Sakar murli du vendredi 28 août 1964 - 2

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28-08-1964 madhuban aaboopraatah murli saakaar baba om shanti madhuban

helo, svadarshan chakradhaari brahman kulbhooshnon ko ham madhuban nivaasiyon ki namaste। aaj shukravaar agasta ki athaaees taarikh hai । praatah class mein baapdaada ki murli sunte hain।

record :-

marna teri gali mein, jeena teri gali mein…

om shanti । ye geet is samay ka gyaanmaarga ka hai, jo phir bhaktimaarga mein gaaya jaata hai aur barobar is samay mein jab tum baap ke paas aakar jeete ji marte ho to saari duniya hi khatma ho jaati hai, kyonki jab agyaan kaal mein manushya marte hain to jis duniya mein unka phir janma hai, vo duniya to kaayam hai na aur tum bachche jab baap ki god mein aate ho to ye duniya khatma ho jaani hai । phir ise kehte hain- aap mue peechhe mar gai duniya । to duniya ab marti hai । aage aise kahaavat hai ki aap mue..... । duniya nahin marti hai, duniya nahin vinaash hoti hai । usi duniya mein unko janma lena padta hai । abhi is samay mein tum jab baap ki god mein aate ho, jeete ji marte ho, balki jab marenge bhi to yeh duniya bhi mar jaaegi । aap mue peechhe mar gai yeh duniya । ab jab jeete ji marte ho to phir jaante ho, yeh saari duniya khatma honi hai । ham aate hain baap ki god mein, phir ham aaenge nai duniya mein devtaaon ke god mein- yeh tum jaante ho । aur koi manushya nahin jaante hain । yeh bhi sirf tum braahman bachche jaante ho, eeshvareey god me jaane se, eeshvar ka bachcha hone se phir hamko satayug ka birthright(janma ka hak) milta hai । kya birthright milta hai? svarga ki baadshaahi । to narka mar jaata hai na । achha, ab ismen tumko koi mehnat to nahin karni padti hai । vahaan to jab koi marte hain to unko sirf aise hi kaha jaata hai, phir bhi unko bhi yeh zaroor kaha jaata hai- raam-raam kaho, raam kaho, raam kaho । jab bhi koi marte hain to kaai ke oopar le jaate hain, to bhi kehte hain raam naam satya hai । jab bhi raam naam kehte hain, vo bhagwan ko hi bolte hain । raam koi raghupti vaala nahin kehte hain । raam naam satya hai arthaat parampita paramatma jo satya hai, uska hi naam lena chaahiye । usko raam kah dete hain । pichhaadi mein bhi jab koi marte hain na to bhi unko kehte hain- raam kaho, raam kaho, raam kaho aur aksar karke tum bachche dekhenge ki maala bhi jab simri jaati hai- to aise raam-raam karenge, aise bajenge jaise ki koi baaja bajta hai । tum logon ne dekha nahin hai । baba anubhvi hai । sitaar par vo jab baith karke... raam-raam kehte hain na, jaise ki ek...geet baj gaya raam-raam ka । raam to zaroor parampita paramatma ke liye kahenge na । usko raam ko to nahin kahenge na! achha, vo bhi phir raam-raam kahaate hain । yahaan to tum bachchon ko baap samjhaate hain ki aavaaj nahin karna hai aur tum jaante ho ki barobar eeshvar ki god mein aane se jeete ji phir yeh dukh roopi jo duniya hai, puraane duhkh ke bandhan hain, yeh sab khatma ho jaane vaali hain aur he baba! ham aapke gale ka haar ban jaaenge । 'marna teri gali mein' yeh to gaate aate hain; parantu vaastav mein gali nahin hai । gali kaho to bhi rasta kaho, paath kaho, parantu nahin, ham aapke hi gale ka haar bante hain । kiske gale ka haar? barobar gaaya jaata hai rudramaala jisko japa jaata hai । raam maala nahin kahenge, krishna maala nahin kahenge, rudramaala kahenge । rudra kaha hi jaata hai bhagwan ko aur tum barobar rudra maala mempirone ke liye is rudra gyaan yagya mein baithe ho, kaise kalpa pahle muaaphik । abhi aisa to koi doosra satsang nahin hoga; kyonki government ke jo college hote hain, vo to em-object hai raajneetik vidya padhne ke liye । aisa to koi satsang nahin hoga jahaan vo samajhte hain ham eeshvar ke gale mein pade hain, baba ke gale mein pade hain, god father ke gale mein pade hain, to zaroor varsa milega । yeh jaante ho buddhi aise kehti hai । aatma me man-buddhi hai na, to buddhi kehti hai । samajhti hai, phir