Avyakt murli du jeudi 27 avril 1972

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27-04-72om shanti avyakt baapdaadaamdhuban

lucky aur lovely banne ka purushaartha

apne ko lavleeesta aur lakkeeestadonon samajhte ho? lovely bhi ho aur lucky bhi ho, yeh donon hi apne mein samajhte ho to sada nirvighna, lagna mein magna avastha ka anubhav karenge। agar sirf lucky hain lekin lovely nahin hain to bhi sada lagan mein magna rahenge lekin nirvighna avastha ka anubhav nahin karenge। aur sirf lovely hain, lucky nahin to bhi jo avastha sunaai uska anubhav nahin kar paayenge। isliye donon ki aavashyakta hai। lovely aur lucky - donon ki praapti ke liye mukhya teen baaten aavashyak hain। agar woh teenon baaten apne mein anubhav karenge to lucky aur lovely zaroor honge। woh teen baaten kaun-si hain jisse sahaj hi yeh donon sthiti anubhav kar sakte ho? lakka ko banaaya bhi ja sakta hai va bana hua hota hai? apne ko lucky bana sakte ho va pahle se jo lucky bane hue hain vahi ban sakte hain? apni lakka banaai ja sakti hai va bani hui ke oopar chalna hota hai? takdeer ko change kar sakte ho va nahin? an lucky se lucky ban sakte ho? lakka banaane ke liye purooshaartha ki margin hai? (haan) takdeer jagaakar aaye ho va takdeer jagaane ke liye aaye ho? takdeer jo jagi hui hai woh saath le aaye ho na, phir kya banaayenge? takdeer jo jagaakar aaye hain us anusaar hi baap ke bane lekin baap ke banne mein hi takdeer ki baat hai na। takdeer banaakar bhi aaye hain aur bana bhi sakte hain, aise? jab koi baat par jyaada purooshaartha kar lete ho to apne andar se kab sankalp aata hai ki meri takdeer mein to yahi dekhne mein aata hai? purooshaartha ke baad bhi saphalta nahin hoti hai to samajhte ho na-takdeer mein yeh aisa hai। saphalta na milne ka kaaran kya hai? apni reeti se purooshaartha kiya phir bhi saphalta nahin milti to phir kya kehte ho? drama mein aisa hi hai। to drama ka bana hua luck hi le aaye ho na? purushaartheeko kabhi bhi yeh samajhna nahin chaahiye ki mere purooshaartha karne ke baad koi asphalta bhi ho sakti hai। sadaiv aisa hi samajhna chaahiye ki purooshaartha jo kiya woh kabhi bhi vyartha nahin ja sakta। agar sahi prkaar se purooshaartha kiya to uski safaltaaab nahin to kab milni zaroor hai। asphalta ka roop dekhkar samajhna hai ki yeh pareeksha hai, isse paar hone ke baad paripakvata aane vaali hai। to woh asphalta nahin hai lekin apne purooshaartha ke foundation ko pakka karne ka ek saadhan hai। kabhi bhi koi cheezko majboot karna hota hai to pahle uske foundation ko thoka jaata hai, thok-thok kar pakka kiya jaata hai। woh thokna hi paripakvata ka saadhan hai। to kab bhi apne vyaktigat purooshaartha mein va sangathan ke samparka mein va eeshvareey seva mein teenon prakaar ke purooshaartha mein baahar ka roop asphalta ka dikhaai bhi de to aise hi samajhna chaahiye ki yeh asphalta nahin lekin paripakvata ka saadhan hai। jaise sunaaya tha ki toofaan ko toofaan na samajhkar ek topha samajhna chaahiye। naiiya mein jhonke aate hain lekin woh aage badhaane ka ek saadhan hai। isi prakaar asphalta mein saphalta samaai hui hai, yeh samajh kar aage badhna chaahiye। asphalta shabd hi buddhi mein nahin aana chaahiye agar purooshaartha sahi hai to। achha-suna rahe the ki lucky aur lovely banne ke liye teen baaten aavashyak hain woh kaun-si? pahle socho-luck kaise ban sakta hai? apne ko hi dekh lo ki ham lucky, lovely hain? apne luck ko kyon nahin jaga sakte ho? uska mool kaaran-knowledgeful nahin ho। knowledgeful mein sabhi prakaar keenolejaa jaati hai। jitna jo knowledgeful hoga utna lucky Nzaroor hoga। kyonkinolejki light aur might se aadi-madhya-ant ko jaankar jo bhi purooshaartha karega usmein unko saphalta avashya praapta hogi। saphalta praapta hona yeh ek luck ki nishaani hai। yeh to woh knowledgeful hoga arthaat full nolejhogi। full mein agar koi bhi kami hai to lakeeestamen bheenambarvaar hai।knowledgeful hai to luckiest bhi number one hoga। karma ki bhi nolejhoti hai aur apni rachayita aur rachna ki bhi nolejhoti hai। chaahe parivaar, chaahe gyaani aatmaon ke samparka mein kaise aana chaahiye uski bhi nolejhoti hai। knowledge sirf rachayita aur rachna ki nahin lekinnolejphul arthaat har sankalp aur har shabd har karma mein gyaan swaroop hoga। unko hi knowledgeful kehte hain। doosri baat-jitnaanolejphul hoga utna hi careful bhi hoga। jitna careful hoga utna hi uski nishaani cheerful hoga। agar koi careful nahin to bhi lovely nahin lagega। agar koi cheerful nahin to bhi lovely nahin lagega।

