Sakar murli du samedi 29 août 1964 - 2

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29-08-1964 madhuban aaboopraatah murli saakaar baba om shanti madhuban

helo. svadarshan chakradhaari brahman kulbhooshnon ko ham madhuban nivaasiyon ki namaste, aaj shaaneecharvaar agasta ki untees taarikh hai, praatah class mein baapdaada ki murli sunte hain।

record :-

takdeer jagaakar aai hoon. … ......

ye aatma ne kaha । kaise kaha? in shareer ke organs dvaara । kehte hain- mujh aatma ka shant swaroop hai । mujh aatma ko jab ye shareer milta hai tab main talkie ban jaata hoon । mujhe shareer dvaara anek prakaar ka karma karna hai । koi bhi satsang mein ya school mein ya kahi bhi jab koi baithte hain to samajhte hain ki barobar ye manushya bolta hai, dehdhaari bolte hain; kyonki jab teacher saamne baitha hoga mahaatma baitha hoga, to vo samjhega ki ye phalaana mahaatma baitha hai, yeh phalaana vajeer baitha hua hai, phalaana ye baitha hai । yahaan ye baaten nahin hain । tum abhi samajhte ho ki ham to aatma hain zaroor, kyonki kaha na omshaanti-aai em aatma aur ye maai organs hain । aatmaaen kis dvaara sunti hain? kisse sunti hain? ab aatma sunti hai apne parampita paramatma se, jiska ek hi naam hai 'shiv' । bachchon ko samjhaaya gaya hai na । to is samay mein jab ye bachche sunne ke liye baithte hain to hamko kaun sunaate hain -jo behad ka baap hai 'parampita vo sunaate hain; kyonki jab 'parampita aur manushya kehte hain to buddhi ka yog oopar mein jaata hai । yahaan abhi tum jaante ho ki 'parampita shiv hai । shiv maana bindi । aatma bhi bindi to paramatma bhi bindi, kyonki usko hi param-aatma kaha jaata hai, usko aatma kaha jaata hai । unko bachcha kaha jaata hai aur unko baap kaha jaata hai । to abhi tumko padhaane vaala kaun? jab bhi sammukh baithte ho to yeh samjhenge ki main aatma hoon । shareer to nahin hoon । main aatma is shareer dvaara kisse sunta hoon? apne parlaukik pita se sunta hoon । to tumko dehi-abhimaani rehna pade । aur koi bhi jagah mein jabki koi bhi padhte hain, sunte hain, manushya, manushya ko samjhaate hain । koi geeta paathi baitha hoga to vo geeta ko yaad kar phir kahenge ki geeta mein bhagwan ne aise kaha hai, aise kaha hai । ab geeta vaalon ko bhi yeh vichaar hai ki haan, bhagwan ne saakaar mein ye geeta sunaai thi । buddhi mein saakaar aa jaata hai na । koi baith karke ved sunaate hain । to zaroor koi ne ved padhe hain । ved manushyon ne rache hain । ved, shaastra, granth vagairah manushyon ne banaae hain; kyonki bhagwan niraakaar baith karke ved nahin banaaenge । na, ye manushya banaaenge । ved vyaas । vyaas manushya ko kahenge । vyaas koi paramatma ko nahin kahenge । parampita paramatma bindi hai; kyonki jaise saakaar bachche hain to unko bhi saakaar ka swaroop hai । haanth, pov maatha- sab kuchh hai na । to baap ko bhi vo hi hai । haan, usmein zaroor chhota aur bada hota hai; kyonki bachche se baap banna hai aur inko to baap kehte hain- mere ko to koi chhote bachche se bada baap nahin banna hai na । nahin, main to ever hi, mere ko kehte hi hain 'parampita । yahaan jo pita bante hain, vo chhote hote hain phir bade bante hain । pahle baalak hote hain, peechhe bade(high) hote hain । manushya aisa hi hota hoga na । ab yeh bachchon ko maaloom hai ki yeh jo pita hai 'parampita paramatma, vo koi baalak ya baap nahin bante hain । ab baap phir baithkar samjhaate hain tum sabhi baalak bankar aur bade hokar pita bante ho, pita ban karke phir baalak bante ho; main hamesha pita hoon । main baalak nahin banta hoon aur mera naam bhi ek hi hai bas- shiv । tum bachchon ko oopar samjhaaya gaya hai ki 84 naam padte hain ।janma lete ho । isliye bachchon ko ye samjhaaya hai ki mujhe phir kehte hain ki parampita jo bindi roop hai, bada ling roop nahin hai, poojan ke kaaran manushyon ne, bhaktimaarga vaalon ne bada banaay diya hai । peechhe itna bhi bada banaate hain, jaise manushya hote hain । koi-koi manushya ke chitra bada-badaabnaate hain । buddha ka chhat jitna banaaenge । abhi aise to manushya hote nahin hain na । buddha koi itna to bada nahin tha । yeh unko maan dete hain ki bada tha, to unka shareer bada kar dete hain । vaise hi, ye bhi oonche te ooncha, bade te bada hai- parampita param-aatma । baap apna parichay dete hain na- main koi doosra shareer nahin dhaaran karta hoon । yahaan bhi mere ko tum 'shiv' bolte ho । tum barobar jaante ho ki ham aatmaaen shivbaaba ki god mein jaate hain । abhi ham aatmaaen bhi to shareerdhaari hain । ab shivbaaba bhi jab koi na koi shareer dhaare to unki god mein jaaven । bachche jab aate hain to unko samjhaaya jaata hai ki khabardaar rehna। tumko shivbaaba ki god mein jaana hai । vo hai niraakaar; unki god chhoti-badi nahin hoti hai । dekho, ye bachchiyaan hoti hain, phir maata hoti hain, badi ho jaati hain । pahle inko kumaari kahenge, phir maata kahenge aur mujhe kya kahenge? mujhe hamesha parampita param-aatma yaani paramdham mein rahne vaali aatma kahenge । phir unko kaha jaata hai manushya srishti ka beejroop । hai to aatma na । yeh barobar aatma baith karke samjhaati hai na; kyonki aatma ko hi knowledge hai । ye gaate hain- parampita param-aatma, yeh ho gaya paramatma, vo gyaan ka saagar hai । yeh kehte kaun hain? tum jaante ho ki barobar ham aatmaaen hain, baba parampita paramatma gyaan ka saagar, vo hamko gyaan sunaay rahe hain । to pahle pahlepakke aatma-abhimaani banna chaahiye । vo jo aatma bhi