Avyakt murli du mercredi 20 février 1974
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Cette vue propose une écriture courante du hindi en caractères latins, sans signes diacritiques, générée automatiquement depuis le texte hindi.
Comment est produit le Hinglish ?
Le site utilise généralement aa, ee et oo pour les voyelles longues (a, i et u en fin de mot), ch et chh, sh et ri. Les mots anglais reconnus par le dictionnaire conservent leur orthographe anglaise. Des règles de suppression de certaines voyelles implicites et une liste de mots fréquents donnent des graphies familières comme aatma, shanti, main et hoon.
Il n’existe pas une seule orthographe informelle : ces conventions donnent une version cohérente, mais certaines graphies peuvent différer de celles que vous connaissez. La vue « Hindi translittéré » conserve les distinctions de l’ISO 15919 adaptée.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
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20-02-74 om shanti avyakt baapdaadaamdhuban
avyakt baapdaada ke kamre mein madhuban nivaasiyon se madhur mulaakaat karte hue paandavapti shiv baba ne ye madhur mahaavaakya uchchaare :-
jaise baap ki mahima hai, vaise jo baap ke karttavya mein sada sahayogi hain aur baap ke saath sada snehi hain aisi shreshtha aatmaon ki bhi mahima hai। sada sahayogi arthaat har sankalp aur har shvaas baap ke karttavya prati vyateet ho, to kya sada aise sahayogi aur sahajyogi ho?vishesh vardaan bhoomi ke nivaasi hone ke kaaran purooshaartha ke saath-saath anek prakaar ka sahayog praapta hai। vritti aur smriti yeh donon hi purooshaartha mein aage badhne mein sahayogi hote hain। smriti banti hai sang se aur vritti banti hai vaataavran va vaayumandal se। jaise sthool dhan kamaane vaale saara din usi sang mein rehte hain to sang ka prabhaav smriti mein itna padta hai ki usko svapna mein bhi vahi smriti rehti hai। to aap logon ko amritvele se lekar raat tak saara din yahi shreshtha sang hai,shuddh vaataavran hai aur shant vaayumandal hai। jab sang aur vaataavran donon hi shreshtha praapta hai to smriti aur vriti sahaj hi shreshtha ho sakti hai। drama mein jab yeh golden chance praapta hai to kya uska utna hi laabh uthaate ho?
baahar mein rahne vaale keechad mein kamal hain। aap logon ko to kamal se bhi shreshtha roohaani roohen aur gulaab banne ka chance hai। gulaab ka phool pooja ke kaam aata hai arthaat woh devtaaon ko arpit kiya jaata hai। kamal-pushpa ki visheshta gaai jaati hai lekin woh arpit nahin kiya jaata। to aap sab baap ke aage arpit gulaab ho, jaise gulaab vaayumandal mein khushbu phailaata hai, aise hi aap sab bhi chaaron or apni roohaaniyat ki khushbooen phailaane vaale ho? kya jaisa naam vaisa hi kaam hai, jaisa sthaan vaisi sthiti hai, jaisa vaataavran vaisi vritti hai aur jaisa sang vaisi smriti hai? ismen albelaapan kyon hota hai?kaaran ki jaise baap ki pahchaan nahin,to praapti bhi nahin। isi prakaar apne mile hue shreshtha bhaagya ki bhi pahchaan nahin to albelaapan ka kaaran hua ki gyaan ki kami aur pahchaan ki kami। isliye ab samay ki sameepta pramaan sampoorn gyaan swaroop bano tab hi gyaan ka phal anubhav karenge,samjha?
paandavon ka kila to prasiddha hai। kila mazboot banaana yeh paandavon ka hi karttavya hai। agar svayan mazboot honge to kila bhi mazboot hoga। kile ki deevaar kya hai? svayan hi to deevaar hain। deevaar ke beech se yadi ek eent ya patthar bhi hil jaaye aur deevaar mein zara bhi kraik (daraar) aa jaae to sampoorn deevaar hi kamzor ho jaati hai। kya maaya ke toofaan aur maaya ke arth-quake(dharteekampa), foundation (neenv) ko hilaate to nahin hain ya kraik to nahin padta hai? kila mazboot hai na?kila arthaat sangathan। jab vishwa par prabhaav daal sakte ho to kya sameep vaalon ko prabhaavit nahin kar sakte?itna sahajyogi bano jo aapko dekhte hi auron ka yog lag jaave। ek ghadi ka rob saare din ki roohaaniyat ko to ganva deta hai, isse to phauran kinaara karna chaahiye। purooshon ka yeh rob kya janma-siddha adhikaar hai? hain to sab aatma hi na?sneh ki bhi utpatti tab hogi jab samjhenge ki main aatma hoon। phir to bhaai-bhaai ki drishti mein bhi rob nahin rahega। yeh to kaliyugi janma-siddha adhikaar hai, na ki eeshvareey। na behen dekho, na bhaai। kyonki ismen bhi ekseedenta (durghatna) hote hain। isliye sada hi aatma dekho tabhi is drishti ki practice (abhyaas) karaai jaati hai। main puroosh hoon is smriti se paandav gal gaye। shareer se galne ka arth kya hai?-shareer ki smriti se galna। paandavon ka gaayan hai ki sab gal gaye। jaise sone ko galaaoge to sona phir bhi sona hi rahega,lekin uska roop badal jaayega। to yeh bhi gal gaye arthaat parivaartit hue। isliye yeh rob bhi samaapta। achha।
is murli ka saar
1. baap ke karttavya mein sada sahayogi aatmaon ki baap ke samaan hi mahima hoti hai।
2. yagya mein samaarpit bhaai bahnon ka jeevan roohe gulaab ke samaan hota hai jabki grihastha vyavhaar mein rahne vaalon ka jeevan kamal-pushpa ke samaan hai।
3. gulaab ka phool kamal-pushpa se shreshtha hai kyonki gulaab ka phool devtaaon ki pooja mein arpit kiya jaata hai jab ki kamal-pushpa ki keval visheshta hi gaai jaati hai parantu pooja ke kaam mein nahin aata।
4. roohaaniyat se rob ki samaapti karni hai, ise hi shaastron mein paandavon ka pahaadon par galna kaha gaya hai।