रविवार 11 अक्टूबर 2020 की दैनिक मुरली

⁰11-10-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 31-03-86 madhuban

⁰ 11/10/20 Madhuban Avyakt BapDada Om Shanti 31/03/86

¹sarvashakti-sampanna banne tatha vardaan paane ka varsha

¹The year to become full of all powers and to attain blessings.

²aaj sarva khajaanon ke maalik, apne master bachchon ko dekh rahe hain।

²Today, the Master of all treasures is looking at His master children.

³baalak so maalik, kahaan tak bane hain, yeh dekh rahe hain।

³He is seeing to what extent you children have become masters.

⁴is samay jo shreshtha aatmaayen sarva shaktiyon ke sarva khajaanon ke maalik bante hain woh maalikpan ke sanskaar bhavishya mein bhi vishwa ke maalik banaate hain।

⁴The sanskars of being masters at this time make the elevated souls who are now the masters of all treasures and powers into the masters of the world in the future.

⁵to kya dekha?

⁵So, what did Baba see?

⁶baalak to sabhi hain, baba aur main yeh lagan sabhi bachchon mein achhi lag gai hai।

⁶That all of you are children and that all of you children have very deep love for just being "Baba and I".

⁷baalak pan ka nasha to sabhi mein hain lekin baalak so maalik arthaat baap samaan sampanna।

⁷All have the intoxication of being a child, but to be a master and a child means to become complete and equal to the Father.

⁸to baalakpan ki sthiti aur maalikpan ki sthiti, ismen antar dekha।

⁸So, the Father saw a difference between the stage of being a child and the stage of being a master.

⁹maalikpan arthaat har kadam svatah hi sampanna sthiti mein svayan ka hoga aur sarva prati bhi hoga।

⁹To be a master means that at every step you take for yourself and others, your stage is automatically that of perfection.

¹⁰isko kehte hain master arthaat baalak so maalik।

¹⁰This is called being a master, that is, a child and a master.

¹¹maalikpan ki visheshta- jitna hi maalikpan ka nasha utna hi vishwa sevaadhaari ke sanskaar sada emerge roop mein hain।

¹¹The speciality of being a master is that to the extent you have the intoxication of being a master, to that extent the sanskars of a world server will constantly be visible in you in an emerged form.

¹²jitna hi maalikpan ka nasha utna hi saath-saath vishwa sevaadhaari ka nasha। ¹³donon ki samaanta ho।

¹²To the extent you have the intoxication of being a master, you will simultaneously also have the intoxication of being a world server; the two will be equal.

¹⁴yeh hai baap samaan maalik banna।

¹³This is what it means to become a master, equal to the Father.

¹⁵to yeh result dekh rahe the ki baalak aur maalik donon swaroop sada hi pratyaksha karma mein aate hain va sirf knowledge tak hain!

¹⁴So, Baba saw the result as to whether both forms of the child and the master - are constantly visible in action or only go as far as knowledge.

¹⁶lekin knowledge aur pratyaksha karma mein antar hai।

¹⁵There is a difference between knowledge and what is put into practice.

¹⁷kai bachche is samaanta mein baap samaan pratyaksha karma roop mein achhe dekhe।

¹⁶Baba saw how some good children were equal to the Father in their practical actions.

¹⁸kai bachche abhi bhi baalak-pan mein rehte hain lekin maalikpan ke us roohaani nashe mein baap samaan banne ki shaktishaali sthiti mein kabhi sthit hote hain aur kabhi sthit hone ke prayatna mein samay chala jaata hai।

¹⁷Even now, some children are still in their childhood stage. ¹⁸With the spiritual intoxication of being a master, they do sometimes become stable in a powerful stage of being equal to the Father, however at other times, they pass their time trying to stabilise in that stage.

¹⁹lakshya sabhi bachchon ka yahi shreshtha hai ki baap samaan banna hi hai।

¹⁹All the children have the same elevated aim of becoming equal to the Father.