hai, shareer mein hai, par deh-abhimaan hai । hona chaahiye aatma-abhimaan; parantu drama-anusaar tum bachchon ko deh-abhimaani banna hai । samjha na । abhi jabki tum bachchon ko vaapas jaana hai to tumko dehi-abhimaani banaata hoon । dehi-abhimaani aur koi bhi banaay nahin sakenge । ye baap aae hue hain sabhi apne bachcho ko, to bachche kehte hain na । tum bachche sabhi bachche ho । ye bhi bachche hain, ye bhi bachche hain; kyonki aatma varsa leti hai । baba ne samjhaaya tha ki abhi aatma parampita paramatma yaani daade se varsa leti hai । tum kahenge ki ham aatma daade se varsa leti hain । ye bhi kahengi- ham aatma daade se varsa leti hain । samjha na । jab jeevaatma hai to phir tum jaante ho ki maataaon ko varsa nahin milta hai, bachchon ko varsa milta hai । kanyaaon ko varsa nahin milta hai, unko milta hai ।tum aatmaaen ho । tum harek ko hak hai, mujh apne parampita paramatma se varsa lene ka । jiske the, hain; kyonki tum kehte bhi rehte ho na- O god father । are, yeh to tum janma-janmaantar kehte aate ho- O parampita paramatma । isko preyar kehte hain । harek manushya baap ko O god' kehte hain । yeh hai sachchi-pachchi । isko preyar kehte hain pre agreji akshar hai, parantu yaad karte hain, upma karte hain । pre ko upma kehte hain । O god father' kisne kaha? kyonki vo to jaante hain ki hamaara shareer ka baap hai । yeh phir kaun hai jo bulaate hain? O parampita aise bulaate hain na । achha, jab aatma oopar bulaati hai, to zaroor aatma hai jo bulaati hai; kyonki.. barobar vo to shareer hai pita ka; parantu vojo avinaashi baap hai, unko kabhi nahin bhoolte hain, bhaktimaarga mein bhi nahin bhoolte hain । kyon yahaan aise pukaarte hain? kyonki raavan ka raajya hai na । isliye yahaan duhkh hi duhkh hai । jab se raavan raajya shuru hota hai, tab se tumhaari preyar shuru hoti hai । usko 'yaad karna kaha jaata hai; parantu yaad to pita ko hi karna chaahiye na । varsa bhi to baap se milna hai na । aur to koi ko yaad nahin karna hota hai na' parantu yahaan to bahuton ki yaad dilaate hain । guru to yaad se bhulaay dete hain । vo bol dete hain- sarvavyaapi । phir to god kisko kahen aur father kisko kahen? to ye bachche jaante hain ki barobar abhi baap aakar ye ghadi-ghadi kehte hain- bachche, dehi-abhimaani bhav । yaani abhi tumko daayreksans mila hai ki uthte-baithte, khaate-peete-sote mujhe yaad karo । to kahenge- main aatma abhi kha raha hoon barobar baba ke yaad mein । to kya hoga? yaad se hamaara jo vikarma hai, vinaash hoga । mehnat hai badi bhaari । yog koi maasi ka ghar nahin hai । bhale koi devi ko yaad kiya, koi krishna ko yaad kiya, koi phalaane ko yaad kiya, koi vikaari guru ko yaad kiya, kyonki vikaari guru bhi milte hain na, phir vo bhi kehte hain- hamko yaad karo । aise bhi hote hain, kehte hain ki jab tumko koi bhi aaphat ya duhkh aae to meri yaad karo । aise bhi kah dete hain । guruon ka photo lagaay dete hain । ab tumko koi bhi chitra se kaam nahin raha । vichitra se vichitra kaho । jiska chitra hai, parantu hai asal mein vichitra । aatma vichitra hai na । jaise baap vichitra, taise bachche bhi vichitra । vichitra maana unko deh nahin, chitra nahin । chitra to manushya ka, aatma ka phirta rehta hai na । ek dapha yeh phalaana chitra mila unke phalaane naam ka । to isse siddha karke bataate hain ki tum aise nahin kaho ki parampita paramatma sarvavyaapi hai । tum to unko bahut chitra de dete ho । phir museebat to yeh tumne lagaai hai ki kutte, bille sabka chitra de dete ho । dekho, kitni tumne glaani ki hai! tabhi kehte hain na- ''yada yada hi dharmasya glaanirbhavti bhaarat' yaani ye jo devi-devta dharma vaale ya koi bhi dharma vaale yaani hindu musalmaan vagairah, ye sab meri ek hi glaani karte hain ki tum sarvavyaapi ho । to yeh glaani hua na, defame hua । to doraapa dete hain । bolte hain bachche, tumne mujhe patthar, bhittar thikkar mein lagaay diya aur kabhi to kehte ho ki nahin, baba ka ek hi avtaar hai; kyonki baap hai, ham sab bachche hain, to ek hi baar aate honge । phir kabhi kah dete ho ki 84 ya 24 avtaar । vo hai na- kachchha avtaar, machchha avtaar, vaaraah avtaar, parshuraam avtaar । dekho, kitni baate banaai hui hain । ....real to nahin hai na । phir itna kahkar karke aur phir kah dete hain ki haan, sarvavyaapi hai- kutte mein, bille mein hai । tum bachchon ne to kamaal kar diya । baap tum bachchon ko bolte hain । aatmaaen sunti hain । abhi aise hi samjho ki meri aatma in organs dvaara sun rahi hai । baba inka loan liye hue hain; kyonki baap kehte hain- nahin to prakriti ke aadhaar bigar main kaise baithkar tumko gyaan doon? main kaise tumko raajayog sikhlaaoon? niraakaar hai na । bhagwan hamesha niraakaar ko hi kaha jaata hai । brahma, vishnu, shankar ko to manushya kaha jaata hai । ham devta kehte bhi hain- brahma devtaay namah, vishnu devtaay namah, shankar devtaayanmah । teenon sookshm vatan mein । phir kehte hain parmaatmaay namah । phir kahenge shiv parmaatmaay namah । vo creator ho gaya । brahma, vishnu shankar ka bhi creator ho gaya na ।......barobar pahle-[pahle brahma, vishnu, shankar ka saakshaatkaar karaate hain, to sukshmavtan ki rachna rachte hain । abhi tum bachchon ne samjha ki baap kab aate hain, kyonki baap ko aana hi hai patit duniya mein । aise nahin ki koi vinaash hota hai uske baad koi kuchh hota hai । vo jo krishna bachche ko peepal ke patte par dikhlaate hain ki mahaapralay hui thi tab saagar mein peepal ke patte