Avyakt murli du samedi 20 janvier 1990

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20-01-90 om shanti avyakt baapdaadaamdhuban

brahma baap ke vishesh paanch kadam

avyakt baapdaada apne bachchon prati bole –

aaj vishwa snehi baap apne vishesh ati snehi aur samip bachchon ko dekh rahe hai। snehi sabhi bachche hai lekin ati snehi va sameep bachche vahi hai jo har kadam mein follow karne vaale hai। niraakaar baap ne saakaari bachchon ko saakaar rup mein follow karne ke liye saakaar brahma baap ko bachchon ke aage nimitta rakha jis aadi aatma ne drama mein ८४ janmo ke aadi se ant tak anubhav kiye,saakaar roop main maadhyam ban bachchon ke aage sahaj karne ke tie egzaampal bane। kyonki shaktishaali egzaampal ko dekh follow karna sahaj hota hai। to snehi bachchon ke liye sneh ki nishaani baap ne brahma baap ko rakha aur sarva bachchon ko yahi shreshtha shreemat di ki har kadam mein 'follow father।'sabhi apne ko follow father karne vaale sameep aatmaye samajhte ho? follow karna sahaj lagta ya mushkil lagta hai? brahma baap ke vishesh kadam kya dekhe?

* sabse pahla kadam – ‘sarvansh tyaagi’ na sirf tan se aur laukik sambandh se lekin sabse bada tyaag,pahla tyaag man-buddhi se samarpan । arthaat man-buddhi mein har samay baap aur shreemat ki har karma main smriti rahi। sada svayan ko nimitta samajh har karma mein nyaare aur pyaare rahe। deh ke sambandh se,main-pan ka tyaag। jab man-buddhi ki baap ke aage samarpanta ho jaati hai। to deh ke sambandh svatah hi tyaag ho jaate hai। to kadam - ' sarvansh tyaagi।'

* doosra kadam – sada aagyaakaari rahe। har samay ek baat mein - chaahe sva purushaartha mein, chaahe yagya-paalnaamennimitta bane। kyonki sva hi brahma vishesh aatma hai jiska drama mein part noondha hua hai। ek hi aatma – maata bhi hai, pita bhi hai। yagya-paalna ke nimitta hote hue bhi sada aagyaakaari rahe। sthaapna ka kaarya vishaal hote hue bhi kisi bhi aagya ka ullanghan nahin kiya। har samay 'ji haazir' ka pratyaksha swaroop sahaj roop mein dekha।

* teesra kadam - har sankalp mein bhi vaphaadaar। jaise pavitrata naari ek pati ke bina aur kisi ko svapna mein bhi yaad nahin kar sakti, aise har samay 'ek baap doosra na koi' - yeh vaphaadaari ka pratyaksha swaroop dekha। vishaal nai sthaapna ki jimmevaari ke nimitta hoten bhi vaphaadaari ke bal se, ek bal ek bharose ke pratyaksha karma mein har paristhiti ko sahaj paar kiya aur karaaya।

* chautha kadam - vishwa sevaadhaari। seva ki visheshta - ek taraph ati nirmaan-world sarvent; doosre taraph gyaan ki athaarti। jitna hi nirmaan utna hi beparvaah baadshaah। satyata ki nirbhayta - yahi seva ki visheshta hai। kitna bhi sambandhiya ne,raajnetaao ne, dharma-netaao ne naye gyaan ke kaaran opposition kiya lekin satyata aur nirbhayta ki position se zara bhi hila na sake। isko kehte hai nirmaanta aur authority ka bailes। iski result aap sabhi dekh rahe ho। gaali dene vaale bhi man se aage jhuk rahe hai। seva ki saphalta ka vishesh aadhaar nirmaan-bhaav,nimitta-bhaav,behad ka bhaav। isi vidhi se hi siddhisvaroop bane।