²⁰lakshya shaktishaali hai। ²¹ab lakshya ko sankalp, bol, karma, sambandh-samparka mein laana hai।

²⁰The aim is powerful, but it now has to be put into thoughts, words, actions, relationships and connections.

²²ismen antar pad jaata hai।

²¹There is a difference in this.

²³koi bachche sankalp tak samaan sthiti mein sthit rehte hain।

²²Some children remain stable in the stage of being equal to the extent of their thoughts.

²⁴koi sankalp ke saath vaani tak bhi aa jaate hain।

²³Some even stay in that stage in their thoughts and words.

²⁵kabhi-kabhi karma mein bhi aa jaate hain।

²⁴Sometimes, they even reach the level of actions.

²⁶lekin jab sambandh, samparka mein aate, seva ke sambandh mein aate, chaahe parivaar ke sambandh mein aate, is sambandh aur samparka mein aane mein percentage kabhi kam ho jaati hai।

²⁵However, when they come into relationships and connections, whether it is relationships of service or even relationships with the family, that percentage reduces.

²⁷baap samaan banna arthaat ek hi samay sankalp, bol, karma, sambandh sabmen baap samaan sthiti mein rehna।

²⁶To become equal to the Father means to remain in the stage equal to the Father’s in your thoughts, words, actions and relationships at the same time.

²⁸koi do mein rehte koi teen mein rehte। ²⁹lekin chaaron hi sthiti jo bataai usmein kabhi kaise, kabhi kaise ho jaate hain।

²⁷Some remain in this stage in two subjects and some in three subjects, but when it comes to staying in this stage in all the four subjects that Baba spoke of, they are sometimes one thing and sometimes another.

³⁰to baapdaada bachchon ke prati sada ati snehi bhi hain।

²⁸So, BapDada is always extremely loving towards the children.

³¹sneh ka swaroop sirf avyakt ka vyakta roop mein milna nahin hai। ³²lekin sneh ka swaroop hai samaan banna।

²⁹The form of love is not just to let you meet the avyakt form in the corporeal form, but the form of love is to make you equal.

³³kai bachche aise sochte hain ki baapdaada nirmohi ban rahe hain। ³⁴lekin yeh nirmohi banna nahin hai।

³⁰Some children think that BapDada is becoming free from attachment (detached), but this is not becoming free from attachment.

³⁵yeh vishesh sneh ka swaroop hai।

³¹This is a special form of love.

³⁶baapdaada pahle se hi suna chuke hain ki bahut-kaal ki praapti ke hisaab ka samay abhi bahut kam hai isliye baapdaada bachchon ko sada bahutkaal ke liye vishesh dridhta ki tapasya dvaara svayan ko tapaana arthaat majboot karna, paripakva karna iske liye yeh vishesh samay de rahe hain।

³²BapDada already told you earlier that there is now very little time left in terms of attainment over a long period of time. ³³This is why, for the “long period of time”, BapDada is especially giving time to warm you children up with the tapasya of determination, that is, to make you strong and mature.

³⁷vaise to golden jubilee mein bhi sabhi ne sankalp kiya ki samaan banenge, vighna-vinaashak banenge, samaadhaan swaroop banenge।

³⁴In fact, you all had the thought for the Golden Jubilee that you would become equal, conquerors of obstacles and embodiments of solutions.

³⁸yeh sab vaayde baap ke paas chitragupta ke roop mein hisaab ke khaate mein noondhe hue hain।

³⁵All of those promises are noted by the Chitragupt form of the Father (One who keeps all accounts) in His account book.

³⁹aaj bhi kai bachchon ne dridh sankalp kiya।

³⁶Today as well, some children had a determined thought.

⁴⁰samarpan hona arthaat svayan ko sarva praaptiyon mein paripakva banaana।

³⁷To surrender means to make yourself mature with all attainments.

⁴¹samarpanta ka arth hi hai sankalp, bol, karma aur sambandh in chaaron mein hi baap samaan banna।

³⁸To surrender means to become equal to the Father in all four: thoughts, words, actions and relationships.

