Avyakt murli du mercredi 31 décembre 1986

> 31-12-86om shanti avyakt baapdaadaamdhuban

past, present aur future ko shreshtha banaane ki vidhi

avinaashi vidhi se avinaashi siddhi praapta karaane vaale, trikaaldarshi baapdaada apne ati pyaare bachchon prati bole

aaj great-great grand father aur god-father apne ati meethe, ati pyaare bachchon ko dil se duaaon ki greetings de rahe hain। baapdaada jaante hain ki ek-ek sikeeldha bachcha kitna shreshtha, mahaan aatma hai! har bachche ki mahaanta-pavitrata - baap ke paas nambarvaar pahunchti rehti hai। aaj ke din sabhi vishesh naya varsha manaane ke umang-utsaah se aaye hue hain। duniya ke log manaane ke liye bujhe hue deep va mombattiyaan jagaate hain। woh jagaakar manaate hain aur baapdaada jage hue anginat deepkon se naya varsha mana rahe hain। bujhe hue ko jagaate nahin aur jagaakar phir bujhaate nahin। aisa laakhon ki andaaj mein jage hue roohaani jyoti ke sangathan ka varsha manaana - yeh sivaae baap aur aapke koi mana nahin sakta। kitna sundar jagamgaate deepkon ke roohaani sangathan ka drishya hai! sabki roohaani jyoti ektik,ekras chamak rahi hai। sabke man mein ‘ek baba' - yahi lagan roohaani deepak ko jagamga rahi hai। ek sansaar hai, ek sankalp hai, ekras sthiti hai - yahi manaana hai, yahi bankar banaana hai। isse samay vidaai aur badhaai donon ka sangam hai। puraane ki vidaai hai aur naye ko badhaai hai। is sangam samay par sabhi pahunch gaye hain। isliye,puraane sankalp aur sanskaar ke vidaai ki bhi mubaarak hai aur naye umang-utsaah se udne ki bhi mubaarak hai।

jo present hai, woh kuchh samay ke baad (beeta samay) ho jaayega। jo varsha chal raha hai, woh 12.00baje ke baad past ho jaaega। is samay ko present kahenge aur kal ko future (bhavishya) kehte hain। past,present aur future - in teenon ka hi khel chalta rehta hai। in teenon shabdon ko is naye varsha mein nai vidhi se prayog karna। kaise?past ko sada paas with honour (sammaan ke saath saphal) hokar ke paas karna। ‘‘past is past'' to hona hi hai lekin kaise paas karna hai?kehte ho na - samay paas ho gaya, yeh drishya paas ho gaya। lekin paas with honour ban paas kiya?beeti ko beeti kiya lekin beeti ko aisi shreshtha vidhi se beeti kiya jo beeti ko smriti mein laate ‘vaah! vaah!' ke bol dil se niklen?beeti ko aisi beeti kiya jo anya aapki beeti hui stori se paath padhen?aapki beeti yaadgaar-swaroop ban jaaye, keertan arthaat keerti gaate rahen। jaise bhakti-maarga mein aapke hi karma ka keertan gaate rehte hain। aapke karma ke keertan se anek aatmaon ka ab bhi shareer nirvaah ho raha hai। is naye varsha mein har past sankalp va samay ko aisi vidhi se paas karna। samjha,kya karna hai?

ab aao present (vartamaan), present ko aise practical mein laao jo har present ghadi va sankalp se aap vishesh aatmaon dvaara koi-na-koi present (saugaat) praapta ho। sabse jyaada khushi kis samay hoti hai? jab kisse present (saugaat) milti hai। kaisa bhi ashaanta ho, duhkhi ho ya pareshaan ho lekin jab koi pyaar se present deta hai to us ghadi khushi ki lahar aa jaati hai। dikhaave ki present nahin, dil se। sabhi present (saugaat) ko sada sneh ki soochak maante hain। present di hui cheez ki value ‘sneh'hoti hai, ‘cheez' ki nahin। to present (vartamaan) dene ki vidhi se vriddhi ko paate rehna। samjha? sahaj hai ya mushkil hai? bhandaare bharpoor hain na ya present dete-dete bhandaara kam ho jaayega?stock jama hai na? sirf ek second ki sneh drishti,sneh ka sahayog, sneh ki bhaavna, meethe bol, dil ke shreshtha sankalp ka saath - yahi prejantsa bahut hain। aajkal chaahe aapas mein brahman aatmaayen hain,chaahe aapki bhakta aatmaayen hain,chaahe aapke sambandh se samparka vaali aatmaayen hain,chaahe pareshaan aatmaayen hain-sabhi ko in prejantsa ki aavashyakta hai, doosri present ki nahin। iska stock to hai na? to har present ghadi ko daata ban present ko past mein badalna, to sarva prakaar ki aatmaayen dil se aapka keertan gaati rahengi। achha।

