Avyakt murli du samedi 28 mai 1977

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28-05-77om shanti avyakt baapdaadaamdhuban

baap-daada ke sada dil takhtansheen samaan bachchon ke lakshan

baap ke sada snehi, sada sahayogi, dil takhta nasheen va raajya takhta nasheen bachchon prati uchchaare hue mahaavaakya:-

baapdaada sameep aur samaan sitaaron ko dekh rahe hain। baap ko sada smriti rehti। jaise bachche smriti swaroop hain, vaise hi baap bhi apne sameep bachchon ke smriti swaroop hain। jaise bachche smriti swaroop hone se samarthi swaroop ka anubhav karte hain। baapdaada bhi svayan samarthi swaroop hote bhi, samaan bachchon ke sahayog va smriti se, svayan swaroop mein aur addition (Addition;vriddhi) ho jaati hai। isliye saakaar baap brahma ko sahayogi swaroop ki nishaani ‘hajaar bhujaaen’ dikhaai hain। bhujaaen hai sahayog ki nishaani। to baap ke saath-saath jo sada sahayogi hain unhon ki nishaani bhujaaon ke roop mein hain। aise samaan bachchon ka sthaan kaun sa hota hai?kis sthaan par woh nivaas karte hain? woh sada dil takhta par ya vishwa ke raajya takhta nasheen svayan ko samajhte hai arthaat sthiti mein sthit hote hain। jaise badi se badi mahaan aatmaaen kabhi bhi dharni par paanv nahin rakhti। jaise yahaan bhi dekha, jab bade aadmi aate hain to poore raaste par seedhiyon par galeecha bichha dete hain। aisi shreshtha aatmaon ka paanv dharti par nahin lekin galeeche par hote hain। yeh nishaani kiski hai? shuru kahaan se hui?yahaan to unhon ke paanv sirf galeeche tak hain। lekin jo baap samaan bachche hain, unka buddhi roopi paanv sivaae takhta ke neeche nahin aate hain। unhonko takhta nasheen kaha jaata hai arthaat sada takhta par hi rehte hain। neeche nahin aate hain। aise jo sada dil takhta nasheen va raajya nasheen hi rehte hain, unhon ko sarva aatmaon se return mein (Return;badle mein) kya milta hai?sneh to milta hi hai,lekin dil takhta nasheen vaale jo bhi karma karte, jo bhi bol bolte, sabhi ke dil par aise lagta hai, jaise baap dvaara jo bhi nikalta woh sada ka yaadgaar ban jaata, sabke dilon mein sama jaata hai। yaadgaar rah jaata hai। phir aadha kalpa ke baad yaadgaar ‘geeta’ ke roop mein hota। to baap ke mahaavaakya yaadgaar roop mein oopar ho jaate hain। isi prakaar jo dil takhta nasheen bachche hain woh jis aatma ke prati sankalp karte to unke dil ko lagta hai। maano, aap kis aatma prati shubh bhaavna, shubh kaamna rakhte hain - unke dil ko lagega ki sachmuch yeh mere prati shubh-bhaavna, shubh kaamna rakhte hain। ek hota hai oopar-oopar se,doosra hota hai nimitta bane hue sthaan ke kaaran respekta(RESPECT;aadar) dena। teesra hota hai dil se sveekaar karna।

