Sakar murli du jeudi 2 janvier 1964

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02-01-1964 madhuban aaboopraatah murli saakaar baba om shanti madhuban

helo, good morning ham mumbai se bol rahi hain aaj guruvaar January ki 2 taareekh hai l praatah class mein baap daada ki murli sunte hain l

record:-

tum hi ho maata pita tum hi ho………

pharmaan to…. jisko maat-pita kehte ho, to zaroor pharmaan to pita hi karengel bhale yeh maat-pita kambaaind hain l yahi mushkil baat hai jo manushya ko samajhna bada diphikalta hai l kisko kehte hain tum maat pita ham baalak tere… yahi mukhya baat hai samajhne ki yahaan l yeh niraakaar ko parampita paramatma ko jisko phir pita kaha jaata hai usko hi phir maata bhi kahe yeh vandarphul baat samajhne ki bhi yahi hai yeh bhi samjhaati hai ki jabki parampita manushya srishti rahega to maata to zaroor chaahiyel to dekho is baat ko ati guhya samjhaate hain ki kabhi bhi kisi manushya maatra ki buddhi mein yeh nahin aae shivaay tum anubhvi bachchon ke l yeh koi ke buddhi mein baithe… baithaane ke liye bahut time koi ko lage, jab woh achhi tarah se samajh jaae ki ham, jo baap hai sabka, abhi jabki sab ka baap hai, to sab ki maa bhi to zaroor chaahiye l aur woh hai niraakaar, phir niraakaar baap, maa phir kisko rakhen, kisko pakde, koi shaadi to nahin kiya hoga l dekho yeh sabhi baaten bahut samajhne ki hai aur yeh hai ati guhya baat samajhne ki l to yeh nae to itne mushkil samjhenge ye puraane mein bhi koi mushkil hi samajhta hai is baat ko aur samajh kar ke aisa smriti mein rehte hain l bachchon ko to smriti mein rahe na l bachcha koi bhi ho kisko 5 ho 10 ho kisko, maa-baap ki smriti mein to zaroor rahenge na l tha, bhaarat mein tha l yeh pukaarte hain jaise abhi geet suna tum maat pita… abhi yeh akshar to bada vandar hai kyonki mandir mein jaate hain to lakshmeenaaraayan ko maat pita kah dete hain, kabhi raadhe krishna ko kah dete hain kyonki hai to blaaind faith vaale bhaaratvaasi pooja karne vaale l raadhe krishna woh to prince end prinses hai l unko to kabhi koi jat ho na, luphaaji woh bhi kabhi aise nahin kahen tum maat pita ham baalak tere ya tvamev maataascha pita… l. kyonki gaate hain jaakar ke, shri krishna ke mandiron mein jaaenge ya raadhe krishna ke mandir mein bhi jaaenge yeh ek tev pad jaati hai tvamev maata cha pita… tum maat pita ham baalak tere… parantu yeh baaten nyaari hai bilkul hi l raadhe krishna ko to kaha nahin jaata hai l l lakshmeenaaraayan koi kah sakte hain parantu unke bachche kahenge l maat pita aur phir sukh ghanere to manushya samajhte hain ki jiske paas sampatti bahut hai, dhan bahut hai vahi vaastav mein… woh abhi bhi kehte hain ki svarga hai l dhan jiske paas bahut mahal hai to zaroor samjhenge is maat-pita se jiske paas ham janma liya hai bahut sukh hai, parantu yeh jo sukh mila hai kyonki aage janma mein kuchh achha kartavya kie hain to phir hamko aise saahookaar ghar mein janma mila hai, phir bhi karma ki baat aa jaati hai l achha yahaan jo kaha jaata hai tum maat pita ham baalak tere… abhi yeh bachche jaante hain na is saari duniya mein kabhi bhi koi samajh na sake ki ham ek jo parampita paramatma hai aur jiske ham sabhi bachche hain, jo rachta hai bhale agar koi kehta hai ki chal bachche hain jaise woh niraakaar hai vaise ham bhi niraakaar hain, par niraakaar…vo srishti kaise rachte hain l zaroor maata bigar to srishti rachi hi nahin ja sakti hai l dekho yeh vandarphul hai srishti rachne ka is samay ka l kyonki ek to paramatma rachta hai zaroor aur rachta hoga zaroor nai duniya ka jisko svarga kaha jaata hai l aise nahin usko rachta kahenge koi puraani duniya rach rahe honge, yeh bhi to nahin, to zaroor unko puraani duniya mein aakar ke nai duniya rachna pade l to puraani duniya mein aakar ke aur nai duniya kaise rachte hain yeh koi bhi nahin jaan sakte hain l aur jo bachche yahaan hai na unko bhi smriti mein nahin aate hain itna kyonki jabki hai barobar unke santaan to yaad to karna chaahiye na l yaad nahin kar sakte hain bhool jaate hain l kyonki vandarphul baat hai na, woh to common baat hai maata pita ko jo alag hai baap alag hai maata alag hai aur bachche dekhte hain yeh maata hai yeh pita hai theek hai na l ye ek badi guhya baat hai ki niraakaar ko ham kah deven… hain