par... aisi koi baaten nahin hain । yeh baap ne samjhaaya hai ki shreekrishna, jo sampoorn first prince oph vishwa hai so bhi vishwa ka yahaan bhaarat ko kaha jaata hai । jab bhaarat mein inka raajya hota hai, to unko kaha jaata hai 'vishwa ka maalik; kyonki aur to koi hai nahin । advait hain devtaaen peechhe dvait ho jaate hain, anek prakaar ke dharma ho jaate hain । to baap baithkar bachchon ko samjhaate hain । bachchon ko yahi samajhna hai, baba is shareer mein aa karke ham aatmaon ko padhaay rahe hain । dekho, kitna achhi tarah nishchay mein baithna chaahiye । ab baap kehte hain, main bhi ashareeri hoon aur jo main sunaata hoon so bhi dhaarna aatma mein karni hai । isliye apan ko aatma nishchay kar aur dhaaran karo aur phir shareer dvaara sunaao । main bhi gyaan ka saagar hoon hi । main koi padha-likha nahin hoon na koi baith karke shaastra padha hai । jo bhi baithte hain, vo shaastra padhte hain phir baith karke sunaate hain । unhon ki buddhi mein yeh hoga na, main aaj ved granth geeta, koi pustak ki baat sunaata hoon; kyonki pustak padha hua hai । yahaan to aise nahin hai na । yeh to khud hi gyaan ka saagar hai । haan, ye zaroor hai ki jab kehte hain ki main in sabhi vedon, granthon aur shaastron ko jaanta hoon main samajhta hoon ki inmen kya likha hua hai! inmen sabhi gapode likhe hue hain । tumhaara pahle number ka shaastra hai- sarva shaastramai shiromni shreematbhagvat geeta । shreemat bhagvat bhagwan, bhagwan ki to kaha jaata hai gat mat nyaari hai । yoon kehte jaate hain- he eeshvar, he baba । aisa hai nahin । eeshvar nahin, bhagwan nahin, ek baba kehna chaahiye; kyonki eeshvar prabhu paramatma ye sab kahne se ye baap hai, inse varsa milna hai vo manushya bhool jaate hain । bhagwan kahne se bhi vo lovely baap ki preet anubhav nahin hoti; kyonki ham creation to hain na । kiski creation hain? zaroor kahenge creator ki । to barobar ham aatmaaen sabhi jeev-aatma bani hain creator se । usne create kiya hai hamko । creator to koi hoga na । tum harek bachche to creator nahin ho । baba bachchon ko samjhaate hain- dekho, yeh purush had ka brahma hai । yeh had ka brahma creator hai । kya karte hain? mukh se stri ko lete hain । yeh meri stri hai, usko kaha jaata hai meri mukhvanshaavli । unko to meri mukhvaashaavli।achha, peechhe creator bante hain un dvaara; dekho yeh baba bhi kehte hai- yeh hai meri mukhvanshaavli, main inse create karta hoon । vaise hi purush bhi । unko stri to chaahiye na । nahin to create kaise karen? baba ko bhi kehte hain- maat-pita chaahiye na । maata kahaan se le aayen? to ismen pravesh karke adopt karte hain । phir kehte hain- haan barobar, tum maat-pita... । abhi baap in dvaara brahmaamukhvanshaavli rachna rachte hain । yeh maata ho gai । kiske bachche bane ho? ham eeshvar ke bachche bane hain brahma dvaaraayaani baap ke bachche bane hain brahma dvaara । stri chaahiye na phir! yeh stri ho gai na । to baap samjhaate hain yeh bahut wonderful cheej hai । yeh koi saadhu-sant-mahaatma dvaara shaastron mein nahin likha hua hai । main sabhi vedon, granthon, shaastron, saari duniya ka raaj jaanta hoon । nahin to mujhe knowledgeful kyon kahen? kehte hain na knowledgeful jaaneejaananhaar । manushya samajhte hain ki andar ki jaanne vaala hai । ek to kehte hain- andar ki jaante hain । jaise thought readers hote hain na । to ye log samajhte hain ki baap shaayad thought reader hai, ham sabhi ke dilon ki baat ko jaanne vaala । itne kaise thoughts reader ban sakte hain? baba kehte hain- yeh bhi to main nahin hoon thought reader main nahin hoon jo mujhe kehte hain andar ki jaanne vaala । are, nahin-nahin । main manushya srishti ka beejroop hoon isliye yeh jo mera jhaad hai, main beej oopar mein hoon aur yeh ulta jhaad hai । main jo beejroop hoon so to chaitanya hoon । chaitanya bhi hoon, satya bhi hoon । sat chit aananda swaroop, aise kehte hain na । bhale koi ne mahima thodi-bahut de di hai; par yeh to sat hai, chaitanya hai । barobar sabki aatmaaen sat hain aur chaitanya hain । hain to zaroor na । aatmaaen sat hain । yeh shareer asat hai, ghadi-ghadi yeh marta hai, phir doosra janma leta hai । aatma to nahin marti hai na । aatma ko yeh knowledge grahan karna hai । samjha na । kehte hain ki aatma nirlep hai । abhi nirlep baap baithkar samjhaate hain- main parampita paramatma nirlep hoon yaani ki paap-punya ka, duhkh-sukh ka, svaad va nasvaad kaduva-meetha ye mere me lep-chhep nahin hai, tumhaare mein hai । tumhaari aatmaon me hai । main nirlep hoon yaani mere mein ye nahin hai । main hoon gyaan ka saagar, yeh jaanta hoon ki main in duhkh-sukh se ya khaara-khatta se nirlep hoon । hai baap nirlep aur manushya kah dete hain- are, aatma nirlep hai ki paramatma hai । dekha na, kahaan pharka aakar pada hai manushyon ki buddhi mein ....jaise-jaise ne ek kaha vo manushya peechhe follow kar lete hain । yeh baap kehte hain ki bachche, nirlep jisko kaha jaata hai vo main hoon । main duhkh-sukh se nyaara hoon । main in khatte khaare ki main bhale ismen hoon to bhi mere ko khatta-khaara lagega nahin; kyonki main nirlep hoon । samjha na । phir aisa nahin hai ki main gyaan ka saagar hoon । main alag hoon na । tumhaara yeh jo bhi khaan-paan, yeh inki aatma ko hota hai ki yeh khatta hai, meetha hai, main nahin kehta hoon khatta-meetha kyonki main in baaton mein nirlep hoon । itna zaroor hai ki main gyaan ka saagar hoon । mujhe yeh saare srishti chakra ka, jo tum