गुरुवार 1 मार्च 1984 की अव्यक्त मुरली

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

The Hindi language.
Indian.

To learn.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).

Jewel, gem.

Bathing, ablution.
Purification, lustration.

Direct.

To make to drink, to cause to drink, to administer.

Goodness, virtue, merit.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Evil, vice, flaw, fault, defect, badness, wickedness.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Expenditure, expense, cost, outlay.

Mark.

Absorbed, engrossed, merged, vanished, disappeared.

Satisfied, gratified, content.

Who has a hero role or part.

Relief, rest, tranquillity, calm and quiet.

Centre.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

Defect, demerit, vice, fault.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To spend, to pass (time).

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Speech, address.

Remembrance of the Father.

Road, way, path, street, lane.
Way, manner.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

To dance.
To caper, or frisk about.

Name of a son of Rāmcandra and Sītā.

Love.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Hope, dependence, trust, reliance, assurance, confidence, faith.

Happiness and peace.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Regard.

Crown, diadem.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

A saying, proverb.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Everything, all.

Daily routine.
Daily observance of bk rules throughout the day.

Whatever, whatsoever, anything.

Master, lord, ruler.
God.

To pass with honour.

High, lofty, tall, raised, elevated, exalted, eminent.

Family, household.

Love, affection, fondness.

Bothered, worried, troubled, harassed.

One another.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Successful, effective, fruitful.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Course.

Good desire, good wish.

To go up, to ascend, to climb, to rise, to increase.

To be contained, to enter, to fit, to permeate.

Opinion, view. Doctrine (which contains the author's opinions).

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Direction.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Love, affection, attachment.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Below, under, beneath, at the bottom, down, below.

Foreigner.

To leave.
To abandon.
To release.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Class.

Merciful.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Company, association, contact.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Subject.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Knowledgeful.

List.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

A quadrillion times (1,000,000,000,000,000 times).

Night.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

The aim, object, objective, target, goal.
Indicated, implied.

Similar, identical, equal to the Father.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Importance.
Significance.
Greatness.
Magnitude.

On, upon, above, upward, over.

Life, animation, existence.

To sing, to chant.
A song.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Sweet, pleasant.
Sweetmeat, jaggery.

Auspicious, good.
The good, well-being.

Fortune, fate, luck, destiny.

Love, affection.
Oil, oily substance.

To reach, to arrive.

Group.

Joy, delight, happiness.

Labour, hard work, toil.
Industry, application.
Exercise.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

'who has, carries, or supports the service'. Server, servant.

Centre.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Service.

(emphatic form of vah) That very, that very one.

(suffix) Having the form of, of the shape of, similar to.

Genitive case of vah : of him, of her, of that, his, her.

Address, whereabouts, information, knowledge.

Sentiment, feeling, emotion.

Connection, relationship.

Finished, ended, concluded, terminated, completed.

(superlative) Of all, the most.

Weakness, feebleness ; deficiency ; debility.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Towards.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Notwithstanding, even then, in spite of that.

Number one.

To put in, to pour, to drop, to thrust.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Happy, pleased.
Good.

To hear, to listen, to pay heed.
Hearing, audition.

Father.

Success, achievement.

Place, spot, site.

To forget.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Indestructible, imperishable, everlasting, immortal, entire.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Knowledge directly taught by God.

Number.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

On, upon.
Above.

'not so', Do not believe.

Joyous, delighted, cheerful.

Present, existing; current.
The present.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Here, hither, in/at this place.

'not one'. Many, several, various, much, abundant.

Difficult, hard, intricate.
Difficulty, hardship.

Future; what has yet to be, what will be, the future.

To pass.

Colleague, co-worker.
Co-operating.
Co-operative.

sab + kō : everything, everyone.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Result.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

In front of, ahead of, before.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To fill, to refill.

Ahead, in front of, before; in future.

Situated, located, placed.
Circumstanced.

There.

Double.

Several, sundry, divers, some, some few.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

A little, some, meagre, scanty.
Short.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The best, good, excellent, superior.

Then, at that time, afterwards, thereupon, therefore, hence.

Time, occasion.

As much as, as many, how much, however much.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

On all sides, all around, everywhere.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Sometime, ever.

As much as this, this much; so much, so many.

Position, situation, state, condition, stage, phase.

All, the whole, whole, entire, complete, universal.

Side, direction.
Towards.

All ; whole, entire, complete.

To increase, to multiply, to grow, to progress, to advance.

To cause to hear, to relate, to read out, to recite, to pronounce.

We.
(rustic form) I.

Interrogative pronominal adverb : Where ?

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Yād and pyār: remembrance and love, remembrance and affection.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Today.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To know, to become aware of, to perceive.

To speak, to utter, to pronounce.
To bid.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Emphatic form of yah: this very.

Or.

For, for the sake of.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Because, since.

Each, every.
Each one, everybody.

Many, much.
Very.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Remembrance, recollection, memory.

To can, to be able to.

That is, that is to say, namely (viz.).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A postposition denoting the subject (ergative case that is to say with a past participle).

If, if so be, in case, in the event of.

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Relative pronoun) When.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The soul, the spirit, the self.

Always, perpetually, continually, ever.

Second.
Other, another.
Next.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Father.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To understand.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Experience.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Say.

Good.
Well.
All right, well done.
So long.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

To give.

To remain, to stay.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.