शनिवार 4 मार्च 1972 की अव्यक्त मुरली

⁰> ¹04-03-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 04/03/72 Avyakt BapDada Revised: 28/06/93

²Adhikārī bannē kē liē adhīnatā chhōḍō

¹Do you know for whom Baba has especially come today?

³Āj viśhēṣh kiskē liē āyē haĩ , jāntī hō  ? ⁴Bhaviṣhya mē̃ viśhēṣhtā dikhlānē vālī viśhēṣh ātmāō̃ kē prati .

²He has come for the special souls who will reveal something special in the future.

⁵Apnē kō viśhēṣh ātmāyē̃ arthāt viśhēṣhtā dikhlānē vālī samajhtī hō  ?

³Do you consider yourselves to be special souls, that is, souls who will reveal some speciality?

⁶Aisā viśhēṣh kaunsā kārya karkē dikhāyēṅgī jō ab tak kōī group nē na karkē dikhāyā hō  ? ⁷Iskā kōī plan sōchā hai  ?

⁴What special task will you definitely perform which no other group has performed until now?

⁸‘ pass with honour ’ bannē kā lakṣhya aur bāp kā show dikhlānē kā lakṣhya tō sabhī kā hī hai lēkin āp lōg viśhēṣh kyā navīntā dikhāyēṅgī  ? ⁹Navīntā vā viśhēṣhtā yahī dikhānā vā dikhānē kā niśhchay karnā - ki kōī bhī vighna mē̃ vā kōī bhī kārya mē̃ mēhnat na lēkar aur hī anya ātmāō̃ kō bhī nirvighna aur her|har kārya mē̃ madadgār banātē sahaj hī saphaltā - mūrt banē̃gē aur banāyēṅgē . ¹⁰Arthāt sadā sahajyōg , sadā bāp K|kē snēhī , bāp K|kē kārya mē̃ sahyōgī , sadā sarv śhaktiyō̃ kō dhāraṇ kartē huē śrr̥ṅgār-mūrta , śhastradhārī śhakti ban apnē chitra sē , chalan sē bāp K|kē charitra aur karttavya kō pratyakṣha karnā hai . ¹¹Aisī pratigyā apnē sē kī hai  ?

⁵Have you thought of a plan for this?

¹²Chhōṭī-chhōṭī bātō̃ mē̃ mēhnat tō nahī̃ lē̃gē  ? ¹³Kisī bhī māyā kēākarṣitarūp mē̃ dhōkhā tō nahī̃ khāyēṅgē  ?

⁶Of course, everyone has the aim to pass with honour and to reveal the Father, but what special newness will you reveal?

¹⁴Jō svayã dhōkhā khā lētē haĩ vah aurō̃ kō dhōkhē sē chhuṛā nahī̃ pātē . ¹⁵Sadaiv yahī smr̥iti rakhō ki ham duḥkh-hartā sukh-kartā K|kē bachchē haĩ . ¹⁶Kiskē bhī duḥkh kō halkā karnē vālē svayã kab bhī , ēk second vē|way liē bhī , saṅkalp vā svapn mē̃ bhī duḥkh key|kī lahar mē̃ nahī̃ ā saktē haĩ .

⁷Show and have the faith to show this newness and speciality: you will not take extra effort for any obstacle or task; instead, you will make other souls free from obstacles and helpers in every task; you will easily become and make others the embodiment of success.

¹⁷Agar saṅkalp mē̃ bhī duḥkh key|kī lahar ātī hai tō sukh K|kē sāgar bāp key|kī santān kaisē kahlā saktē haĩ  ? ¹⁸Kyā bāp key|kī mahimā mē̃ yah kab varṇan kartē hō ki sukh kā sāgar hō lēkin kab-kab duḥkh key|kī lahar bhī ā jātī hai  ?

⁸That is, through having easy, constant yoga, having love for the Father, being co­operative in Baba's task and imbibing all the powers, you will become the decorated image of Shakti armed with all weapons and through your own image and behaviour, reveal the activities and task of the Father.

¹⁹Tō bāp samān bannā hai nā .

⁹Have you made such a promise to yourself?

²⁰Duḥkh key|kī lahar ātī hai arthāt kahā̃ na kahā̃ māyā nē dhōkhā diyā . ²¹Tō aisī pratigyā karnī hai .

¹⁰You will not take extra effort over trivial matters, will you? ¹¹You will not be deceived by any attractive form of Maya, will you?

²²Śhakti rūp nahī̃ hō kyā  ? ²³Śhakti kaisē milēgī  ?

¹²Those who are themselves deceived cannot free others from being deceived.

²⁴Agar sadā buddhi kā sambandh ēk hī bāp sē lagā huā hai tō sambandh sē sarv śhaktiyō̃ kā varsā adhikār K|kē rūp mē̃ avaśhya prāpt hōtā hai , lēkin adhikārī samajhkar her|har karma kartē rahē̃ tō kahnē vā saṅkalp mē̃ māṅgnē key|kī ichchhā nahī̃ rahēgī . ²⁵Adhikār prāpt na hōnē kāraṇ , kahā̃ na kahā̃ kisī prakār key|kī adhīnatā hai . ²⁶Adhīnatā hōnē K|kē kāraṇ adhikār prāpt nahī̃ hōtā hai . ²⁷Chāhē apnē dēh K|kē bhān key|kī adhīnatā hō , chāhē purānē saṅskārō̃ K|kē adhīn hō , chāhē kōī bhī guṇō̃ key|kī dhārṇā key|kī kamī K|kē kāraṇ nirbaltā vā kamjōrī K|kē adhīn hō , isliē adhikār kā anubhav nahī̃ kar pātē .

¹³Always have the consciousness that you are the children of the Remover of Sorrow and the Bestower of Happiness.