kehti hai । pahle sankalp aate hain, peechhe karmendriyon se kaha jaata hai । barobar ham baba ke bane hue hain aur baba ke hi is antim janma mein hokar rahenge aur phir baap se varsa lenge, kyonki god father hai na । kabhi bhi kisko tum log samjhaao ki tumko knowledge hai god ki? aise hi poochhte hain । sirf kahne se hi jhat kahenge- god is sarvavyaapi ya angreji mein omneeprejenta kahenge । god father, parampita- aatma kehti hai । pita to kahenge na । agar sarvavyaapi kahen to parampita kaise kah sakte hain? tum pita kehte ho aur phir kya bachche mein pita aa gae? yeh to ho nahin sakta hai na । pita to kah hi dete hain । harek se poochho to kahenge barobar parampita ya god father । father kisne kaha? phir father kahkar sarvavyaapi kehna aise to bilkul wrong hai । dekho, ye bachche hain, baba kahenge bachche bhale 5/7 hain । aise nahin kah sakte baba tum sarvavyaapi ho । kya un bachchon mein baba baith gaya? yeh to ho nahin sakta hai । baaten bahut samjho aur kisse bhi poochho to khaali god kah dete hain । father nahin kahne se moonjh padte hain । are, bhagwan ko jaante ho? bas kah denge ki sarvavyaapi hai । agar unko tum kaho ki parampita paramatma ko jaante ho? pita to mukh se kehte hain na । pita ab phir mere mein hai, yeh kaise ho sakega? kitna mushkilaat ki baat hai yeh kehna । unko kaho- tum to koi buddhu ho । 'pita kehte ho aur kehte ho ki mere mein pita ka pravesh hai- aise kaise kah sakte ho? tum aatma hi to ho aur kehte ho ki pita mere mein hai । aise tum thode hi kahenge pita so main, bachcha so main pita hi thahra । aise to ho hi nahin sakta hai, kyonki mukh se to kehte hain na- pita । pita kaun kah sakte hain? bachcha । bhale koi boodha bhi ho, to bhi jab pita kahega, zaroor baap ko kehte hain pita । ab pita kah karke agar kah deve pita mere mein hai । are, pita putra mein, yeh kaise ho sakta hai? vo to aatma hai na । vo unko pita kehti hai । to ye samjhaane ki baate tum bahut achhi tarah se samajh jaao । samjho aur samjhaao; kyonki bhoole hain ek baat; kyonki kaha bhi jaata hai na- bhagvaanuvaach । ab bhagwan ke badle mein, rudra ke badle mein, nahin to vahi rudragyaan yagya hai । rudra niraakaar aur vo saakaar, aakhir mein kaun bhagwan kahe? kisko kahe? krishna ko nahin kah sakte hain, jab talak ki vo apan ko niraakaar kahlaave bhagwan kahlaave gyaan ka saagar kahlaave । to manushya jo bahut bhoole hain, so ek baat mein । kitne dher ke dher manushya bhoole hain, jo god ko kah diya- father is omneeprejent yaani sarvavyaapi hai, mere me bhi hai । ab koi bheebachcha, jiske saath pita ho, unse poochhenge- tumhaara baap ka naam? to bataay denge । kahaan rehte hain? are, baap to ghar mein hi rehte hain, aur kahaan rahenge । koi is ghar mein nahin, ghar mein rehte hain baap । abhi baap is behad ke ghar mein aaya hua hai yaani saari duniya mein yahaan aaya hua hai aur uska viraajmaan kahaan hai? yahaan viraajmaan hai । vo phir kehte hain mainne ismen pravesh kiya hai । samjho, koi braahman ko khilaate hain baap ko, to us samay mein baap aakar kahenge na- main aaya hoon, mainne in braahman mein pravesh kiya hai, mere se kuchh poochhna ho to poochho, jab tum log kabhi pitar bulaate ho to... ।......teertha vagairah nahin dekhe hain । aage bahut fashion tha । rail-well nahin thi, taange ki gaadi mein jaate the- pitar bulaane ke liye, pitron ko poochhne ke liye । maata-pita ki aatma । pitar-pitarkahte hain, pitar to aatma hai na । pitron ko hi to aatma kehte hain na, tab to pitar ko hi khilaate hain yaani aatma ko khilaaya jaata hai na । pitar koi aur cheej nahin hai, koi bhittar-vittar nahin hai । pitar kaha hi jaata hai aatma ko; kyonki.... aaenge na, to ghar mein pittar khilaaenge । dekho kitne-kitnebras ke pitar! 