⁴²patra jo likhkar diya woh patra va sankalp sookshm vatan mein baapdaada ke paas sada ke liye record mein rah gaya।

³⁹The letters you gave and the thoughts you had have been recorded with BapDada for all time in the subtle region.

⁴³sabki phaailsa vahaan vatan mein hain।

⁴⁰Everyone's file is there in the subtle region.

⁴⁴har ek ka yeh sakanlpa avinaashi ho gaya।

⁴¹This thought of each one of you has become eternal.

⁴⁵is varsha bachchon ke dridhta ki tapasya se har sankalp ko amar, avinaashi banaane ke liye svayan se baar-baar dridhta ke abhyaas se rooh-rihaan karne ke liye, realisation karne ke liye aur reincarnate swaroop ban phir karma mein aane ke liye is sthiti ko sadaakaal ke liye aur majboot karne ke liye, baapdaada yeh samay de rahe hain।

⁴²This year, BapDada is giving you the time to make every thought of yours immortal and eternal with the tapasya of determination, to have a spiritual conversation with yourself again and again with the practice of determination, to make you have realisation and then act in your form of a reincarnation and make these stages permanent and strong.

⁴⁶saath-saath vishesh roop mein shuddh sankalp ki shakti se jama ka khaata aur badhaana hai।

⁴³Along with that, you especially have to increase your account of accumulating the power of pure thoughts.

⁴⁷shuddh sankalp ki shakti ka vishesh anubhav abhi aur antarmukhi ban karne ki aavashyakta hai।

⁴⁴There is now a greater need to experience the power of pure thoughts by becoming even more introverted.

⁴⁸shuddh sankalpon ki shakti sahaj vyartha sankalpon ko samaapta kar doosron ke prati bhi shubh bhaavna, shubh kaamna ke swaroop se parivartan kar sakte hain।

⁴⁵With the power of pure thoughts you can easily finish your waste thoughts and with your good wishes and pure feelings you can bring about transformation in others.

⁴⁹abhi is shuddh sankalp ke shakti ka vishesh anubhav sahaj hi vyartha sankalpon ko samaapta kar deta hai। ⁵⁰na sirf apne vyartha sankalp lekin aapke shuddh sankalp, doosron ke prati bhi shubh bhaavna, shubh kaamna ke swaroop se parivartan kar sakte hain।

⁴⁶The special experience of the power of pure thoughts will now easily finish all waste thoughts: not just finish your waste thoughts but, with your good wishes and pure feelings, your pure thoughts can bring about transformation in others.

⁵¹abhi is shuddh sankalp ke shakti ka stock svayan ke prati bhi jama karne ki bahut aavashyakta hai।

⁴⁷There is now a great need to accumulate a stock of these pure thoughts for yourself.

⁵²murli sunna yeh lagan to bahut achhi hai।

⁴⁸You love to hear the murli very much.

⁵³murli arthaat khajaana।

⁴⁹Murli means treasure.

⁵⁴murli ki har point ko shakti ke roop mein jama karna - yeh hai shuddh sankalp ki shakti ko badhaana।

⁵⁰To accumulate every point of the murli as power is to increase the power of pure thoughts.

⁵⁵shakti ke roop mein har samay kaarya mein lagaana।

⁵¹Use this at every moment as a power.

⁵⁶abhi is visheshta ka vishesh attention rakhna hai।

⁵²You now have to pay special attention to this speciality.

⁵⁷shuddh sankalp ki shakti ke mahatva ko abhi jitna anubhav karte jaayege utna mansa seva ke bhi sahaj anubhvi bante jaayenge।

⁵³The more you now continue to experience the importance of pure thoughts, the more easily you will become experienced in serving through your mind.