jo careful nahin rehta hai unse samay-prati-samay apni va doosron ke samparka mein aane se koi na koi chhoti-badi bhool hone kaaran na svayan lovely rahega, na doosron ka lovely ban sakega। isliye jo careful hoga woh chiyarphulazroor hoga। aisa nahin samajhna ki careful jo hoga woh apne purooshaartha mein adhik magna hone kaaran cheerful nahin rah sakta, aisi baat nahin hai। careful ki nishaani cheerful hai। to yeh teenon hi qualification va baaten agar hain to lucky aur lovely donon ban sakte hain। ek do ke sahayog se bhi apni lakka ko bana sakte ho। lekin ek do ka sahayog tab milega jab careful aur cheerful honge। agar cheerful nahin hota to successful bhi nahin honge। careful aur cheerful hai to successful arthaat lucky hai। to yeh teen baaten apne aap mein dekho। agar teenon hi theek percentage mein hain to samjho ham lucky aur lavleeestadonon hain, agar percentage mein kami hai to phir yeh stage nahin ho sakti hai। ab samjha, nishaani kya hai? mukh se gyaan sunaana itna prabhaav nahin daal sakta hai। sadaiv cheerful chehra rahe, duhkh ki lahar sankalp mein bhi na aaye-usko kaha jaata hai cheerful। to apne cheerful chehre se hi sarviskar sakte ho। jaise chumbak ke taraph otometikleeaakarshithokar loha jaayega, isi prakaar sada cheerful svayan hi chumbak ka swaroop ban jaata hai। unko dekhte hi sabhi sameep aayenge। samjhenge aaj ki duniya mein jabki chaaron or duhkh aur ashaanti ke baadal chhaaye hue hain, aise vaayumandal mein yeh sada cheerful rehte hain। yeh kyon aur kaise rehte hain, woh dekhne ki utkantha hogi। jaise jab bahut toofaan lagte hain va varsha padti hai to us samay log jahaan baarish-toofaan se bachaav dekhte hain, vahaan na chaahte bhi bhaagte hain। sthaan koi bulaata nahin hai, lekin vaayumandal pramaan woh safety ka saadhan hai to log zaroor vahaan bhaagenge। apne aap ko bachaane ke liye us sthaan ka sahaara lete hain। khiaanch kar aa jaate hain na। to aise hi samjho - vartamaan samay chaaron or maaya ka toofaan aur duhkh ke baadal garaj rahe hain। aise samay mein safety ke saadhan ko dekh aapki taraph aakarshithonge। woh aakarshit karne vaala baahar ka roop kaun-sa hai? cheerful chehra। to lovely aur lucky donon hona chaahiye। kahaan-kahaannolejphul hain, careful bhi hain lekin cheerful nahin। care karte hain, care karte-karte cheyar chhod dete hain, to cheerful nahin ban sakte hain। isliye jo donon ka hona chaahiye woh nahin hota। donon hi apne mein dhaaran karna chaahiye। uske liemukhyapurooshaartha va attention va care kis baat mein rahe jo yeh teenon baaten sahaj hi apne mein la sako, woh jaante ho? careful to hona hi hai lekinmukhyakeyar kis baat ki rakhni hai? careful kin-kin baaton mein hote hain? (bhinna-bhinna utar mile) baap ne kya care kiya jisse aisa bana? woh mukhya baat kaun-si hai? aap logon ki jo mahima gaai jaati hai, woh poori varnan karo-sarva gun sampanna, 16 kala sampoorn, sampoorn nirvikaari, maryaada purooshotam…। jab maryaadaaon ka ullanghan hota hai tab hi keyarles hote ho। aap logon ke sampoorn stage ka jo gaayan hai, jaise seeta ko maryaada ki lakeer ke andar rahne ki aagya di। aur koi lakeer nahin thi lekin yeh maryaada hi lakeer hai। agar eeshvareey maryaadaaon ki lakeer se baahar nikal jaate hain to phakeer ban jaate hain arthaat jo bhi koi praapti hai usse bhikhaari, phakeer ban jaate hain। phir chillaate hain, jaise phakeer chillaate hain - do paisa de do, kapda de do। aise hi jo maryaada ki lakeer ka ullanghan karte hain unki sthiti phakeer ke samaan ban jaati hai। woh kahenge - kripa karo, aasheervaad karo, sahayog do, sneh do। to goya phakeer ho gaye na। lekin mera adhikaar hai, unko kahenge baalak aur maalikpan। adheen hokar maangana, phir koi bhi cheez maangane vaale ko phakeer hi kaha jaata hai। to yeh jo maryaadaaon ki lakeer hai, usse agar baahar nikalte ho to phakeer ban jaate ho। phir madad leni padti hai। vaise to jo bhi baap ke bachche bane hain to lucky bhi hain, lovely bhi hain। woh svayan eeshvareey kaarya mein madadgaar hain, na ki madad lene vaale hain। aap logon ka madadgaar banne ka chitra bhi hai, madad maangane ka nahin hai। bhakton ka chitra maangane ka hi hota hai। baalak so maalik jo hain woh sadaiv madadgaar hain। jo svayan hi madadgaar hain woh madad maang nahin sakte, woh dene vaale hain, na ki lene vaale। daata kab leta nahin hai, daata dene vaala hota hai। to apne aap ko ek hi baap arthaat raam ki sachchi seeta samajhkar sada maryaadaaon ki lakeer ke andar rahen arthaat yeh care karen to careful rahenge। careful se automatically cheerful banenge। to woh maryaadaayen kya-kya hain, woh sabhi buddhi mein rahni chaahiye।