²⁸Tō sadaiv yah samjhō ki ham adhīn nahī̃ , adhikārī haĩ . ²⁹Purānē saṅskārō̃ par , māyā kē ūpar vijay pānē K|kē adhikārī haĩ .

¹⁴Those who are the removers of sorrow of others cannot themselves experience any wave of sorrow, for even one second, in their thoughts or in their dreams.

³⁰Apnē dēh K|kē bhān vā dēh K|kē sambandh vā samparka jō bhī haĩ unkē ūpar vijay pānē K|kē adhikārī haĩ .

¹⁵If you experience any waves of sorrow in your thoughts, how can you be called the children of the Father who is Ocean of Happiness?

³¹Agar yah adhikārīpan sadaiv smr̥iti mē̃ rahē tō svataḥ hī sarv śhaktiyō̃ kā , prāpti kā anubhav hōtā rahēgā .

¹⁶Do you ever sing in the praise of the Father that He is the Ocean of Knowledge, yet, sometimes there are waves of sorrow?

³²Adhikārīpan bhūl jātā hai  ?

¹⁷So you have to become the same as the Father.

³³Jō adhīn hōtā hai vah sadaiv māṅgtā rahtā hai , adhikārī jō hōtā hai vah sadaiv sarv prāpti-svarūp rahtā hai .

¹⁸To experience any wave of sorrow means that you have been deceived by Maya somewhere or another. ¹⁹So you have to make such a promise.

³⁴Bāp kē pās sarv śhaktiyō̃ kā khazānā kiskē liē hai  ?

²⁰Are you not the embodiment of power? ²¹How will you receive power?

³⁵Tō jō jinhō̃ key|kī chīz hai vah prāpt na karē̃  ? ³⁶Yahī naśhā sadaiv rahē ki sarv śhaktiyā̃ tō hamārā janm-siddh-adhikār hai .

²²If the intellect is constantly related to the one Father, then, through that relationship, you will definitely receive the inheritance of all powers as a right.

³⁷Tō adhikārī bankar K|kē chalō . ³⁸Aisā sadaiv buddhi mē̃ śhrēṣhṭh saṅkalp rahnā chāhiē . ³⁹Agar saṅkalp śhrēṣhṭh hai tō vachan aur karma mē̃ bhī nahī̃ ā saktē .

²³But only if you perform every action whilst considering yourself to be a soul who has a right; there will be no desire to say anything or to ask for anything even in your thoughts.

⁴⁰Isliē saṅkalp kō śhrēṣhṭh banāō aur sadaiv sarvśhaktivān bāp kē sāth buddhi kā saṅg hō .

²⁴Because of not having a right, there is one or another type of dependence somewhere.

⁴¹Aisē sadaiv saṅg K|kē raṅg mē̃ raṅgē huē hō  ?

²⁵Because of being dependent, you cannot claim a right.

⁴²Anubhav kartē hō vā abhī jānē kē bād anubhav karē̃gē  ? ⁴³Sadaiv yahī samjhō ki sōchnā hai vā bōlnā hai vā karnā hai tō kamāl kā , common nahī̃ . ⁴⁴Agar common arthāt sādhāraṇ saṅkalp kiyē tō prāpti bhī sādhāraṇ hōgī . ⁴⁵Jaisē saṅkalp vaisī sr̥iṣhṭi banēgī nā .

²⁶Whether it is dependence on the awareness of your own body, dependence on your old sanskars, or whether you are dependent because of being weak or having any weakness, due to not imbibing a particular virtue, you are not able to experience a right.

⁴⁶Agar saṅkalp hī śhrēṣhṭh na hōṅgē tō apnī naī sr̥iṣhṭi jō rachnē vālē haĩ usmē̃ pad bhī sādhāraṇ hī milēgā .

²⁷So constantly think that you are not dependent, but one who has a right. ²⁸You are those who have a right over your old sanskars and to conquering Maya.

⁴⁷Isliē sadaiv yah check karō - hamārā saṅkalp jō uṭhā vah sādhāraṇ hai vā śhrēṣhṭh  ? ⁴⁸Sādhāraṇ saṅkalp vā chalan tō sarv ātmāyē̃ kartī rahtī haĩ .

²⁹You are those who have the right to conquer the awareness of your own body, and of your bodily relations and connections.

⁴⁹Agar sarvśhaktivān key|kī santān hōnē kē bād bhī sādhāraṇ saṅkalp vā karma huē tō śhrēṣhṭhatā vā viśhēṣhtā kyā huī  ?

³⁰If you constantly have the awareness of being one who has a right, then you will automatically experience having all powers and all attainment.

⁵⁰Maĩ viśhēṣh ātmā hū̃ , is kāraṇ hamārā sabhī kuchh viśhēṣh hōnā chāhiē .

³¹Do you forget yourself as one who has a right? ³²Those who are dependent constantly ask for something.

⁵¹Apnē parivartan sē ātmāō̃ kō apnī taraph vā apnē bāp K|kē taraph ākarṣitakar sakō  ; apnē dēh K|kē taraph nahī̃ , apnī arthāt ātmā key|kī rūhāniyat taraph .

³³Those who have a right constantly remain the embodiment of all attainment. ³⁴For whom does the Father have the treasure of all powers?

⁵²Tumhārā parivartan sr̥iṣhṭi kō parivartan mē̃ lāyēgā .

³⁵What would you call it if something is not claimed by those to whom it belongs?

⁵³Sr̥iṣhṭi kā parivartan bhī śhrēṣhṭh ātmāō̃ K|kē parivartan kē liē rūkā huā hai .

³⁶Always have the intoxication that all the powers are your birthright.