10-10 baras ke 15-15 baras ke pitar chale aate hain । aaj kiska pitar? daade ka pitar hai, baba ka pitar hai, bachche ka pitar hai । aise kehte rehte hain na । pitar maana aatma । to pitar khilaaya jaate hain barthade mein yaani aatmaon ko mangaaya jaata hai । us samay mein bahut aise hote hain, jinka samjho stri par bahut pyaar hai aur unko bulaata hai aur vo bolte hain- main anjaam kiya tha, tumko heere ki phooli pahnoonga aur tum mar gai ho, isliye achha tum aao । to kya karenge? vo braahamni ko braahman bulaaenge । unko vo pahnaaenge kyonki vo hamaari stri ki soul hai, isliye baith karke usko naak me heere ki phooli pahnaaenge । dekho, yeh anubhav ki baat bataate hain baba । are, par vo to tumne pitar ko bulaaya hai na, aatma ko bulaaya hai, shareer thode hi aaya hua hai; parantu bhaarat mein yeh rivaaj hai aur koi jagah mein rivaaj nahin hai । yahaan bhaarat mein hi pitar bulaane ka rivaaj hai । jaise tum pitar bulaate ho, sukshmavtan mein jaate ho na, vahaan kisko bulaate ho? jo mar gaya hai, unka bhog lagaate ho na । to unki aatma yaani pitar vahaan sookshm vatan mein hai । pitar yahaan bulaana hota hai, parantu nahin, yahaan bhi bula sakte hain to vahaan bhi bulaay sakte hain । yeh bhog ki jo baaten hain na, bahut hote hain । unko inka pata nahin rehta hai, ye kya karte hain । to nai baat hai । isliye in sab baaton me moonjhate hain । jab talak achhi tarah se samajh jaae tab talak manushyon ko bade sanshay padte hain ki ye kya hote hain? aise samaachaar aate hain ki bahut sanshay hote hain ki ye kya karte hain? are, vahaan ja karke baap ke paas phool chadhaate hain । pitar aaega to maala nahin chadhaaenge baap ka pitar khilaaenge to unko haar nahin pahnaaenge? pahnaate hain na । braahman ko pahle pahnaate hain । to ye vahaan baith karke unko haar pahnaati hain, yeh karti hain, vo karte hain । to braahamnon ki yahaan ki bhog lagaane ki bhi rasam-rivaaj kaisi hai, nahin to tikaane mein sabmen bhog lagte hain । mandir mein, krishna ke mandir mein, lakshmi naaraayan ke mandir mein, jagdamba ke mandir mein, khaalso ke gurudvaaron mein, sab mandir mein bhog lagaate hain । kisko bhog lagaate hain? pitar ko bhog lagaate hain । kiska pitar? bhale gurunaanak ki aatma ko । vo kahaan hain vo bechaare nahin samajhte hain । ab tum to sab jaan sakte ho na ki barobar abhi jo bhi sabhi bade-bade hain, jinhonne dharma sthaapan kiya hua hai, inko dharmasthaapak hi kahen, phir sab is samay mein yahin hain na, kyonki pichhaadeemen hain bade-bade mukhya । to sab yahaan honge na, jaise baba kehte hain ki in dvaara bhi braahman dharma sthaapan karte hain, yeh bhi to dharmasthaapak hua na । dekho, braahman dharma sthaapan kar rahe hain, bhale baba karva rahe hain, kyonki yeh patit aatma hai na । baap ne samjha diya hai ki jo paavan aatmaaen aati hain so aakar dharma sthaapan karti hain । jaise gurunaanak ki aatma jo pahle pahleaai to usne aa karke dharma sthaapan kiya । to pavitra aaega na । abhi us aatma ko, jo pavitra aati hai unko satopradhaan se sato rajo tamo se gujarna padta hai । is samay mein sab kabradaakhil hain । yeh bhi kabradaakhil hai na । ab baba ko to nahin kahenge kabradaakhil, kyonki vo hai patit-paavan । patit-paavan kisko bhi nahin kahenge । manushya ko patit-paavan nahin kahenge kabhi bhi । patit-paavan maana saari duniya ka patit-paavan । patit-paavan hamesha gaaya jaata hai jo saari duniya ko paavan banaane vaala ho । to aise koi bhi nahin aate hain jo patit duniya ko paavan banaane vaale hon; kyonki vo to aate hi hain apna dharma sthaapan karne । vo jo paavan aatmaaen vahaan hain, samjho gurunaanak ki hai, Christ ki hai, to vahaan Christian dharma ki sabhi aatmaon ka sijra hai । wahin ye banch hai, jaise isme sookshm vatan mein dikhlaaya na । to dekho, vo aatmaaen wahin rehti hain, phir vo Christ aaya, to phir sab unke pichhaadi aate rahenge, aate rahenge aur vriddhi ko pa jaaenge । abhi aise thode hi kahenge ki vo koi patit duniya ko paavan banaane aata hai । nahin, vo aate hain apna religion va dharma sthaapan karne aur vahaan niraakaar duniya mein unki jo bhi sanstha hai, vo yahaan nambarvaar aane lagti hai । unko thode hi