future kya karenge? sabhi aap logon se poochhte hain na ki aakhir bhi future kya hai? future ko apne features se pratyaksha karo। aapke features future ko prakat karen। future kya hoga, future ke nain kya honge, future ki muskaan kya hogi, future ke sambandh kya honge, future ki jeevan kya hogi - aapke features in sab baaton ka saakshaatkaar karaayen। drishti future ki srishti ko spashta kare।‘kya hoga - yeh question samaapta ho ‘aisa hoga',ismen badal jaaye। ‘kaisa'badal ‘aisa'ho jaaye। future hai hi devta। devtaapan ke sanskaar arthaat daataapan ke sanskaar, devtaapan ke sanskaar arthaat taaj, takhtadhaari banne ke sanskaar। jo bhi dekhe, unko aapka taaj aur takhta anubhav ho। kaun-sa taaj? sada light (halka) rahne ka light (prakaash) ka taaj। aur sada aapke karma se,bol se roohaani nasha aur nishchinta-pan ke chinha anubhav hon। takhtadhaari ki nishaani hai hi- ‘nishchinta'aur ‘nasha'। nishchit vijayi ka nasha aur nishchinta sthiti - yeh hai baap ke diltakhtansheen aatma ki nishaani। jo bhi aaye, woh yeh takhtansheen aur taajdhaari sthiti ka anubhav kare - yeh hai future ko features dvaara pratyaksha karna। aisa naya varsha manaana arthaat bankar banaana। samjha, naye varsha mein kya karna hai? teen shabdon se master trimoorti,master trikaaldarshi aur trilokeenaath ban jaana। sab yahi sochte hain ki ab kya karna hai? har kadam se - chaahe yaad se,chaahe seva ke har kadam se in teenon hi vidhi se siddhi praapta karte rehna।

naye varsha ka umang-utsaah to bahut hai na। double videshiyon ko double umang hai na। new-year manaane mein kitne saadhan apnaayenge? ve log saadhan bhi vinaashi apnaate aur manoranjan bhi alpakaal ka karte। abhi-abhi jalaayenge, abhi-abhi bujhaayenge। lekin baapdaada avinaashi vidhi se avinaashi siddhi praapta karne vaale bachchon se mana rahe hain। aap log bhi kya karenge? cake kaatenge, mombatti jalaayenge, geet gaayenge, taali bajaayenge। yeh bhi khoob karo,bhale karo। lekin baapdaada sada avinaashi bachchon ko avinaashi mubaarak dete hain aur avinaashi banaane ki vidhi bataate hain। saakaar duniya mein saakaari suhej manaate dekh baapdaada bhi khush hote hain। kyonki aisa sundar parivaar jo poora hi parivaar taajdhaari, takhtadhaari hai aur itni laakhon ki sankhya mein ek parivaar hai,aisa parivaar saare kalpa mein ek hi baar milta hai। isliye khoob naacho, gaao,mithaai khaao। baap to bachchon ko dekh karke,bhaasna lekar ke hi khush hote hain। sabhi ke man ke geet kaun-se bajte hain? khushi ke geet baj rahe hain। sada ‘vaah! vaah!' ke geet gaao। vaah baba! vaah takdeer! vaah meetha parivaar! vaah shreshtha sangam ka suhaavna samay! har karma ‘vaah- vaah!' hai।‘vaah! vaah'!ke geet gaate raho। baapdaada aaj muskara rahe the - kai bachche‘vaah'! ke geet ke bajaay aur bhi geet ga lete hain। woh bhi do shabd ka geet hai, woh jaante ho? is varsha woh do shabdon ka geet nahin gaana। woh do shabd hain - ‘why' aur‘aai' (kyon aur main) bahut karke baapdaada jab bachchon ki T.vi. dekhte hain to bachche ‘vaah-vaah!'ke bajaaye‘why-why'bahut karte hain। to ‘why'ke bajaay ‘vaah-vaah!' kehna aur ‘aai' ke bajaaye ‘baba-baba'kehna। samjha?