bhi rachta zaroor srishti ka, baap bhi zaroor hai sabka, yeh bhi to sab hai parantu maata kahaan se aati hai, kya hota hai l abhi vichaar karenge to jab agyaan kaal mein the tab kuchh pata nahin padta tha l aise hi bolte the jaise sabhi bolte hain l abhi bachche jaan gae hain bilkul achhi tarah se yeh to badi guhya baat hai, badi vandarphul baat hai ki maata pita niraakaar ko rachna hai zaroor l maata chaahiye to dekho baap khud baith karke samjhaate hain ki main bachche kaise adopta karta hoon l woh vikh se to… ki baat nahin rehti hai kyonki bahut bachche rachna hai brahma ke mukh kamal se, yaani stri se baap ko bahut bachche… to kaise rachte hain l kehte hain dekho main aata hoon is shareer ko dhaaran karta hoon l dhaaran karke phir inke mukh dvaara, jinka naam prajaapita rachta hoon parantu vaastav mein yeh pita bhi hai, manushya srishti ka rachne vaala to maata hai jiske mukh se main rachta hoon l manushya se bachche paida karte hain main mukh se adopta karta hoon l abhi bachche adopta karna is reeti se sirf baap ka kaam hai, sanyaasi nahin kar sakte hain l sanyaasi kabhi bhi… haan yeh adopta karte hain parantu woh kaha jaata hai followers jigyaasu, chele inka naam yeh padta hai l yeh to hui rachna ki baat rakhta to baap baith kar samjhaaen na aur koi to samjha bhi na sake l to baap baithkar samjhaate hain ki bachche ki main in dvaara, abhi tum jaante ho bachche ki baba in dvaara, in mein pravesh kar phir yeh mukh vanshaavli jo kehti hai tum maata-pita… abhi yahaan maata siddha hoti hai ye aur pita siddha hota hai woh kyonki ismen pravesh karke rachte hain l to yeh buddha jismen rachte hain yeh buddha prajaapita bhi ho gai aur vaastav mein maata bhi ho gai l abhi bachchon ko yeh yaad karna pade zaroor maat pita ko l abhi unka naam bachchon ne rakh diya hai yahaan par bhi aise bhi kaha jaae baap aur daada kyonki property milti hai baap se, daada se l yeh daada ki to property hai na, tum bante ho vaaris to is haalat mein isko baapdaada bhi kehte ho l kehna hai zaroor, kyonki arth hai ki barobar hamko property pita brahma se nahin leni hain, nahin! property unse leni hai aur yeh jo daada hai unko bhi unse leni hai parantu inko daada bhi kaha jaae to maata bhi kaha jaae l donon bhi kaha jaae kyonki maata-pita nahin to siddha kaise hove l hai zaroor, yaani maata-pita bigar bachche kaise paida hove l pita se thodi bachcha paida ho sakte hain ya maata se sirf thodi bachche paida ho sakte hain nahin! baap bhi chaahiye maata bhi chaahiye l to isko jo baap… aage bhi hain na ki main guhya se guhya baaten samjhaata hoon l samajhne ki baat hai achhi tarah se aur dhaaran karne ki baat hai aur simran karne ki baat hai l ki barobar… he baba aap pita bhi ho aur is maata se hamko janma diya hai aur barobar hamko varsa bhi yaad aata hai, samjhe na l to varsa yaad hi aata hai to baap ko yaad karne se varsa milega, maata ko yaad karne se varsa nahin milega, parantu janma liya hai maata se woh to yaad hai na l yaad to phir bhi varse ke liye baap ko karna hai isliye baap khud bhi kehte hain ki inko nahin yaad karna hai maata ko, yaad phir bhi… woh gyaan se samjhaana hai ki kaise baap aa karke patit duniya mein, patit shareer mein jinmen main pravesh karta hoon to yeh hamaara bachcha bhi ho gaya, theek hai na bachche aur tum bachchon ka baap bhi ho gaya aur stri hone ke kaaran tum bachche bhi ho gae, to siddha hove ki ham kyon gaate hain ya hyumans kyon gaate hai l shankar dvaara vinaash abhi ye drama mein noondh hai ye naam gaae hue hain ki ye gaayan mein aate hain l ki barobar yeh teen devta jo mukhya rakhe hue hain yahaan bhaarat mein l to barobar unhon dvaara dekho vinaash bhi ho jaate hain aur naam bhi rakh diya hai baaki yeh to samajhte ho tum tumhaare liye raajdhaani nai hai to vinaash to zaroor hona hai l aur vinaash dekhte ho kaise ho raha hai l koi nai baat to nahin hai na l nahin! yeh vinaash to hona hi hai unke liye full taiyaariyaan hoti ja rahi hai aur tumhaare liye raajaai ke liye nai duniya to zaroor chaahiye na l tum yahaan jo itne sab jo dher ke dher raajaai pad paae rahe ho to jaante ho na l tum andhashraddha vaale to nahin ho l tum aise to nahin ho ki tum ko kahe tum moorkha ho, andhashraddha se jis ne jo kaha to maan lete ho l woh to baat nahin