Sakar murli du samedi 29 août 1964 - 1

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29-08-1964 madhuban aabooraatri murli saakaar baba om shanti madhuban

helo, good evening yeh untees agasta ka raatri class hai

vo jamaana jaise svapna ho gaya, aise kehte hain । phir ye aata hai; kyonki vahaan svapna ho gaya na, jo past ho jaata hai । jaise satayug hai, past ho gaya; jaise svapna ho gaya । yeh bhi baba to mila tha, par vo past ho gaya, jaise svapna ho gaya । ab phir sanmukh mila hai । achha, yeh bachchi kaun hai? gyaan saagar se gyaan nadiyon ka mela । vo paani ka saagar aur nadiyon ka mela nahin hai । gyaan saagar, behad ke baap se behad ke bachchon ka mela hai; kyonki behad maana bahut hain, dher hain । to iseelie kaha hi jaata hai- behad ka baap । behad bachchon ka baap । bachchon ki had nahin; kyonki kitne hain? dekho, koi anginat hain । aise hi bataay dete hai, saadhe paanch sau karod । aise kehte hain na! to dekho, behad ke bachchon ka behad ka baap aur phir behad ka baap behad ke bachchon ko behad ka raajya dete hain । haan, ye zaroor hai ki behad ke raajya mein nambarvaar zaroor raajya karenge aur nambarvaar purushaartha anusaar phir praja bhi banegi । to ab jaise ki behad ke baap, jisko bhaktimaarga mein khaas karke yaad kiya jaata hai। bhaarat ko to yaad karna bahut sahaj hai; kyonki bhaarat hai hi birthplace । patit-paavan ki birthplace hai; parantu aajkal bichaare koi jaante hi nahin hain । patit-paavan gaate hain zaroor । gaate bhi hain parampita paramatma ke liye ki vahaan hai patit duniya ko paavan banaane vaala । aate hi hain barobar kalhayugi patit duniya ko satayugi paavan banaane । hai bhi parampita paramatma aur unka naam bhi gaate hain shiv । kehte bhi hain mukh se ki nir aakaar hai yaani unka manushya jaisa aakaar nahin, yahaan sukshmavtan vaale jaise nir aakaar nahin; aur phir jaante bhi hain ki barobar shiv ka mandir ya somnaath ka mandir tha । zaroor aae the । ye to jaante hain na ki vo barobar bhaarat mein hi aae the aur vo hai rachta । rachta to zaroor aa karke svarga racha hoga na । to dekho, maaya ke kaaran buddhi itni patthar buddhi ho padi hai । jaise ki maaya ne buddhi ko bada bhaari godrej ka taala lagaay diya hai, jo itna bhi nahin samajh sakte hain । barobar vo niraakaar baap hai aur yahaan bhaarat mein unka manaaya jaata hai aur koi jagah mein ye shivraatri ya shivjayanti nahin manaate hain । phir ye bhi inhon ko pata nahin padta hai ki gaaya jaata hai ki brahma ka din, brahma ki raat hoti hai । zaroor brahma ki raat mein aate honge, isliye kehte bhi hain shivraatri । yaani parampita paramatma shiv, jiski itni badi aur bahut achhi yaadgaar hai yaani in jaisa, inki yaadgaar jitna mandir aur koi bhi bana nahin, na koi banaay sakte hain, jisko phir loota । to bhi dekho, koi ko pata nahin hai ki kab aaya । laakhon varsha koi ki yaadgaar nahin rah sakti hai । ye kal ki baat hai, aise kahenge । jab vo log kehte hain laakhon varsha ho gae hain aur tum bachche kahenge are, ye to kal ki baat hai । kal yahaan bhaarat sone jaisa tha । praacheen bhaarat ka naam bahut gaaya jaata hai । vilaayat vaale, amerikansa vagairah to kehte hain ki yahaan bhagwan aur bhagavtiyon ka raajya tha । shri lakshmi bhagavti, shri naaraayan bhagwan । to shivbaaba ki mahima badi aprampaar hai । unko kaha heejaata hai parampita paramatma, godphaadar । father ko lord shiva nahin kahenge । kai-kaeebachche hote hain, chitthi mein likh dete hain- lord shiva, namaste । lord title to vilaayat mein jo lord and lady hote hain, unko milte hain । parampita patit-paavan, uske liye unko phir lord kaha । kyon? unka mahima ka title 'shri-shri' aur koi ko mil nahin sakta hai । phir unko kaha jaata hai- jagatpita patit-paavan । to jagatpita patit-paavan aur jagatguru, to unki kitni mahima hai lord karke, jaise