parivartan mein laane vaali vritti hai। karma se vritti sookshm hai। abhi sirf karma ke oopar dhyaan nahin dena hai lekin vritti se vaayumandal ko banaane ka incharge bhi main hoon। vaayumandal ko satopradhaan kaun banaayega? aap sabhi nimitta ho na। agar yeh salogan sada smriti mein rahe to bataao phir vritti chanchal hogi? bachcha bhi chanchalta kab karta hai? jab free hoga। to vritti bhi chanchal tab hoti hai jab vritti mein itne bade kaarya ki smriti kam hai। agar koi ati chanchal bachcha busy hote bhi chanchalta nahin chhodta hai to uska aur kya saadhan hota hai? yahi complain abhi tak bhi hai ki vritti ko yaad mein va gyaan mein busy rakhne ki koshish bhi karte hain, phir bhi chanchal ho jaati hai। to aise ko kya karna hai? uske liye jaise chanchal bachche ko kisi na kisi prakaar se koi na koi bandhan mein baandhane ka prayatna kiya jaata hai - chaahe sthool bandhan, chaahe vaani dvaara koi na koi praapti ka aadhaar dekar unko apne sneh mein baandha jaata hai। aise buddhi ko va sankalp ko bhi koi na koi bandhanon mein baandhana padega। woh bandhan kaunsa? jahaan bhi buddhi jaati hai usko pahle check karo। check karne ke baad jahaan sankalp va vritti jaati hai usi laukik va dehdhaari vastu ko parivartan karte hue, in dehdhaari va laukik vastu ki tulna mein alaukik, avinaashi vastu smriti mein laao। jaise koi dehdhaari mein vritti chanchal hoti hai, jis sambandh mein chanchal hoti hai vahi sambandh ka practical anubhav avinaashi baap dvaara karo। maano pravritti ke sambandh mein vritti chanchal hoti hai, isi sambandh ka alaukik anubhav sarva sambandh nibhaane vaale baap se praapta karo, to jab praapti ki poorti ho jaayegi to phir chanchalta ki nivritti ho jaayegi। samjha? agar sarva sambandh aur sarva praapti ek baap dvaara ho jaaen to anya taraph buddhi chanchal hogi? to sarva sambandhon se ek hi bade te bada bandhan yahi hai ki apni chanchal vritti ko sarva sambandhon ke bandhan mein ek baap ke saath baandho, to sarva chanchalta sahaj hi samaapta ho jaayengi। aur koi sambandh va praapti ke saadhan dikhaai nahin denge to vritti jaayegi kahaan? apne aap ko aise baandho jaise drishtaanta prasiddha hai ki seeta ko lakeer ke andar baithne ka pharmaan tha। aise apne ko har kadam uthaate hue, har sankalp karte hue baap ke pharmaan ki lakeer ke andar samjho। agar sankalp mein bhi farmon ke lakeer se nikalte ho tab vyartha baaten vaar karti hain। to sadaivfarmon ki lakeer ke andar raho to sada safe rahenge। koi bhi prakaar ke raavan ke sanskaar vaar nahin karenge aur na hi samay-prati-samay apna samay inheen baaton mein mitaane ke liye vyartha ganvaayenge। na vaar hoga, na baar-baar vyartha samay jaayega। isliye ab farmon ko sada yaad rakho। aise pharmaambardaar banne ke liye heebhattheemen aaye ho na। to aisa hi abhyaas karke jaana jo ek sankalp bhi farmon ke bina na ho। aise pharmaambardaari ka tilak sada smriti mein laga rahe। yeh tilak lagaana, phir dekhenge -- first number kaun aata hai, is tilak ko dhaaran karne mein first prize lene vaala kaun hota hai? achha।