jo samaan bachche hain unhon ka sankalp bhi dil se lagega, jaise ki teer lagta hai। jaise pahle jamaane mein teer lagaate the। to jisko teer lagta tha va teer sahit hi neeche aa girte the। is prakaar se jo dil takhta nasheen hain - (1) woh dil ke sankalp jis aatma prati karenge woh vyakti arthaat aatma svayan apne dil ka bhaav prakat karne ke liye saamne aa jaayegi। (2) doosri baat jo us sthiti mein sthit ho bol bolenge unke do shabd dil ko raahat dene vaale honge। mahsoos karenge ki bhal do shabd bole lekin dil ko raahat mil gai, khuraak mil gai (3) teesri baat - sadaiv aisi aatmaon ko door hote hue bhi dil se yaad karenge। dil se yaad karne ki nishaani kya hogi? aise anubhav karenge jaise ki saath sameep hain, door nahin hain। aise nahin anubhav karenge ki yeh aabu mein hain ham doosre desh mein hain। aise samjhenge ki sada sammukh aur saath hain। jaise baap ko dil se yaad karte hain to kya anubhav hota hai? door lagta hai kya?saath ka anubhav hota hai na?is prakaar jo diltakhta nasheen bachche honge unhon ka bhi prekteekal mein return dikhaai dega। isko kaha jaata hai - ‘pratyaksha phal।’ (4) chauthi baat - woh dil takhta nasheen honge। dil takhta nasheen kaun hote hain? raaja hoga na? jaise koi bada hota hai to usko sab apna samajhte hain। chhote jo honge, woh badon ko apna samjhenge - ‘mera hai।’ to dil takhta nasheen bachche ki yahi nishaani hoti jo harek unko apna bada samjhenge। apnaapan mahsoos karenge। hamaare poorvaj bade hain, poojya hain। yeh shabd kahne mein bhakti maarga ke hain, lekin jaise poorvaj ka nasha hota hai na - yeh hamaare poorvaj poojya hain, isi reeti se har aatma jo bhi samparka mein hain woh aise mahsoos karenge ki yeh hi hamaare poorvaj hain, poojya hain। apnaapan mahsoos karenge। aise dil takhta nasheen kitne banenge?thode hi hote। yahi ashta ratnon ki visheshta hai,jo phir 100mein nahin hoti। unmein bhi maanbaap hain phir bhi unmein number to hain na। to jab pahle yug mein bhi number hain,to jo aur peechhe hain unmein bhi number honge।

daadi jaati hai iski sabko khushi hai। kyon? vaise to jaane mein doosri lahar honi chaahiye,lekin khushi kyon hai? aur vishesh khushi ki lahar hai, kyon?vishesh sabko khushi isi baat ki hai jo sabhi bahut samay se intajaar kar rahe hain ki kuchh hona hai,kuchh parivartan aana hai। to is part ko dekhte hue sabke buddhi mein kuchh naveenta, parivartan ki bhaavna aa rahi hai। sabhi ko aisa lagta hai,jaise ki yeh ja nahin rahe hain, lekin kuchh sameep ja rahe hain। kuchh parivartan, naveenta ka naksha saamne aane se jaane ka sankalp usmein sama gaya hai। sabki buddhi mein yahi hai ki ab kuchh parivartan ki bhoomika ban rahi hai। bahut samay se sabko yahi sankalp mein rehta hai ki koi nai baat ab honi chaahiye। bahut samay vahi scene chalti rahi hai, kuchh naveenta honi chaahiye। yeh nimitta foreign mein jaane ka jo part bana hai usmein sabke dilon me jaise otometeekli sabmen lahar hai। kisko kaha nahin gaya hai, lekin ek naya umang utsaah hai। vahaan to umang mein hain। lekin bhaarat mein bhi samajhte hain naveenta hogi। isliye sabko jaise nai lahar khushi ki hai। samajhte hain - sameepta ko pahunchne ka dikhaai de raha hai, sameep najaara aa raha hai - yeh bhaasna aati hai। isliye jo vishesh aatmaaen hain unhon ka hi samay ke saath bahut sambandh hai jaise brahma ki aatma ka samay ke saath gahra connection hai,brahma ka janma aur sangam ka hona। agar brahma ka part nahin hota to sangam bhi nahin hota। brahma ke saakaar part ki samaapti aur anya part ka aarambha hona,yeh bhi samay ko sameep laane ka ek aadhaar hai। brahma ka samaapta arthaat sangam yug samaapta। to jaise brahma ki aatma ka samay ke saath gahra sambandh hai,vaise hi jo follow karne vaali sameep aatmaaen hain,unhon ke har kaarya ka bhi samay ke saath utna hi sameep sambandh hai। woh jaise samay ki ghadi ban jaate hain। jaise dekho, aap log jo nimitta bane hue ho, unhon ke sankalpon ko reed (Read) karte hain। sab samay ki tulna karte hain ki in logon ki stage yahaan tak pahunch gai hai। to samay kya dikhaata hai, chaik to karte ho na? jaise aap logo ke saamne samay ki ghadi ‘saakaar baap’ tha। unki stage ko dekhte aap log bhi samajhte the jaise ki kuchh hone vaala hai। sameepta lag rahi thi। jaisa pharishta roop! saakaar nahin hai - aisa feel (Feel;anubhav) hota tha। to samay ki ghadi ho gae na। aise aap log bhi jo nimitta hain woh bhi samay ki ghadi ho। us nazar se hi aap logon ko dekhte hain ki ghadi kya dikha rahi hai? yeh jo videsh jaane ka part hai,yeh bhi jaise vishesh ghanti baji hai - aisa anubhav hoga।