ki vo saahab log hote hain na vahaan ke lord ya jaise yahaan aage lord sinha, lord governor ko lord kehte the । to kitni bhool । dekho, kuchh bhi nahin jaante hain । jisne ham bachchon ko, bhaaratvaasiyon ko varsa diya । itni bhool ho jaati hai । bhaarat ko kuchh pata nahin rehta hai ki niraakaar shiv ke ye mandir kaise, kis shareer mein aae? kya ye jo niraakaar ki yahaan pooja hoti hai, niraakaar ne kya aakar kiya hoga? kuchh to service ki hogi । niraakaar ne kaise service ki? zaroor koi prakriti ka aadhaar liya hoga । koi pata nahin bilkul ekdam । dekho, abhi tum bachchon ko kitni knowledge mili hai । tum hoobhu nambarvaar purushaartha anusaar… knowledgeful bante ho, kyonki knowledgeful ke bachche ho na, to zaroor vo knowledgeful banaaega । to tumko trikaaldarshi banaay diya hai; kyonki teenon lokon ko, teenon kaalon ko tum jaanne vaale ho । aisa koi manushya thode hi hain yahaan- itne vidvaan, aachaarya, pandit, bade-bade ghamandi mandaleshvar ।....vaastav mein tum bachche jo jaante ho, tum proof kar sakte ho yaani jo apne creator ko nahin jaan sakte hain । baba-baba kehte hain lekin god ko na jaane, baap ko. .na jaane, gaate rahen O god father aur unko jaane nahin, na unke varse ko jaane, phir jo drama ke bhi aadi-madhya-ant ko na jaane unko blaaind kaha jaata hai । to hai na barobar andhe ke aulaad andhe । phir andhe ki laathi mili । kaha hi jaata hai, vo baap andhe ki laathi । to dekho, aae hain na । phir gaaya bhi hua hai- anfdhe ke aulaad । andha kisne banaaya? are, raavan ki aulaad hai, isliye aasuri sampradaay । kiski sampradaay? raavan ki sampradaay । isliye naam hai sabhi hiranyakashyap... .kans, jaraasindhi shishupaal, akaasur bakaasur phalaana । dekho, kitne naam hain! to isko kaha jaata hai raavan sampradaay, kyonki in sabka mukhya phir raavan ko kahenge, kyonki vo jaise unke baal-bachche ho jaate hain na ।raavan sampradaay, ye raam sampradaay । peechhe gaate bhi hain- raam gayo raavan gayo jinki bahu sampradaay, jinka bahu parivaar, aise bhi kehte hain । abhi jaante ho na । dekho, raam ka kitna thoda parivaar hai । braahman kitna chhota hai । dekho, choti kitni chhoti hai । to braahman kul hai na । baaki kaun hain? baaki sab hain raavan sampradaay aur raakshas sampradaay । ye kehte hain ki dekho bachche, tum akhbaaren nahin padhte ho । nahin to ek em०pi० kripaalaani hai, khud bhi akhbaar mein ye log daalte hain ki ye hai raakshason ka raajya । barobar yeh hai asuron ka raajya aur baap aakar phir eeshvareey raajya sthaapan kar rahe hain । raamraajya kaho ya eeshvareey raajya kaho, baap aa karkephir tum bachchon ko vishwa ka maalik banaate hain । so bhi nishkaam seva । khud raajaai ka kuchh bhi sukh nahin lete hai । usko kaha jaata hai nishkaam seva । aise bahut philenthrophista hain । jo daan karte hain vo bhi aise hi kehte hain- ham nishkaam seva karte hain । nishkaam seva koi ki hoti hi nahin hai । unka phal to milta hi hai zaroor । bahut bachche hai jo abhi talak achhi tarah se theek se samjha nahin hai । phir kal samjhaaenge kyonki tum bachche ho duhkhaharta-sukhkarta kyonki baap ke bachche ho । to koi ko tum duhkh to de nahin sako; kyonki tum ho duhkhaharta aur sukhkarta । tum sabka duhkh door karne vaale ho । to kabheebhi tum bachchon ko kisko bhi duhkh nahin dena hai । aise bahut hote hain jinmen kaam ka bhoot hota hai, phir vo insult bahut karte hain, koi ko duhkh bahut dete hain । krodh karte hain ।