⁵⁴Parivartan tō lānā hai . ⁵⁵Nā ki yah sādhāraṇ jīvan hī achchhī lagtī hai  ?

³⁷So, continue to move along whilst considering yourself to be one who has a right.

⁵⁶Yah smr̥iti , vr̥iti aur dr̥iṣhṭi alaukik hō jātī hai tō is lōk kā kōī bhī vyakti vā kōī bhī vastuākarṣitanahī̃ kar saktī .

³⁸You should constantly have such elevated thoughts in the intellect. ³⁹If your thoughts are elevated, can that not be inculcated into your words and actions?

⁵⁷Agar ākarṣitakaratī hai tō samajhnā chāhiē ki smr̥iti mē̃ vā vr̥itti mē̃ vā dr̥iṣhṭi mē̃ alaukiktā key|kī kamī hai .

⁴⁰Therefore, make your thoughts elevated and constantly keep the intellect in the company of the Almighty Authority Father.

⁵⁸Is kamī kō second mē̃ parivartan mē̃ lānā hai .

⁴¹Are you constantly coloured by the colour of such company?

⁵⁹Yah group yahī viśhēṣhtā dikhāvē ki second mē̃ apnē saṅskār vā saṅkalp kō parivartan mē̃ lākar dikhāvē . ⁶⁰Aisī himmat hai  ?

⁴²Do you experience this or will you experience it when you return home? ⁴³Always consider that you have to think, speak and do something wonderful, not something common.

⁶¹Sōchnē mē̃ bhī jitnā samay lagtā hai , karnē mē̃ itnā samay na lagē .

⁴⁴If you have common, that is, ordinary thoughts, then your attainment will also be ordinary.

⁶²Aisī himmat hai  ? ⁶³Yah group hai sāhasī group .

⁴⁵As are your thoughts, so will be the world that is created.

⁶⁴Tō jō sāhas rakhnē vālē haĩ unhō̃ kē sāth bāp sadā sahyōgī hai , isliē kabhī bhī sāhas kō chhōṛnā nahī̃ .

⁴⁶If you do not have elevated thoughts, then you will receive an ordinary status in the new world that you create.

⁶⁵Himmat aur ullās sadā rahē . ⁶⁶Himmat sē sadāharṣitarahēṅgē .

⁴⁷Therefore, always check whether the thought you had was ordinary or elevated.

⁶⁷Ullās sē kyā hōgā  ? ⁶⁸Ullās kiskō khatm kartā hai  ?

⁴⁸All souls have ordinary thoughts and behaviour.

⁶⁹Ālasya kō . ⁷⁰Ālasya bhī viśhēṣh vikār hai . ⁷¹Jō puruṣārthīpurūṣārtha K|kē mārg par chal paṛ haĩ unhō̃ K|kē sāmnē vartamān samay māyā kā war|vār is ālasya K|kē rūp mē̃ bhinn-bhinn tarīkē sē ātā hai .

⁴⁹If, after becoming the children of the Almighty Authority Father, you have ordinary thoughts and actions, then what greatness or uniqueness is there in that? ⁵⁰I am a special soul and therefore, everything of mine should be special.

⁷²Tō is ālasya kō khatm karnē kē liē sadā ullās mē̃ rahō . ⁷³Kamāī karnē kā jab kiskō ullās hōtā hai tō phir ālasya khatm hō jātā hai .

⁵¹Through your own transformation, you will be able to attract souls to yourself and to your Father, and not towards your body.

⁷⁴Ab bhī kōī kārya prati bhī apnā ullās nahī̃ hōtā tō phir ālasya zarūr hōgā .

⁵²To your own self means towards the spirituality within the soul. ⁵³Your transformation will bring about world transformation.

⁷⁵Isliē kabhī bhī ullās kō cum|kam nahī̃ karnā hai jō ālasya K|kē vaśh hōkar aur śhrēṣhṭh karma karnē sē vañchit hō jāō .

⁵⁴Transformation of the world is waiting for the transformation of the elevated souls. ⁵⁵You have to bring about transformation, do you not?

⁷⁶Ālasya bhī kaī prakār kā hōtā hai .

⁵⁶Or, do you just like this ordinary life?

⁷⁷Apnē purūṣhārth mē̃ āgē baṛhnē mē̃ ālasya bahut vighna rūp ban jātā hai .

⁵⁷When your awareness, attitude and vision become spiritual, no person or thing of this world can attract you.

⁷⁸Yah jō kahnē mē̃ ātā hai - achchhā , sōchē̃gē , yah kārya karē̃gē - kar hī lē̃gē , yah ālasya key|kī niśhānī hai .

⁵⁸If it does attract you, then you should understand that there is a lack of spirituality in your awareness, vision and attitude.

⁷⁹Karē̃gē , kar hī lē̃gē , hō hī jāyēgā , lēkin nahī̃ , karnē lag paṛnā hai . ⁸⁰Jō knowledge vā dhārṇāyē̃ milī haĩ vah buddhi mē̃ dhāraṇ tō kī haĩ nā . ⁸¹Lēkin practical mē̃ ānē mē̃ jō vighna rūp bantā vah hai svayã kā ālasya . ⁸²Achchhā , kal sē lēkar karē̃gē , phalānā karē tō ham bhī karē̃gē , āj sōchtē haĩ kal sē karē̃gē , yah kārya pūrā karkē phir yah karē̃gē - aisē-aisē saṅkalp hī ālasya kā rūp haĩ .

⁵⁹You have to transform this weakness in one second.

⁸³Jō karnā hai vah abhī karnā hai . ⁸⁴Jitnā karnā hai vah abhī karnā hai .

⁶⁰This group should reveal the speciality of transforming their sanskars and thoughts in one second.