(pardaadi ko) drama aapko bhi sameep part bajaane ke nimitta banaata hai। jaise kalpa pahle bajaaya tha, vaise abhi bhi bajaate hain। plon sochne se nahin hota hai, lekin na chaahte bhi drama ka part nimitta bana deta hain। ismen bhi bada rahasya hai। vardaan hai aapko। laukik alaukik baap ke kul ka naam baala karne vaali nimitta aatma ho। yeh bhi vishesh vardaan hai। isliye aapko dekhkar ke donon yaad aa jaate hain। laukik bhi features (Features;shakla) yaad aayenge aur features dvaara jo future (Future;bhavishya) banta hai, woh bhi yaad aayega। aapke har kadam mein jo vardaan hai - donon kul ka naam baala karna, woh samaaya hua hai। isliye drama svayan hi seat ki taraph kheenchata ja raha hain। samay prati samay jo bhi mahaavaakya aatmaon ke prati baapdaada ke uchchaaran kie hue hain, woh prekteekal mein aa rahe hain। vishesh vardaan hai; aur service ka chance bhi aapko vishesh hai। double service karne ka chance hai aapko। soorat dvaara bhi, aur seerat dvaara bhi। in logon ki soorat se avyakt sthiti hone se anubhav karenge lekin aapki soorat chalte-phirte brahma baap ki soorat aur seerat ko pratyaksha karenge। yeh eksatra service ki pheelda hui na? jahaan bhi jaayenge to kya kahenge?sabko baap ki bhaasna aati hai na? to yeh soorat bhi service ke nimitta bani hai। double service hui na? (daadi ko) vartamaan samay aap aatma ki double roop se aahvaan ki leela chal rahi hai। ek taraph bhakta aatmaaen anjaan roop mein aahvaan kar rahi hain - ashta dev ke roop mein। doosri taraph gyaan-swaroop hokar ke gyaani tu aatma bachche aahvaan kar rahi hain। aise hi aahvaan kar rahe hain jaise aapki jad chitra ashta dev ke roop mein karte hain। lekin woh anjaan hain,isliye unhonko woh ras nahin aata। lekin unhon ko aahvaan se bhi vardaan ki anubhooti ki praapti ka anubhav hoga,double aahvaan ho gaya na?

do moortiyaan ja rahi hain, teen moortiyaan ja rahi hain va ashta bhi ja rahi hain? yeh bhi ek vishesh lahar hai na। jo sab samajhte hain - ham log bhi jaise saath ja rahe hain। iska bhi kaaran? yeh sneh ki sameepta ki nishaani hai। jo itna samay draamaanusaar nimitta ban part bajaaya hai uska pratyaksha roop return swaroop dekh rahe hain। nimitta ban part bajaane ki result saamne aa rahi hai।