* paanchava kadam - karmabandhan mukta, karma-sambandh mukta। arthaat shareer ke bandhan se mukta pharishta, arthaat karmaateet। second mein nashtomoha smritisvaroop sameep aur samaan।

to aaj vishesh sankshep mein paanch kadam sunaaye। vistaar to bahut hai lekin saar roop mein in paanch kadmo ke oopar kadam uthaane vaale ko hi follow father kaha jaata hai । abhi apne se poochho - kitne kadmo mein follow kiya hai? samarpit hue ho ya sarvansh sahit samarpit hue ho?sarvansh arthaat sankalp,svabhaav aur sanskaar, nature mein bhi baap samaan ho। agar ab tak bhi chalte-chalte samajhte ho aur kehte ho- mera svabhaav aisa hai,meri nature aisi hai va na chaahte bhi sankalp chal jaate hai, bot nikal padte hai - to isko sarvansh tyaagi nahin kahenge। apne ko samarpit kahlaate ho lekin sarvansh samarpan - ismen mera-tera ho jaata hai। jo baap ka svabhaav,sva ka bhaav arthaat aatmik bhaav। sanskaar sada baap samaan sneh,raham, udaardil ka, jisko badi dil kehte ho। chhoti dil arthaat had ka apnaapan dekhna - chaahe apne prati, chaahe apne seva-sthaano ke prati, apne seva ke saathiyo ke prati। aur badi dil - sarva apnaapan amubhav ho। badi dil main sada har prakaar ke kaarya- chaahe tan ke, chaahe man, chaahe dhan ke, chaahe samandha mein saphalta ki barkat hoti hai। barkat arthaat jyaada phaayda hota hai। aur chhoti dil vaale ko mehnat jyaada, saphalta kam hoti hai। pahle bhi sunaaya tha ki chhoti dil vaalon ke bhandaare aur bhandaara - sada barkat ki nahin hoti। seva-saathi dilaase bahut denge - aap ye karo ham karenge lekin samay circumstance sunaane shuru kar denge। isko kehte hai badi dil to bada saaheb raaji। raajayukta par saaheb sada raaji rehta hai। teachers sabhi badi dil vaali ho na! behad ke bade-te-bade kaarya arth hi nimitta ho। yeh to nahin kahne ho na - ham phalaane area ke kalyaankaari hai ya phalaane desh ke kalyaankaari hai? vishwa-kalyaankaari ho na। itne bade kaarya ke liye dil bhi badi chaahiye na?badi arthaat behad। va teachers kahegi ki hamko to had banaakar di gai hai? had bhi kya banaai gai hai, kaaran?chhoti dil। kitna bhi area banaakar de lekin aap sada behad ka bhaav rakho, dil mein had nahin rakho। sthaan ki had ka prabhaav dil par nahin hona chaahiye। agar dil mein had ka prabhaav hai to behad ka baap had ki dil mein nahin rah sakta। bada baba hai to dil badi chaahiye na। kabhi brahma baap ne madhuban mein rehte yeh sankatya kiya ki mera to sirf madhuban hai, baaki panjaab, U.pi.,karnaatak aadi bachchon ka hai? brahma baap se to sabko pyaar hai na। pyaar ka arth hen - baap ko follow karna।

sabhi teachers follow father karne vaali ho ya mera centre, mere jigyaasu, meri mandogri aur stoodainta bhi samajhte - meri teacher hai? follow father arthaat mere ko tere mein samaana, had ko behad mein samaana। abhi is kadam-par-kadam rakhne ki aavashyakta hai। sabke sankalp,bol, seva ki vidhi behad ki anubhav ho। kehte ho na - abhi kya karna hai is varsha। to sva-parivartan ke liye har ek ko sarva vansh sahit samaapta karo। jisko bhi dekho va jo bhi aapko dekhe - behad ke baadshaah ka nasha anubhav ho। had ki dil vaale behad ke baadshaah ban nahin sakte। aise nahin samajhna ki jitne centres kholte va jitni jyaada seva karte ho itna bada raaja banenge। is par svarga ki prize nahin milni hai। seva bhi ho, centres bhi hau lekin had ka naam-nishaan na ho। usko nambarvaar vishwa ke raajya ka takhta praapta hoga। isliye abhi-abhi thode samay ke liye apni dil khush karke nahin baithna। behad ki khushbu vaala baap samaan aur sameep ab bhi hai aur २१ janma bhi brahma baap ke sameep hoga। to aisi prize chaahiye ya abhi ki? bahut centres hai,bahut jigyaasu hai… is bahut-bahut mein nahin jaana। badi dil ko apnaao। suna,is varsha kya karna hai?is varsha svayan mein bhi kiske had ka sanskaar utpanna na ho। himmat hai na? ek-do ko follow nahin karna, baap ko follow karna।