patit-paavan kahenge । nahin, patit-paavan phir is samay mein chaahiye, jabki sabhi patit ho jaate hain । to jaise ki sabhi maisenjar-dharmasthaapak abhi is samay mein kabradaakhil hain, aise kehte hain । sabhi patit hain । to sabhi ko paavan karne vaala ek thahra na । isliye 'patit-paavan' sab ek ka hi naam lete hain, jo bhi hain patit-paavan । sanyaasi bhi aise hi kehte hain । to yeh samajhne ki baat thahri na । yeh bhi tum bachche samajhte ho aur tumhaari buddhi mein saara gyaan aa gaya ki barobar is samay mein saari duniya jadajdeebhoot tamopradhaan hai । jhaad puraana ho gaya hai । tumko vat ke jhaad ka misaal dete hain na, jisko bad kehte hain । angreji mein baniyan tree kehte hain । tum dekhenge yeh jhaad bahut bada hota hai । kalkatte mein jaakar dekho, bahut bada jhaad hai । jo buddhe buddhe hote hain, to motor me chadh karke chakkar lagaate hain । koi aadha mile ho jaate hain chakkar lagaane mein । unke neeche to bahut paartiyaan, lashkar bhi baith jaave, badeesteshan । baba yahaan koi station gae the na yeh baniyaan tree ko । dekho kitna bada hai! bahut bada hai ekdam । unka jo foundation hai vo sada hua hai aur baaki sab khadi hain । taaja hi taaja ekdam, jaise hota hai aur vo jaise ki kata hua hai । bilkul hi sad gaya hai । yeh bhi jhaad hai na is samay mein । is bade jhaad ka jo foundation hai devi-devta dharma, uski jad kat gai hai । vo hai nahin । doosre sab khade hue hain, praayah devi-devta dharma hai nahin । achha, jab na ho tab to phir se sthaapan kare na । tabhi baap kehte hain- main phir se aakar yeh aadi sanaatan devi devta dharma ki sthaapna karaata hoon । kis dvaara? so to tum abhi jaan gae ho ki barobar brahma dvaara sthaapna, phir shankar dvaara vinaash ।.. .barobar anek dharmo ka vinaash hua tha । kismen? mahaabhaari mahaabhaarat ladaai mein । jiske baad barobar jo raajayog sikhlaate the vo raajaai sthaapan ho gai । phir abhi sab jaaenge । abhi kaun aaenge? tum bachche jaaenge na vahaan, phir jab aaenge tab vo sabhi ek-ek aatma yahaan aati rahengi aur jhaad vriddhi ko paata rahega aur ye sabhi chale jaaenge । to ye bachchon ko maaloom hua na ki is jhaad ka foundation jo hai aadi sanaatan devi devta dharma, yeh praayahlop hai । hona zaroor hai । tab to phir kahe na ki main phir se vo aadi sanaatan devi devta dharma sthaapan karne aaya hoonkyonki yeh phir se maaya ka parchhaava bhi padta hai aur phir yeh aadi sanaatan devi devta dharma praayahlop ho jaata hai; kyonki ye bhaarat ko, jo oonche te ooncha tha, pavitra tha, unko grahan lag jaata hai । ye grahan kiska lagta hai? kaale kyon hote hain? so to baba samjhaate hain ki kaam chita par baithne se is samay mein saari duniya kaali ho gai hai । abhi phir gyaan chita par tum baith gae ho aur phir gora ban jaate ho । abhi tum shyaam ho na । abhi yeh bhi shyaam hai । shyaam geeta nahin sunaate hain । samjha na! shyaam sundar hone vaala hai; parantu isi shyaam mein, shyaam ko sundar banaane vaala, gora banaane vaala parampita paramatma hai । abhi shyaam hai na! shyaam apan ko gora kaise banaaega, jab talak koi ki mat na mile । to dekho, mat aati hai । uski aatma to ever pure hai na, ever gori hai na । aatma hi to gori aur saanvari banti hai tab shareer aisa mil jaata hai । usmein alloy(khaad) padti hai na । abhi government sachcha sona nahin banaane deti hai na! to sona bhi jhootha ekdam । nahin to aise kabhi bhi koi government order nahin karti hai ki 14 carat, 9 carat banaao, kyonki un bichaaron ko sona chaahiye, karja mein dena hai । sona hi dena padta hai un logo ko, vo note nahin lete hain । kaayda hai, sab government ke paas jitna note nikaalenge, utna unko sona aur chaandi rakhna hi padega, yeh un log ka kaayda hai । kaagaj unke kya kaam kehain? kaagaj to jal bhi sakte hain na । sona aur chaandi- yeh jalegi (ya) galegi, chodi ki chaandi rahegi । note gal jaate hain na । samjho, yeh aeroplane aate hain, aag lagti hai, phalaana hote hain, to note jal