bachchon ko baith karke padhaata hoon, vo mere mein gyaan hai । kinko padhaata hoon? aatma ko padhaata hoon । harek ko ye samajhna pade- main aatma hoon parampita se sun rahi hoon । ab yahaan to koi satsang aisa ho hi nahin sakta hai, jinmen ye sabhi baaten samajhne-samjhaane vaala koi ho । to nishchay karna chaahiye na ki yahaan to barobar bhagvaanuvaach hai । bhagwan to ek ko hi kahenge na । god is one, uski creation is one । nahin to kahaan likh diya- paataala paataal, aakaasha aakaash srishti bata diya । isliye yeh hindu shaastron mein jo gadbad machi hai na, vo bichaare oopar mein srishti dhoondh rahe hain । taaron mein aur chandrama mein bichaare mattha maar rahe hain, kyonki ek to yahaan se hi gaya hai ki eeshvar sarvavyaapi hai । ulta hua na' kyonki dvaaparvaalon ne, peechhe jo aae hain, vo ek to kehte rehte hai sabko ki pahle pahlehaibhaarat mukhya । bhaarat ko kaha jaata hai avinaashi khanda । avinaashi khanda kyon- jaise baap avinaashi aatma hai, vo yahaan janma lete hain । to yeh kiski birth place hai? patit-paavan ki । jo ham sabko patit se paavan banaate hain unka yeh birth place hai । yeh bahut ooncha khanda hai, parantu vo baap ka naam praayahlop kar geeta ka naam । hai bhi barobar yahaan baap ka mandir । peechhe krishna ka bhi mandir hai । abhi yeh to samajhna chaahiye na ki krishna ka mandir vo hai baap ka mandir। yeh zaroor bachcha thahra । unko kaha hi jaata hai baba । yeh zaroor bachcha thahra । to barobar is krishna bachche ko, jo svarga ka bachcha hai, itni jo inki praalabdha hai vo to zaroor baap ne di hogi । dekho, pharka hai na ekdam । shivraatri ke peechhe aati hai krishna janmaashtami । bhale peechhe ye sabhi aate hain- holi, rakhdi bandhan...phalaana । shivbaaba ke peechhe ye sabhi tyohaar aate hain । yeh to baap ne baithkar samjhaaya na । nahin to manushya kya jaanen tyohaaron se, sanyaasi kya jaane in sab baaton se । vo to ek dharma hua na । baap to abhi kehte hain bachche, ye deh ke jo bhi sabhi dharma hain, bhale koi bhi ho, gujraati ho, maraathi ho, maarvaadi ho, panjaabi ho, phalaana ho, ye sab baaten abhi chhod do । peechhe ye sab tumhaare oopar naam aae hain । koi janma mein panjaabi hoga, koi janma mein maarvaadi hoga, koi janma mein gujraati hoga । koi samay mein tum sanyaasi bhi honge; kyonki sanyaasi bhi bhrashta ho padte hain, grihastha mein janma le lete hain । koi ja karke sanyaasiyon me bhi janma lete hain । aise hi janma phirte rehte hain । to baap baith karke bachchon ko samjhaate hain, bachchon ko yeh nishchay rakhte hain, hamaari aatma is samay mein parampita paramatma se ye sabhi kuchh jo knowledge hai so padh rahi hai in organs dvaara । baahar mein koi bhi school vagairah nahin hai jo aise baith karke samjhe ki ham aatma hain aur barobar paap-punya ke lep-chhep mein aa gae, isliye to hamko tamopradhaan aatma kehte hain aur pahle ham satopradhaan theen, vahaan rahne vaale । aatmaake liye kaha jaaega na । khaad aatma mein padti hai ।.......baba kehte hain- mere mein to koi khaad nahin padti hai । main to ever hi sachcha sona hoon । to tumhaari jo aatma. jisko sona bhi kaha jaata hai, unme alloy padti hai, khaad padti hai । barobar sabmen khaad pad karke aur sabhi iron ej ban gae ho । to abhi tumko yahaan padhaai kaun padhaate hain? pahle hi jab aave, barobar yeh mama padhaati hai । mama ne kisse suna? mama ki buddhi ekdam oopar mein chali jaaegi- shivbaaba se suna । shivbaaba ne kahaan se suna? shivbaaba to khud hi gyaan ka saagar hai । yeh bahut samajh ki baat hai । achhi tarah se aur bade dhyaan se samajhna hai । vaastav mein jo samaajh hote hain.. ..............barobar baba hamko padhaate hain । bas, ham baba ka bane । bas, baba ka bane, jaise ki jeevanmukta banna hai । baba se jeevanmukta banna । aur koi bhi manushya maatra se koi bhi jeevanmukta nahin ban sakte hain; kyonki jeevanmukta maana hi phir is shareer mein aana aur sukh bhogna । abhi jeevanbandh hai; parantu pahle to hamko muktidhaam mein jaana hai na । to mukti bhi sabko milti hai । jeevanmukti bhi sabko milti hai; parantu jeevanmukti to nambarvaar hain । koi satayug mein aaega, koi treta mein aaega, koi dvaapar mein aaega, parantu aaega to aatma । mukta to sabhi aatma hoteehai na । yeh jeev ki aatma, un sabko duhkh se mukta kar dete hai । isko kaha hi jaata hai liberate karne vaala । baba kehte hain- main aata hoon tum bachchon ko liberate karke phir jeevanmukta banaata hoon ki tum pahle bhi jab satopradhaan mein aaenge, jo bhi aae, bhale pichhaadi mein aae; kyonki janma to tum 84 lete ho, 80 bhi lete ho, 5 bhi, 2 bhi lenge । dubaara janma vaala bhi hoga । jo pahle aaega to aise mein sukh bhi dekhega aur phir vahi phir duhkh bhi । jeevanmukta to sab bante hai na । phir usko kaha jaata hai ki sadgati dene vaala sirf ek raam; kyonki is samay mein sabhi durgati ko hain । saadhu, sant, mahaatma jo dharmasthaapak hain । buddha jisko kaha jaata hai, Christ jisko kaha jaata hai, dharmasthaapak, vo sabhi part baja-bajaakar, punarjanma lete-lete aa karke ab tamopradhaan bane hain । phir main baith karke sabko in duhkh roopi janma se chhudaata hoon isliye kaha jaata hai angreji mein liberator athva muktidaata, jeevanmuktidaata । to barobar donon hi milti hai । mukti maana hi apne ghar mein jaana । silence world mein jaana ya apne niraakaar ya nirvaandhaam mein jaana । tum samajhte ho na, baap nirvaandhaam mein se aaya hua hai, phir jisko parlok bhi kaha jaata