सोमवार 27 सितंबर 1971 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To remain, to stay.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Or.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Love, affection.
Oil, oily substance.

Such, of this type.

Opposite, inimical, other, alien, higher.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Emphatic particle with a sense of exclusion : only.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Memory, remembrance.
Books of traditional code of Hindu law.

Stage.
(Bābā) State, condition.

Now.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

The soul, the spirit, the self.

To give.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

We.
(rustic form) I.

To go, to depart, to lose, to flow.

To take.

No.
Not.

Word, term, sound.

To come.

To speak, to utter, to pronounce.
To bid.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

At this time, now.

Similar to, like, resembling, as, such as.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

If, if so be, in case, in the event of.

Many, much.
Very.

A matter, topic, subject, concern, fact, thing.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Say.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

True, veritable.
Veracity, truth, verity.

Position, situation, state, condition, stage, phase.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

On this account, for this reason, hence, therefore.

Interrogative adjective and pronoun : which.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Experienced, felt, perceived.

Master.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Ordinary, simple, common, commonplace, usual, moderate.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Service.

Then, at that time, afterwards, thereupon, therefore, hence.

Pity, compassion, mercy.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

The world, universe.

Or, either.

Remembrance, recollection, memory.

Good.
Well.
All right, well done.
So long.

Short term.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Gentle, noble, good.
Well-being; good.

Continue.

Maid (female servant).

Two, 2.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

(Relative pronoun) When.

To know, to become aware of, to perceive.

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Bitter, unpleasant.

interrogative pronoun. Who

Some, any, someone, anyone.

Mother.

To experience, to feel, to perceive.

Intoxication, drunkenness.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Creator, composer, author.

Always, perpetually, continually, ever.

Show, display.

The atmosphere.

Real, actual.
Accurate.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Experience.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Sentiment, feeling, emotion.

A beggar, a pauper.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Small, little, short, young, petty, subordinate, junior, insignificant.

Copy.

Second.
Other, another.
Next.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

As much as, as many, how much, however much.

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

On, upon.
Above.

Because, since.

Minute.

Eye.

A postposition denoting the subject (ergative case that is to say with a past participle).

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Pride.
Sparkle of happiness.
Intoxication.

Practical.

Practice.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Result.

Sea, ocean (huge expanse of water of which we cannot see the end).

Equality, equivalence; parity, similarity, likeness.

Success, achievement.

Hunting, the chase.
Prey, game.

A lover.
Loving, affectionate.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Happiness, pleasure, comfort, felicity, contentment.

To hear, to listen, to pay heed.
Hearing, audition.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

A little, some, meagre, scanty.
Short.

Contempt, slight, opprobrium; disregard, disrespect.

Aspiration, gusto, zeal.

The inheritance. What our father leaves behind after he leaves.

Atmosphere.

Special, specific, particular, distinctive, characteristic, typical.

Useless, fruitless, futile, ineffective, unprofitable.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Today.

Nowadays, these days.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Almighty government.

Priceless, invaluable.

End.

Follower, disciple.
Attendant, servant.
Companion.

Insult, disgrace, affront.
(Bābā) Disrespect.

Attention.

Not manifest, not apparent, imperceptible, indistinct.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Remembrance of the Father.

To increase, to multiply, to grow, to progress, to advance.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To fill, to refill.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Entirely, completely, totally, wholly, universally, altogether.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Vogue.
Usage, custom.
Conduct.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Checking.

To hide, to conceal.
To cover/screen.
To disguise.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To cause to be given, to cause to be handed over.

Duty.

One another.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Eye.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

Light, cheap, thin, faint.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Courage, boldness.

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

In.

As much as this, this much; so much, so many.

Credit account, deposit account, accumulation account.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

To shine, glare, glitter, glisten, sparkle, flash.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

A slipper, a typical light shoe.
Ladies footwear.

Step, pace, footstep.

Several, sundry, divers, some, some few.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Welfare.

Who makes happiness.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Duty.
To be done, to be accomplished.

In front of, ahead of, before.

After.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Joy, delight, happiness.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Last.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Velvet, plush.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Mental, born of the mind.
Mentally, through the mind.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Idol, statue, image.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To dance.
To caper, or frisk about.

Number.

Officer.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Part.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Pomp.

Manner, way.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Composition, artistic creation; structure.
(Bābā) Creation.

Creator one who makes.

To make stay, to make remain.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To can, to be able to.

Near (in place or time), beside, proximate, close by, at hand.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

Successful, effective, fruitful.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

All, the whole, whole, entire, complete, universal.

Second.

See.

Tiger, lion.
A lion of a man, a brave man.

Serviceable.

To learn.

Education, instruction, teaching.
Moral.

Head.
Top, apex, highest part or point.

Situated, located, placed.
Circumstanced.

Beginning, commencement.

To, upto, till, until, by.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Speed, fastness.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Some, somewhat, a little.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

On, upon, above, upward, over.

Speech, voice.
Saraswati : the goddess of speech.

Present, existing; current.
The present.

Farewell, sending off, departure.
Present made at the time of departure.

Lacerate, rent asunder, torn, ripped open, split up.

Conquering, victorious, triumphant.
A conqueror.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Welfare of the world.

Emphatic form of yah: this very.

Certainly, undoubtedly, positively, without fail.

Responsibility, obligation.