Avyakt murli du samedi 12 mars 1988

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12 - 03 - 88 om shanti avyakt baapdaadaamdhuban

teen prakaar ka sneh tatha dil ke snehi bachchon ki visheshtaaen

sarva sambandhon ka anubhav karaane vaale, divya buddhi, behad buddhi ke daata baapdaada apne dil ke snehi bachchon prati bole

aaj baapdaada apne snehi, sahayogi aur shaktishaali - aise teenon vishe - shataaon se sampanna bachchon ko dekh rahe hain। yeh teenon visheshtaayen jisme samaan hain, vahi vishesh aatmaon mein ‘number one aatma' hai। sneh bhi ho aur sada har kaarya mein sahayogi bhi ho,saath - saath shaktishaali bhi ho। snehi to sabhi hain lekin sneh mein ek hai dil ka sneh, doosra hai samay pramaan matlab ka sneh aur teesra hai majboori ke samay ka sneh। jo dil ka snehi hai uski visheshta yeh hogi - sarva sambandh aur sarva praapti sada sahaj svatah anubhav karenge। ek sambandh ki anubhooti mein bhi kami nahin। jaisa samay vaise sambandh ke sneh ke bhinna - bhinna anubhav karne vaale, samay ko jaanne vaale aur samay pramaan sambandh ko bhi jaanne vaale honge।

agar baap jab shikshak ke roop mein shreshtha padhaai padha rahe hain,aise samay par ‘shikshak' ke sambandh ka anubhav na kar, ‘sakha' roop ki anubhooti mein milan manaane va rooh - roohaan karne mein lag jaaen to padhaai ke taraph attention nahin hoga। padhaai ke samay agar koi kahe ki main aavaaj se pare sthiti mein bahut shaktishaali anubhav kar raha hoon, to padhaai ke samay kya yeh right hai? kyonki jab baap shikshak ke roop mein padhaai dvaara shreshtha pad ki praapti karaane aate hain to us samay teacher ke saamne godly student life hi yathaartha hai। isko kaha jaata hai - samay ki pahchaan pramaan sambandh ki pahchaan aur sambandh pramaan sneh ki praapti ki anubhooti। yahi buddhi ko exercise karaao jo jaisa chaahe, jis samay chaahe vaise swaroop aur sthiti mein sthit ho saken।

jaise koi shareer mein bhaari hai, bojh hai to apne shareer ko sahaj jaise chaahe vaise mould nahin kar sakenge। aise hi agar moti - buddhi hai arthaat kisi - na - kisi prakaar ka vyartha bojh va vyartha kichda buddhi mein bhara hua hai, koi na koi ashuddhi hai to aisi buddhi vaala jis samay chaahe,vaise buddhi ko mould nahin kar sakega। isliye bahut svachchha,maheen arthaat ati sookshm - buddhi, divya buddhi, behad ki buddhi, vishaal buddhi chaahiye। aisi buddhi vaale hi sarva sambandh ka anubhav jis samay,jaisa sambandh vaise svayan ke swaroop ka anubhav kar sakenge। to snehi sabhi hain, lekin sarva sambandh ka sneh samay pramaan anubhav karne vaale sada hi isi anubhav mein itne busy rehte, har sambandh ke bhinna - bhinna praaptiyon mein itna lavleen rehte, magna rehte jo kisi bhi prakaar ka vighna apne taraph jhuka nahin sakta hai। isliye svatah hi sahaj yogi sthiti ka anubhav karte hain। isko kaha jaata hai - number one yathaartha snehi aatma। sneh ke kaaran aisi aatma ko samay par baap dvaara har kaarya mein svatah hi sahayog ki praapti hoti rehti hai। is kaaran ‘sneh' - akhanda, atal,achal, avinaashi anubhav hota hai। samjha? yeh hai number one snehi ki visheshta। doosre, teesre ka varnan karne ki to aavashyakta hi nahin kyonki sab achhi tarah se jaante ho। to baapdaada aise snehi bachchon ko dekh rahe the। aadi se ab tak sneh ekras raha hai va samay pramaan,samasya pramaan va brahman aatmaon ke samparka pramaan badalta rehta hain ismen bhi pharka pad jaata hai na!

aaj sneh ka sunaaya, phir sahayog aur shaktishaali,teenon visheshta vaali aatma ka mahattva sunaayenge। teenon hi zaroori hain। aap sab to aise snehi ho na? practice hai na? jab jahaan buddhi ko sthit karne chaaho, aise kar sakte ho na?kantroling paavan hai na?ruling power tab aati hai jab pahle kantroling power ho। aur jo svayan ko hi kantrol nahin kar sakta,woh raajya ko kya kantrol karega? isliye svayan ko kantrol mein chalaane ki shakti ka abhyaas abhi se chaahiye, tab hi raajya adhikaari banenge। samjha?aaj to milne vaalon ka quota poora karna hai। dekho, sangamayug par kitna bhi sankhya ke bandhan mein baandhe lekin bandh sakte ho? sankhya se jyaada aa jaate hain, isliye samay ko, sankhya ko aur jis shareer ka aadhaar lete hain usko dekh, usi vidhi se chalna padta hai। vatan mein yeh sab dekhna nahin padta kyonki sookshm shareer ki gati sthool shareer se bahut teevra hai। ek taraph saakaar shareerdhaari, doosre taraph pharishta swaroop - donon ke chalne mein kitna antar hoga! pharishta kitne mein pahunchega aur saakaar shareerdhaari kitne mein pahunchega? bahut antar hai। brahma baap bhi sookshm shareerdhaari ban kitni teevragti se chaaron or seva kar rahe hain! wahin brahma saakaar shareerdhaari rahe aur ab sookshm shareerdhaari ban kitna teevragti se aage badh aur badha rahe hain! yeh to anubhav kar rahe ho na!