doosri baat - baapdaada ne vaani ke oopar bhi vishesh attention dilaaya tha। is varsha apne bol ke oopar vishesh double attention। sabhi ko bol ke liye direction bheja gaya hai। is par prize milni hai। sachchaai-saphaai se apna chart svayan hi rakhna। sachche baap ke bachche ho na। baapdaada sabhi ko direction dete hai - jahaan dekhte ho seva sthiti ko dagmag karti hai,use seva mein koi saphalta mil nahin sakti। seva bhale kam karo lekin sthiti ko kam nahin karo। jo seva sthiti ko neeche le aati hai usko seva kaise kahenge। isliye baapdaada sabhi ko phir se yahi kahenge ki sada sva-sthiti aur seva arthaat sva-seva aur auron ki seva saath-saath sada karo। sva-seva ko chhod par-seva karna - isse saphalta nahin praan hoti। himmat rakho। sva-seva aur par-seva ki। sarvashaktivaan baap madadgaar hai। isliye himmat se donon ka bailes rakh aage badho। kamzor nahin bano। anek baar ke nimitta bane hue vijayi aatma ho। aisi vijayi aatmaon ke liye koi mushkil nahin,koi mehnat nahin। attention aur abhyaas - yeh bhi sahaj aur svatah anubhav karenge। attention ka bhi tension nahin rakhna। koi-koi attention ko tension main badal lete hai। brahman aatmaon ke niji sanskaar'attention' aur'abhyaas'hai। achha!

baaki rahi vishwa-kalyaan ki seva ki baat teen-chaar varsha se chaaron or ke

desh-videsh mein bade-bade projaikta kiye hai - pees ka bhi kiya,global ka bhi kiya। bade projaikta karne se aajkal ki duniya ke bade logon tak aavaaz pahunchi bhi hai aur pahunchti bhi rahegi। desh-videsh ki seva ki result achhi hain - samparka-sambandh,sahayog anek aatmaon se hua hai। lekin ek bade projaikta ke peechhe doosra,phir teesra project karne se jo naya project shuru karte ho us taraf vishesh attention, samay,energy deni padti hai aur deni bhi chaahiye। lekin jo aatmaaen samparka vaali bani va sandesh sunne vaali bani va sahayogi baneen, un aatmaon ko aur aage sameep laane mein busy hone ke kaaran antar pad jaata hai। isliye is varsha har ek sevaakendra jitne bhi sandesh va samparka vaale hain, unhon ko

nimantran dekar yathaashakti sneh-milan karo। chaahe vargeekran ke hisaab se karo va sneh-milan karo lekin un aatmaon ki taraf vishesh attention do। personal milo। sirf post bhej dete ho to usse bhi result kam nikalti hai। apne hi aane vaale students ke group banaao aur unhon ko thode logon ke personal sameep aane ke nimitta banaaon। to sab students bhi busy hoge aur seva ki silekshan bhi ho jaayegi, jisko aap log kehte ho- peeth nahin hoteen। aisi aatmaon ko bhi koi nai baat sunaane ki chaahiye। abhi tak to better barlda kya hogeen। uske ikatthe kiye hain। ab phir unho ko apni taraph attention dilaao। uska vishesh topic rakho 'self progress'aur 'self progress ka aadhaar'। yeh nai vishay rakho। yeh sva-progress ke liye spritual budget banaao aur budget mein sadaiv bachat ki scheme banaai jaani hai। to spritual bachat ka khaata kya hai! samay, bol,sankalp aur energy ko 'vesta se baista mein change' karna hoga। sabhi ko ab sva taraph attention dilaao। bachchon ne topic nikaali thi - phorselpha transformation। lekin is varsha har ek sevaakedra ko freedom hai - jitni jo kar sake apni sva-unti ke saath-saath padhaai svayan ke bachat ki budget banaayen aur saath mein seva mein auron ko is baat ka anubhav karaaye। agar koi bade programmes rakh sakte hai to rakhe agar nahin kar sakte to bhale chhote programmes kare। lekin vishesh attention sva-seva aur par-seva ka balance va vishwa seva ka balance ho। aise nahin ki seva mein aise busy ho jaao jo sva-unti ka samay nahin mile। to yeh svatantra varsha hai seva ke liye। jitna chaaho utna karo। donon plan smriti mein rakh aur bhi addition kar sakte ho aur plen mein ratna jad sakte ho। baap sadaiv bachcha ko aage rakhta hai। achha!

