Avyakt murli du jeudi 16 janvier 1975

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16-01-75 om shanti avyakt baapdaadaamdhuban

jvaala roop avastha

vishwa-parivartan ke aadhaarmoorta, sarva sambandhon tatha prakriti ke sarva aakarshanon se upraam, aakarshan moorta baapdaada gyaan-ratna vatson se boleh -

apne ko naynon mein samaaye hue, nainon ke noor va noore-ratna samajhte ho? svayan ko baapdaada ke naynon ke sitaare samajhte ho? naynon ke sammukh ho ya naynon mein samaaye hue ho?do prakaar ke sitaare is samay chamak rahe hain। har-ek svayan se poochhe ki main kaun-sa sitaara hoon? samaaye hue ki kvoliphikeshansa aur sammukh vaale ke beech,do ke beech mein teesre ke aane ki margin rehti hai, arthaat koi-na-koi vighna nirantar mein antar kar sakta hai। lekin jo naynon mein samaaye hue hon ve baap ke samaan hote hain; koi paristhiti va prakriti,arthaat paanch tatva, bhi baap se unhein alag nahin kar sakte। goya ve sadaavij yi, nirantar ek-ras aur ek ki lagan mein magna honge। ek baap aur baapasmaan sada eeshvareey seva। bas, iske siva unhein aur kuchh dikhaai nahin dega। unki drishti, vritti aur smriti ye teenon hi sada samartha rehti hain arthaat vyartha samaapta ho jaata hai। aise bane ho ya banna hai?

vishwa-parivartan ke aadhaarmoorta svayan ko parivartan kiya hua anubhav karte ho? agar aadhaarmoortta sampoorn parivartan ki abhi svayan mein kami mahsoos karte hain to phir vishwa-parivartan kaise hoga? aadhaarmoorta svayan apne liye hi kuchh samay ki aavashyakta samajhte hain ya vishwa-parivartan ke liye abhi samay chaahiye। yeh sankalp utpanna hota hai? aadhaarmoortta ke dridh sankalp mein kabhi halchal ke sankalp rehte hain to vinaash-arth nimitta bani hui aatmaon mein kabhi josh,kabhi hosh aa jaata hai। aadhaarmoortta aatmaon ka sankalp hi vinaash-arth nimitta bani hui aatmaon ki prerna ka aadhaar hai। to apne-aap se poochho ki prerak shakti-sena ka sankalp dridh nishchay-buddhi hai aur svayan ever ready hain?jaise yagya rachne ke nimit brahma baap ke saath brahman bane, to yagya se prajjavlit hui yeh jo vinaashajvaala hai, iske liye bhi jab tak jvaala roop nahin bante, tab tak yeh vinaash ki jvaala bhi sampoorn jvaala roop nahin leti hai। yeh bhadakti hai,phir sheetal ho jaati hai। kaaran?kyonki jvaala moorta aur prerak aadhaarmoortta aatmaaen abhi svayan hi sada jvaala roop nahin bani hain। jvaala-roop banne ka dridh sankalp smriti mein nahin rehta hai।

jvaala-roop banne ka mukhya aur sahaj purooshaartha kaun-sa hai? (mera to ek shiv baba)। yeh smriti sada rahe, iske liye bhi kaun-sa purooshaartha hai? ab last vishesh purooshaartha kaun-sa rah gaya hai? (upraam avastha)। yeh to hai result। lekin uska bhi purooshaartha kya hai? (nyaaraapan) nyaaraapan bhi kisse aayega - kaun-si dhun mein rahne se? dhun yahi rahe ki ab vaapis ghar jaana hai - jaana hai arthaat upraam। jaana hai-jahaan jaana hai vaisa purooshaartha svatah hi chalta hai। jab apne niraakaari ghar jaana hai to vaisa apna vesh banaana hota hai। to is naye varsha ka vishesh purooshaartha yahi hona chaahiye ki vaapis jaana hai aur sabko le jaana hai। is smriti se svatah hi sarva-sambandh,sarva prakriti ke aakarshan se upraam, arthaat saakshi ban jaayenge। saakshi banne se sahaj hi baap ke saathi ban jaayenge va baap-samaan ban jaayenge। sarva ko sada jvaala-roop dikhaai denge,tab hi yeh vinaash jvaala bhi aapke jvaala-roop ke saath-saath spashta dikhaai degi। jitna sthaapna ke nimitta bane jvaala-roop honge utna hi vinaash-jvaala roop mein pratyaksha hoga। is dridh sankalp ki teeli lagaao tab vinaash-jvaala bhadkegi। abhi sheetal roop mein hain,kyonki aadhaarmoortta bhi purooshaartha mein sheetal hain। sangathan roop ka jvaala-roop vishwa ke vinaash ka kaarya sampanna karega।