⁵⁸pahle to svayan ke prati shuddh sankalpon ki shakti jama chaahiye aur phir saath-saath aap sabhi baap ke saath vishwa kalyaankaari aatmaayen vishwa parivartak aatmaayen ho।

⁵⁴First of all, you need to accumulate the power of pure thoughts for yourself and you then become world benefactor and world transformer souls with the Father.

⁵⁹to vishwa ke prati bhi yeh shuddh sankalpon ki shakti dvaara parivartan karne ka kaarya abhi bahut raha hua hai।

⁵⁵The huge task of transforming the world with the power of pure thoughts still remains to be done.

⁶⁰jaise vartamaan samay brahma baap avyakt roopdhaari ban shuddh sankalp ki shakti se aap sabki paalna kar rahe hain।

⁵⁶At present, Father Brahma, having become one with an avyakt form, is now sustaining all of you with the power of pure thoughts.

⁶¹seva ki vriddhi ke sahayogi ban aage badha rahe hain।

⁵⁷He is co-operating with you for the growth of service and making you move forward.

⁶²yeh vishesh seva shuddh sankalp ke shakti ki chal rahi hai।

⁵⁸This is the special service taking place with the power of pure thoughts.

⁶³to brahma baap samaan abhi is visheshta ko apne mein badhaane ka tapasya ke roop mein abhyaas karna hai।

⁵⁹So, become like Father Brahma and increase this speciality in yourselves, for you now have to practise this in the form of tapasya.

⁶⁴tapasya arthaat dridhta sampanna abhyaas।

⁶⁰Tapasya means to practise with determination.

⁶⁵saadhaaran ko tapasya nahin kahenge to abhi tapasya ke liye samay de rahe hain।

⁶¹Anything ordinary would not be called tapasya, and so Baba is now giving you time for doing tapasya.

⁶⁶abhi hi kyon de rahe hain?

⁶²Why is He giving it at this time?

⁶⁷kyonki yeh samay aapke bahut-kaal mein jama ho jaayega।

⁶³Because this time will be accumulated in your account of a “long period of time”.

⁶⁸baapdaada sabhi ko bahutkaal ki praapti karaane ke nimitta hain।

⁶⁴BapDada is instrumental in enabling everyone to experience attainment for a long period of time.

⁶⁹baapdaada sabhi bachchon ko bahutkaal ke raajya bhaagya adhikaari banaana chaahte hain।

⁶⁵BapDada wants to make all the children have a right to the fortune of the kingdom over a long period of time.

⁷⁰to bahut-kaal ka samay bahut thoda hai isliye har baat ke abhyaas ko tapasya ke roop mein karne ke liye yeh vishesh samay de rahe hain kyonki samay aisa aayega - jismen aap sabhi ko daata aur vardaata ban thode samay mein anekon ko dena padega।

⁶⁶So the time for a long period of time is very short. ⁶⁷Therefore, in order for you to practise everything in the form of tapasya, Baba is giving you this special time, because such a time is to come when all of you will have to become bestowers and bestowers of blessings and give everyone these in a short time.

⁷¹to sarva khajaanon ke jama ka khaata sampanna banaane ke liye samay de rahe hain।

⁶⁸So, Baba is giving you time to make your account of all treasures full.

⁷²doosri baat - vighna-vinaashak va samaadhaan swaroop banne ka jo vaayda kiya hai to vighna-vinaashak svayan ke prati bhi aur sarva ke prati bhi banne ka vishesh dridh sankalp aur dridh swaroop donon ho।

⁶⁹Another thing: You promised to become destroyers of obstacles and embodiments of solutions. ⁷⁰So let there be especially determined thoughts and the determination to become destroyers of obstacles for yourselves and for others.

⁷³sirf sankalp nahin lekin swaroop bhi ho।

⁷¹Let it not just be in thoughts, but also become that practically.

⁷⁴to is varsha baapdaada extra chance de rahe hain।

⁷²So, this year, BapDada is giving an extra chance.

⁷⁵jisko bhi yeh vighna vinaashak banne ka vishesh bhaagya lena hai woh is varsha mein le sakte hain।

⁷³Whoever wants to claim this special chance to become a destroyer of obstacles can take it this year.