savere se raat tak kaun-kaun si maryaadaayen kis-kis karma mein rakhni hain, woh sabheenolejaspashta honi chaahiye। agarnolejanheen to careful bhi nahin ho sakte। to seeta samajh karke is lakeer ke andar raho arthaat jo careful hoga, maryaadaaon ki lakeer ke andar rahega vahi purooshotam ban sakta hai। kab dekho cheerful nahin rehte hain to avashya koi maryaada ka ullanghan kiya hai। maryaada sankalp ke liye bhi hai। vyartha sankalp bhi nahin karna hai। agar is lakeer se baahar vyartha sankalp-vikalpa utpanna hote hain to maano sankalp mein maryaadaaon ka ullanghan kiya tab cheerful nahin hain। aise hi mukh se kya bol bolna hai aur kis sthiti mein sthit hokar mukh se bolna hai, yeh hai maryaada vaani ke liye। agar vaani mein bhi koi ullanghan hota hai to cheerful nahin rehte। apne vyartha sankalp, vikalpa hi apne ko cheerful stage se gira dete hain, kyonki maryaada ka ullanghan kiya। agar maryaada ki lakeer ke andar sada apne ko rakho to yeh raavan arthaat maaya athva vighna isi maryaada ki lakeer ke andar aane ki himmat nahin rakh sakte। koi bhi vighna athva toofaan, pareshaani va udaasaai aati hai to samajhna chaahiye - kahaan-na-kahaan maryaadaaon ki lakeer se apni buddhi roopi paanv ko nikaala hai। jaise seeta ne paanv nikaala। buddhi bhi paanv hai jisse yaatra karte ho। to buddhi roopi paanv zara bhi maryaadaaon ki lakeer se baahar nikaalte ho, tab yeh sabhi baaten aati hain। aur kya bana deti hain? baap ke lucky aur lovely ko phakeer bana deti hain। phakeer banne ki nishaani - ek to aatmaon se, baap se sahaara maangenge। apna khazaana jo shaktiyaan hain woh khatma ho jaayengi। kahaavat hai - lakeer ke phakeer। to aisa jo phakeer banta hai woh lakeer ke bhi phakeer hote hain। woh shaktishaali stage khatma ho jaati hai। bhale gyaan bolta rahega, purooshaartha karta rahega parantu lakeer ke phakeer ke samaan। apni praapti ka nasha va shakti jo honi chaahiye woh nahin rahengi। bhakti maarga mein bhi lakeer ke phakeer hote hain na। to aise maryaadaaon ke lakeer ko ullanghan karne vaale donon prakaar ke phakeer ban jaate hain। isliye kab bhi phakeer nahin banna। is samay jovishvake baadshaah banenge unke bhi baadshaah ho। jaise raajaaon ka raaja kaha jaata hai, woh to vishwa ke raaja jab banenge us samay ki stage ko raajaaon ka raaja kaha jaata hai lekin is samay braahmanpan ki jo stage hai va direct baap dvaaraanolejphul banne ki stage oonch hai, to aise stage ko chhod kar phakeer banna shobhta to nahin hai na? isliye har sankalp aur karma mein yeh check karo arthaat care karo-baahar to nahin nikalte? aise apne ko maryaada purooshottam banaao। aise maryaada purooshottam banne ke teevrapurushaarthi, knowledgeful, careful aur cheerful shreshtha aatmaon ko namaste। achha!