jaate hain । chodi aur sona aise nahin honge । jevar gal karke sona sona ho jaaenge । aur phir sabhi patthar kharaab ho jaate hain, ek bichaara heera achha rehta hai । samjha! jab navratna banaaya jaata hai, to heera hi beech mein daala jaata hai । dekho, navratna manushyon ke naam bhi hain । naam to bahut nikaalte hain na । anek naam hain- bhaktavatsalam naam hai, bhaktadarshanam naam hai । tumko koi kahne vaala to nahin rahega na । pichhaadi mein marne ke samay tumko koi kahega ki raam-raam kaho? nahin । ye maut phir aisa hai, jo koi kisko raam naam nahin kahega... । ye ja karke bade-bade sanyaasi-udaasi sab marenge । vaastav mein ye jo marte hain na, jaise nehru mara to unki jo bhasmi hai, vo samjha ki yeh bhi koi khaad hai । samjha na! ab is khaad ko saare bhaarat mein yahaan-vahaan... .daalo, to phir kya hoga aakhir khaad se? khaad se to kheti hoti hai na । khaad padti hai । ye jo bhi hain na jhaad-vaad usmein jeev pad jaate hain to jo raakh hoti hai na, vo bhi daalte hain ।... .achhi khaad ban jaati hai । to ab tum samjho ki yeh raakh kitni is prithvi ko milegi? thoda vichaar to karo ki yeh ek ki khaad... nahin to khaad bhala deni chaahiye koi pavitra sanyaasi ya mahaatma ki । unke to kabhi koi nahin karte hain; kyonki government hai na । government ka apna jo hai unko sab kuchh kar sakti hai । agar uttam hain to vaastav mein is samay mein- sanyaasi । yeh jo shivaananda mar gaya, to jo baba raadhaakrishnan tha, pichhaadi mein unke paas gaya । to yeh jo president ka bhi guru, unki raakh ko aeroplane mein daal karke aur daalna chaahiye; parantu us ek ke raakh se kya hoga! tum bachche abhi jaante ho ki kitni raakh padegi, kitne sakenge, kitna bhaar milega । yeh khaad hai na । dekho, saari srishti ki kitni khaad milne ki hai । to kyon na yeh srishti ekdam first class anaaj degi । to barobar satayug mein jo anaaj hoga, itni jo khaad padegi । janaavar, phalaana sab jo bhi kuchh hai bhasmeebhoot ho jaaenge । sadi hui cheej ko khaad kaha jaata hai । ye jhaad ke palle hain na, vo bhi gaddhe mein daal dete hain; ye jo chhena kachda jo bhi hai, daal dete hain, to khaad ban jaati hai । khaad bhi banne mein time lagta hai na । phat se to nahin banta । baba kehte hain na, time to lagega na is srishti ko naya banne mein, jismen khaad padegi । tum jaate ho jo sukshmavtan mein, vahaan tumko itna-itnaabda-bada phool dikhlaate hain, itna-itna soobeeras pilaate hain, santare ka ras ya mausmi ka ras vagairah, to tum vichaar karo ki kitni khaad milegi so bhi khaas bhaarat ko । rakta bhi daalte hain barpha mein । ek angoor hota hai, agar unmein bakre ka ya kiska rakta daalen, to unmein khushbu bahut hoti hai । meetha bahut hota hai । kabhi vo khaaya hai? to abhi khyaal karo- phir kitni khaad milegi, kitni achhi-achhi sab cheejen hongi! tumhaare nai duniya ke liye aatomaitikli yeh saari duniya mein khaad-vaad sab taiyaar ho jaaegi ekdam gyaanaanusaar । phir tum vahaan aa karke, ek-ek phal dekhenge aur yahaan to kabhi mil bhi nahin sake । sookshm vatan mein phal hote to nahin hain na, parantu kahaan se tab tumko soobeeras pilaate hain? ye vaikunth । tumko bageeche ka saakshaatkaar karaay karke, bhale baba ne hi dekha hai, tum bachchon ne hi dekha hai ye sab, par suna hai to

baba ko yaad hai, sukshmavtan mein, phir vo jaate hain bageeche mein । bageeche mein first class-first class... to shauk hota hai na । samjho, vahaan hamaara bageecha hoga, to mere ko kitna shauk hoga, nasha hoga- chalo, ham tumko vahaan phal to khilaaven । to yeh saakshaatkaar kiya ki barobar vahaan jaate hain, prince jo banne vaala hai । dekho, inko maaloom hai । vo bageeche mein jaate hain, phal vahaan se le karke aur baith karke vo nikaal kar dete hain । peekar aati theen । abhi pata nahin vo fashion hai peene ka ya nahin । baba kehte the na- aage bahut peeti theen । bolte the- kya pilaaya? soobeeras pilaaya । kahaan se laaya?.. bageeche se laaya । are, sookshm vatan mein