⁷⁶is varsha ko vishesh vardaan hai।

⁷⁴This year has a special blessing.

⁷⁷lekin vardaan lene ke liye vishesh do attention dene padege।

⁷⁵However, in order to claim this blessing, you will have to pay special attention to two things.

⁷⁸ek to sada baap samaan dene vaale banna hai, lene ki bhaavna nahin rakhni hai।

⁷⁶Firstly, be a constant bestower, equal to the Father, and do not have any expectation of receiving.

⁷⁹regard mile, sneh mile tab snehi banen, va regard mile tab regard den, nahin।

⁷⁷Let it not be that you feel you will be loving when you receive regard or love, or that you will give regard when you receive regard; no.

⁸⁰daata ke bachche ban mujhe dena hai।

⁷⁸I have to be a child of the Bestower and give.

⁸¹lene ki bhaavna nahin rakhna।

⁷⁹I must not have any expectation of receiving.

⁸²shreshtha karma karte hue doosre taraph se milna chaahiye yeh bhaavna nahin rakhna।

⁸⁰Whilst performing elevated actions, I must not have any expectation of receiving anything in return.

⁸³shreshtha karma ka phal shreshtha hota hi hai।

⁸¹The fruit of elevated actions is elevated anyway.

⁸⁴yeh knowledge aap jaante ho lekin karne samay yeh sankalp nahin rakhna।

⁸²You have this knowledge but do not have this thought at the time of doing.

⁸⁵ek to vardaan lene ke paatra banne ke liye sada daata ban karke rehna aur doosra vighna vinaashak banna hai, to samaane ki shakti sada vishesh roop mein attention mein rakhna।

⁸³So, firstly, in order to be worthy of claiming blessings, constantly be a bestower. ⁸⁴Secondly, be a destroyer of obstacles. ⁸⁵So, especially pay attention to the power of accommodation.

⁸⁶svayan prati bhi samaane ki shakti aavashyak hai।

⁸⁶The power to accommodate is also essential for one self.

⁸⁷saagar ke bachche hain, saagar ki visheshta hai hi samaana।

⁸⁷You are children of the Ocean and the speciality of an ocean is to accommodate.

⁸⁸jismen samaane ki shakti hogi vahi shubh bhaavna, kalyaan ki kaamna kar sakenge isliye daata banna, samaane ke shakti swaroop saagar banna।

⁸⁸Only those who have the power to accommodate will be able to have good wishes and benevolent feelings. ⁸⁹Therefore, be a bestower, be an ocean, an embodiment of the power to accommodate.

⁸⁹yeh do visheshtaayen sada karma tak laana।

⁹⁰Always put these two specialities into every action.

⁹⁰kai baar kai bachche kehte hain socha to tha ki yahi karenge lekin karne mein badal gaya।

⁹¹Sometimes, some children say that they thought they would do that, but when it came to doing it, something changed.

⁹¹to is varsha mein chaaron hi baaton mein ek hi samay samaanta ka vishesh abhyaas karna hai। ⁹²samjha।

⁹²So, this year, you especially have to practise bringing about equality in all four subjects at the same time.

⁹³to ek baat khajaanon ko jama karne ka aur daata ban dene ka sanskaar natural roop mein dhaaran ho jaae uske liye samay de rahe hain।

⁹³Do you understand? ⁹⁴So, you are being given time to imbibe the sanskars of accumulating treasures and to become bestowers and bestow in a natural way.

⁹⁴to vighna-vinaashak banna aur banaana, ismen sada ke liye apna number nishchit karne ka chance de rahe hain।

⁹⁵So, you are being given a chance to fix your number for all time in becoming destroyers of obstacles and making others this too.

⁹⁵kuchh bhi ho svayan tapasya karo aur kiska vighna samaapta karne mein sahayogi bano।

⁹⁶No matter what happens, do tapasya yourself and co-operate in finishing the obstacles of others.