sookshm shareer ki gati is duniya ke sabse teevragti ke saadhnon se tej hai। ek hi second mein usi samay anekon ko anubhav kara sakte ho। jo sab kahenge ki hamne is samay baap ko dekha ya baap se mile, har ek samjhega ki mainne rooh - roohaan ki, mainne milan manaaya,mere ko madad mili। kyonki teevragti ke kaaran ek hi samay par har ek ko aisa anubhav hota hai jaise mainne kiya। to pharishta jeevan bandhanmukta jeevan hai। bhal seva ka bandhan hai, lekin itna fast gati hai jo jitna bhi kare,utna karte hue bhi sada free hai। jitna hi pyaara,utna hi nyaara। karaate sabse hain lekin karaate hue bhi ashareeri pharishta hone ke kaaran sada hi svatantrata ki sthiti ka anubhav hota hai kyonki shareer aur karma ke adheen nahin hai। aap logon ko bhi anubhav hai - jab pharishte sthiti se koi kaarya karte ho to bandhanmukta arthaat halkaapan anubhav karte ho na। aur jo hai hi pharishta;lok bhi woh,to shareer bhi woh, to kya anubhav hota hoga, jaan sakte ho na! achha!

chaaron or ke sarva dil ke snehi bachchon ko,sada divya,vishaal, behad buddhivaan bachchon ko, sada brahma baap samaan pharishta sthiti ka anubhav ki teevragti se seva mein,svaunnati mein saphalta ko praapta karne vaale, sada sahayogi ban baap ke sahayog ka adhikaar anubhav karne vaale - aise vishesh aatmaon ko,samaan banne vaali mahaan aatmaon ko baapdaada ka yaadapyaar aur namaste।''

personal mulaakaat ke samay vardaan roop mein uchchaare hue mahaavaakya

1. sada bephikar baadshaah ho na। jab baap ko jimmevaari de di to phikar kis baat ka? jab apne oopar jimmevaari rakhte ho to phir phikar hota hai - kya hoga,kaise hoga…,aur jab baap ke haavaale kar diya to phikar kisko hona chaahiye, baap ko ya aapko?aur baap to saagar hai, usmein phikar rahega hi nahin। to baap bhi bephikar aur bachche bhi bephikar ho gaye। to jo bhi karma karo,karma karne se pahle yeh socho ki main trustee hoon! trustee kaam bahut pyaar se karta hai lekin bojh nahin hota hai। trustee ka arth hi hai sab kuchh, baap tera। to tere mein praapti bhi jyaada aur halke bhi rahenge,kaam bhi achha hoga kyonki jaisi smriti hoti hai, vaisi sthiti hoti hai। tera maana baap ki smriti। koi rivaaji mahaan aatma nahin hai,baap hai! to jab tera kah diya to kaarya bhi achha aur sthiti bhi sada bephikar। jab baap offer kar raha hai ki phikar de do, phir bhi agar offer nahin maanen to kya kahenge? baap ki offer hai - bojh chhodo। to sada bephikar rehna hai aur doosron ko bephikar banne ki, anubhav se vidhi bataani hai। bahut aasheervaad milegi! kiska bojh va phikar le lo to dil se duaayen denge। to svayan bhi bephikar baadshaah aur doosron ki bhi shubh - bhaavna ki duaayen milengi। to baadshaah ho,avinaashi dhan ke baadshaah ho! baadshaah ko kya parvaah! vinaashi baadshaahon ko to chinta rehti hai lekin yeh avinaashi hai। achha!

2. avinaashi sukh aur alpakaal ka sukh - donon ke anubhvi ho na?alpakaal ka sukh hai - sthool saadhnon ka sukh aur avinaashi sukh hai - eeshvareey sukh। to sabse achha sukh kaun - sa hain! eeshvareey sukh jab mil jaata hai to vinaashi sukh aape hi peechhe - peechhe aata hai। jaise koi dhoop mein chalta hai to uske peechhe parchhaai aape hi aati hai aur agar koi parchhaai ke peechhe jaaye to kuchh nahin milega। to jo eeshvareey sukh ke taraph jaata hai,uske peechhe alpakaal ka sukh svatah hi parchhaai ki taraph aata rahega, mehnat nahin karni padegi। jaise kehte hain - jahaan parmaartha hota hai, vahaan vyavhaar svatah siddha ho jaata hai। aise eeshvareey sukh hai - ‘parmaartha'aur vinaashi sukh hai - ‘vyavhaar'। to parmaartha ke aage vyavhaar aape hi aata hai। to sada isi anubhav mein rehna jisse donon mil jaaen। nahin to,ek milega aur woh bhi vinaashi hoga। kabhi milega,kabhi nahin milega। kyonki cheez hi vinaashi hai,usse milega hi kya? jab eeshvareey sukh mil jaata hai to sada sukhi ban jaate hain,duhkh ka naam - nishaan nahin rehta। eeshvareey sukh mila maana sab kuchh mila,koi apraapti nahin rehti। avinaashi sukh mein rahne vaale vinaashi cheejon ko nyaara hokar use karega, phansega nahin। achha!