बुधवार 5 नवंबर 2014 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

To do.
Also used after a transitive English verb to conjugate.

And.
Else.
Other.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To wake up, to awaken.

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Good.
Well.
All right, well done.
So long.

To come.

Key.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Many, much.
Very.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Heart, courage, spirit, will.

Emphatic particle with a sense of exclusion : only.

Happy, pleased.
Good.

Congratulations. Best wishes.

Each, every.
Each one, everybody.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

An earthen lamp.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Double.

To know, to become aware of, to perceive.

Light, flame, lustre.
Vision.

Meeting, union, contact.

Such, of this type.

To give.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To (treat as one's) own.
To adopt.
To appropriate.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Time, occasion.

A devotee.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Chance.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Joy, delight, happiness.

That (to report indirect speech, example he says that).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

No.
Not.

Foreign, alien, exotic.
A foreigner, foreign national.

The world, universe.

Today.

Continue.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To take.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

sab + kō : everything, everyone.

Always, perpetually, continually, ever.

Ordinary, simple, common, commonplace, usual, moderate.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Here, hither, in/at this place.

Now.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Father.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To go, to depart, to lose, to flow.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Karnataka (a state of India).

Some, any, someone, anyone.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To remain, to stay.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

If, if so be, in case, in the event of.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

On all sides, all around, everywhere.

Divine, heavenly, celestial, supernatural, magical, wonderful.

To raise your hand.

Thousand, 1000.

interrogative pronoun. Who

I. (personal pronoun)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In order, orderly.
According to his rank, his position.

To reach, to arrive.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Practical.

To be contained, to enter, to fit, to permeate.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Remembrance, recollection, memory.

Zone.

Ahead, in front of, before; in future.

In, inside, within.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Fortune, fate, luck, destiny.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Difference, distinction, distance.

We.
(rustic form) I.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

As much as this, this much; so much, so many.

Similar to, like, resembling, as, such as.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To smile, grin, smirk, simper.
(Bābā) To smile.

Part.

(genitive case of sab) Of everyone.

To understand.

Power, force, strength, might.

A little, some, meagre, scanty.
Short.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Emphatic form of yah: this very.

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

'not one'. Many, several, various, much, abundant.

Alone, by or within one's ownself; automatically.

The soul, the spirit, the self.

(The) others.

Not manifest, not apparent, imperceptible, indistinct.

Congratulations, felicitations, greetings.

Out, outside, exterior, beyond, away.
A foreign land.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply, to grow, to progress, to advance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

A matter, topic, subject, concern, fact, thing.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

A god, deity, divine being. (does not apply to God)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To be seen, to appear, to seem.

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

By, through, through the medium of, through the agency of, by means of, with.

One another.

Face.

To sing, to chant.
A song.

Group.

Joyous, delighted, cheerful.

Collected, gathered.
Together, in one lot.

On this account, for this reason, hence, therefore.

To give a dazzling light, to glitter, shine.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

To live, to be alive.

Flame, blaze.

Interrogative pronominal adverb : Where ?

Say.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Enough, sufficient, adequate.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

For, for the sake of.

Towards.

Standing, erect, upright, straight, vertical, steep, stationary.

Anyone, someone, any.

Someone, anyone, any.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Meeting.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Scene, view, spectacle, sight.

A postposition denoting the subject (ergative case that is to say with a past participle).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Notwithstanding, even then, in spite of that.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Plan.

Real life.

Love, affection, amour, amorous relationship.

King, monarch, prince.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Real.

A hermit, a religious mendicant.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

A year.

Before, in front of; opposite, facing, confronting, being face to face.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

Body.

'who has, carries, or supports the service'. Server, servant.

A lover.
Loving, affectionate.

Stage.
(Bābā) State, condition.

Place, spot, site.

To cause to hear, to relate, to read out, to recite, to pronounce.

Side, direction.
Towards.

You (between equals).

Aspiration, gusto, zeal.

Or.

And the rest, et cætera, and so forth.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Certainly, undoubtedly, positively, without fail.