शनिवार 23 जून 1973 की अव्यक्त मुरली

Insult.

Six, 6.

Grade.

Lazy.

Full marks.

House.

Out.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Almighty.

The second of the four ages according the Hindu mythology : the silver age.

Unobtained, unachieved, unacquired.

To pass fully.

Fast.

Mark.

Mirror, looking glass.

Subject.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Miss.

Horseman, horse-rider.

Fail.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

A beggar, a pauper.

Might.

Begging, indigence.

To change.
To exchange.
To transform.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Royal.

Non-attainment, non-acquisition.

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

Power.

To fix.

Month.

Meat, flesh.

Order.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

A man, a human being.

Footman, infantryman, pedestrian, pawn (in chess).

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

Last.

Ready.

Complete.
(Bābā) Completely.

First.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

(Epithet of the deity) Endowed with all the qualities.

Who possesses all powers, omnipotent, all-powerful, almighty.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

An abusive or contumelious expression, abuse, foul or insulting language.

Treasure.
Treasury, repository.

A target, butt, mark, aim.

High jump.

Offspring, children, descendants.
A son or daughter.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Group.

A god, deity, divine being. (does not apply to God)

To remind.

The condition of being master, lord, owner.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

The four, the whole four, all four.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Welfare of the world.

Esteem, respect; honour, prestige, dignity.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Control.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Ever-ready.

Sea, ocean (huge expanse of water of which we cannot see the end).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To be.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

To pass.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Equality, equivalence; parity, similarity, likeness.

Son of Brahmā.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Master.

Support, backing, aid, succour. A strut.

War, warfare, battle, fight, fighting, combat, hostilities.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Helper, supporter, assistant.

(superlative of kam) At the very least.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Love, affection, attachment.

Duty.
To be done, to be accomplished.

Army, the military.

To read, to study, to recite.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Third.

In front of, ahead of, before.

Weak, feeble, ineffectual.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

To sleep.

By oneself, on one's own.

In, inside, within.

Time.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Four.

To lose, to waste, to squander.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Subjects, public, people.

Second.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

As long as.
(with negation) until.

To be contained, to enter, to fit, to permeate.

Similar, identical, equal to the Father.

Interrogative adjective and pronoun : which.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Auspicious, good.
The good, well-being.

Year.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Knowledge.

The three, all three.

Yes, yea.

Stage.
(Bābā) State, condition.

Father.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Difficult, hard, intricate.
Difficulty, hardship.

(suffix) Having the form of, of the shape of, similar to.

In.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Result.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Towards.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Sentiment, feeling, emotion.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Interruption, interference, meddling, obstacle, disturbance.

Word, term, sound.

Situated, located, placed.
Circumstanced.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

At this time, now.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To cause to be given, to cause to be handed over.

Notwithstanding, even then, in spite of that.

To think, to reflect, to ponder over, to consider.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Someone else, anyone else.

High, lofty, tall, raised, elevated, exalted, eminent.

Time, occasion.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Necessity, need, requirement.

Knowledge directly taught by God.

Number.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

'not so', Do not believe.

Ordinary, simple, common, commonplace, usual, moderate.

After.

Position, situation, state, condition, stage, phase.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Present, existing; current.
The present.

Spiritual.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Interrogative adverb: When? At what time ?

To cause to hear, to relate, to read out, to recite, to pronounce.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(emphatic form of vah) That very, that very one.

Equal, equivalent, similar, alike, identical, tantamount.

Genitive case of vah : of him, of her, of that, his, her.

Useless, fruitless, futile, ineffective, unprofitable.

The aim, object, objective, target, goal.
Indicated, implied.

Name.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Love, affection, amour, amorous relationship.

The world, universe.

Courage, boldness.

Intoxication, drunkenness.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Near (in place or time), beside, proximate, close by, at hand.

Check.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

We.
(rustic form) I.

To speak, to utter, to pronounce.
To bid.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To hear, to listen, to pay heed.
Hearing, audition.

Memory, remembrance.
Books of traditional code of Hindu law.

I. (personal pronoun)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Two, 2.

To increase, to multiply, to grow, to progress, to advance.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Interrogative pronominal adverb : Where ?

All ; whole, entire, complete.

(Causative of samajhnā) To persuade, explain.

The best, good, excellent, superior.

Joy, delight, happiness.

With, together, along with.
Company, association.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Why.

'not one'. Many, several, various, much, abundant.

A little, some, meagre, scanty.
Short.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

That is, that is to say, namely (viz.).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

If, if so be, in case, in the event of.

To (treat as one's) own.
To adopt.
To appropriate.

Or, either.

Because, since.

Ahead, in front of, before; in future.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

For, for the sake of.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

Then, again, afterwards, thereafter, in future, a second time.

To put, to place, to keep, to possess, to have, to employ, to appoint.

On this account, for this reason, hence, therefore.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Sometime, ever.

To turn.
To wander, to ramble, to walk about, to go round.

A postposition denoting the subject (ergative case that is to say with a past participle).

Say.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Relative pronoun) When.

To take.

Second.
Other, another.
Next.

Experience.

To know, to become aware of, to perceive.

Father.

The soul, the spirit, the self.

To understand.

To can, to be able to.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Some, any, someone, anyone.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Special, specific, particular, distinctive, characteristic, typical.

A matter, topic, subject, concern, fact, thing.

Always, perpetually, continually, ever.

To give.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Continue.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

That (to report indirect speech, example he says that).

Opposite, inimical, other, alien, higher.

To come.

Good.
Well.
All right, well done.
So long.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To remain, to stay.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)