⁹⁶khud kitna bhi jhukna pade lekin yeh jhukna sada ke liye jhoolon mein jhoolna hai।

⁹⁷No matter how much you have to bow down, this bowing down is to swing constantly in swings.

⁹⁷jaise shreekrishna ko kitna pyaar se jhulaate rehte hain।

⁹⁸People continue to rock Shri Krishna with so much love.

⁹⁸aise abhi baap tum bachchon ko apni godi ke jhoole mein jhulaayenge aur bhavishya mein ratna jadit jhoolon mein jhoolenge aur bhakti mein poojya ban jhule mein jhoolenge।

⁹⁹Similarly, the Father is rocking you children in the cradle of His lap. ¹⁰⁰In the future, you will swing in swings studded with jewels and you will be worthy of worship and be swung in swings on the path of devotion.

⁹⁹to jhukna, mitna yeh mahaanta hai।

¹⁰¹So, to bow down and to die is greatness. ¹⁰²"Why should I bow down?

¹⁰⁰main kyon jhukoon, yeh jhuken, ismen apne ko kam nahin samjho।

¹⁰³The other person should bow down." ¹⁰⁴Do not consider yourself to be inferior in this.

¹⁰¹yeh jhukna mahaanta hai।

¹⁰⁵This bowing down is greatness.

¹⁰²yeh marna, marna nahin, avinaashi praaptiyon mein jeena hai isliye sada vighna-vinaashak banna aur banaana hai।

¹⁰⁶This dying is not dying, but living with eternal attainment. ¹⁰⁷Therefore, constantly be a destroyer of obstacles and also make others this.

¹⁰³ismen first division mein aane ka jisko chance lena ho woh le sakte hain।

¹⁰⁸Anyone who wants to claim a chance to come in the first division can do so.

¹⁰⁴yeh vishesh chance lene ke samay ka baapdaada mahatva suna rahe hain।

¹⁰⁹BapDada is telling you the importance of this special time for taking a chance.

¹⁰⁵to samay ke mahatva ko jaan tapasya karna।

¹¹⁰So do tapasya, knowing the importance of this time.

¹⁰⁶teesri baat - samay pramaan jitna vaayumandal ashaanti aur halchal ka badhta ja raha hai usi pramaan buddhi ki line bahut clear honi chaahiye kyonki samay pramaan touching aur catching in do shaktiyon ki aavashyakta hai।

¹¹¹Thirdly, according to the time, to the extent that the atmosphere of peacelessness and upheaval is increasing, so, the line of your intellect has to be very clear, because the two powers of touching and catching are very necessary.

¹⁰⁷ek to baapdaada ke direction ko buddhi dvaara catch kar sako।

¹¹²Firstly, you must be able to catch BapDada's directions with your intellect.

¹⁰⁸agar line clear nahin hogi to baap ke direction saath manmat bhi mix ho jaati।

¹¹³If the line is not clear, then the dictates of your own mind will also be mixed with BapDada's directions.

¹⁰⁹aur mix hone ke kaaran samay par dhokha kha sakte hain।

¹¹⁴Then, because of them being mixed, you will be deceived at that time.

¹¹⁰jitni buddhi spashta hogi utna baap ke direction ko spashta catch kar sakenge।

¹¹⁵The clearer your intellect is, the more clearly you will be able to catch BapDada's directions.

¹¹¹aur jitna buddhi ki line clear hogi, utna svayan ki unnati prati, seva ki vriddhi prati aur sarva aatmaon ke daata ban dene ki shaktiyaan sahaj badhti jaayengi aur touching hogi is samay is aatma ke prati sahaj seva ka saadhan va sva-unnati ka saadhan yahi yathaartha hai।

¹¹⁶The clearer the line of your intellect is, the more easily the powers for your self, for growth in service and for being a bestower and giving to others will easily continue to increase. ¹¹⁷You will have a touching at that time. ¹¹⁸This is the accurate method for serving a particular soul and the accurate method for self-progress.