hai l woh to baba khud bhi kehte hain aise nahin maanna jab tak nishchay na ho l aise nahin ki bas raamchandra ki seeta churaai gai satya, raavan churaae le gaya, patit number one raavan le gaya achha hanumaan ki poonchh ko aag lagaai to lanka ko jala diya haan sat sat aise nahin karna bilkul bhi haan, kabhi bhi nahin l na samjho to achhi tarah se samjho l agar na samjhenge to besmajh ka hi besmajh rahe jaaenge l bilkul hi tuchchha buddhi rah jaaenge aur pad bhi nahin milega l to har ek baat agar koi na samajhte hain to samjhe l to samjhaate hain aage jo kuchh bhi sunte aae ho yeh sabhi bhakti maarga l bhakti maarga mein bachche phal milte hain bhakti maarga mein koi bhi bhakti karo teertha karo, jap karo tap karo ya daan karo alpakaal kshanbhangur sukh milta hi hai l unki result us janma ya doosre janma mein alpakaal kshanbhangur l dekho teertha par bhi jaate hain l achha kuchh samay to phir pavitra to rehte hain na l ye bhi koi achha hai paap nahin honge us samay l do do teen teen maas jaate hain l jaakar daan punya thoda karte hain kuchh bhi karte hain to alpakaal kshanbhangur sukh milta hai unka evaj ka l jisko hi phir kahaan jaata hai milaakar ki kaag vishta samaan sukh l vo hai bhi barobar bachche jaante hain, samajh sakte hain buddhi hai, abhi to woh bandar buddhi to nahin hai na l nahin abhi to bandar kahlaane ke laayak bhi nahin hain l jo bhi brahman nahin hai abhi brahma mukhvanshaavli, baaki jo hai unko kaha hi jaata hai iron aged patthar buddhi aur jo samajh jaate hain unko kaha jaata hai paaras buddhi l to barobar satayug mein paaras buddhi rehte the kyonki paarasnaath aur paarasnaathni ka raaj tha l sone heere ke mahal the l abhi to koi sone vone ki to baat hi nahin hai l abhi to patthar hi patthar hain barobar l to patthar buddhi paaras buddhi bhi to mashhoor hai na barobar l paaras buddhi ko patthar buddhi kaun banaate hain yeh to bachche jaante hain ki barobar yeh paanch vikaaron ke raavan aur half end half hai l time to lagega na unko l unko time lagta hai patthar buddhi bhi poora patthar ban jaae to bhi to time lagta hai na l to dekho saare patthar buddhi ban jaate hain tab paaras buddhi banaane vaala baap aate hai l paarasnaath kaha jaata hai usko svarga ke maalik, unko paarasnaath kaha jaata hai l aur yeh bachche jaante hain ki kya rehna hai bachchon ko hamesha yaad kya karna hai l baba kehte hain abhi yeh to gyaan mila bachchon ko phir dekho sahaj kitna kar dete hain l chalo bachche yeh to tum samajh gae na l yeh to bahut hi roj-roj samjhaate hain kitna samjhaate hain kitna samjhe l beej aur jhaad hai to sekend ke shabd parantu agar detail mein jhaad ke jaae to phir taar hai phir taal hain phir taaliya hain phir kaise patte patte phir usmein taal taaliyaan haan ye to bahut lamba… agar yoon to yeh beej se jhaad nikla khatma l to bas tum jaante ho ki baap to jaante hai jhaad baaki hai detail to detail to bahut samjhaate rehte hain aur samjhaate rahenge phir nutshell mein kah dete hain yahaan bhi aate ho jaate ho jahaan bhi jaate ho apne baap ko kyonki varsa milta hai na unse, abhi maa ko yaad nahin karne ki darkaar hai na! baap ko… matlab lena chaahiye na bachche, achha baap ko yaad karo so to tum jab maa se janma liya hoga tabhi to tum baap ko yaad karte ho nahin to aae kahaan se tum log l baap to kehte hain mujhe yaad karo to zaroor bachchon ko kehte hain to bachchon ne zaroor maata dvaara janma liya hoga ya aise hi janma liya hoga l parantu phir tumne janma to liya kislie? baap se varsa lene ke liye l to bas maa ko chhodo l dehdhaariyon sab kuchh chhodo l deh ko bhi chhodo l abhi apne ko aatma nishchay karke aur tumko varsa lena hai baap se l baap se yeh bachchon ko varsa lena hai l abhi bachche samajh gae l bachche achhi tarah se samajh gae ki ham aatma hai aur baap ke bane hain abhi l jismaani ham abhi yeh brahma ke yaani maat-pita ke bachche bane hain jismaani maat-pita ke bachche bane hain l roohaani baap ke hain aur baap phir kehte hain bachchon prati ki bachche abhi khel poora hua, mujhe yaad karo bas! yeh do baat to bilkul sahaj samjha hi dete hain sabko l aur yeh bhi bahut samjhaana sahaj hai kis ko bilkul hi ki bhaai woh behad ka baap hai l behad ka baap nai srishti rachte hain to nai srishti bhaarat tha rakhte