is samay aap teenon ke part mein - jaise brahma ka part rachna ka, vishnu ka part paalna ka, shankar ka part vinaash ka dikhaate hain। hai to draamaanusaar,lekin har ek ke saath visheshta dikhaai hai। to abhi-abhi baap dekh rahe hain teenon ka vishesh gun,kaunsa vartamaan part chal raha hai? aap kaun si moortta ho?vartamaan part ke pramaan teenon ka vishesh part prekteekal mein hai। yeh (daadi) to nimitta sarva ke umang,utsaah aur seva ki pheelda mein naya mod laane ke nimitta aadhaarmoortta ban ja rahi hai। to yeh aadhaarmoortta ho ja rahi hai, aur aapka (deedi) sabhi vishesh yeh dekh rahe hain ki kitni uddhaarmoortta hain, jo ek mein do ka jaana mahsoos karti hain। kisko nimitta banaana yeh uddhaarmoortta hain। aur yeh (par daadi) hai udaahran dikhaaya ki prekteekal ham sab ek hain। to aadhaarmoortta,uddhaarmoortta aur udaahranmoortta। teenon ki visheshta hui na।

is samay prekteekal part mein ‘janak’ka part seva ki sacheli kaudi ka chal raha hai। landan mein donon hi sudesh aur jayanti service ke nimitta bani hui hain। yeh donon bhi vartamaan samay bahut achhi stage par hain। samajhti hain ek saath anguli dekar seva ko badhaana hi hai। is samay achhi raphtaar se service mein masta aatmaaen dikhaai deti hain। yeh bhi ek chaaron or ke vaataavran ka pratyaksha roop hai। sabki nazar vahaan hai। abhi sabka shubh sankalp us taraph hai। kuchh hone vaala hai - vaayumandal ka prabhaav hai। suman jarmani mein hai, unko bhi vishesh vardaan mil gaya hai। kyonki usne apne ko realise kiya,to realise ka unko vardaan mil gaya hai। jo mahsoos karta hai to uska aadha to khatma ho jaata hai। to halkaapan bhi aa gaya aur doosra phir service ka lakshya rakha hai isliye vishesh vardaan mil gaya hai jump lagaane ka। kyonki sachchi dil se realise kiya। realise karne vaala bahut aage badh sakta hai। sarkamtens (paristhitiyaan) aisi theen, yeh aisa tha tab mera bhi aisa tha - unko koi realisation nahin kahenge। usne apne aapko realise kiya। dil se sveekaar kiya, isliye unko vishesh vardaan ki lift mil gai। vardaan ke kaaran khud bhi nahin samajhti ki main kaise service kar rahi hoon। samajhti hai, mere se jitna ho raha hai, respaand meri stage se jyaada mil raha hai। isliye khushi bhi hai। is gun ke kaaran unko yeh lift mila hai। woh bhi aage badh karke kamaal kar sakti hai। line clear hone se raphtaar tej ho sakti।

sankalp ki siddhi ka pratyaksha pramaan kaise hota hai? sankalp kiya aur siddha hua। vritti aur smriti dvaara seva kaise ho uske oopar kuchh rooh-roohaan ki?samay pramaan vaani ke saath-saath sankalp arthaat smriti aur vritti arthaat shubhbhaavna ho - isse service bahut achhi ho sakti hai। kyonki suna hua to repetition samajhte hain। jo jyaada samparka mein aatmaaen hain woh pvaaeenta ko common samajhti hain। lekin nae roop ki seva ka unhon ko bhi tareeka sikhaao। jab tak svayan anubhvi nahin to auron ko koi nai rarooprekha chaahiye। naya anubhav karaao। sangathan mein bhi aisa seva ka programme banaakar kar sakte ho। vishesh lakshya dekar bithaao। phir unhon se anubhav poochho। bahut achha sunaayenge। jaise vaani dvaara seva ka bahut anubhav kiya hai - jo aap log ki rachna hai। abhi service mein jo addition chaahiye - woh hai sankalp aur vritti dvaara। iske liye plaansa banaao। jab maja aayega tab mahsoos karenge ki hamaari naveenta ki chadhti kala hai। jaise science vaale koi na koi invention karne mein beeji rehte hain, isi prakaar se jo point chal chuki hai unki guhyata mein nae roop ki invention karne ke liye amritvele lakshya le bathenge to touch hoga। nai-nai invention niklengi jisse auron ko bhi naveenta ka anubhav hoga। achha।