tum bachchon ko vahaan karaachi mein sikhlaate the । koi bachche mein krodh hota tha, koi ke saath krodh karta tha... .to samjhaaya jaata tha- are, inmen krodh ka bhoot hai, inko vahaan kinaare par ja karke baithaao । bhoot se manushya darte hain na । ghost se bahut darte hain । ghost alag cheej hai, ye paanch vikaaro ka bhoot alag cheej hai । vo jo ghost hote hain, unko shareer nahin milta hai to aatma thoda bhatakti hai aur ye jo bhoot hain, ye to sabhi 2500 varsha ke dushman hain । vaastav mein bhaarat ke bade dushman ye raavan ya ye paanch vikaar roopi maaya aur uska kisko pata nahin hai । baaki pata bahut hai । bahut dushman aae- musalmaan aae, angrej aae, phalaana aae । cheeni bhi aae । to un bachchon ko to ye maaloom hai ki ye dushman hai aur koi ko ye maaloom nahin ki ye raavan dushman hai bhaarat ka aur us dushman ko 2500 varsha hua hai । unko pata nahin hai; kyonki kalhayug ki aayu lagaay di hai badi 40000 to bichaaro ko hisaab kahaan se aave? ye to badi eeshvareey college hai । inmen bahut kuchh samajhne ki baaten hain । bahut points hain । hai bahut thodi, jaise beej aur jhaad । to buddhi mein aa jaata hai barobar beej mein se ye jhaad nikla । jhaad ka baith karke daar-taal-taaliyaan aur patte vagairah gin sakte hain koi? nahin, to phir unki samjhaani milti rahe ki aise daar-taal nikalte hain । to ye bhi yahaan samjhaaya jaata hai ki bachche, pahle-pahle hai phaaundeshan aadi sanaatan devi-devta dharma । peechhe unmein teen phaautes nikalte hain, isko angreji mein palovar vaaj bhi kehte hain । hindi mein kya kahenge? (kisi ne kaha- guldasta) nahin । (kisi ne kaha- guldaan) guldasta ya aise hi kaho । to hamesha teen tayoobsa nikalte hain । to barobar. islaami, bauddhi aur Christian । phir dekho, unme kitni taaliyaan phir chhoti-chhoti daaliyaan, kitne patte nikalte hain । to ye phir samajhne mein to time lagta hai na; parantu sirf beej aur jhaad baba aur varsa, dekho kitna sahaj hai । tabhi to baapdaada kitna tum bachchon ko samjha kar kitna samjhaave । achha, baap ko yaad karo । manamnaabhav ka bhi unhonne arth likha hai na, kehte hain mujh apne baap ko yaad karo aur chaturbhuj ko yaad karo । madyaajeebhav ko kehte hain ki chaturbhuj ko yaad karo । hai to sahi likha hua kimnamnaabhav madyaajeebhay '; parantu kisko yaad karen? kehte bhi hain sarva dharmaan parityaag । yaani ye jo tumhaare shareer ke dharma hai- Christian hoon musalmaan hoon, paarsi hoon maarvaadi hoon gujraati hoon, ye sab bhool jaao । apan ko sirf aatma nishchay karo । isko kaha jaata hai sabhi deh ke dharma deh sahit sab bhool jaao । apan ko sirf aatma nishchay karo । maamekam yaani mujh apne ek baap ko yaad karo । to baap bhi aise kehte hain na ki maamekam yaad karo to is yogaagni se tum sab paapo se mukta ho jaaenge । aur jo sabhi yog hain vo koi yogaagni thode hi hai । vo to shaareerik hai, anek hain । yogiyon ki ye saadhnaaen anek prakaar ki hain । tum bachchon ko samjhaaya na ki jaypur mein jaao to vahaan exhibition hathayog ke bahut hi hain ।baap aa karke ek hi baar yog maana yaad sikhlaate hain apni, isliye baap kehte hain tum log yog-yogka akshar nahin lo । ye common akshar hai । baap ki achhi baat hoti hai, baba ko yaad karo । he aatmaaen! mujh apne baap ko yaad karo, aise kehte hain । to usse hi tum paavan banenge, aur koi upaay hai nahin । is yogaagni se hi paap dagdha honge । to yaad bhi zaroor chaahiye । agar ye baithenge yaad ke liye to hathayog ho jaata hai । samjha na । aise kyon nahin yaad karte ho? paidal kyon nahin yaad kar sakte ho? vo bhi to yog hai na । khaate-peete-chalte ye bahut sahaj hai । to ismen kisko aadat pad jaati hai baithne ki ki main yog mein baitha hoon । yog mein kyon? yog mein to vo sanyaasi log baithte hain । aasan lagaakar baithe raho । nahin, koi takleeph nahin bachchon ko । boodhi-boodhi maataaen bechaari kya jaane? ye baithkar aasan lagaaegi?? aise sikhlaate hain bahut achhi tarah । ye bachchiyaan kya jaane inse? abhi kaise bechaari yog mein aise baithengi? nahin, bahut sahaj । baba kehte hain, main tum bachchon ko bilkul hi sahaj baat, ek second ki baat bataata hoon । tum baap ko jaan gae, barobar tum aatma baap ke ho, baap kalpa pahle aae the 5000 varsha pahle aur