yeh vaali tha unki, abhi kalayug hai yeh vaali nahin hai l to zaroor kalayug ko zaroor satayug banaane ka to phir baap hai na l to woh baap hi baithkar ke kehte hain abhi ki tumne bahut janma, doosra koi kah nahin sakega, saadhu sant mahaatma nahin kahege aur yaad bhi dilaate hain aur dusra koi kah na sake, he bachchon tumne har janma baap se had varsa liya hai kyonki aise to nahin kahenge ki had ka varsa koi svarga mein milta hai, svarga mein to hai hi behad ka varsa l behad ka kaha jaata hai behad ke baadshaah l saari srishti ke maalik l vo had ka jo ham jabhi kehte hain na tabhi phir dvaapar se jaise shuru hota hai l woh behad ka hai, woh to phir praalabdha hai l vahaan bachchon ko hai hi behad ki baadshaahi, yatha raaja raani tatha praja l praja bhi hai samajhti hai, abhi yahaan praja to nahin samajhti hai ki ham koi behad ke maalik hain saari srishti ke maalik hain l abhi to tukde tukde ke maalik bhi koi nahin hai l 1-2 ko paani mein aane nahin dete 1-2 ko nadi mein aane nahin dete hain, 1-2 ko aasmaan mein nahin aane dete hain, nahin l vahaan praja praja bhi aise hi samajhti hai aur vo to vahaan praja kya samjhegi ham vishwa ke maalik hain l hamaara raaja mahaaraaja shri naaraayan vishwa ke maalik hain aur to koi hai nahin l phir usko koi samajhne ki koi darkaar… hai hi jab to vaha samajhne ki darkaar kya aur baaki hai jab hai hi vishwa ka maalik to unko kahne ki to darkaar hi nahin ki ham koi vishwa ka maalik hai l nahin, woh to hai hi l yahaan ham samjhaane ke liye kehte hain bas vahaan to ek hi raajya rehte hai vishwa mein bachchon ka to vahaan to koi had ki baadshaahi hai nahin, vahaan to hai hi behad ki baadshaahi aur bhaarat ko thi aisa nahin ki bhaarat… bhaarat kya tha… abhi to kisi ki buddhi nahin nahin hai… bhool gae hain ekdam l baat hai 5000 varsha ki, unko inhonne bhulaae bhulaae shaastra mein kalpa laakho varsha ka hai, hajaaron varshon ka hai phalaana hai yeh hai… bhulaae bhulaae bhulaae karke ekdam bhula diya hai l bhool to sakte hain na bachchi bhala shaastra mein likha hua hai ye hazaaron varsha to bichaaron ne yaad kar liye hain hajaaron varsha l bhool gae hain baaten hi sabhi bhool gai hain l ghor andhere mein daal diya hai l hai to 5000 varsha ki baat l to bachche baap samjhaate hain ki kya samjhaana hai koi ko bhi ki bachche dekho tum varsa lete aae ho baap se had ka l woh to behad ka hi hua hai yeh aap samajhte ho, doosre manushya nahin samajhte hain woh to patthar buddhi hain ekdam l tum bachchon ko shiksha mil rahi hai l abhi jo tum bachche jo baap se varsa lete ho had ka, abhi aao phir behad ke baad se varsa lo l to lo maana ham le rahe hain na l aur kaun sa varsa behad ka abhi behad ka baap behad ka varsa deta hi hai svarga mein kyonki svarga ka rachayita hai aur svarga mein gaaya jaata hai hamesha ki ikkees peedhi raajya aur bhaagya l samjha na, 21 peedhi…, peedhi bhala kyon kehte hain? are bhaai buddhe hokar ke marenge, akaale mrityu bhi nahin aaengi l tumko rona peetna ya vidhva banne ki darkaar nahin padegi l vidhva bante hain na, are aajkal to teertha veertha mein itna jaate nahin hai fashion badhta jaata hai nahin to aage to ya husain bahut karti hain l baarah maheene to baahar hi nahin nikalti hai ekdam l puraana kapda ekdam banaae karke baith jaati hain l aur bachche to samajhte ho ki ant tak bhi unki yaad rehti hain theek hai na l achha yeh to museebat ho gai na l vahaan yeh baaten rehti nahin bilkul bhi l koi bhi vidhva banti nahin hai l koi rote nahin hai kuchh bhi nahin hai ekdam l bachchon ko bhi rulaane ki darkaar nahin rehti hai l koi koi to na rote hain to unko rulaate hain ki inka mukh bada hai to chhota ho jaave l aise bhi rulaate hain bachchon ko l nahin vaha rulaane vulaane ki koi baat hi nahin hai l to yeh to bachche aap samajhte ho bachche sabhi ki barobar ham abhi behad ke baap se phir se kalpa pahle muaaphik varsa le rahe hain kyonki abhi 84 janma poora hua l phir se hamko varsa milan hi hai ikkees janma ka l poora hua abhi, jo varsa mila hua tha woh poora ho gaya abhi l abhi hamko jaana hai abhi yeh yaad to rakhna chaahiye na, are badi vandar ki baat hai yaad bhool jaati hai bachchon ko l agar yeh nirantar yaad rakhte rahen to utna vikarma bhi vinaash hote rahe na phir baap ko yaad karen varse