alpa aatmaon ka dridh sankalp alpakaal ke liye kahin-kahin vinaashajvaala bhadkaane ke nimitta bana hai। lekin mahaavinaash, aur vishwa-parivartan - sangathan ke ek shreshtha sankalp ke sivaay sampanna nahin ho sakta। isliye is varsha mein apni last stage,sarva karma-bandhanon se mukta, karmaateet avastha, nyaare aur pyaarepan ka balance sada theek rahe। aisi niraakaari stage sangathan roop mein banaao। tab vinaash ke najaare aur saath-saath nai duniya ke najaare spashta dikhaai denge। sabko is varsha yeh purooshaartha karna hai। is last purooshaartha se hi svayan ki aur vinaash ki gati fast hogi।

sankalp chalta hai ya samaapta ho gaya hai? ghabraate to nahin ho ki kya hoga, kaise hoga?agar aur magar to nahin aata?agar na hua to? - koi kehta hai magar hona hi hai; koi agar kehta hai। lekin hoga kya? kai samajhte hain ki baap to avyakt ho gaya, vyakta mein saamna karne vaale to ham hi hain। lekin aap bhi avyakt ho jaao arthaat koi bhi saamne aaye to vyakta bhaav ki baat unhein dikhaai na de ya karne ki himmat na ho। auron ke bhi vyakta bhaav ko mitaane vaale avyakt pharishte ban jaao। aisi avyakt-sthiti va vaayumandal arthaat paandavon ka kila banaao to yeh halchal samaapta ho jaayegi। baapdaada ant tak aapke saath hai aur sada bachchon ke oopar sneh aur sahayog ki chhatra-chhaaya ke samaan hain। isliye ghabraao mat। baik-bon baap-daada, saamna karne ke liye kisi bhi vyakti dvaara, samay par pratyaksha ho hi jaayenge aur ab bhi ho rahe hain। achha।

aise sada himmat aur ullaas mein rahne vaale, har paristhiti mein shreshtha sthiti me rahne vaale, prakriti ke sarva aakarshanon se pare rahne vaale,roohaani baap ke roohaani aakarshan mein rahne vaale,roohaani aakarshanmoortta,sada nishchinta aur nishchay-buddhi,baap ke sada saathi, sarva ke sada snehi aur sahayogi aatmaon ko baapdaada ka yaad-pyaar aur namaste!

avyakt vaani ki kuchh mukhya baaten

1. is naye varsha ka vishesh purooshaartha yahi hona chaahiye ki vaapis ghar jaana hai aur sab ko saath le jaana hai। is smriti se prakriti ke sabhi aakarshanon se tatha sabhi sambandhon se upraam ho jaayege aur saakshi evan niraakaari ban jaayege।

2. saakshi hone se sahaj hi baap ke saathi ban jaayege aur samaan ban jaayege।

3. jo vatsa baapdaada ke naynon mein samaaye hue hote hain,ve baap samaan hote hain। koi bhi paristhiti aur prakriti ka koi bhi roop unhein baap se alag nahin kar sakta। ve sada ek ki lagan mein magna hote hain।

4. kisi bhi paristhiti mein ghabraao mat kyonki baapdaada ka sneh chhatrachha ya ke samaan hai aur ve kabhi bhi kisi vyakti dvaara pratyaksha ho jaayenge।