⁸⁵Bākī karē̃gē , sōchē̃gē - in akṣharō̃ mē̃ pichhāṛī mē̃ ‘ ga-ga ’ ātā hai nā , tō yah śhabda hai bachpan key|kī niśhānī .

⁶¹Do you have such courage? ⁶²It should not take as long a time to do something as it does to think about it.

⁸⁶Chhōṭā bachchā ga-ga kartā rahtā hai nā , yah albēlēpan key|kī niśhānī hai .

⁶³Do you have such courage? ⁶⁴This is the group that has courage.

⁸⁷Isliē kab bhī ālasya kā rūp apnē pās|pass ānē na dēnā aur sadā apnē kō ullās mē̃ rakhnā .

⁶⁵The Father is constantly co­operative with those who maintain courage.

⁸⁸Kyōṅki nimitt bantē hō nā .

⁶⁶Therefore, never let go of your courage.

⁸⁹Nimitt banē huē sadaiv purūṣhārth K|kē ullās mē̃ rahtē haĩ tō unhē̃ dēkh aur bhī ullās mē̃ rahtē haĩ . ⁹⁰Chaltē-chaltē purūṣhārth mē̃ thakāvaṭ ānā vā chaltē-chaltē purūṣhārth sādhāraṇ raphtār mē̃ hō jāvē , yah kiskī niśhānī hai  ? ⁹¹Vighna na hō lēkin lagan bhī śhrēṣhṭh na hō tō uskō bhī ālasya kahē̃gē . ⁹²Kaī aisē anubhav kartē haĩ - vighna bhī nahī̃ haĩ , ṭhīk bhī chal rahē haĩ lēkin lagan bhī nahī̃ hai arthāt ullās vā viśhēṣh kōī umaṅg nahī̃ hai .

⁶⁷Always maintain courage and remain enthusiastic.

⁹³Tō yah bhī niśhānī ālasya kī hai . ⁹⁴Ālasya bhī anēk prakār kā hai .

⁶⁸With courage, you will constantly remain cheerful.

⁹⁵Is ālasya kō kabhī bhī ānē na dēnā .

⁶⁹What will happen by having enthusiasm?

⁹⁶Ālasya dhīrē-dhīrē pahlē sādhāraṇ puruṣārthībanāyēgā vā samīpatā sē dūr karēgā  ; phir dūr kartē-kartē dhōkhā bhī dē dēgā , kamjōr banā dēgā , nirbal banā dēgā . ⁹⁷Nirbal vā kamjōr bannē sē kamiyō̃ key|kī pravēśhtā śhurū hō jātī hai . ⁹⁸Isliē sadaiv yah check karnā - mērī buddhi key|kī lagan bāp vā bāp K|kē karttavya sē thōṛī bhī dūr tō nahī̃ hai , bilkul samīp vā sāth-sāth hai  ? ⁹⁹Ājkal K|kē jamānē mē̃ kōī kiskā khūn kartā hai vā kōī bhraṣhṭāchār kā kārya kartā hai tō pahlē unkō dūr bhagākar lē jāyēgā .

⁷⁰What does enthusiasm finish?

¹⁰⁰Unkō akēlā , kamjōr banākar phir us par war|vār karēgā .

⁷¹It finishes laziness. ⁷²Laziness is also a main vice.

¹⁰¹Tō māyā bhī chatur hai . ¹⁰²Pahlē sarvśhaktivān bāp sē buddhi kō dūr kartī hai , phir jab kamjōr ban jātē haĩ tab war|vār kartī hai .

⁷³At the present time, those effort­makers who are moving along the path of effort are attacked by Maya in the form of laziness in different ways.

¹⁰³Kōī bhī sāth nahī̃ rahtā hai . ¹⁰⁴Kyā bhī hō jāyē - apnī buddhi kō kabhī bāp kē sāth sē dūr na karnā . ¹⁰⁵Jab kiskā war|vār hōtā hai tō unsē kaisē apnē kō bachānē liē chillātē haĩ , ghamsān kartē haĩ jissē kōī dūr na lē jā sakē . ¹⁰⁶Yahā̃ phir jab dēkhō ki māyā hamārī buddhi key|kī lagan kō bāp sē dūr karnē key|kī kōśhiśh kartī hai , tō apnē andar bāp K|kē guṇ gānē haĩ , mahimā karnī hai .

⁷⁴So, in order to finish laziness, constantly remain enthusiastic.

¹⁰⁷Mahān  ! ¹⁰⁸Karttavya karnē lag jāō , chillāō nahī̃ .

⁷⁵When someone has enthusiasm to earn an income, his laziness finishes.

¹⁰⁹Bhakti mē̃ bhī guṇgān kartē haĩ nā . ¹¹⁰Yah yādgār bhī kab sē banā  ?

⁷⁶If someone does not have enthusiasm for any particular task, he will definitely have laziness.

¹¹¹Yah mansā kā guṇgān karnā vāchā mē̃ lā diyā hai . ¹¹²Yathārth rīti sē guṇgān tō āp hī kar saktē hō nā .

⁷⁷Therefore, never let go of your enthusiasm so that you become influenced by laziness and are deprived of performing elevated karma.

¹¹³Ab yathārth rūp mē̃ mansā saṅkalp sē , smr̥iti-svarūp mē̃ guṇgān kartē hō aur bhakti mē̃ sthūlatā mē̃ ātē haĩ tō mukh sē gānē lag paṛtē haĩ . ¹¹⁴Sabhī rīti - rasm śhurū tō yahā̃ sē hōtī haĩ nā .

⁷⁸There are many types of laziness. ⁷⁹Laziness becomes a great obstacle in your effort to move forward. ⁸⁰When you say, "Okay, I will think about it", "I will do it", "I will definitely do it", it is a sign of laziness.

