गुरुवार 29 अक्टूबर 1987 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Key.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Always, perpetually, continually, ever.

And.
Else.
Other.

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Got, obtained; procured, acquired.

Connection, relationship.

All ; whole, entire, complete.

Who possesses all powers, omnipotent, all-powerful, almighty.

Father.

Life, animation, existence.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To remain, to stay.

That is, that is to say, namely (viz.).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Experience.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Wealth, riches, money.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Master.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

By, through, through the medium of, through the agency of, by means of, with.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The best, good, excellent, superior.

Or.

The soul, the spirit, the self.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Healthy, hale, robust.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

King, monarch, prince.

Position, situation, state, condition, stage, phase.

Body.

The inheritance. What our father leaves behind after he leaves.

Illness, sickness, disease, ailment.

To give.

Double.

Sometime, ever.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To can, to be able to.

Who possesses power or strength, powerful, strong.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

If, if so be, in case, in the event of.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The four, the whole four, all four.

Second.
Other, another.
Next.

Where, wherever.

To be born.

Birth, origin, genesis.
Life, existence.

Because, since.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Cooperation, collaboration.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Love, affection.
Oil, oily substance.

Situated, located, placed.
Circumstanced.

Title.

To come.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Each, every.
Each one, everybody.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

For, for the sake of.

That (to report indirect speech, example he says that).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Order.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Manner, way.

Complete satisfaction, contentment, gratification.

Success, achievement.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

With, together, along with.
Company, association.

'who has, carries, or supports the service'. Server, servant.

There.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Now.

Good.
Well.
All right, well done.
So long.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Such, of this type.

Indestructible, imperishable, everlasting, immortal, entire.

Fortune, fate, luck, destiny.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

To speak, to utter, to pronounce.
To bid.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To put in, to pour, to drop, to thrust.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Present, ready.

In.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

In place of, in lieu of, instead of.

Why.

Secular, earthly, worldly, mundane.

Labour, hard work, toil.
Industry, application.
Exercise.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

In order, orderly.
According to his rank, his position.

The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

One who practices yōg to become a rājā (king).

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Colleague, co-worker.
Co-operating.
Co-operative.

Satisfied, gratified, content.

Seat.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Auspicious, good.
The good, well-being.

Right, authority, command, possession, occupation, entitlement.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Today.

Different, separate, apart, distinct.

'not one'. Many, several, various, much, abundant.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Or.
That is.

Spiritual.
Pertaining to self: the soul.

(The) others.

Authority.

Necessity, need, requirement.

Not manifest, not apparent, imperceptible, indistinct.

Time, occasion.

A matter, topic, subject, concern, fact, thing.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

A burden.

To fill, to refill.

To lose one's way, to go astray.
To gad, to meander, to wander about.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Four.

On all sides, all around, everywhere.

Face, countenance, mask, front.

Chance.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Divine family, family of gods and goddesses. (golden age)

Maid (female servant).

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Direct.

Prayer.
Blessing.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Concentrated on the same point, intent, resolute.

Knowledge directly taught by God.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

We.
(rustic form) I.

Accounts.

Wish, desire, will.

Collected, gathered.
Together, in one lot.

Wait.

To know, to become aware of, to perceive.

As much as, as many, how much, however much.

Several, sundry, divers, some, some few.

Welfare.

Who makes happiness.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

In exchange for, in return for, in lieu of.

On, upon.
Above.

Joy, delight, happiness.

Some, any, someone, anyone.

Anyone, someone, any.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Low.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

River.

Intoxication, drunkenness.

Relation, relationship, connection.

Unselfish, selfless.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Supreme Soul : Śiv and not Brahmā.

Circumstance(s).
(Bābā) External situation, external condition.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Blessing of the Lord.

Towards.

An experiment.
Use, employment, application, exercise.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

Disease, illness, ailment, sickness, malady, affliction.

(suffix) Having the form of, of the shape of, similar to.

Word, term, sound.

sab + kō : everything, everyone.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Patient endurance, forbearance, tolerance.

To understand.

To be contained, to enter, to fit, to permeate.

(Causative of samajhnā) To persuade, explain.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Confluence, union, meeting.

Peace, calmness, quiet, tranquillity, quietude, silence.

Successful, effective, fruitful.

Set

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

The Father Śiv.

Place, spot, site.

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

To cause to hear, to relate, to read out, to recite, to pronounce.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Health, healthiness.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Third.

mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.

Sad, dejected, gloomy.

Genitive case of vah : of him, of her, of that, his, her.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Emphatic form of yah: this very.

Immersed in deep meditation , absorbed in Yoga.

Reasonable, rational, logical.
Appropriate.

Certainly, undoubtedly, positively, without fail.

Zone.