hai । parlok do hue । ek shanti ka lok, ek sukh ka lok । isko parlok nahin kahenge । parlok tumhaari buddhi mein do hain । ek hamaara jo oonch te oonch lok hai, jisko pare te pare kaha jaata hai । phir doosra parlok yeh lok, kyonki tum parlok ko bhi yaad karte ho na । lok ko bhi yaad karte ho, nirvaandhaam ko bhi yaad karte ho, svarga ko yaad karte ho; parantu aise nahin ki svarga koi oopar mein hai । nahin, oopar mein to nirvaandhaam hai । svarga-narak phir yahaanhote hai । to barobar is samay mein sabhi kumbheepaak narak mein pade hue hain । isko kumbhi paak narak kaha jaata hai, kyonki abhi pichhaadi hai na । ek- do mein bahut duhkh khaate hain, usko hi kumhi paak narak kaha jaata hai । garud puraan mein hai na । garud puraan mein bhi rochak baaten hain । kyon yeh rochak baat baith karke dikhlaai unhonne? taaki manushya dare । tum paap karenge to gadhe ka janma lenge, phalaana banenge । to paap se bache, isliye ye manushyon ne baith karke banaae hain । abhi ye jo banaae hain, phir bhi banenge । yeh tumhaari geeta to hogi nahin phir । phir bhi vahi geeta .. kyonki shaastra to chaahiye na bade-bade । ye shaastra banaana shuru hote hi hain dvaapar se jabki bhaktimaarga shuru hota hai, parantu chaahiye to sahi na । isliye unhonne baith karke banaae hain । doosre jo dharma vaale hain vo jaante hain ki barobar haan, phalaane time mein ibraahim aaya । bas, aur to koi doosra nahin hai na oopar mein dharma sthaapan karne vaale । baap to kehte hain ki main aata hoon in brahma dvaara braahman dharma sthaapan karne । phir braahman dharma ko sooryavanshi aur kshatriyvanshi pad milta hai ।........peechhe do kalpa mein, do yug mein to koi dharma sthaapan karne vaala aata hi nahin hai । ........ apan ko devi-devta kahlaay nahin sakte hain । patit kaise devi-devta kahlaaenge? patit kaise apan ko shri kahenge? shri maana shreshtha । to baap kehte hain- mujhe kehte hain na 'shri-shri jagatpita, phir 'shri-shri jagatmaata । shri-shri to unko hi kaha jaata hai na । vo phir shreshtha banaate hain । shreshtha sirf kaha jaata hai devi-devtaaon ko । peechhe vo bhrashta ho jaate hain । abhi phir inhinduon ko, jo bhaaratvaasi hain, jo asul devi-devtaaon ke poojne vaale hain vo bhrashta ban jaate hain । aise bhrashta ban jaate hain, vo devi-devta ke dharma ke hain, sab bhool jaate hain । to praayahlop ho jaate hain । chitra rehte hain, parantu koi nahin samajhte hain ki yeh aadi sanaatan devi devta dharma kab aur kisne sthaapan kiya । satayug ki aayu dher laakhon baras lagaay diya । to isliye kaha jaata hai ki vo jaate hain, chitra rah jaate hain, jaise aate mein loon । bhale sarva shaastramai shiromni geeta.................. 100% sab kuchh jhooth nahin banta hai, kuchh rehta hai; isliye gaaya jaata hai- aate mein loon । shreemadmagvat geeta mein kuchh na kuchh hai । yaadav, kaurav, paandav, ye sabhi naam to hain na । kehte hain baba- sarvadharmaan parityajya' । yeh akshar theek hai । par kehta kaun hai? shreekrishna.... । nahin,......bilkul jhooth । bhagwan baap abhi kehte hain- bachche, deh ke sabhi dharma bhool apan ko aatma samjho aur apne baap ko yaad karo, kyonki abhi khel poora hota hai । dekhte nahin ho vinaash ho raha hai aur phir gates khul rahe hain? kiske gates khulenge? mukti phir jeevanmukti । to barobar gati-sadgati, mukti-jeevanmukti, daata phir ek hai । yahaan to dekho, koi ko kahenge- yeh to jagatmaata । koi aise-aise hote hain jinko title dete hain jagatmaata । phir koi apne ko guru kehte hain- ham jagatguru hain । ab aise nahin ki sabhi koi kah sakte hain ki jagatmaata pita, guru, teacher vagairah ek hai । nahin, yahaan bahut hain, jo unko mahima dete hain- yeh hai jagatmaata । koi padhe honge na......jaise koi president ki boodhi stri hogi to unko bhi jagatmaata kah denge । yahaan bhaarat mein aisi bahut dher-dher jagatmaata hain । shri-shri jagatguru bhi bahut hain; parantu aisa to koi nahin milega, jo jagatpita bhi ho, jagatmaata bhi ho jagatguru bhi ho aur jagat shikshak bhi ho । vo to koi nahin, vo to ek hi hote hain na । bhale manushya apne ko naam bahut rakhvaate hain । madraas mein naam hain- bhaktavatsalam bhaktadarshanam । aise-aise naam bhi de dete hain ..se to lakshmi naaraayan bhi apne ko kah den.... । nahin to kahaan shri lakshmi aur naaraayan, kahaan vo apan ko vikaari tatdu kah dete hain! tumhaara naam kya hai? so bhi aajkal shri lakshmi-naaraayan । dekha, aajkal shri ne title de diya hai sabko । kutte-billi ko bhi shri kehte hain । musalmaan-hindu sabko shri kah dete hain । abhi yeh shri to sirf bhaarat ke devta bante hain । aur to koi itna shreshtha bante hi nahin; kyonki shreshtha te shreshtha baap, phir shreshtha ki rachna devtaaon ki । phir janaavar ke oopar bhi shri-shri title de diya kutte-billiyon ke oopar bhi shri । nahin to shri maana hi shreshtha । shreshtha kaun banaate hain? shri-shri । shreshtha te shreshtha so to hain hi devtaaen । baap kehte hain- abhi asuron ne, jo bilkul hi tamopradhaan ban gae, unhonne baith karke apan ko shri title de diya hai । nahin to aage mister and mrs. vagairah kehte hain, abhi to sabko shri title de diya hai । isko hi kaha jaata hai na dharmaglaani । bilkul buddhu ban gae hain । apne aadi sanaatan devi devta dharma ko bhool, phir vahi title baith karke apan ko dete jaate hain । usmein vo saadhu-sanyaasiyon ko bhi maja aa gaya hai । to vo bhi apan ko shri-shri 108 kahne lag pade hain । baba kehte