बुधवार 29 नवंबर 1978 की अव्यक्त मुरली

Praise, admiration, eulogy.

Happiness, cheerfulness, delight, pleasure, gladness.

Pleased, happy, cheerful, delighted, glad.

Dissatisfied, discontented, displeased.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Way, path, route, course, road, track, passage, outlet.

Scene, view, spectacle, sight.

Patient endurance, forbearance, tolerance.

Bombay.

Jewel, gem.

Cheerful, happy, delighted.

Complete satisfaction, contentment, gratification.

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

Decided, settled; fixed.
Covered.

In place of, in lieu of, instead of.

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Satisfied, gratified, content.

The bestower of blessing, the one who grants a favor, a wish.

To swing, to oscillate, to dangle.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To stop, to halt, to stay, to stagnate, to stand.

Loose.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

To echo, resound, reverberate.

Theft, burglary, pilferage.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To demand, to ask, to call for, to claim, to invite, to solicit.

Problem.

The Giver of Happiness.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

A call, summons, invocation, citation.

Satiated, satisfied, contented.

A devotee.

Delhi (the capital of India).
Threshold.

Ash, cinders, calx.

an exercise book.
A copy.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Last, final, ultimate, concluding, conclusive.

Road, way, path, street, lane.
Way, manner.

Obedient.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Circumstance(s).
(Bābā) External situation, external condition.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Amusement, entertainment, recreation.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Childhood.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Happiness, pleasure, comfort, felicity, contentment.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Glitter, brilliance, splendour, flash, gleam.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Eye.

Destination, stage, storey.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

A swing.
A cradle.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Flag, banner, standard, ensign.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Royal.

Welfare.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Inanimate, immovable, inert.
Idiot, stupid.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Complaint, twitting, reproach.

Daughter of Brahmā.

To stud, to inlay, to fix, to set, to mount, to put in.

Very generous, very munificent.
Very generous person, very munificent person.

Interruption, interference, meddling, obstacle, disturbance.

Connection.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Weakness, feebleness ; deficiency ; debility.

Remembrance of the Father.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

In place.

Low.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

By oneself, on one's own.

Love, affection, amour, amorous relationship.

Idol, statue, image.

Word, term, sound.

Knowledge directly taught by God.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Fast.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Who makes happiness.

Conquering, victorious, triumphant.
A conqueror.

To be contained, to enter, to fit, to permeate.

Indestructible, imperishable, everlasting, immortal, entire.

Attracted, charmed, allured.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Party.

Treasure.
Treasury, repository.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Sweet, pleasant.
Sweetmeat, jaggery.

Responsibility, obligation.

Short term.

Present, existing; current.
The present.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Face, countenance, mask, front.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Establishment.
(in particular) The establishment of the new world.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Emotional experience, inner experience, realisation.

In order, orderly.
According to his rank, his position.

Attention.

Colleague, co-worker.
Co-operating.
Co-operative.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Conquest, victory, triumph.

Busy.

Duty.
To be done, to be accomplished.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

See.

Courage, boldness.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

According to, in conformity with.

To leave.
To abandon.
To release.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Third.

Last.

Limitless, unlimited, unbounded.
Excessive, too, too much.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Picture, painting, illustration, figure, photo.

End.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Number one.

To increase, to multiply, to grow, to progress, to advance.

Success, achievement.

To forget.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Life, animation, existence.

'not one'. Many, several, various, much, abundant.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

'not so', Do not believe.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Joyous, delighted, cheerful.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Where, wherever.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

The three, all three.

With, together, along with.
Company, association.

Each, every.
Each one, everybody.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The world, universe.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Aspiration, gusto, zeal.

Interrogative adverb: When? At what time ?

Connection, relationship.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

(The) others.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The aim, object, objective, target, goal.
Indicated, implied.

To sleep.

Finished, ended, concluded, terminated, completed.

Cooperation, collaboration.

(superlative) Of all, the most.

To fill, to refill.

There.

Joy, delight, happiness.

Towards.

Several, sundry, divers, some, some few.

A postposition denoting the subject (ergative case that is to say with a past participle).

Why.

A little, some, meagre, scanty.
Short.

To be born.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In.

Or.

All ; whole, entire, complete.

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Small, little, short, young, petty, subordinate, junior, insignificant.

Birth, origin, genesis.
Life, existence.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Side, direction.
Towards.

Special, specific, particular, distinctive, characteristic, typical.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Experience.

Love, affection.
Oil, oily substance.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Remembrance, recollection, memory.

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

By, through, through the medium of, through the agency of, by means of, with.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Two, 2.

To cause to hear, to relate, to read out, to recite, to pronounce.

On this account, for this reason, hence, therefore.

Anyone, someone, any.

Today.

Many, much.
Very.

To speak, to utter, to pronounce.
To bid.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Because, since.

Sometime, ever.

As much as this, this much; so much, so many.

The best, good, excellent, superior.

Or, either.

Always, perpetually, continually, ever.

Continue.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

To take.

To can, to be able to.

(Relative pronoun) When.

Say.

The soul, the spirit, the self.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

If, if so be, in case, in the event of.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

interrogative pronoun. Who

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To give.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, for the sake of.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Good.
Well.
All right, well done.
So long.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

That (to report indirect speech, example he says that).

Such, of this type.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.