bageecha kahaan se aaya? yeh to bageecha hai, to zaroor vaikunth mein tumko le gae honge । vahaan tumko pilaaya hoga । baap saakshaatkaar bhi to karaate hain na । sabko ek-ek ko to nahin baithkar saakshaatkaar karaaenge! nahin, jo-jo nimitta bane hue hain, unko saakshaatkaar karaate hi jaate hain, jinko hona hoga । ye baaten inhonne hi to dekheen । aur bachche kahenge baba ham kab? haan, ho sakta hai । agar tum yogi ho karke achhe rahenge, yaad mein rahenge, baba ke bachche ho karke rahenge theek kaayde anusaar, to kyon nahin, pichhaadi mein tumko bahut- saakshaatkaar hoga; kyonki najdeek aate hain na bilkul । vo to bahut door the, abhi to bahut najdeek aaenge... parantu kiske liye hoga phir bhi; kyonki ye to bachche aakar bane hain na, surrender ekdam, gharbaar ko chhod karke ekdam । to unko kyon nahin dikhlaaenge? to bachche kehte hain- baba, hamne gunaah kiya? bole-ho bachche । yeh to baat theek hai । yeh to ekdam aa karke surrender pada । lok-laaj kul ki maryaada bilkul kho di । bhaavi drama ki, kyonki gaushaala banni thi । gaushaala kaho va bhatthi kaho, pakna tha unmein; kyonki saat roj me to koi pakta hi nahin hai । to tumko bahut bhatthi mein daal diya । ab ye baaten koi shaastron se to nahin samjhaai jaati na । tab baba samjhaate hain- yeh jo itna literature hai, yeh bhi tum kisko denge na, to inse thode hi samjhenge । teacher zaroor chaahiye । teacher ek second mein samjha dega, tum bhale ye chitra kisko de do । saamne aave aur tum bolte- dekho, yeh baba hai? haan kahenge । chitra mein kaun se poochhenge ki yeh tumhaara baba hai? koi poochhega? nahin । to chitra se kaam bahut nikalta hai, yeh tumhaara baba hai, yeh tumhaara daada hai । barobar yeh brahmaankumaar-kumaariyaan hain, gaaya hua barobar । prajaapita brahma ki aulaad to zaroor brahmaakumaar-kumaariyo honge । zaroor varsa inka hoga na । behad ka baap to yeh hai na । yeh to svarga ka rachta hai na । to tum bol sakenge na । achha, chitra haath mein denge, barobar phenk diya jaata hai । kuchh bhi nahin samjhega । to isliye ye jo literature dete hain, yeh to jaise ki aapne unko bata dete hai ki baba aaya hua hai । yeh tumhaara pharja hai ki sabko nimantran de do । bhale dhindhore bhi pitvaao ki baap aa gae hai । samjha na! kyonki gaaya hua hai- yaadav, kaurav, paandav । barobar paandavon ki jeet hui hai । yaadav aur kaurav maare gae hain । kaurav aur paandavon ka bhaarat me itihaas hai ।.... to zaroor vo bhi hai । ladaai bheesaamne khadi hai । zaroor raajayog bhi sikhlaane vaala hoga aur zaroor svarga ki sthaapna hogi । ek dharma ki sthaapna hoti hogi raajayog ki; kyonki tumhaari raajaai sthaapan ho rahi hai na aur phir anek dharmo ka vinaash to zaroor hua hai barobar । phir yeh nar se naaraayan aise bane hain । nahin to nar se naaraayan kaise bana? ye kya hua? manushya itna pad kaise paaya? to abhi tum khud baithe hue, jaante ho ki ham abhi nar se naaraayan, naari se lakshmi banenge । yeh hai em-object । 2/3 em-object to nahin bataaenge । aisa nahin kahenge ki tumko manushya se seeta-raam banaate hain । nahin, unko to devta bhi nahin kaha jaata hai na । manushya se devta kiye karat na laagi.. । aise nahin kehte ki manushya se kshatriy kiye nahin hai laagi । nahin, manushya se devta kiye । baba ne kaha hai na- devtaaen sirf sooryavanshi ko kaha jaata hai, chandravanshi ko phir kshatriy kaha jaata hai । to pahle pahledevta banna chaahiye na । naapaas hote ho to kshatriy ban jaate ho । to dekho, baap kitna achhi tarah se meethe-meethe sikeeldhe bachchon ko samjhaate hain । kya kehte hain? meethe-meethe sikeeldhe bachche । ek baap ho, jiska ek bachcha gum ho gaya ho, woh milega, to kahega-- vo siki-sikeedhoondh-dhoondh karke phir mila । gum ho jaate hain aur akhbaar mein bhi daalte hain- a phalaana, kahaan gum ho gae ho? achha samjho, 6/8 maheene ke peechhe aa karke milega, to kitna pyaar se milega, okh se jal bahega । aise hota hai na । to yeh kehte hain- mere