शुक्रवार 21 जून 1974 की अव्यक्त मुरली

And.

Law.

Almighty Authority.

Honest, faithful, having integrity.

Condition.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Order.

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

Fine, subtle, thin.

Faithful, trusty, true, loyal.

'autoyōgī', yōgī by nature, naturally yōgī.

The good spiritual guide, the true spiritual guide, God.

Who owns destiny, fate.

Offspring, children, descendants.
A son or daughter.

Authority.

Seat.

Eight, 8.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Obedient.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Teacher, instructor.

Percent, The symbol is %.

Almighty.

A lover.
Loving, affectionate.

Clever, wise, intelligent, careful.

The eye.

Opulent, very prosperous, immensely rich.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

World.

Way.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Treasure.
Treasury, repository.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The three, all three.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Daily routine.
Daily observance of bk rules throughout the day.

To pass with honour.

Creator, composer, author.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Fate, destiny.

Important, necessary, needful, compulsory, indispensable.

Mark.

Education, instruction, teaching.
Moral.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Percentage.

(suffix) Having the form of, of the shape of, similar to.

Step, pace, footstep.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Future; what has yet to be, what will be, the future.

Colleague, co-worker.
Co-operating.
Co-operative.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Subject.

Kingdom, rule, reign, polity, the state.

By oneself, on one's own.

Change.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Connection, relationship.

Chance.

Master.

Real, actual.
Accurate.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Eye.

Knowledge.

Near (in place or time), beside, proximate, close by, at hand.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Establishment.
(in particular) The establishment of the new world.

Subtle.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Interrogative adjective and pronoun : which.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Result.

Similar, identical, equal to the Father.

Finished, ended, concluded, terminated, completed.

Third.

Weak, feeble, ineffectual.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Idol, statue, image.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Conquering, victorious, triumphant.
A conqueror.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The world, universe.

Ordinary, simple, common, commonplace, usual, moderate.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Family, household.

Present, existing; current.
The present.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Useless, fruitless, futile, ineffective, unprofitable.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

In, inside, within.

(superlative) Of all, the most.

Situated, located, placed.
Circumstanced.

Notwithstanding, even then, in spite of that.

Happy, pleased.
Good.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In.

Memory, remembrance.
Books of traditional code of Hindu law.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Where, wherever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

I. (personal pronoun)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Father.

To cause to hear, to relate, to read out, to recite, to pronounce.

Or, either.

Sometime, ever.

To can, to be able to.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Causative of samajhnā) To persuade, explain.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Yād and pyār: remembrance and love, remembrance and affection.

Joy, delight, happiness.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

A little, some, meagre, scanty.
Short.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Special, specific, particular, distinctive, characteristic, typical.

Continue.

All, the whole, whole, entire, complete, universal.

Two, 2.

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

All ; whole, entire, complete.

As much as, as many, how much, however much.

To turn.
To wander, to ramble, to walk about, to go round.

To speak, to utter, to pronounce.
To bid.

If, if so be, in case, in the event of.

(Relative pronoun) When.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

The best, good, excellent, superior.

Or.

That is, that is to say, namely (viz.).

Today.

For, for the sake of.

By, through, through the medium of, through the agency of, by means of, with.

Always, perpetually, continually, ever.

To take.

On this account, for this reason, hence, therefore.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Some, any, someone, anyone.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Experience.

Many, much.
Very.

Father.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Similar to, like, resembling, as, such as.

Now.

To understand.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, entire, whole, total.
Every.
All people, everybody, the whole.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To give.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Peace, calmness, quiet, tranquillity, quietude, silence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

To remain, to stay.

Not manifest, not apparent, imperceptible, indistinct.

That (to report indirect speech, example he says that).

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Key.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

To be.
To happen, to occur.
To exist.
To be born.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.