ko yaad karen man manaabhav madyaajeebhav l abhi man manaabhav madyaaji bhav ka arth kitna sahaj hai arth likha bhi hua hai l yaani hai bhale hi geeta woh jhooti, kuchh-kuchh to sachcha hai na usmein l likha bhi hai ki bhaai mujhe apne parampita paramatma yaani baap ko yaad karo l abhi krishna to nahin kahenge parampita paramatma mujhe yaad karo kyonki mere paas aana hai, krishna to nahin kah sakege na l woh to paramatma aatmaon ko kahenge kyonki machchharon ke misal jaane vaale hain to follow karengi aatmaaen aatma ko ya krishna ko follow karengi dehdhaariyon ko l krishna dehdhaari kaise ja sakenge woh kah kaise sakte hain l aise bhi nahin woh kah sakte hain ki mujhe aatma ko… nahin unka naam hi krishna hai na l baap ne samjhaaya hai ki bachche mera naam koi bhi dehdhaari ka padta nahin mera naam hi hai shiv yaani niraakaar baap ka naam hi shiv hai aur to sab ka naam hai ab krishna kaise kahenge ki man manaabhav yaani desh sahit sab dharma tyaag karke mujh baap ko yaad karo kah kaise sakte hain kyonki usko to shareer hai l yeh to kah sakte hain na kyonki inko to sahi hai nahin apna l to kehte hain ki dekho tumhaara bhi shareer nahin tha, aur phir tumko jab bheja tab yeh shareer liya abhi tumko smriti bahut aai is naatak ki, saare drama ki l drama ke aadi madhya ant abhi baap srishti rachta kaise hai, jisko krietar kaha jaata hai , manushya srishti rachta kaise hai, kab rachta hai, kaise rachta hai, kyon rachta hai kyonki srishti to zaroor hai na l to phir naam bhi likha hua hai brahma vishnu shankar l brahma dvaara nai srishti ki rachna l woh nai srishti kaun si? zaroor puraani hai na unme se rachta hoga na bachche l aana to zaroor puraani srishti mein pade na l to aa kar ke phir kehte bhi hain maanush ko devta… bhale manushya hai nahin abhi dekho kitne manushya hain saari duniya mein manushya se bhari hui hai abhi unmein se aakar ke baap kehte hain ki bachchon ki main tumko padha kar karke manushya se so devta phir se banaata hoon l tum so devta poojya the tum so phir pujaari ban gae l abhi kaise bane, kitne varna mein aae so to baap ne samjha diya yaani siddha to kar dete hain na l bhaai 84 janam siddha kar dete hain l so bhi samjha hai manushya thodi samajhte hain ki 84 janma ya 8400000 janma manushya lete hain par kaun? kya sabhi 84 janma ya 8400000? achha abhi jo vinaash hoga tabhi to srishti banti hai woh kitna janma lega l kya 84 janma lega bichaara 25 baras ke andar l to baap baithkar ke samjhaate hain aur sahaj hota hai bachchon ko ki barobar ham 84 chakkar lagaae usi ko chakkar kaha jaata hai na l svadarshan chakra l abhi kahaan usmein kathaaen likhi hui hain svadarshan chakra chhoda phir gala kat gaya phalaana ho gaya yeh kya baat hai likh di hai uska khayaal bana diya, nahin! bachchon ko yaani aatmaon ko yeh smriti aai ab ki hamne 84 janma aise aise bhoge abhi chakkar poora hota hai aur sab drama khatma ho jaata hai phir tumne drama ko repeat karna hai to pahle pahle to praacheen aadi sanaatan devi-devta dharma zaroor chaahiye, jo praayah lop ho gaya hai l to vo baith karke is samay kehte hain ki main phir se vo hi aadi sanaatan devi-devta dharma ki sthaapna karta hoon to bolta hai woh to baraabar hai to geeta shaastra us devi-devta dharma ka zaroor l par unmein to yeh baaten kuchh nahin un mein to likhaai hi jhooth ho jaati hai l bas baat hi ek uthaate hain nipooti l nipooti isko kaha jaata hai nipooti yaani yeh putra nahin hai baap ke l ye krishna ke putra to ho nahin sakte hain isliye isko niputi kehte hain l yaani ham baap ke putra nahin hain l samjhe na l naastik hai ham l ham baap ke bachche nahin hai l ham father jo kehte hain god father, ye aise hi kehte hain l yaani samajh bhi to koi chaahiye na jabki father kehte hain phir unko kah dena ki sab mein hai yeh to father ko hi brother bana dete hain l yeh to dekho kitni moorkhata hai ekdam l kehte bhi ho O godphaadar mercy on me l raham karo l achha to baap aate hain vo raham karne, raham kya karoon tum bachchon ko tum dukhi ho na to tumko dukh se liberate karna hai l tumko sukhi karna hai na l baap ka dharma kya hai, bachchon ko sukhi karna, so to bachche jaante ho ki barobar ham kalpa kalpa har 5000 varsha ke baad aata hoon bhaarat ko aakar ke heere jaisa bahut sukhi banaata