yeh season ki last nahin hai lekin fast jaane ka din hai। last ke saath sadaiv first juda hota hai। to fast so first jaane ka din hai। mahaarthi sevaadhaari bachche bhi aaj bahut aaye hai। nimitta bane hue bade bachchon ko dekh baapdaada khush hote hai। baapdaada jaante hai - donon hi conference aavaaz buland karne vaali rahi। (jagdeesh bhaai ethenas tatha maasko se conference atend karke vaapas aaye hai) 'himmate bachche, madde baap' ka pratyaksha swaroop bachchon ne dikhaaya। isliye jo bhi seva ke liye nimitta bane un sabko baapdaada mubaarak de rahe hai। achha!

chaaro or ke sarva follow father karne vaali shreshtha aatmaaen,sada double seva ka bailes rakhne vaale baap ki blaisig ke adhikaari aatmaon ko,sada behad ke baadshaah - aise raajayogi, sahajyogi,svatah yogi,sada anek baar ke vijay ke nishchay aur nashe mein rahne vaale ati sahayogi snehi bachchon ko baapdaada ka yaad- pyaar aur namaste।

zone vaaiz group se avyakt baapdaada ki mulaakaat

१ 'main har kalpa ki pooja aatma hoon' - aisa anubhav karte ho?anek baar poojya bane aur phir se poojya ban rahe hai! poojya aatmaaen kyon bante ho?kyonki jo svayan svamaan mein rehte hain unko svatahhi auron dvaara maan milna hai। svamaan ko jaante ho? kitna oonch svamaan hai?kitni bhi bade svamaan vaale ho lekin woh aapke aage kuchh bhi nahin hai kyonki unka svamaan had ka hai aur aapka aatmik svamaan hai। aatma avinaashi hai to svamaan bhi avinaashi hai। unko hai deh ka maan। deh vinaashi hai to svamaan bhi vinaashi hai। kabhi koi president bana ya minister bana lekin shareer jaayenga to svamaan bhi jaayenga। phir president honge kya?aur aapka svamaan kya hai? - shreshtha aatma ho, poojya aatma ho। aatma ki smriti mein rehte ho, isliye avinaashi svamaan hai। aap vinaashi svamaan ki taraph aakarshit nahin ho sakte। avinaashi svamaan vaale poojya aatma bante hai। abhi tak apni pooja dekh rahe ho। jab apne poojya swaroop ko dekhte ho to smriti aati hai na ki yeh hamaare hi roop hai। chaahe bhakto ne apni-apni bhaavna se roop de diya hai lekin ho to aap hi poojya aatmaaye! jitna hi svamaan utna hi phir nirmaan। svamaan ka abhimaan nahin hai। aise nahin - ham to oonch ban gaye, doosre chhote hai ya unke prati ghrina bhaav ho,yeh nahin hona chaahiye। kaisi bhi aatmaaye ho lekin raham ki drishti se dekhenge, abhimaan ki drishti se nahin। na abhimaan, na apmaan। abhi brahman-jeevan ki yeh chaal nahin hai। to drishti badal gai hai na। ab jeevan hi badal gai to drishti to svatah hi badal gai na! srishti bhi badal gai। abhi aapki srishti kaunsi hai! aapki srishti va sansaar baap hi hai। baap mein parivaar to aa hi jaata hai। abhi kiseeko ko bhi dekhenge to aatmik drishti se, oonchi drishti se dekhenge। abhi shareer ki taraph drishti ja nahin sakni। kyonki drishti va nayno mein sada baap samaaya hua hai। jiske nayno mein baap hai woh deh ke bhaan mein kaise jaayenge?baap samaaya hua hai ya sama raha hai? baap samaaya hai to aur koi sama nahin sakta। vaise bhi dekho to okh ki kamaal hai hi bindu se। yeh saara dekhna-karna kaun karta hai?shareer ke hisaab se bhi bindi hi hai na। chhoti-si bindi kamaal karti hai। to deh ke naate se bhi chhoti-si bindi kamaal karti hai aur aatmik naate se baap bindu samaaya hua hai,isliye aur koi sama nahin sakta। aise samajhte ho? jab poojya aatmaaye ban gaye to poojya aatmaon ke nayan sada nirmal dikhaate hai। abhiyaan ya apmaan ke nayan nahin dikhaate। koi bhi devi va devta ke nayan nirmal va roohaani honge। to yeh nayan kiske hai?kabhi kisi ke prati koi sankalp bhi aaye to yaad rakho ki main kaun hoon?mere jad-chitra bhi roohaani naindhaari hai to main to chaitanya kaisa hoon? log abhi tak bhi aapki mahima mein kehte hai - sarvagun sampanna,samoorna nirvikaari। to aap kaun ho? sampoorn nirvikaari ho na! anshamaatra bhi koi vikaar na ho। sadaiv yeh smriti rakho ki mere bhakta mujhe is roop se yaad kar rahe hai। check karo- jad chitra aur chaitanya-charitra mein antar to nahin hai? charitra se chitra bane hai। sangam par practical charitra dikhaaya hai tab chitra bane hai। achha।