¹¹⁵Tō guṇgān karnē lag jāō .

⁸¹"I will do it", "It will happen".

¹¹⁶Apnē kō adhikārī samajh sarv śhaktiyō̃ kō kām mē̃ lāō .

⁸²No, you have to start doing it instantly.

¹¹⁷Phir kab bhī māyā āpkī buddhi key|kī lagan kō dūr nahī̃ kar sakēgī .

⁸³You have already imbibed in your intellect the knowledge and dharna you have received.

¹¹⁸Na dūr hōṅgē , na kamjōr hōṅgē , na hār khāyēṅgē . ¹¹⁹Phir sadā vijayī hōṅgē .

⁸⁴However, what becomes an obstacle to it becoming practical is your own laziness.

¹²⁰Tō yah slōganayād rakhnā ki ham anēk bār K|kē vijayī haĩ , ab bhī vijayī bankar hī dikhāyēṅgē . ¹²¹Jō anēk bār K|kē vijayī haĩ vah abhī phir hār khā saktē haĩ kyā  ?

⁸⁵"Achcha, I will do this from tomorrow", "If the other person does it, I will also do it", "I'll think about it today and do it from tomorrow".

¹²²Kabhī nahī̃ . ¹²³Hār khānā asambhav anubhav hōnā chāhiē .

⁸⁶"I will finish this task and then do this afterwards."

¹²⁴Jaisē agyānī ātmāō̃ kō vijay pānā asambhav anubhav hōtā hai nā .

⁸⁷Such thoughts are a form of laziness. ⁸⁸Whatever you want to do, do it now.

¹²⁵Samajhtē haĩ - vijayī bannā hō bhī saktā hai kyā  ?

⁸⁹Do as much as you want to at this time.

¹²⁶Tō jaisē agyānī kē liē vijayī bannā asambhav hai , is prakār gyānī ātmā kō hār khānā asambhav anubhav hōnā chāhiē .

⁹⁰When you say these words, "I will think about it, I will do it later", there is "ga­ga" language at the end of it.

¹²⁷Aisē vil-pāvar apnē mē̃ bharī hai  ?

⁹¹These words are a sign of childhood.

¹²⁸Apnē kō sarv samarpaṇ kiyā  ?

⁹²A little child speaks the language of "ga­ga".

¹²⁹Sarv samarpaṇ uskō kahā jātā hai jiskē saṅkalp mē̃ bhī bāḍī-kānasēs na hō , dēh-abhiman na hō .

⁹³This is a sign of carelessness. ⁹⁴Therefore, never allow the form of laziness to come to you.

¹³⁰Uskō kahā jātā hai sarv samarpaṇ . ¹³¹Apnē dēh kā bhān bhī arpaṇ karnā hai .

⁹⁵Constantly maintain your enthusiasm because you become the instruments.

¹³²Maĩ phalānī hū̃ - yah saṅkalp bhī arpaṇ hō . ¹³³Uskō kahtē haĩ sarv samarpaṇ , sarv guṇō̃ sē sampann .

⁹⁶When the instruments constantly maintain enthusiasm in their effort, then seeing them, others will also be enthusiastic.

¹³⁴Sarv guṇō̃ sē sampann kō hī sampūrṇ kahā jātā hai . ¹³⁵Kōī bhī guṇ key|kī kamī nahī̃ .

⁹⁷What is it a sign of, if whilst moving along, you become tired in your effort, or your effort becomes ordinary?

¹³⁶Abhī tō varṇan kartē hō nā ki yah kamī hai . ¹³⁷Issē siddha hai ki sampūrṇ stage nahī̃ hai .

⁹⁸If there are no obstacles, but there is no intense love either, that too is called laziness.

¹³⁸Tō sarv guṇ sampann haĩ  ? ¹³⁹Tō lakṣhya yahī rakhnā hai ki sarv samarpaṇ bankar sarv guṇ sampann ban sampūrṇ stage kō prāpt karē̃gē hī .

⁹⁹Many have the experience whereby they do not have any obstacles, they are moving along well, but they do not have that intense love, that is, they do not have any special enthusiasm.

¹⁴⁰Aisē purūṣhārthiyō̃ kō bāp bhī vardān dētē haĩ ki ‘ sadā vijayī bhav ’ .

¹⁰⁰So this is also a sign of laziness. ¹⁰¹There are many types of laziness.

¹⁴¹Her|har saṅkalp mē̃ kamāl dikhāō yahī viśhēṣhtā dikhāō - jīvan kā phaislā kar āī hō nā  ? ¹⁴²Apnē āp sē phaislā karkē āī hō . ¹⁴³Kōī bhī saṅskār K|kē vaśh nahī̃ hōnā .

¹⁰²Never allow this laziness to come. ¹⁰³First of all, laziness makes you into an ordinary effort­maker or it will make you distant from being close.

¹⁴⁴Jō haĩ hī jagatjīt , viśvakē vijayī vah kiskē bhī vaśh hō nahī̃ saktē .

¹⁰⁴And then, having made you distant, it will also deceive you.

¹⁴⁵Jō svayã sarv ātmāō̃ kō najar sē nihāl karnē vālī haĩ , unkī najar aur kahā̃ bhī nahī̃ jā saktī .

¹⁰⁵It will make you weak and powerless. ¹⁰⁶By becoming weak and powerless, you become influenced by weaknesses.

¹⁴⁶Aisē dr̥iṛh niśhchaybuddhi hō  ? ¹⁴⁷Apnī sabhī kamjōriyō̃ kō bhaṭṭhī mē̃ svāhā kiyā vā karnā hai  ?

¹⁰⁷Therefore, constantly continue to check whether your intellect has become distant from the Father or the Father's task.