hoon l health wealth happiness badi aayu vo heere jaisa banaata hoon bhaarat vaasiyon ko l yeh sab baaki sabhi jo itne saare hai in sabhi ko nirvaan dhaam mein bhej deta hoon jinke liye bhakti karte hain l bhakti karte hi bhagwan se milne ke liye samjhe na l bhagwan se hamko koi sukh chaahiye woh nahin samajhte hain kyonki sukh ke liye sanyaasiyon ne dara diya hai- sukh, sukh to kaag vishta samaan hai sukh thodi lena chaahiye l yahaan to kuchh hai hi nahin yahaan to rehna hi nahin chaahiye l ek to bolte hain sukh nahin chaahiye phir kehte hain ki yeh drama mein aana hi nahin hai usko mauksha kehte hain aur milna to mauksha vauksha kisko hai nahin l baap aakar ke samjhaate hain bachche yeh hai preeordent impirishebal world drama yaani yeh bana banaaya yeh avinaashi drama hai l yeh history aur jograaphi saare srishti ki satayug se kalayug tak history end jyograaphi abhi yeh samajh mein aani chaahiye yeh chakkar lagaate hi rehti hai jisko svadarshan chakra kaha jaata hai, jis chakra ko neeche vo government ke log charkha naam rakh diya hai l charkha aur chakkar main pharka hi rehta hai woh bhi phirta hai woh bhi phirta hai parantu woh janaavar buddhi patthar buddhi aur baap paaras buddhi woh samajh dete hain ki bachche yeh jo chakkar bhaarat mein yeh dikhlaate hain yeh sudarshan chakkar hai l yeh jo charkha dikhlaae hai woh bhi nahin hai aur yeh jo duniya dikhlaate hain sheesh kat gaya phalaana ho gaya dikhlaate hain na naatak jab dikhlaate hain krishna chakra ya kans vadh, kans vadh ka ek naatak dikhlaate hain abhi hai ya nahin usmein krishna hota hai sudarshan chakra se gala kaatte rehte hain, dikhlaate hain l to uska to arth to yahaan phir koi bhi hinsa ki baat hi nahin bilkul hi l eeshvar se jab ham ko varsa milna hota hai ismen hinsa ki to koi baat hi nahin milti ham baap se varsa lete hain l baap se varsa lene ke liye koi ko maarna hota hai kya? tum log sabhi jo yahaan aate ho baap se varsa lene ke liye koi kisko katla karte hain kya, koi ladaai karte hain kya l to yeh bhi to behad ke baap se hamko varsa lena hai bas l ham to koi ladaai vadaai kisi se karte hi nahin hai l ham baap se jaise baap shreemt dete hain ki baap ko yaad karo aur baap ke varse ko svarga ko yaad karo to tumhaara vikarma vinaash ho jaaega tum jaake raajaai lenge bas l ismen koi hai hi nahin ladaai ki baaten l geeta mein aur mahaabhaarat mein kitni ladaai ki baaten rakh di hain l hai ladaai zaroor, parantu tumhaari thodi hai bachchon ki l paandavon ki ladaai thodi hai kaurvon ke saath l paandavon ki ladaai to koi ke saath bhi nahin hai l yeh to yog bal se apne baap se varsa le rahe hain l yogbal isko kaha jaata hai yog bal l to varsa yog bal se baap se behad ke baap se lena hai so to zaroor nai srishti ka lenge l to dekho inhonne koi se ladaai thodi ki hai, na! inhonne kaise li so to tum le rahe ho abhi yogbal se l agar koi ladaai ki hogi to svarga kahaan se aaya narka mein honge na narak mein dekho keechad patti padi hai saari, nahin l ye jo likha hua hai daityon aur devtaaon ki ladaai na yeh sangam hai na bachche kyonki detyo ka vinaash hota hai devtaaon ki sthaapna hoti hai to woh samajhte hain ki detyon aur devtaaon ki ladaai lagi hogi parantu ladaai to hai nahin na bachche l na ye daitya aur devtaaon ki na hain kaurav paandavon ki ladaai kuchh bhi nahin hai l haan woh baat theek hai ki barobar kalash mila aur jo asur the unko amrit pilaaya devta banaane ke liye usmein bhi koi ladaai ki to baat hi nahin nikalti hain woh bhi to likha hua hai na ki kalash nikla to maataaon ko diya, shakti sena ko diya so to mil raha hai l abhi kalash mila amrit piya amrit se devta banaaya ismen ladaai ki baat ismen bhi nahin uthti hai l baaki haan vinaash ke liye woh to intarneshnal ladaaeeyaan lagni hi hai ab l sab aapas mein lad jhagad kar ke mar jaaenge aur tum dekho sab mar jaate hain tumko chupke se ekdam baba kehte tum koi bhi takleeph nahin karo kiseeko ghoosa maarne ki bhi yahaan kuchh nahin, na kisi ko munkh se kuchh kahne ka hai samajhne ki baat hai l baap ko yaad karo, koi bhi dekho takleeph nahin hai l drama poora hota hai na to yeh sabhi shareer khatma hone ka hai na l yeh to puraana ghar hai so to tum jaante ho ki ye phar phar phar phar karke sab jalega calamities aaengi