¹¹²to vartamaan samay pramaan yeh donon shaktiyon ki bahut aavashyakta hai।

¹¹⁹So, at present, both these powers are most essential.

¹¹³isko badhaane ke liye eknaami aur economy vaale banna। ¹¹⁴ek baap doosra na koi।

¹²⁰In order to increase them, you have to become one who is economical and belongs to One (Eknami).

¹¹⁵doosre ka lagaav aur cheez hai।

¹²¹So, you belong to the one Father and none other.

¹¹⁶lagaav to wrong hai hi hai lekin doosre ke svabhaav ka prabhaav apni avastha ko halchal mein laata hai। ¹¹⁷doosre ka sanskaar buddhi ko takkar mein laata hai।

¹²²Attachment to others is something else. ¹²³Attachment is wrong anyway, but the influence of the nature of others causes upheaval in your own stage.

¹¹⁸us samay buddhi mein baap hai ya sanskaar hai?

¹²⁴The sanskars of others create conflict in your intellect.

¹¹⁹chaahe lagaav ke roop mein buddhi ko prabhaavit kare, chaahe takraav ke roop mein buddhi ko prabhaavit kare lekin buddhi ki line sada clear ho।

¹²⁵At that time, do you have the Father or some sanskars in your intellect? ¹²⁶Even if the intellect is influenced by attachment or conflict, the line of the intellect must be constantly clear.

¹²⁰ek baap doosra na koi isko kehte hain eknaami aur economy kya hai?

¹²⁷To belong to the one Father and none other is to be constantly with the One (Eknami).

¹²¹sirf sthool dhan ki bachat ko economy nahin kehte।

¹²⁸What is economy? ¹²⁹Just saving physical wealth is not economy.

¹²²woh bhi zaroori hai lekin samay bhi dhan hai, sankalp bhi dhan hai, shaktiyaan bhi dhan hain, in sabki economy।

¹³⁰That is also necessary, but time, thoughts and powers are also wealth and there has to be economy in all of these.

¹²³vyartha nahin ganvaao।

¹³¹Do not waste them.

¹²⁴economy karna arthaat jama ka khaata badhaana।

¹³²To be economical means to increase your account of accumulation.

¹²⁵eknaami aur economy ke sanskaar vaale yeh donon shaktiyaan (touching aur catching) ka anubhav kar sakenge।

¹³³Those who have the sanskars of Eknami and economy will be able to experience both powers of touching and catching.

¹²⁶aur yeh anubhav vinaash ke samay nahin kar sakenge, yeh abhi se abhyaas chaahiye।

¹³⁴You won't be able to experience these at the time of destruction. ¹³⁵This practice is needed at this time.

¹²⁷tab samay par is abhyaas ke kaaran ant mein shreshtha mat aur gati ko pa sakenge।

¹³⁶Only by having this practice will you be able to receive elevated directions and liberation at the right time.

¹²⁸aap samjho ki abhi vinaash ka samay kuchh to pada hai।

¹³⁷You might think that there is still some time before destruction.

¹²⁹chalo 10 varsha hi sahi। ¹³⁰lekin 10 varsha ke baad phir yeh purooshaartha nahin kar sakenge।

¹³⁸OK, it might even be ten years, but if you try to make this effort after ten years, you won't be able to.

¹³¹kitni bhi mehnat karo, nahin kar sakenge।

¹³⁹No matter how much you try, you won't be able to make it.

¹³²kamjor ho jaayenge। ¹³³phir ant yuddha mein jaayegi। ¹³⁴saphalta mein nahin।

¹⁴⁰You will become weak and your end will then pass by in battling, not in being successful.

¹³⁵tretaayugi to nahin banna hai na।

¹⁴¹You are not going to become silver-aged, are you?

¹³⁶mehnat arthaat teer kamaan।

¹⁴²To labour means to have a bow and arrow.