jo bhi ho, jaise bhi ho phir bhi baapdaada ke pyaare ho, tab to sabhi pyaar se milne ke liye bhaagte ho। amritvele sabhi bachche sada yahi geet gaate hain -‘pyaara baba, meetha baba' aur baapdaada return mein sada ‘pyaare bachche, pyaare bachche' ka geet gaate hain। achha। vaise to is varsha nyaare aur pyaare ka paath hai, phir bhi bachchon ka sneh ka aahvaan baap ko bhi nyaari duniya se pyaari duniya mein le aata hai। saakaari vidhi mein yeh sab dekhne ki aavashyakta nahin hai। aakaari milan ki vidhi mein ek hi samay par anek behad bachchon ko behad milan ki anubhooti karaate hain। saakaari vidhi mein phir bhi had mein aana padta। bachchon ko chaahiye bhi kya - murli aur drishti। murli mein bhi milna hi to hai। chaahe alag mein bolen, chaahe saath mein bolen, bolenge to vahi baat। jo sangathan mein bolte hain vahi alag mein bolenge। phir bhi dekhe, pahla chonsa double vidshiyon ko mila hai। bhaarat ke bachche 18 taareekh (18 January) ka intajaar kar rahe hain aur aap log pahla chonsa le rahe ho। achha। 35-36deshon ke aaye huye hain। yeh bhi 36prakaar ka bhog ho gaya। 36ka gaayan hai na। 36variety ho gai hai।

baapdaada sabhi bachchon ke seva ki umang-utsaah ko dekh khush hote hain। jo sabhi ne tan, man, dhan,samay, sneh aur himmat se seva mein lagaaya, uski baapdaada padmaguna badhaai de rahe hain। chaahe is samay sammukh hain, chaahe aakaar roop mein sammukh hain lekin baapdaada sabhi bachchon ko seva mein lagna se magna rahne ki mubaarak de rahe hain। sahayogi bane,sahayogi banaaya। to sahayogi banne ki bhi aur sahayogi banaane ki bhi double mubaarak। kai bachchon ke seva ke umang-utsaah ke samaachaar aur saath-saath naye varsha ke umang-utsaah ke card ki maala baapdaada ke gale mein piro gai। jinhonne bhi card bheje hain,baapdaada card ke return mein regard aur lav donon dete hain। samaachaar sun-sun harshit hote hain। chaahe gupta roop mein seva ki, chaahe pratyaksha roop mein ki lekin baap ko pratyaksha karne ki seva mein sada saphalta hi hai। sneh se seva ki result - sahayogi aatmaayen banna aur baap ke kaarya mein sameep aana - yahi saphalta ki nishaani hai। sahayogi aaj sahayogi hain,kal yogi bhi ban jaayenge। to sahayogi banaane ki vishesh seva jo sabhi ne chaaron or ki, uske liye baapdaada ‘avinaashi saphalta swaroop bhav' ka vardaan de rahe hain। achha।

jab aapki praja, sahayogi,sambandhi vriddhi ko praapta honge to vriddhi ke pramaan vidhi ko bhi badalna to padta hai na। khush hote ho na, bhale badhen। achha। sarva sada snehi,sada sahayogi ban sahayogi banaane vaale,sada badhaai praapta karne vaale, sada har second, har sankalp ko shreshtha-se-shreshtha,gaayan-yogya banaane vaale,sada daata ban sarva ko sneh aur sahayog dene vaale - aise shreshtha, mahaan bhaagyavaan aatmaon ko baapdaada ka yaadapyaar aur sangam ki good night aur goodmorning।