¹⁴⁸Phir aisē tō nahī̃ kahē̃gī ki bākī yah thōṛī rah gaī hai  ?

¹⁰⁸Is it completely close and with the Father?

¹⁴⁹Apnī mansā key|kī jēb kō achchhī tarah sē jāñch karnā - kahā̃ kōī kōnē mē̃ kuchh rahā tō nahī̃  ?

¹⁰⁹In today's world, when a person kills someone, or commits an act of violence, he first takes the victim somewhere far away.

¹⁵⁰Vā jānabūjh kar jēb kharcha rakhā hai  ? ¹⁵¹Yah achchhī tarah sē dēkhnā .

¹¹⁰He will isolate the victim to weaken him, and then attack him.

¹⁵²Ummīdvār group hō vā issē bhī ūpar  ?

¹¹¹Maya is also clever.

¹⁵³Issē ūpar kyā hōtā hai  ? ¹⁵⁴Ummīdvār bhī haĩ aur vijayī bhī haĩ .

¹¹²First, she makes your intellect distant from the Almighty Authority Father.

¹⁵⁵Tō yah anēk bār kā vijayī group hai . ¹⁵⁶Vijayī haĩ hī .

¹¹³Then, when the victim becomes weak, she attacks you.

¹⁵⁷Ummīd key|kī bāt nahī̃ . ¹⁵⁸Aisē vijayī hī vijay-mālā K|kē maṇakē bantē haĩ .

¹¹⁴No matter what happens, do not ever distance your intellect from the company of the Father.

¹⁵⁹Ummīd nahī̃ lēkin 100 % niśhchay hai ki ham vijayī haĩ hī . ¹⁶⁰Dēkhnā , māyā cum|kam nahī̃ hai . ¹⁶¹Māyā key|kī chham-chham , rimjhim cum|kam nahī̃ .

¹¹⁵When someone is being attacked, in order to save himself, he cries out and causes an upheaval, so that he cannot be taken far away.

¹⁶²Māyā bhī baṛī raunakadār hai . ¹⁶³Sabhī taraph sē , sabhī rūp sē māyā key|kī knowledge kō bhī samajh gayē hō ki māyā kyā chīz hōtī hai aur kis rūp sē , kis rīti sē ātī hai  ? ¹⁶⁴Iskī bhī pūrīnôlējalī hai  ?

¹¹⁶When you see that Maya is trying to break the love of your intellect for the Father, begin to sing praise of Baba's virtues within yourself. ¹¹⁷Do not cry out in distress, but begin to perform an elavated task.

¹⁶⁵Aisē tō nahī̃ kahē̃gē ki is bāt key|kī tō hamē̃ knowledge nahī̃ thī  ?

¹¹⁸On the path of bhakti also, people sing praise of the virtues of God.

¹⁶⁶Aisē anjān bankar apnē kō chhuṛānā nahī̃ .

¹¹⁹When did this memorial begin?

¹⁶⁷Kaī kahtē haĩ hamkō tō patā nahī̃ thā ki aisē bhī kōī hōtā hai , kyā-kyā kartē rahtē haĩ  !

¹²⁰They have changed the singing of praise in the mind into the form of singing praise in words.

¹⁶⁸Anjān hōnē kāraṇ bhī dhōkhē mē̃ ā jātē .

¹²¹Only you can sing the praise in an accurate way.

¹⁶⁹Lēkin jab master knowledgeful hō tō anajānapanā nahī̃ rah saktā . ¹⁷⁰Yah jō śhabda nikaltā hai ki mujhē is bāt kā gyān nahī̃ thā  ; yah bhī kamjōrī hai . ¹⁷¹Gyānī arthāt gyānī .

¹²²You sing praise in the accurate way through the thoughts of the mind and through being the embodiment of remembrance, whereas, on the path of bhakti, they take it in a gross way and so they start to use their lips.

¹⁷²Kōī bhī bāt kā agyān rahā tō gyānī kahē̃gē kyā  ?

¹²³The systems and customs begin from here. ¹²⁴Therefore, begin to sing praise.

¹⁷³Gyān-svarūp kō kōī bhī bāt kā agyān na rahēgā .

¹²⁵Consider yourself to have a right and use all the powers.

¹⁷⁴Jō yōgyukt hōṅgē unkō na anubhav hōtē bhī aisā hī anubhav hōgā jaisē ki pahlē sē sabhī-kuch jāntē haĩ .

¹²⁶Then Maya will never be able to break the love of your intellect. ¹²⁷You will not be distanced; neither will you be weak nor will you be defeated.

¹⁷⁵Trikāldarśhā phir anjān kaisē hō saktē haĩ  !

¹²⁸Then, you will be constantly victorious.

¹⁷⁶Tō master knowledgeful bhī banē aur vijayī bhī banē  ; tō hār asambhav hī anubhav hōgī nā .

¹²⁹So remember the slogan of how you have been victorious many times. ¹³⁰Now also, you will definitely be victorious.

¹⁷⁷Ab dēkhē̃gē - yah group kaisī jhalak dikhātā hai  ?

¹³¹Can those who have been victorious many times be defeated now?

¹⁷⁸Āpkī jhalak sē sabhī kō bāp key|kī jhalak dikhāī dē .

¹³²Not at all. ¹³³You should feel it impossible to be defeated.

¹⁷⁹Bēchārī ātmāyē̃ taṛaptī haĩ , bāp key|kī jarā jhalak dikhāī dē tō sarv prāpti hō . ¹⁸⁰Tō ab bāp key|kī jhalak apnī jhalak sē dikhāō .

¹³⁴Just as the souls who do not have knowledge find it impossible to be victorious, in the same way, knowledgeable souls should find it impossible to be defeated.