२ sada amritvele se lekar raat tak yeh kaarya chaahe laukik, chaahe alaukik… sab kaarya sahaj aur saphal ho, uski sahaj vidhi kya hai? koi bhi karma karte ho to pahle 'trikaaldarshi'ban phir koi karma karo। kyonki trikaaldarshi bankar kaam karne se, teenon kaalo ka gyaan buddhi main rahne se koi karma neeche-oopar nahin hoga। vaise bhi gyaani ka arth hi hai jo aage-peechhe soch-samajh kar karma kare, karma ke pahle uski result ko jaane। aise nahin - jaldi-jaldi jo aaya woh kar liya। usmein saphalta nahin hoti। pahle parinaam ko socho phir karma karo to sada shreshtha parinaam niklega। shreshtha parinaam ko hi saphalta kaha jaata hai। aise nahin - bahut busy tha, jo kaam saamne aaya woh karna shuru kar diya। nahin। jaise baapdaada ne shreemat di hai ki bhojan karne ke pahle bhog lagaao, peechhe khaao। bhog lagaane ka karma agar nahin karte aur jaldi-jaldi mein kha liya to parinaam kya hoga? yaad bhoolne se jo brahma-bhojan ka, anna ka man par prabhaav padna chaahiye woh nahin hoga। ek to prabhaav nahin padega aur doosra baap ki shreemat na maanne ka nuksaan hoga। kyonki avagya ho gai na। uska bhi ulta phal milna hai। agar karma karne se yeh aadat pad jaae ki pahle teeno kaal sochna hai,trikaaldarshi sthiti mein sthit hokar,phir karma karo to koi bhi karma vyartha nahin hoga, saadhaaran nahin hoga। laukik main bhi saphalta praapta karenge aur alaukik main saphalta-hi-saphalta hai। to trikaaldarshi ke smriti ki sthiti roopi takhta par baitho, phir nirnay karo ki kya karna hai,kya nahin karna hai, kaise karna hai! phir koi bhi karma phal nahin deve - yeh ho nahin sakta। beej agar shaktishaali hoga to phal avashya milega। lekin jaldi-jaldi mein kamzor karma karte ho to phal bhi thoda-bahut mil jaata hai,jitna milna chaahiye utna nahin milta,jinna chaahte ho utna nahin milta। to har karma ki saphalta ka aadhaar hai trikaaldarshi sthiti, aise nahin - sirf yaad rakho ki master trikaaldarshi hoon?. aur karma karne ke samay bhool jaao। ise use karna। is abhyaas mein kabhi bhi albele nahin bano। yeh abhyaas karo। kyonki २१ janma ke liye jama karna hai। ek janma mein २१ janma ka jama karna hai to kitna attention dena padega! tension nahin lerkin sada attention rakho। albelepan ka ab parivartan karo। daata dai raha hai to pura lo! dene vaala de aur lene vaala thoda lekar khush ho jaae to result kya hogi? phir nahin milega। isliye poora attention do। achha।