kaha tha deh ke sabhi dharma tyaag mujh ek ko yaad karo, kyonki main hoon hi liberator raavan ke duhkhon se.. chhudaane vaala aur tumhaara guide bhi hoon yaani tumhaara panda hoon । tum paandav sena ho । tum sab pande ho । kisko kya sikhlaane ke liye? roohaani yaatra sikhlaane kelie । baap bhi yahi sikhlaate hain । to pande ho na, roohaani pande ho । vo hai jismaani pande । vo bhi braahman, tum bhi braahman । vo hain jhoothe, tum sachche । vo patit hain aur tum abhi paavan ban rahe ho । tum abhi apan ko poora paavan nahin kah sakte ho, ban rahe ho । achha bachchi, baaja bajaao ।jodi bhi chaahiye aur ek baaja bhi chaahiye, (kisi ne kaha- haarmoniyam) haan, haarmoniyam । phir kabhi koi bhi aisi bachchiyon aati hai । dekho, yaad rakh lena! koi samay mein badi-badi gaane vaali ye jo first class-first class actors hain, ek din vo bhi aaengi । vo bhi aakar gaaengi । to unke liye thukkar bhi chaahiye । vahaan bombe mein the to thukkar aur baaja bajaane ke liye aata tha । jiska kitna achha ye geet gaaya hua hai- ''hamne dekha, hamne paaya, kitna meetha....'' to ye to zaroor chaahiega baaja bhi achha ek chaahiye, thukkar ki jodi bhi chaahiye । peechhe jo le karke bhejenge, unko unka paisa bhej denge । (kisi ne kaha- baaja rakha hai dilli mein) achha hai? (javaab diya- haan) to phir thukkar bhi lekar yahaan bhej dena । dilli mein kya karenge? mela yahaan lagta hai ya dilli mein? haan, jab saagar vahaan jaaega, kyonki bolta-chaalta hai na, saagar chaitanya hai na । jab vahaan jaaega to phir mela vahaan lagega । jaho jaaega tahaan mela lagega । kya suna? samjha? achha । (bangaali bhaasha mein kisi ne geet gaaya) ..koi kalkatte vaale jaante hain? (kisi ne kaha- haan ji baba.. jaante hain) kaun ?. ... achha, jinhonne suna vo yahaan aave aur sunaave । (kisi bhaai ne kaha- chhaaya behen ne jo aapke saamne sangeet sunaaya, uska arth ye hai ki jo yug abhi hai hamne usko bhi dekha aur jo yug aane vaala hai vo bhi hamne dekha । jo hamaare paas past ho gaya usko bhi dekha । ye gyaan jo hamne yahaan aakar suna, usse hamaari okhe khul gai aur hamne dekh liya ki trikaal kaisa? jaise trikaaldarshi ke oopar ye geet gaaya gaya tha ki jaise baba trikaaldarshi hain vaise hi trikaaldarshi baba ne ham bachchon ko bhi banaaya । ab vo gyaan hamko ho gaya ki ham kya the, ab kya hain aur hamko kya banna hai । ye iska saar । ye bachchi ne aape hi banaaya hai? (haan ji) past present payoochar ke oopar isne apna hi banaaya hai । to ye gyaan ki moorta thahri na । ye vahaan bahuton ko samjhaati hogi । (kisi ne kaha- baba, bachchon ke kaaran isko phursat nahin milti hai, lekin to bhi agar kahin jaati hai to.....) (kisi bhaai ne kaha- bahut purushaarthi hai) ye service karni hai na । adho ki laathi zaroor banni hai; kyonki duhkhi hai na । tum abhi duhkhaharta-sukhkarta hui ho so bhi 21 janma ke liye । hai bhi bachche maatram, kyonki maataaon ne hi is bhaarat ko svarga banaaya hai । to dekho, pharka ho gaya na । ye shankaraachaarya ke sanyaasi log ; bhale baap ne samjhaaya hai jab bhaarat vaam maarga mein jaata hai to ye sanyaas dharma ne bhaarat ko bachaaya hai; kyonki bhaarat hai sabse jaasti pavitra; parantu phir jab raavan raajya hota hai to phir ye kaam chita mein baithte hain na । to phir ye sanyaasi log bhaarat ko thamaate hain; parantu is samay to sabhi ye tamopradhaan ban gae hain; aur phir unhonne baith karke maataaon ki ninda bhi ki hai aur drama anusaar maataaon ko bulaay bhi diya hai । vidhvaapne ka bulaay diya hai । abhi ye baap baith karke samjhaate hain । kyon? vo to bechaare hathayog sikhlaate hain, raajayog to sikhla nahin saken । raajayog to baap baith karke bachchon ko sikhlaate hain । to is samay mein jo unki bhi vritti hai, jaise devtaaon ki vritti tamopradhaan ho gai hai taise phir sabki is samay mein tamopradhaan ho gai hai