laadle bachche, O ho! tum phir..ek thode hi hain, dher ke dher hain । a mere meethe laadle bachche । phir tum aa karke hamko mile ho । kitne tum bichhad gae ho । draamaanusaar kahenge na phir । ab phir tum aa karke mile ho baap se behad ka varsa lene; isliye tum bhi kehte ho- deity world saavarti is your god fatherly birth right । yaani satayug ki raajdhaani, jisko baba-baba kehte aae ho vo tumko dene aaya hua hai । baap bhi kehte hain- main tumhaare liye kya saugaat laaoon? saugaat laate hain na baap । to landan se, America se kya saugaat laaenge! yeh to dekho itna door rahne vaala । inke liye gaaya jaata hai- yeh haivinli god father svarga ki saugaat le aate hain । to baba kehte hain- main tumhaare liye saugaat laaya hoon na । behad ka baba kitni badi saugaat le aaenge; parantu laayak bhi to banna padega na । vahaan jaane ke liye laayak banna hoga, shreemat par chal karke । meethe bachche, sikeeldhe bachche, shreemat par hi chalte raho । jabki baba-mama kehte ho, to phir aise na ho ki ye baba-mama ko bhool jaao । phir baba-mama ko bhool jaaenge ya phaarakti de denge, to takdeer jo tum banaakar aae ho yahaan baba ke gale mein । kehte hain na teri gali mein aae na । to rudra shivbaaba ke gale ke haar ho na । bachche to gale ke haar hote hain na । are, bachche gale mein to lapte rehte hain । are, bachchon ko kitna pyaar kiya jaata hai । ekdam gale se bhaaki mein, bachchon ko pyaar se yahaan maathe par bhi rakhte hain । paanv mein gire hue hain unko maathe par chadhaate hain । chonti hai na, itna maathe par chadhaate hain । to bachchon ko kitni khushi honi chaahiye, kitna baap ki matpar chalna chaahiye; kyonki shreemat bhagvaanuvaach to bilkul gaaya hua hai ki abhi ek ki hi mat par chalna hai । manmat par nahin chalna hai । manmat hui, saari raavan ki mat hui । bas, sivaay ek ke, doosri mat ya apni mat li to yeh mara । apni mat maana hi phir raavan ki mat ho jaati hai । ye hai hi shreemat । bachche, shreemat par chalte raho, tum shreshtha te shreshtha manushya banenge । shreshtha te shreshtha manushya kaun hain? devtaaen hai ।.. ....peechhe master kahenge- tumhaari bhool hai, aise to nahin, tumhaara bachcha nahin padhta hai, ham kya karen! hamne padhaaya hai to sab number one, toothri gae hain । tumhaara bachcha nahin padhta hai । yeh baap bhi kehte hain- dekho, main tumko bachcha banaata hoon aur tum yeh jaante ho ki drama mein barobar 108 ki achhi vijaymaala banti hai, achhe paas hote hain, unmein zaroor aana । itna purushaartha itna । phir kisko follow karo? mama-baba ko follow karo । jaante ho ki ye number one mein...jaate hain । baba-mama ko kaise milte hain? baba-mama baap ko yaad bahut karte hain aur svadarshanchakra bahut phiraate hain । uski nishaani? are, dekhte nahin ho । ek-ekko svadarshachakradhaari banaate jaate hain । svadarshanchakradhaari bana karke baba ke saamne shivbaaba ki saugaat le aate hain । tum log sabko le karke shivbaaba ke saamne aate ho na ki baba, mainne inko svadarshanchakradhaari banaaya । haan, phir kitne ko banaaya? 2 ko, 5 ko, 10 ko, 50 ko, 100 ko- aise kehte jaaenge na । to kitni maje ki baaten hain yahaan । dekho, kitni laate hain । tum hi samjho, aur na samjhe koi । koi bhi naya aa karke baithe, bilkul nahin samjhega ekdam । manushya se..devta banne ki college hai na, to asur kaise samjhenge? jab talak unko achhi tarah se saat roj mein kuchh na kuchh rang chadhaaven । koi bachche aise hote hain jinko 7 roj mein rang chadh jaata hai, koi aate hain kuchh bhi nahin chadhta hai, paai ka bhi rang nahin chadhta hai । koi ko paai ka rang, paise ka, take ka, aane ka, do aane ka, aise-aise rang chadhta hai । tum dekh lenge kapde ko । aise-aise koi chhi:-chheeh kapde hote hain bada mushkil se rang chadhta hai । mehnat karni padti hai । achha, abhi bachchon ko to raaj samjhaate rehte hain roj-roj ki kaise bachchon ko samjhaana chaahiye । pahle pahleye baat baba ne bataai ki sabko kaho tum behad ke baap