Avyakt murli du mercredi 2 janvier 1985

> 02-01-85om shanti avyakt baapdaadaamdhuban

sarvottam sneh, sambandh aur seva

sarva snehi, sarvashaktivaan shivbaaba bole

‘‘aaj baapdaada sabhi bachchon ki sneh bhari saugaaten dekh rahe the। har ek bachche ki sneh sampanna yaad saugaat bhinna-bhinna prakaar ki thi। ek baapdaada ko,anek bachchon ki saugaaten anek sankhya mein mileen। aisi saugaaten aur itni saugaaten vishwa mein kisi ko bhi mil nahin sakti। yeh thi dil ki saugaaten dilaaraam ko! aur sabhi manushya aatmaayen sthool saugaat dete hain। lekin sangamayug mein yeh vichitra baap aur vichitra saugaaten hain। to baapdaada sabhi ke sneh ki saugaat dekh harshit ho rahe the। aisa koi bhi bachcha nahin tha - jiski saugaat nahin pahunchi ho। bhinna-bhinna moolya ki zaroor theen। kiski jyaada moolya ki thi। kisi ki kam। jitna atoot aur sarva sambandh ka sneh tha utne value ki saugaat thi। nambarvaar sneh aur sambandh ke aadhaar se dil ki saugaat thi। donon hi baap saugaaton mein se nambarvaar moolyavaan ki maala bana rahe the, aur maala ko dekh check kar rahe the ki moolya ka antar vishesh kis baat se hai। to kya dekha? sneh sabhi ka hai, sambandh bhi sabhi ka hai,seva bhi sabhi ki hai lekin sneh mein aadi se ab tak sankalp dvaara va svapna mein bhi aur koi vyakti ya vaibhav ki taraph buddhi aakarshit nahin hui ho। ek baap ke ek ras atoot sneh mein sada samaaye hue hon। sada sneh ke anubhvon ke saagar mein aisa samaaya hua ho jo sivaae us sansaar ke aur koi vyakti va vastu dikhaai na de। behad ke sneh ka aakaash aur behad ke anubhvon ka saagar। is aakaash aur saagar ke sivaae aur koi aakarshan na ho। aise atoot sneh ki saugaat nambarvaar vailyuebal thi। jitne varsha beete hain utne varshon ke sneh ki value automatic jama hoti rehti hai aur utni value ki saugaat baapdaada ke saamne pratyaksha hui। teenon baaton ki visheshta sabhi ki dekhi-

1. sneh atoot hai - dil ka sneh hai va samay pramaan aavashyakta ke kaaran, apne matlab ko siddha karne ke kaaran hai - aisa sneh to nahin hai? 2.sada sneh swaroop emerge roop mein hai va samay par emerge hota, baaki samay merge rehta hai? 3. dil khush karne ka sneh hai va jigri dil ka sneh hai? to sneh mein yeh sab baaten check ki।

2. sambandh mein - pahli baat sarva sambandh hai va koi-koi vishesh sambandh hai?ek bhi sambandh ki anubhooti agar kam hai to sampannata mein kami hai aur samay prati samay woh raha hua ek sambandh bhi apni taraph aakarshit kar leta hai। jaise baap shikshak satguru yeh vishesh sambandh to jod liya lekin chhota sa sambandh potra dhotra bhi nahin banaaya to woh bhi sambandh apne taraph kheench lega। to sambandh mein sarva sambandh hai?

doosri baat - baap se har sambandh 100pratishat hai va koi sambandh 100pratishat hai,koi 50pratishat hai va nambarvaar hain?percentage mein bhi full hai va thoda alaukik thoda laukik, donon mein percentage mein baanta hua hai?

teesra - sarva sambandh ki anubhooti ka roohaani ras sada anubhav karte va jab aavashyakta hoti hai tab anubhav karte? sada sarva sambandhon ka ras lene vaale hain va kabhi-kabhi?

3. seva mein - seva mein vishesh kya check kiya hoga?pahli baat - jo mote roop mein checking hai - man vaani karma va tan-man-dhan sab prakaar ki seva ka khaata jama hai? doosri baat - tan-man-dhan,man-vaani-karma in 6 baaton mein jitna kar sakte hain utna kiya hai va jitna kar sakte hain, utna na kar yatha shakti sthiti ke pramaan kiya hai? aaj sthiti bahut achhi hai to seva ki percentage bhi achhi, kal kaaran akaaran sthiti kamzor hai to seva ki percentage bhi kamzor rahi hai। jitna aur utna nahin hua। is kaaran yatha shakti nambarvaar ban jaate hain।

teesri baat - jo baapdaada dvaara gyaan ka khajaana, shaktiyon ka khajaana, gunon ka khajaana, khushiyon ka khajaana, shreshtha samay ka khajaana,shuddh sankalpon ka khajaana mila hai,un sab khajaanon dvaara seva ki hai va koi-koi khajaane dvaara seva ki hai? agar ek khajaane mein bhi seva karne mein kami ki hai va pharaakhdil ho khajaanon ko kaarya mein nahin lagaaya hai,thoda bahut kar liya arthaat kanjoosi ki to iska bhi result mein antar pad jaata hai!