vo khatma hi ho jaane ka hai ekdam l aur tumhaare hote hote hamko dekhna hai zaroor samjhe na, jo divya drishti se cheej dekhi hai so in aakho se dekhni hai zaroor phir divya drishti se dekhenge vinaash so is shareer ke hote dekhenge l phir jo divya drishti se baikunth dekhta use phir naya shareer milega phir bhi in aankhon se ham vahaan honge par vahaan hoge phir yahaan nahin honge ham iseelie ye jhagda laga hai na l isko hi kaha jaata hai manushya ka jeevan ye antim amoolya hai l ye, ye jeevan nahin to nahin to manushya ka chamdi bhi kaam mein nahin aati hai l nahin to dekho gaay ki unki jooti bhi ban jaati hai na bhala par manushya ke to koi kaam hi nahin aati hai l to kaha jaata hai amoolya kaun sa yeh antim janma yeh bahut hi amoolya hai tumhaara bachche kyonki isi janma se tum heere jaise bante ho l vo jo janma past kiya hai na tumhaara amoolya tha satayug treta tak vo amoolya heere jaisa janma chala l peechhe tumhaara birth jo jo bhi aaya na vo new nahin vo puraana birth hota gaya l jaise new year kehte hain na ye new birtha kahaan ka raha ye to puraana ho jaata hai na jitna deri hoti hai utna puraana hota hain new kya kahenge isko l new birth thodi hai parantu ye samajh ki baat hai ki nahin puraana birth hai l koi bhi naya makaan hai jo bhi baras gujrenga to ye makaan puraana hota jaaega l usko naya to koi naam hi nahin le sakte hain l parantu nahin aisa gaya jaata ki pahla pahla jo makaan hote hain vo naya hote hai vo hi makaan puraana l ye bhi aise hi hai ye srishti rupi makaan jisme ham rehte hain ye naya tha abhi puraana bana hai l aage isko praacheen bhaarat kaha jaata tha jiski mahima hai l abhi to puraana ho gaya hai abhi dekho puraane nae mein pharka dekhte ho l puraane mahal mein apne aur phir nae mahal mein pharka kya hai l dekho ye sindh mein hedraabaad mein ye kya rehte the kahaan, vahaan kya tha yaad to hoga na sabko l vahaan kya rehte the kya kya koi ka inat ka ghar koi ka kuchh abhi to dekho abhi to 20-20 maale ban rahi hain kyonki girne ka hai ye sab kyonki bahut ban jaae phir to koi bhi maala nahin banne ka hai l ye kyon bante hain bahut maala kyonki jameen nahin hai na l jameen ka moolya bhi… jameen ka moolya to dekho kitna ho gaya hai America mein bhi to moolya hoga na jameen ka bahut ye aartipheesiyal hai kyonki jameen nahin hai l yaani jahaan jaroorat hai vahaan jameen nahin hai l jameen kam thodi hai parantu nahin jahaan dhandha dhori hote hain… jitni chaahe utni badi banaave, full50- 60 maale bhi banaave phir ek maal bhi nahin banega l vahaan koi maali nahin bante hain l nai duniya mein aur puraane duniya mein manushya ye samajhte hain ki apna jo kaangresh ham dilli ko nahin bana rahe hain ham bhaarat ko new bana rahe hain l are nahin yeh to puraana bana rahe ho na l ye makaan nae bana rahe ho to dilli nai bani yeh bhi koi baat hai l ye purushaartha iske plan bana rahe hain ham india ko naya bana rahe hain bahut bahut bahut best bana denge are nahin tum log ka plan hi hai india ko dojakh banaane ka l yeh puraana hone ka hi hai na to tum jo bhi kartavya karenge vo inko dojakh banaane ka , narka banaane ka l jap tap teertha bahut hi tum baith kar ke abhi honge na tum dekhenge abhi bahut hi yagya rachenge jab itni aaphte aaengi kadi kadi peechhe sabhi yagya rachne shuru kar denge l phir dekho kitne yagya rachte hain ki ye aapdaaen toot jaaven par nahin aapdaaen kaise…sabhi ko is yagya mein svaaha hona hai l vo yagya rachte hain aapdaaen nahin aaven l yahaan baap kehte hain is gyaan yagya mein itne sab jo bhi hai na woh pichhaadi mein svaaha ho jaaenge l baap kehte hain mere is gyaan yagya mein yeh jo bhi srishti roopi dekhte ho kachra aur saamaan vo sabhi svaaha ho jaaega l yaani khatam ho jaaega l dekho kitni kahaan ki baat kahaan l aaj guruvaar hai to baba phir bhi ant mein kehte hain yeh to detail mein samjhaaya l natshail mein baap ko yaad karo jitna jitna yaad karenge bhale kahaan bhi raho bachche, bandheli bahut hain na vo kya karengi bachchi, vo kahaan bichaari sun saken to kitna sahaj hai l bandheliyon ko kehte hain meethi bachchi kyon maar khaati ho l tum ghar mein baith kar karke baap ko yaad karo aur varse ko yaad karo aur bahut meethi meethi baaten karo baap se, baba ham bandhan mein hain drama anusaar to