hain- bachche, ye dharmaglaani hai, isliye ye pahle hi kehte hain । baba kehte hain ki yeh jotumhaara guru hai, samajhte ho ki hamaari sadgati karenge; kyonki oonch te oonch martaba guru ka rakha jaata hai na । guru hai sadagti karne vaala । ab ye guru to tumhaari sadgati nahin kar sakenge । sadgati to sabki honi hai ek se । isliye gaate bhi hain sadgati daata ek raam । raam kyon naam rakh diya? kyonki raavan naam hai na yahaan ka maaya ka । to raam kah diya hai, baaki mera naam, bhale raam bhi kaho, to bhi hai to bindi niraakaar na, kyonki vo jo seeta vaala raam hai, vo to apna sukh ka varsa lete hain । vo kabhi koi duhkh nahin dete hain । ye to bachchon ne baith karke chitchet lagaai hai, jaise ki shaastron mein । to baap kehte hain- ye bhaarat ke shaastra sabhi jhoothe hain । baaki dharma vaale jaante hain ki barobar hamaara dharma phalaane ne phalaane samvat mein racha । achha, phir baaki jo aadi sanaatan devi devta asul mukhya bhaaratvaasi hain, vo bichaare bhool gae hain । ye devtaaon ke paas jaate to hain, parantu bichaaron ko pata nahin hai- shri lakshmi naaraayan ne kab raajya liya? kaise liya? kisne dharma sthaapan kiya? bhala kisne inke karma banaae? itne oonche karma koi ne to banaae honge na । ye satayug ke aadi mein, yeh kaliyug ant mein dekhte ho kya-kya hai । abhi tum mahsoos karte ho ki aaj kya hai, kal kya hai । aaj bilkul narak kaudi tulya, kal lakshmi naaraayan ki raajdhaani- yeh kaise hoti hai? zaroor kuchh to hoga na । to koi bhi nahin jaante hain, sirf ab tum jaante ho ki barobar baap phir se aadi sanaatan devi devta dharma ki saimpaling lagaay rahe hain । ye congress log to vo jhaad-jangal ki saiplig laga rahe hain । aage ye sapling nahin the । abhi dekho, baba yahaan aae hain na, ye devi-devtaaon ki sampling laga rahe hain । kitni gupta baat hai । kehte hain jojo bheeaadi sanaatan devi devta dharma vaale hain, so abhi sabhi asur ban gae hain । vahi phir aa karke hamaare se varsa lenge । isko kehte hain sepling । abhi devi-devta apne jhaad ko chhod karke kin-kin jhaadon mein lag gae, transfer ho gae । ek to hindu hindu maana hindustaan ke dharma mein chala gaya । hindustaan ke dharma mein to nahin jaana chaahiye na । hindustaan to rahne ka sthaan hai ।.. .. aise thode hi ki Europe ke rahne vaale koi european dharma ke hue । vo to Christian dharma ke hain na । hindustaan mein rahne vaale apan ko hidu kehte hain । bade wonder ki baat hai 1 unko kuchh samajh mein aata hi nahin hai ki ham hindu dharma kahaan se laae? koi se poochho ki hindu dharma kisne sthaapan kiya । koi ko bhi pata nahin hai । kisko bhi pata nahin hai, hindu akshar kahaan se aaya । hindu akshar to musalmaanon ne aa karke rakha hai, jinhonne hindustaan kaha aur angrejon ne aa karke india rakha aur asul mein iska naam bhaarat hai । yada yada hi dharmasya glaanirbhavti bhaarat । abhi geeta mein bhagvaanuvaach (hai) aur unhonne iska naam hindustaan rakh diya, india rakh diya । achha, baap to ye sabhi baaten samjhaate hain । kisne padhaaya? ham aatmaon ko, aham aatmaon ko parampita paramatma padha raha hai aur yeh to koi bhi nahin samajhte honge doosri jagah mein, sivaay tumhaare mein, so bhi nambarvaar purushaartha anusaar । ghadi-ghadi bhool jaate hain । yahaan baithe hue phir deh ka abhimaan aa jaaega । ye nahin samjhenge ki main aatma hoon । baba hamko phir se padhaay rahe hain । ham in kaanon se sun rahe hain । aur koi satsang mein aise to nahin hoga na । baba in organs dvaara padhaarhe hain । pahle inki organs sunti hai । zaroor sunte hai, ye bhi to zaroor padhte honge । barobar ye padhte zaroor hain, padhaate bhi zaroor hain aur inki aatma yaad mein bhi rehti hogi । isliye to pad ooncha paati hai na । dekho, mama bhi pad paati hai । yeh bhi pad paate hain barobar । baba aise kahenge na- yeh bhi jo inmen baitha hua hai, inki aatma bhi to padhti hai na । yeh bhi kahenge- main bhi to baba se padhta hoon na । haan, ismen baba ka pravesh hai; isliye yeh jahaan bhi jaaega, bachche baithenge aur kahenge baapdaada aaya hua hai । bas, baap niraakaar hai, daada saakaar hai । donon ikatthe hain । aise to koi baapdaada ho hi nahin sakte hain । baap bhi manushya, to daada bhi manushya । phir manushya, jo daada hote hain, jisko baba kehte hain, unse varsa lete hain । yahaan to dekho, daada saakaari baba niraakaari । ham baba se, saakaari baapdaada dvaara varsa lete hain; kyonki ... daada daada baba, sabke laigvej mein alag-alag hote hain na । to bachchon ko kitna samajhna hai ki kitna dehi-abhimaani aatma hoon । abhi ham 84 chola poora chakkar kiya । 84 ka chakra hua na । abhi baba aaya hua hai le jaane ke liye । hamko bolta hai- mere ko yaad karo aur yeh jo bhi knowledge hai vo tumko de raha hain yeh srishti ka chakra kaise phirta hai, janma kaise milta hai । sabko to maiksimam itne janma nahin milte hain । kisko maiksimam, kisko minimum minimum kitna ye sabhi yaad karna hota hai । phir bhi agar sabhi yaad na pade, bahut kya sunaayen, achha, ek to yaad karo na । baba hamko lene aaya hai । 