¹⁸¹Samjhā  ? ¹⁸²Tō yah vijayī group hai .

¹³⁵Have you filled yourself with such will­power?

¹⁸³Ullās sē ālasya kō bhagānē vālē hō .

¹³⁶Have you surrendered yourself completely?

¹⁸⁴Abhī practical dēkhē̃gē . ¹⁸⁵Practice kō practical mē̃ kahā̃ tak lātī hō , yah bhī mālūm paṛ jāyēgā .

¹³⁷To be truly surrendered means not to have any body consciousness or arrogance even in your thoughts.

¹⁸⁶Yah kamāl dikhāō . ¹⁸⁷Jō jis-jis bhī sthān par jāō , jis sāthī kē sāth service mē̃ madadgār banō unkē taraph sē kamāl K|kē sivāy aur kōī bāt hī na āyē .

¹³⁸So you also have to surrender the consciousness of your body. ¹³⁹Even surrender the thought, "I am so­and­so". ¹⁴⁰This is called being totally surrendered and complete with all virtues.

¹⁸⁸Ēk-ēk line mē̃ kamāl likhē̃ , tab kahē̃gē vijayī group hai .

¹⁴¹Only those who are complete with all virtues are said to be perfect.

¹⁸⁹Bāp samān bankar dikhāō .

¹⁴²No virtue should be missing.

¹⁹⁰Aisē kamāl kar dikhāō jō baṛē bhī bāp K|kē guṇgān karē̃ ki sachmuch yah group nirvighna , sadā bāp key|kī lagan mē̃ magan rahnē vālā hai .

¹⁴³At present, you say that you are lacking this, and this proves that you have not yet reached the perfect stage.

¹⁹¹Ēk K|kē sivāy aur kuchh sūjhtā hī nahī̃ .

¹⁴⁴Are you complete with all virtues?

¹⁹²Chāhē ēk bāp key|kī lagan , chāhē bāp K|kē karttavya key|kī lagan - iskē sivāy aur kuchh sūjhēgā hī nahī̃ .

¹⁴⁵So keep the aim of being totally surrendered, complete with all virtues, and attaining the stage of perfection.

¹⁹³Saṅsār mē̃ aur kōī vastu yā vyakti hai bhī - - yah anubhav hī na hō .

¹⁴⁶Baba gives a blessing to such effort­makers: May you constantly be victorious.

¹⁹⁴Aisī ēk lagan , ēk bharōsē mē̃ , ēkras avasthā mē̃ , chaṛhtī kalā mē̃ rahnē vālē bankar dikhāō , tab kahē̃gē kamāl .

¹⁴⁷You have come here having taken a decision for your life, have you not? ¹⁴⁸Have you come here having made a decision for yourself?

¹⁹⁵‘ kyō̃ ’ kō tō ēkdam bhasma karkē jānā , itnē tak jō kōī kāraṇ sāmnē banē tō us kāraṇ kō bhī parivartan kar nivāraṇ rūp banā dō .

¹⁴⁹Do not ever be influenced by any sanskar. ¹⁵⁰Those who are the conquerors of the world and victorious over the world cannot be under the influence of anyone.

¹⁹⁶Phir yah nahī̃ kahnā ki yah kāraṇ thā . ¹⁹⁷Kitnē bhī kāraṇ hō̃ - maĩ nivāraṇ karnē vālī hū̃  ; na ki kāraṇ kō dēkh kamjōr bannā hai .

¹⁵¹The vision of those who take others beyond with one glance, cannot go anywhere else. ¹⁵²Do you have such determined faith in the intellect?

¹⁹⁸Kāraṇ kō nivāraṇ mē̃ parivartan karnē vālē group hō . ¹⁹⁹Iskō vijayī kahā jātā .

¹⁵³Have you surrendered all your weaknesses in the bhatthi, or do you still have to do that?

²⁰⁰Aisē śhrēṣhṭh lakṣaṇadhārī bhaviṣhya mē̃ lakṣhmī rūp bantē haĩ .

¹⁵⁴Then, you will not say that this little bit still remains, will you?

²⁰¹Lakṣhmī arthāt lakṣhaṇ vālī . ²⁰²Tō abhī bhī chēhrē mē̃ , chalan mē̃ vah chamak dikhāī dēnī chāhiē .

¹⁵⁵Check the pocket of your mind to see that nothing still remains in a corner.

²⁰³Aisē nahī̃ ki abhī tō yahā̃ sīkh rahē haĩ , vahā̃ jākar dikhāyēṅgī .

¹⁵⁶Or, have you purposefully kept some pocket­money? ¹⁵⁷Check this very well.

²⁰⁴Jab yahā̃ apnā sabūt dēkar jāyēṅgī tab vahā̃ bhī sabūt dē sakē̃gī .

¹⁵⁸Are you the group in whom there is hope? ¹⁵⁹Or, are you even above that?

²⁰⁵Samjhā  ? ²⁰⁶Abhī tum sabhī hō hī sēvādhārī .

¹⁶⁰What is the stage above this?

²⁰⁷Sēvādhārī kab bhī suhējō̃ K|kē saṅkalp mē̃ nahī̃ ātē .

¹⁶¹There is hope in you and you are also victorious.

²⁰⁸Sarv sambandhō̃ sē sarv anubhav karnā , vah dūsrī bāt hai lēkin sadā smr̥iti mē̃ apnā sēvādhārī svarūp rakhnā hai .

¹⁶²So this is the group that has been victorious many times. ¹⁶³You are victorious; there is no question of keeping hope.

²⁰⁹Suhējō̃ mē̃ lagē̃gē tō sēvā bhūl jāyēgī .

¹⁶⁴Only such victorious souls become the beads of the rosary of victory.