bandhan mein kalpa pahle bhi aisi hi hongi l achha abhi aap kehte ho na ki mujhe yaad karo to tumhaara vikarma vinaash hoga aur phir pavitra bhi to rehna hai museebat aa jaati hai baba pavitrata ki ki baba ye pavitrata par chhodte nahin hain l nahin! ye baat zara mushkil ki hai l pavitra jarur rahenge ye jo ablaaon par atyaachaar hote hain ye khaas is baat ke oopar hote hain to zaroor tumko maar bhi khaani padegi l to baap to kehte hain yeh baat to, woh baat to mainne sahaj banaaya baaki tum kahen ki yeh apvitra banaate hain ye nahin l yeh to phir maar khaao l usmein to maar nahin khaaenge l ghar mein rahengi baap ko yaad karengi to ismen to koi maarenge nahin l maarenge tumko ye vikh ke liye l abhi vikh ke liye hi tumhaara kaam hai pavitra banna l jo vikh tum na deo l so to tum aajkal to government chaahti hai ki bachche jaasti paida na ho l nahin to bachche dekho aaj cheen mein likha hai ki jo teen bachche vaale honge do bachche vaale honge unko raashan milega jaasti bachche vaalon ko raashan nahin milega, jiske paas jasti honge l to ye likhte hi hain jaise ki unke oopar kalam laga diya l ye yukti rachte hai na are yuktiyaan bahut hoti hai government ke paas l likhte hain cheen ke liye karenge yahaan l phir tumhaare oopar aaenge ki bhaai jiske paas 2 bachche teen bachche unko raashan milega isliye bachche band karo abhi aise thodi koi bachche band karenga l are kaam maha shatru hai woh to kuchh bhi karo to bhi bachche to zaroor paida karenge l dekho na baba ne aakar ke kitna… are! band karo kya milega? bhale manushyon ko kaha jaae ki bachche band karo achha milega kya usse phaayda kya phaayda to kuchh bhi dikhlaate nahin l yahaan to dekho baap bolte hain nahin bachche mujhe yaad karo yeh sirf ek janma mujhe yaad karo to main tum bachchon ko svarga ka maalik banaaunga l ye pratyaangana dekho baap ki, sab paapon se mukta ho jaaenge aur paapon se mukta ho karke tum svarga ke maalik banenge l hai nahin katha ki krishna ne bhagaai satyabhaama bhagaai , jaamavti bahgaai phalaani bhagaai l abhi vo to hai gapode l krishna thodi bhagaaega so bhi baalak abhi chhota l ek taraph mein krishna ne bhagaai, ek taraph mein gyaan diya milta hi nahin hai nonsens buddhi bhi nahin kahen ek taraph mein krishna ko kehte hain 108 raani thi, jaamvanti bhagaai ek taraph mein shreekrishna bhagvaanuvaach bhagvaanuvaach he arjun phalaana ye geeta mein gaate hain l arth lagta hai? abhi yeh hua drama, abhi tum bachchon ko ham narka vaasi se svargavaasi banaae rahe hain l (geet baja ik maat …) dekho mahima nyaari hai na sabse l l shiv baba ki mahima hai manushya srishti ka beej roop, yaani pita l phir kaha jaata hai gyaan saagar shanti ka saagar, pavitrata ka saagar, sukh ka saagar, aanand ka saagar, sabka saagar hi saagar l abhi yeh mahima lakshmi naaraayan ya shri krishna ko nahin di jaati hai l unki phir mahima kya hai sarvagun sampanna, 16 kala sampoorn, sampoorn nirvikaar, maryaada purushottam, ahinsa parmo dharma l abhi dekho hai na unki mahima hi nyaari aur koi ki bhi mahima itni nahin hai l to vo jo unki mahima hai vo aisa phir sarvagun sampanna, solah kala sampoorn …manushya ko aise banaate hain, manushya ko devta banaate hain kyonki tum svargavaasi banenge jaake baikunth vaasi banenge l achha sabko mil gaya bachchon ko l jisko na mila ho toli kaho prasaad kaho haath uthaave l are yahaan abhi bahut ko nahin mila hai l (myoojik baja ) jo bhi manushya maatra hai unka baap bhi hai teacher bhi hai to guru bhi hai l to hake na unki mahima nyaari l achha baap maa daada aise kahen dekho yeh vandarphul hai na yaani parampita paramatma ko gaana tum maat pita ham baalak tere tumhari kripa se svarga ke sukh ghanere… to ek ko kaha jaata hai na to baba bhi aise kahe na tum maat pita to baba kehta hai baba yeh prajaapita, ye mama, phir daada aise kahenge na ya pahle daada peechhe mama l chalo yeh bhi samajh ki baat hai, achha tum lucky sitaaron prati yaad pyaar nambarvaar purushaartha anusaar l vande maatram maataaon ko kyonki tumko vande maatram shiv shakti sena ho na isliye vande maatram maata guru bigar kabhi koi ka uddhaar hona asambhav hai saadhu sant mahaatmaaon ko bhi shaktiyon ke charnon mein girne ka hai vande maatram aur bachchon se good morning, yaad pyaar to de hi diya l