84 janma poora hua, ab baba ke saath jaana hai । isliye achhi tarah se baap ko yaad karte rehna hai । jahaan jeeven to vikarma vinaash ho jaave । to jaho jeeven tah phir padhna bhi hai । ek taraph mein vikarma vinaash hote jaave aur doosri taraph mein hamko raajaai milti jaae । to phir tum vikarmaajeet mahaaraaja ban jaaenge । shri lakshmi naaraayan ko vikarmaajeet kehte hain । to unka kaun sa samvat hai? iska samvat abhi 5000 hajaar varsha hua । samjha na । phir vikarma samvat । vo aadha se phir vikarmi ho jaate hain । phir un vikaariyon ka sambat yaani raayanraajya ka samvat । vo raamraajya ka samvat । raamraajya ka samvat5000 baras hua । raavanraajya ke samvat ko 25०० baras hua । aisi-aisi baate bhool to nahin jaaenge na? achha, bahut suna । phir bhi baap kehte hain dehi-abhimaani bhav; kyonki tum aatmaon ko baap sunaay rahe hain । uthte, chalte-phirte baap ko bhi yaad karo aur is knowledge ko bhi buddhi mein dhaaran karo, jo shankh dhvani bhi kar sako । svadarshan to andar mein phirega na, par svadarshan to tum jaante ho..... .... .... sunaaenge to zaroor । shankh dhvani to karni hogi na । isliye phir shankh dhvani bhi karni hai । shakh dhvani karenge to aap samaan banaaenge । isliye baba kehte hain- gyaani tu aatma mujhe bahut priy lagte hain; kyonki gyaan to sunaate rahenge na kyonki gyaan ki dhaarna hogi to sunaaenge na । agar sirf kahen ham baba ko yaad karta hoon, are bhai, yaad to karte ho, par shankh kaise bajaaenge? nahin, yaad aur shankh । yaad maana yog maana ever healthy banna aur gyaan ke shankh maana ever wealthy banna । to health and wealth donon hain to sukh hai । agar health hai wealth nahin hai to bhi sukh nahin hai । wealth hai health nahin to bhi sukh nahin । to tum bachchon ko baap se health and wealth kaavarsa mil raha hai hoobhu kalpa pahle muaaphik । tum bhi kehte ho- baba, ham barobar 5000 varsha pahle muaaphik phir aapse apni health and wealth ka varsa le rahe hain ; bas usmein sab aa jaata hai । achha, bachchon ko toli khilaao । bachchon ne laaya, bachchon ne khaaya । miljul karke khaaya । dekho, main thode hi khaaoonga । main khaaooe to phir kahoonga, yeh meetha hai ।. main unse nirlep hoon । ye sanyaasiyon ne ulta le liya ki baap nirlep hai, ham bhi nirlep hain; kyonki ham unke bachche hain । achha, bachche to samjho, phir apan ko baap kyon samajhte ho?........kehte ho, sabhi aapas mein brothers hain । so to sabhi aatmaaen hain na brotherhood, phir apan ko paramatma kahkar fatherhood kaise kehte ho? fatherhood phir varsa kisse lenge? ....bachcha ho jo sarvisebal ho । aap samaan banaane ka bhi bahut shauk hota hai jisko; kyonki aap samaan banaaenge. .... bachchon ko praja bhi to banaani padegi na । nahin to kiske oopar raajya karenge?.. kaun aae hain?.....bachchon ko svarga ka maalik banaaoon । jis bachche ko hai ki main bhi yahaan harek ko svarga ka maalik banaaoon, so bhale ek aa jaaen, jo bhi । achha, aao bachche । (kisi ne kaha- nahin banoonga) kyon nahin banoonga (kisi ne kaha- isliye ki ....agle janma mein.) tumhaara yeh matlab hai koi ka bhi jeevan nahin banaaoge! ham kahen ki yeh bachchi duhkhi hai, unko unkeemaai kehti hai shaadi zaroor karaani hogi aur vo kehti hai ki main shaadi nahin karoongi । achha, bhala koi yugal aisa mile, gadharva vivaah kare । to main unse apna parda de sakta hoon । to ham do mil karke aur gyaan chitaapar baith karke aur ham pad paay lenge । (kisi ne kaha- nahin baba, ye bhi ek pratibaddhata ki baat ho jaaegi; isliye... nahin, yeh to bahaadur banna chaahiye, kyonki tumko yugal brahmaachaari bankar dikhlaana hai । gyaan talvaar beech mein ho aur koi ki jeevan bhi banaane ke liye, nahin to ke bichaariyaan kus jaati hain । hamaare paas bahut application aati hai । baba, koi aisa gyaani tu aatma bachcha ho । baba mujhe vo do, nahin to ye hamko kahin phat se... । peechhe agar ham kah deven to? (kisi ne kaha- nahin baba, hamko svatantra hi rehna achha lagta hai ।) nahin, main nahin maanta hoon । tum kachche ho । baba to koi vakta mein order kar denge । bachche kehte hain ki baba, hamaare baap kehte hain shaadi zaroor karna । nahin to maarpeet karte hain । bhala abhi ham kya karen? bhala agar ham koi doosri lenge aur vo vikaari na bane, apne dharma ki na hogi, apne gharaane ki na hogi to vo aaegi to hamaara maatha kharaab kar degi । baba, hamko koi achhi bachchi chaahiye । bachchi vaale kehte hain- hamko koi bachcha chaahiye ।. ..hamaare paas list par rehti hain । yaani koi bachchon ko maar khaate hain shaadi karne ke liye, koi bachchiyon ko maar khaate hain shaadi karne ke liye । phir tum bataao, itna pahalvaan ho? (kisi ne kaha- bilkul pahalvaan hai) main jo kahoon so maanenge? (kisi ne kaha-haan, aap jo kahenge, maanoonga ।) main kehta hoon ki gandharva vivaah karo । koi bhi gyaan mein chalne vaali......... ...... .dekho sanyaasiyon ko dikhlaana hai । tum log kehte ho ki grihastha vyavhaar mein rehte hue sarpa aur sarpini ikatthe nahin rah sakte hain, isliye ham bhaag jaate hain । bhaag karke phir kya karte hain? jinko chhodte hain unko naagin kah detehain aur vo kehte hain ki ham bhi sarpa the; parantu ham bhaag nikle, jaakar jangal mein baithe । isliye vo samajhte hain ki abhi ham sarpa nahin hain । baap kehte hain-. .... vo ek bheeshmapitaamah । bheeshmapitaamah to mel ka naam hai, parantu phimel ka bhi to naam dikhaana chaahiye na । joda rah karke, kapoos aur aag ikatthe rah karke khuriti mein rahkar dikhlaave tabhi to grihastha aur vyavhaar mein vo uttam sanyaas dekhenge na । naam hi hai aise । bhale baba aise kehte nahin hain ki nahin, zaroor tumko karaaoonga parantu agar samjho kiski jaan bachaani ho aise baba kar rahe hain barobar । koi dekho tumhaari hi kul ki koi stri, kanya aati hai aur unka baap maante nahin hain । vo kehte hain ki tumko shaadi zaroor karaaenge, nahin to maarenge, peetenge, ekdam