²¹⁰Sēvādhārī hū̃ , viśhva-parivartan karnē vālī patit-pāvnī hū̃ , - yah apnā svarūp smr̥iti mē̃ rakhō .

¹⁶⁵It isn't just a hope, but there is one hundred per cent faith that you are victorious.

²¹¹Patit-pāvnī kē ūpar kōī patit ātmā key|kī nazar key|kī parchhāī bhī nahī̃ paṛ saktī .

¹⁶⁶Just be careful, Maya is no less. ¹⁶⁷The sparkle and glamour of Maya is no less.

²¹²Patit-pāvnī K|kē sāmnē ānē sē hī patit badalkar pāvan ban jāvē , itnī power chāhiē . ²¹³Patit ātmāō̃ K|kē patit saṅkalp bhī na chal sakē̃ , aisī apnī brake powerful hōnī chāhiē . ²¹⁴Jab uskā hī patit saṅkalp nahī̃ chal saktā tō patit-pan kā prabhāv kaisē paṛ saktā  ? ²¹⁵Yah bhī nahī̃ sōchnā - maĩ tō pāvan hū̃ lēkin is patit ātmā kā prabhāv paṛ gayā .

¹⁶⁸Maya is very glamourous.

²¹⁶Yah bhī kamjōrī hai . ²¹⁷Prabhāv paṛnē kā arth|earth hī hai prabhāvśhālī nahī̃ hō , tab unkā prabhāv āpkō prabhāvit kartā hai .

¹⁶⁹You have understood the knowledge of Maya in all her forms and in all her ways: of what Maya is and in what form and in what way she comes.

²¹⁸Patit - pāvanī patit saṅkalpō̃ K|kē bhī prabhāv mē̃ nahī̃ ā saktī .

¹⁷⁰Have you taken the full knowledge of this?

²¹⁹Patit-pāvnī K|kē svapn mē̃ bhī patitapan K|kē saṅkalp vā scene nahī̃ ā saktī .

¹⁷¹You will not later on say that you did not have any knowledge of this aspect, will you?

²²⁰Agar svapn mē̃ bhī patitapan K|kē dr̥iśhya ātē haĩ tō samajhnā chāhiē ki patit saṅskārō̃ K|kē prabhāv kā asar hai .

¹⁷²Do not free yourself by being so unknowing. ¹⁷³Some say that they didn't even know that this could happen.

²²¹Uskō bhī halkā nahī̃ chhōṛnā chāhiē .

¹⁷⁴Look at what they continue to do!

²²²Svapn mē̃ bhī kyō̃ āyē  ?

¹⁷⁵Because of not knowing, you can be deceived.

²²³Itnī kaṛī dr̥iṣhṭi , kaṛī vr̥itti , kaṛī smr̥iti svarūp bannā chāhiē .

¹⁷⁶However, those who are master knowledge­full cannot be ignorant.

²²⁴Patit ātmā mujh śhastradhārī śhakti kē āgē ēk second mē̃ bhasma hō jāē . ²²⁵Kōī vyakti bhasma nahī̃ hōgā lēkin unkē patit saṅskār nāśh hō jāyēṅgē .

¹⁷⁷When you say the words that you did not have knowledge about this particular aspect, that is also a weakness. ¹⁷⁸Knowledge­full means knowledge­full.

²²⁶Āsurī saṅskārō̃ kō nāśh karnē key|kī āvaśhyaktā hai . ²²⁷Maĩ patit-pāvnī , āsurī-patit saṅskār sãhārī hū̃ .

¹⁷⁹If there is ignorance about any aspect, would that one be called a knowledge­full soul?

²²⁸Jō svayã sãhārī haĩ vah kab kiskā śhikār nahī̃ ban saktē .

¹⁸⁰Those who are the embodiment of knowledge will not be ignorant about anything.

²²⁹Itnā practical prabhāv hōnā chāhiē jō kōī bhī āpkē sāmnē saṅkalp karē aur unkā saṅkalp mūrchhit hō jāē . ²³⁰Aisā kālī rūp bannā hai .

¹⁸¹Those who are yogyukt will experience themselves to be knowledge­full about everything in advance even though they may not have experienced it.

²³¹Ēk second mē̃ patit saṅkalp key|kī bali lē lēvē̃ .

¹⁸²How can those who are trikaldarshi be ignorant?

²³²Aisī bhalēvān banī hō jō kōī key|kī parchhāī bhī na paṛ sakē  ?

¹⁸³So you have become master knowledge­full and victorious.

²³³Kōmal nahī̃ bannā hai . ²³⁴Kōmal jō hōtē haĩ vah nirbal hōtē haĩ .

¹⁸⁴Therefore, defeat will be impossible, will it not?

²³⁵Śhaktiyā̃ kōmal nahī̃ hōtī̃ .

¹⁸⁵Now, we will see what sparkle this group shows.

²³⁶Māyā par taras kabhī nahī̃ karnā . ²³⁷Tum māyā kā tiraskār karnē vālī hō .

¹⁸⁶Everyone should be able to have a glimpse of the Father through your sparkle.

²³⁸Jitnā māyā kā tiraskār karē̃gī utnā bhaktō̃ dvārā yā daivī parivār dvārā satkār prāpt karē̃gī . ²³⁹Māyā par rōb dikhānā hai , na ki rahm .

¹⁸⁷The desperate souls are thirsty to see a glimpse of the Father, so that they can attain all attainments.

²⁴⁰Kōī K|kē purūṣhārth mē̃ madadgār bannē mē̃ taras karnā hai , māyā sē nahī̃ . ²⁴¹Achchhā  !

¹⁸⁸So, now show a glimpse of the Father through your own sparkle. ¹⁸⁹Do you understand? ¹⁹⁰* * * O M S H A N T I * * *