ko jaante ho? abhi poochhte to baap ke bachche se hai na । are, tum apne behad ke baap ko jaante ho? parampita paramatma ko jaante ho? haan, jaanta hoon, vo sarvavyaapi mere mein baitha hua hai । are, main bolta hoon tum jaante ho? tum bolte ho- mere mein baitha hai । mere mein baitha hai to mujhe poochhne ki darkaar hi nahin rahi । dekho, kitni paai paise ki baat, wonder lagta hai । tumhaara pita parampita, tumhaari aatma ka pita kaha hai, jo mere mein hai । yeh kaise ho sakta hai? phir do aatma hai ya ek hi paramatma hai? aatma paramatma hai ya paramatma hai? to phir kya kahenge? ham aatma so paramatma hue । abhi dekho, kitni gol-maal hai, gadbad-sadbad aur sab aise hi । to bachchon ko pahle- pahle....... samjha, tab tumko varsa chaahiye svarga ka । to vo samajh jaaega, yeh baat bilkul theek ki hai । baap hai to varsa zaroor milna chaahiye । to baba kehte hain- pahle-pahle aate hain to alpha samjhaao । toli le aao । kaun hai tumko kahne vaala- he mere sikeeldhe...koi sanyaasi kahega? udaasi kahega? koeeguru-gosaaeen kahega? koi nahin kah sakte hain aur tum bhi khud jaante ho, kahenge aur tum na maanenge aisa bhi nahin ho sakta hai । tum jaante ho ki barobar ham parampita baba ke, shivbaaba ke sikeeldhe bachche hain । barobar 5000 varsha ke baad phir mile hain । kyon? unse phir svarga ka varsa lene । ham so svarga ke maalik the । abhi so narka ke ban gae hain । so svarga ke sthaapan karne vaale baba se ham phir svarga ke maalik bane hain, banenge hi apne purushaartha anusaar । banna zaroor hai । peechhe svarga mein jaana hai zaroor । phir unmein ooncha pad paana hai । .....service karna । 'na kaha to samjho naastik hai । yeh aastik vo hai । aise bola na, ham yeh abhi nahin karenge, yeh kaam nahin karoonga, samjho naastik zaroor hai । kaha jaata hai ki vo baap ka sachcha bachcha nahin hai । .......vijitarsa aate hain । unko koi- 'na' kaha shaayad । aajkal to baba ko bhi 'na kehte hain । nahin karenge, to baba samajh jaate hain ye naastik hai । mama ki to mama jaane, pata nahin vo bhi kisko kehti hogi, koi kaam na karta hoga, vo to mama jaane; parantu baba jaante hai ki jab koi ko kaam kehte hain na, baba ko bhi 'na kar dete hain । to phir unko naastik kah dete hain । shreemat par na chalne vaala, abhi bataao vo shreshtha kaise banega? ho sakta hai? ye baba nahin kehte hain ki baba ko javaab de diya to beda garka ho jaave । yeh to phir tumko kehte hain, tum unko kaho । baba agar kahe, shreemat se agar kahe to phir.... ye aise kehte hain na sabko- O bachcha, O beta, O baba । beta baba banna hai aur beti maa banni hai । achha, phir bhi baba kehte hain- mere meethe-meethe laadle, sikeeldhe 5000 varsha ke baad, abhi bhi kahenge 5000, kal bhi phir kahenge 5000 । yeh ishaara koi samajhte hain ki yeh bhi nahin samjhenge? kal bhi aise hi kahenge- 5000 । dekho, samajhne ki kitni baaten hain । koi ki buddhi mein baithni chaahiye na baaten । to 5000 varsha baad phir se mere sikeeldhe bachchon prati kiska yaadapyaar? maat-pita, jisko tum yaad karte aae ho । tum aise bhi nahin kahenge ki achha, bhala pita mere mein hai, maata tere mein kaise, bhala ye to bataao । tum maat-pita gaate ho na । achha, pita ke liye to tum bolte ho mere mein sarvavyaapi hai, to maata kahaan gai? dekho, kabhi koi samajh na sake ekdam । badi guhya baaten hain । jo mere laadle bachche baithe hain, jo maat-pita baap ko hi kehte hain । phir baba ne samjhaaya na, yeh to bachchi hai na, inki bhi to maata hai na । bachchi, tumhaari maata hai hi । to kitna guhya baaten hain । to sikeeldhe bachchon prati maat-pita phir baapdaada bhi kah dete hain; kyonki baba bhi, daada bhi, donon baba । hai to daade ka varsa hai । baba ko koi yaad na karenge to phir varsa kaise mil sakega yaani bachcha hi kaise, potra hi kaise hua? samjha na! agar koi yeh bhi bhool jaate hain na, to vo jaise ek taang vaale langade bachche hain । achha, aise-aise meethe bachche ko yaadapyaar good morning ।