chauthi baat - dil se ki hai va duty pramaan ki hai! seva ki sada bahti ganga hai va seva mein kabhi bahna kabhi rookna। mood hai to seva ki, mood nahin to nahin ki। aise rookne vaale taalaab to nahin hai।

aise teenon baaton ki checking pramaan harek ki value check ki। to aise-aise vidhipoorvak har ek apne aapko check karo। aur is naye varsha mein yahi dridh sankalp karo ki kami ko sada ke liye samaapta kar sampanna ban, nambarvaar moolyavaan saugaat baap ke aage rakhenge। check karna aur phir change karna aavega na। result pramaan abhi kisi na kisi baat mein majority yathaashakti hai। sampanna shakti swaroop nahin hai। isliye ab beeti ko beeti kar vartamaan aur bhavishya mein sampanna,shaktishaali bano।

aap logon ke paas bhi saugaaten ikatthi hoti hain to check karte ho na - kaunsi kaun-si vailyuebal hai। baapdaada bhi bachchon ka yahi khel kar rahe the। saugaaten to athaah theen। har ek apne anusaar achhe te achha umang utsaah bhara sankalp, shaktishaali sankalp baap ke aage kiya hai। ab sirf yathaashakti ke bajaae sada shaktishaali - yeh parivartan karna। samjha। achha –

sabhi sada ke snehi, dil ke snehi, sarva sambandhon ke snehi, roohaani ras ke anubhvi aatmaayen, sarva khajaanon dvaara shaktishaali,sada sevaadhaari, sarva baaton mein yathaashakti ko sada shaktishaali mein parivartan karne vaale, vishesh snehi aur sameep sambandhi aatmaon ko baapdaada ka yaadapyaar aur namaste।’’

daadi jaanki ji se -madhuban ka shringaar madhuban mein pahunch gaya। bhale padhaare। baapdaada aur madhuban ka vishesh shringaar ho, vishesh shringaar se kya hota hai?chamak ho jaati hai na। to baapdaada aur madhuban vishesh shringaar ko dekh harshit ho rahe hain। vishesh seva mein baap ke sneh aur sambandh ko pratyaksha kiya yeh vishesh seva sabke dilon ko sameep laane vaali hai। result to sada achhi hai। phir bhi samay-samay ki apni visheshta ki result hoti hai to baap ke sneh ko apni snehi soorat se, naynon se pratyaksha kiya yeh vishesh seva ki। sunne vaala banaana yeh koi badi baat nahin hai lekin snehi banaana yeh hai vishesh seva। jo sada hoti rahegi। kitne patange dekhe,shama par phida hone ki ichchha vaale kitne parvaane dekhe? abhi naynon ki najar se parvaanon ko shama ki or ishaara karne ka hi vishesh samay hai। ishaara mila aur chalte rahenge। udte-udte pahunch jaayenge। to yeh vishesh seva aavashyak bhi hai aur ki bhi hai। aisi result hai na! achha hai har kadam mein anek aatmaon ki seva samaai hui hai, kitne kadam uthaaye? to jitne kadam utne hi aatmaon ki seva। achha chakra raha। unhon ke bhi umang utsaah ki abhi season hai। jo hota hai woh achhe se achha hota hota hai। baapdaada ke murbi bachchon ke har karma ki rekha se anekon ke karmon ki rekha badalti hai। to har karma ki rekha se anekon ki takdeer ki lakeer kheenchi। chalna arthaat takdeer kheenchana। to jahaan-jahaan jaate hain apne karmon ki kalam se anekon ki takdeer ka kalam hai। kalam se lakeer khichengi na। anek aatmaon ke takdeer ki lakeeren kheenchate jaate। to kadam arthaat karma hi murbi bachchon ke takdeer ki lakeer kheenchane ki seva ke nimitta baneen। to abhi baaki last aavaaz hai - ‘‘yahi hain,yahi hain’’ jisko dhoondhate hain ve yahi hain। abhi sochte hain -yeh hain va woh hain। lekin sirf ek hi aavaaz nikle - yahi hai। abhi woh samay sameep aa raha hai। takdeer ki lakeer lambi hote-hote yeh bhi buddhi ka jo thoda sa taala raha hua hai woh khul jaayega। chaabi to lagaai hai, khula bhi hai lekin abhi thoda sa atka hua hai,woh bhi din aa jaayega। achha – om shanti।

sada sneh ke anubhvon ke saagar mein aisa samaaya hua ho jo sivaae us sansaar ke aur koi vyakti va vastu dikhaai na de। behad ke sneh ka aakaash aur behad ke anubhvon ka saagar। is aakaash aur saagar ke sivaae aur koi aakarshan na ho।