रविवार 8 फ़रवरी 1976 की अव्यक्त मुरली

⁰> > 21/10/96 Om Shanti Avyakt BapDada Madhuban 08/02/76

¹Wonder through the Balance of Connection and Correction.

²Teachers should pay special attention to two aspects. ³What are the two aspects?

⁴Firstly, that you have a connectionwith Madhuban, the Father and the divine family, according to the code of conduct.

⁵A connection according to thecode of conduct is that whatever thought you have or action you perform, you should have the practice of having itcorrected at every moment.

⁶The two things are, firstly, an accurate connection, and, secondly, to pay attention tocorrecting yourself at every moment. ⁷If, one of these two aspects is missing, you will not be able to become anembodiment of success.

⁸In order to correct yourself, you need to have a constant stage of detachment. ⁹If you do notgive correction as a detached observer, you will not be able to have an accurate connection.

¹⁰Therefore, check whetheryou are constantly correcting yourself in every aspect at every moment.

¹¹One is the connection of the intellect whichyou call the pilgrimage of remembrance.

¹²The other is performing actions in the corporeal world whilst in connectionwith your corporeal family. ¹³Both connections should be accurate.

¹⁴Is your connection in the corporeal form accordingto the code of conduct?

¹⁵Within the spiritual family, if, instead of having a soul­conscious connection, you have aconnection based on body consciousness, then that connection is not accurate. ¹⁶Those who know how to correct and connect maintain constant spiritual intoxication.

¹⁷They would have a balance ofbeing loving and detached.

¹⁸Look at the circus: a balancing act has become such a wonderful method of earning anincome.

¹⁹They show balance as a wonder, an art. ²⁰So, here too, if there is balance, there will be a wonder and also anincome. ²¹If there is even a little bit more or a little bit less, then neither would it be a wonder nor an income.

²²Whenyou are cooking something, if everything is not of the right amount, then no matter how beautiful the dish mayappear, it would not taste delicious.

²³In order to make your life elevated and successful, maintain balance, that is, letthere be equanimity.

²⁴Secondly, you should be able to make your form powerful according to the problems and the time. ²⁵If the situation isone that you need to face, then become an embodiment of the power to face.

²⁶You should have such a practice. ²⁷To bea teacher means to have balance.

²⁸You should have the power to adopt any form according to the time.

²⁹What wouldyou call it if where love is needed, you adopt power, and where power is needed, you have love?

³⁰It means you do nothave the power to adopt the right power according to the time. ³¹In that case, there is no result of service nor is thereany success. ³²In order to become a number one teacher, first of all, imbibe something yourself and then tell others.

³³Itshould not be that you don't do anything, and yet you keep on telling others. ³⁴Before you give a direction to others,check whether that has been inculcated within yourself.

³⁵If you tell others to be tolerant and you are not tolerant, thenyou cannot be called a teacher. ³⁶A teacher means a teacher who teaches.

³⁷If you, yourself, are not an embodiment ofthe teachings, you cannot be an accurate teacher.

³⁸Constantly remember the slogan: A teacher means an embodimentof the teachings and one who maintains balance. ³⁹Now, you have to become a teacher of quality.

⁴⁰Your vision shouldnot be on the quantity.

⁴¹Quality can become instrumental for everyone's benefit.

⁴²Now, you don't have to increase thequantity of teachers, but their quality. ⁴³Do you understand?

⁴⁴Blessing: May you be an embodiment of authority who brings benefit to many souls with the intoxication of yourmost elevated position.The most elevated position is to be a child of the Almighty Authority.

⁴⁵When you have the intoxication of thisposition, the subservience to Maya will finish.

⁴⁶By becoming an embodiment of this authority, you can bring benefitto any soul. ⁴⁷Those who constantly maintain this intoxication attain the fortune of the kingdom for all time.Constantly have this authority with you and the world will bow down in front of you.You cannot bow down to anyone.

⁴⁸Slogan: With the awareness of Karavanhar Baba, finish the consciousness of "I".

⁴⁹Questions and answers from Avyakt Murlis ⁵⁰Question: How can you relate the essence of all the points of knowledge in one word?

⁵¹Answer: The essence of all the points is to become the form of a point.

⁵²Question: What double attainment do you experience by stabilising yourself in the form of a point?

⁵³Answer: The form of being a point is to have a powerful stage where you don't have any waste thoughts.

⁵⁴A point also means to let the past be the past. ⁵⁵Through this, you perform elevated actions and because ofnot having any waste thoughts, your speed of effort is fast.

⁵⁶Therefore, consider everything andallow the past to be the past.

⁵⁷All wasteful seeing, listening and speaking should finish.

⁵⁸Let yourpowerful eyes be open, that is, you should have the stage of a detached observer.

⁵⁹Question: What is the yukti to become like a lotus? ⁶⁰Answer: Whilst seeing anyone's weakness, don't influenced by the atmosphere created by that.

⁶¹To do this, you should have the vision and attitude of mercy for that soul, not a vision of opposing that soul. ⁶²Thatsoul is under the influence of some mistake and so it is not his fault.

⁶³When you think in this way,that situation or that soul will not influence you. ⁶⁴This is known as being detached like a lotus.

⁶⁵Question: What should you do to become an embodiment of success?

⁶⁶Answer: Do not seek revenge from anyone but change yourself. ⁶⁷You have to become a mahavir, but engage in battle.

⁶⁸To be engaged in battling means that when someone says or does something, you begin to havewaste thoughts about that: "What did you do?

⁶⁹Why did you do this?" ⁷⁰This is known as battlingwith your thoughts and words.

⁷¹To let go means to bow down. ⁷²So, only when you bow down willothers bow down to you.

⁷³Do not think that you are constantly bowing down to others, and yet noone has any regard for you; that those who do not bow down are not honest, yet constantly receiveregard; no. ⁷⁴That is only temporary. ⁷⁵Now have a far­sighted intellect, for the more you bow downto others, that is, the more you imbibe the virtue of humility, the more those souls will bow downto you throughout the kalpa. ⁷⁶In the golden and silver ages, they will look at you with regard forthe king; they will not bow down to you physically, but will have that regard for you in theirmind.

⁷⁷And, in the copper and iron ages, they will bow down physically. ⁷⁸* * * O M S H A N T I * * *