¹³⁷aur sada muhabbat mein rehna, khushi mein rehna arthaat murleedhar banna, sooryavanshi banna।

¹⁴³To be constantly lost in love and to stay in happiness means to become a murlidhar (one with a flute), to become part of the sun dynasty.

¹³⁸murli nachaati hai aur teer kamaan nishaana lagaane ke liye mehnat karaata hai।

¹⁴⁴A murli makes you dance, whereas a bow and arrow make you labour in trying to hit the target.

¹³⁹to kamaandhaari nahin murli vaala banna hai isliye peechhe koi ulhana nahin dena ki thoda-sa phir se extra samay de do।

¹⁴⁵So you mustn't become one with a bow and arrow, but one who has a flute. ¹⁴⁶Therefore, do not complain at the end and ask for a little more extra time.

¹⁴⁰chance de do va kripa kar lo।

¹⁴⁷"Give us a chance and have mercy!"

¹⁴¹yeh nahin chalega isliye pahle se suna rahe hain।

¹⁴⁸This will not do. ¹⁴⁹This is why Baba is telling you in advance.

¹⁴²chaahe peechhe aaya hai ya aage lekin samay ke pramaan to sabhi ko last stage par pahunchne ka samay hai।

¹⁵⁰Whether you have come at the end or at the beginning, according to the time, it is time for everyone to reach the last stage.

¹⁴³to aisi fast gati se chalna pade।

¹⁵¹So you have to move at a fast speed.

¹⁴⁴samjha। ¹⁴⁵achha।

¹⁵²Do you understand?

¹⁴⁶chaaron or ke sarva snehi bachchon ko, sada diltakhta nasheen bachchon ko, sada santushtata ki jhalak dikhaane vaale bachchon ko, sada prasannata ki personality mein rahne vaale bachchon ko, sada behad vishaal dil, behad ki vishaal buddhi dhaaran karne vaali, vishaal aatmaon ko baapdaada ka sneh sampanna yaadapyaar aur namaste।

¹⁵³Achcha. ¹⁵⁴To all the loving children everywhere, to the children seated on Baba’s heart-throne, to the children who show contentment, to the children who always have the personality of happiness, to those who always have broad and unlimited hearts, the ones who imbibe with unlimited and broad intellects, to the unlimited souls, BapDada’s love-filled remembrance and namaste.

¹⁴⁷vardaan:- 5 vikaar roopi dushman ko parivartit kar sahayogi banaane vaale maayaajeet jagatjeet bhav

¹⁵⁵Blessing: May you be a conqueror of Maya and a conqueror of the world and transform your enemies, the five vices, and make them co-operative.

¹⁴⁸vijayi, dushman ka roop parivartan zaroor karta hai।

¹⁵⁶ A victorious person definitely transforms the form of his enemy.

¹⁴⁹to aap vikaaron roopi dushman ko parivartit kar sahayogi swaroop bana do jisse ve sada aapko salaam karte rahenge।

¹⁵⁷So, you also transform your enemies, the vices, and you make them into their co-operative form, so that they will always continue to bow down to you.

¹⁵⁰kaam vikaar ko shubh kaamna ke roop mein, krodh ko roohaani khumaari ke roop mein, lobh ko anaasakta vritti ke roop mein, moh ko sneh ke roop mein aur dehaabhimaan ko svaabhimaan ke roop mein parivartit kar do to maayaajeet jagatjeet ban jaayenge।

¹⁵⁸Transform the vice of lust into good wishes, anger into spiritual intoxication, greed into being beyond temptation, attachment into love and arrogance of the body into self-respect and you will become a conqueror of Maya and a conqueror of the world.

¹⁵¹slogan:- real gold mein mera pan hi alloy hai, jo value ko kam kar deta hai isliye merepan ko samaapta karo।

¹⁵⁹Slogan: The consciousness of “mine” is the alloy mixed into real gold which reduces its value. ¹⁶⁰Therefore, finish any consciousness of “mine”.

¹⁶¹*** Om Shanti ***