us bachchi ko oopar se phenkate hain, neeche jaakar padti hai । nahin to tumko bahuton ki history sunaaoon । achha, vo bachchi kehti hai- main mar jaaoongi, shaadi agar karoongi to braahamna se karoongi, kyonki braahamni bani hai na । abhi unko braahman kahaan se le aau phir to mujhe braahman pakadna pade । peechhe main kahoonga achha, tumhaara gandharvi vivaah bhi to hota hai na । naam baala hai na, so abhi hota hai । gadharvi vivaah koi sukshmavtan ki baat nahin hoti hai, yahaan ki baat hai ।. tum hamko bataaenge ki barobar ye sanyaasi darpok hain, kaayar hain । ghar chhod karke chale jaate hain । ham yugal karke phir ham companion le lenge । braahman aur braahamni behen-bhaai bhi ho karke rahenge aur companion bhi rahenge aur bahut achhi service mein lag padenge । phir dikhlaaenge dekho ham joda grihastha vyavhaar mein rehte hue kamal phool ke samaan baal brahamchaari hokar rehte hain । dekho, yeh badi oonchi manzil hai । to itni oonchi manzil se darna thode hi hai । (kisi ne kaha- darta nahin hoon baba । bilkul nahin darta hoon) । ..... .. kismen ho? maarvaadi ho? uttar diya- nahin, main yu०pi० ka rahne vaala hu ।) dekho, yu०pi० ko .. yeh bahut maar khaati hai aur vo bolti hai ki .... ...achha, bhala gyaani ho, main unse shaadi karaay doongi । phir main koi vakta dekhoonga । yu०pi० ki ek bachchi hai । koi bhi bachchi hai ismen kya । aajkal to panjaabi-musalmaan, musalmaan-paarsi, ye sabhi chalaate rehte hain; parantu yahaan kiski jaan bachaane ke liye main khada kar doon to? (kisi ne kaha- aap khada kar den to ho jaaoonga main nahin khada hota lekin aap kar denge to..) vo hi to baba kehte hain ......... uph! kamaal kar de, koi ki jaan bachaay denge aur vo bachchi service karne lag padegi na । bahut mein to jhagda ho jaata hai । jabardasti unko shaadi karaate hain, badi jaar-jaar roti hain । koi to apan ko maar bhi deti hai, jahar bhi kha leti hai । aisi bhi bachchiyon aur bachche hamaare paas hain । vo likh deti hain- baba, agar koi prabandh na kara to main doob maroongi, jahar khaaoongi । phir unko bachaana hai । kya samajhte ho? khaali baaten nahin hain । yahaanto bhaarat bhi chaahiye badi । kisi ne kaha- bhaarat mein hi to banne ke liye aaya hoon ।) to main koi bhi vakta mein kah doonga ।baba ke hamjinsa ko bachaana hai, mama ke bhi hamjinsa ko bachaana hai kumaariyon aur kumaar ko, kyonki badeemaar khaati hain । ablaaon ke oopar atyaachaar bahut hote hain । ek to ablaaon ke oopar atyaachaar, vikh peene ke liye maar bahut khaati hain । doosri, kanyaaon keoopar atyaachaar hote hain ki shaadi karo । kaise bhi karke shaadi karenge aur sukh mein shaadi karenge । phir koi agravaal hogi ya phalaana ho । nahin, yahaan to phir baap kahenge agravaal ho ya dhagravaal ho, tumko unki jaan bajaani hogi । phir tumhaare se saari duniya, ghar-baar, sab bigad padenge । itna sab sahan karne ke liye taiyaar ho । (kisi ne kaha- bilkul) yeh to vaakai bachcha ban gaya ।... .kitne hain? (kisi maata ne javaab diya-do ladki hain) । koi ladka bhi hai? (pahle ek ladka hua tha ।. ... .vo to baba ke paas hai, vo baitha hua hai....) baba bachcha hai aapka? (maata ne javaab diya-zaroor baba hi to bachcha hai.....) baba kehte hain ki baba jo hai, inko bachcha banaaya hai? dekho, jaadoogarni hain na ye log । bolti hain- baba ko ham bachcha banaaya hai ya inmen hai, vo samajhti hain kaise । achha jaao bachcheekoi ko paanv na lage, bangaal mein yeh bada kaayda hai । kinko bhi lagega to phir kahenge aai em soreevo hai baba aur phir yeh jo in dvaara adopt kar rahe hain to jaise ki pita-maata, maat-pita kyonki abhi yeh jaise maata ho jaati hai, parantu mel hai na, maata-pita kaise service kar sake, iseelie mama nimitta hai ।... .. maar khaate hain, bade-bade achhe-achhe maarte hain... । baap nahin to bade bhaai bhi maarte hain । chhote bhaai bade bhaai ko bhi maarte hain । aise bade bhaai hain jo pavitra rehte hain, to chhote bhaai lad karke bigad karke unse jhagadte hain aur maarte hain unko । aise bhi hote hain । dehi-abhimaani rehte hain na । to dehi-abhimaani rahne se hi kiske saamne tum unko dehi-abhimaani banaay sakte ho yaani vo shareer ki sudh-budh bhool jaate hain । apan ko to shareer ki sudh-budh bhool jaani hai na । aatma hain, bas । to itna nishchay ho jaana chaahiye, jab samay ho tab shareer ko chhod karke ghar ko chale jaao । aise sanyaasi bhi hain । aise mat samjho sanyaasi nahin hain, parantu vo jaate nahin hain । tum bachchon ko to jaana hai । vo kahin ja nahin sakte hain । aise hain barobar baithe-baithe shareer chhod dete hai । phir jab aise koi marte hain to chaaron taraph aaju-baaju mein sannaata chha jaata hai । vo jo yogi log hote hain, unko maaloom padta hai ki koi yogi ne yog mein rah karke shareer chhoda hai । jaise shmashaan shant hota hai na, aise vaayumandal aas-paas bilkul shant ho jaata hai । to dekho, tumhaara shant ka kitna prabhaav padega । poori shanti ho jaaegi । abhi to ashaanti hai na । achha, meethe-meethe sikeeldhe bachchon prati, dekho, kaun kehte hain- bachche bhi jaante hain ki ham barobar 5000 varsha ke baad phir baap se mile hain । aatmaaen aur paramatma alag rahe bahukaal । bahukaal to bhaarat ke aadi sanaatan devi devta dharma vaale hi hain । to vahi phir pahle milenge । pahle phir aaenge yahi । jab vinaash ho jaaega to pahle vo aate rahenge । aise sikeeldhe bachchon prati maat-pita ka aur baapdaada ka yaadapyaar aur good morning ।