रविवार 1 जनवरी 2023 की दैनिक मुरली

Original.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Progress, development.

Unknown.
Uncertain.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

A wall.

To print, to publish, to mark.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

The end, conclusion, termination.
Completion.

The aim, object, objective, target, goal.
Indicated, implied.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Natural nature.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

A cloud.

Fast.

Celebratory function, festival (secular or religious), ceremony.

Humble, without conceit, without arrogance, without pride.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Nature.

Speech, voice.
Saraswati : the goddess of speech.

Positive.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

An angel, a divine messenger.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Rocket.

Wish, desire, will.

Word, term, sound.

The service through the mind, that is through good wishes, pure feelings and elevated intentions.

To fix.

Equality, equivalence; parity, similarity, likeness.

Cooperation, collaboration.

Natural.

Lack of hope, despair, hopelessness.
Disappointment.

Month.

Negative.

Meat, flesh.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Colleague, co-worker.
Co-operating.
Co-operative.

Programme.
(Bābā) Event.

Powerful.

Planning.

Special, specific, particular, distinctive, characteristic, typical.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

A year.

Sun.

Per cent.

Satisfied, gratified, content.

Clean.

Minority.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To think, to reflect, to ponder over, to consider.

Useless, fruitless, futile, ineffective, unprofitable.

A word uttered while offering oblation to sacrificial fire. Burnt.

Overbearing influence, sway, commanding or awe-inspiring presence.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Spiritual, pertaining to the soul or the Supreme Soul.

Pleased, happy, cheerful, delighted, glad.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Subtle.

Plan.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Use.

As far as.

All qualities.
Possessing all qualities (an epithet of the deity).

The atmosphere.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Sad, dejected, gloomy.

Place, spot, site.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Stage.
(Bābā) State, condition.

Check.

Jewel, gem.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Towards.

A door.

Daily routine.
Daily observance of bk rules throughout the day.

Prayer.
Blessing.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

(One) who practices yōg.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

The Giver of Happiness.

Light, cheap, thin, faint.

Straight, direct.

An experiment.
Use, employment, application, exercise.

Sight, view, vision, glance.
(Bābā) Vision, look.

Result.

Easy.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Circumstance.

Body.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

Considering oneself as the body.
Bodily pride.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Real.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Mistake, error, fault.

Attachment, love, affection.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Free.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

To be contained, to enter, to fit, to permeate.

Question.

Position, situation, state, condition, stage, phase.

Experienced, veteran, seasoned.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Good desire, good wish.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Foreign, alien, exotic.
A foreigner, foreign national.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

A quadrillion times (1,000,000,000,000,000 times).

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

The four, the whole four, all four.

Hurry, haste.
Quickly, urgently, immediately.

(superlative of kam) At the very least.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

All of a sudden, suddenly, unexpectedly.

To feel.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Complete satisfaction, contentment, gratification.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Attention.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Several, sundry, divers, some, some few.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Problem.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Success, achievement.

Situated, located, placed.
Circumstanced.

Connection, relationship.

Attraction, charm, allurement.

Country, land, native home, region, space.

To enter.

Attracted, charmed, allured.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Knowledgeful.

Aspiration, gusto, zeal.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Change.

Bank, shore, edge, border, verge.

To increase, to multiply, to grow, to progress, to advance.

Majority.

Double.

Present, existing; current.
The present.

Similar, identical, equal to the Father.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Collected, gathered.
Together, in one lot.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Auspicious, good.
The good, well-being.

Busy.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Equal, equivalent, similar, alike, identical, tantamount.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Enthusiasm, zeal.

Good feeling, auspicious feeling.

At the time of.

Time, occasion.

Speech, address.

Last.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Successful, effective, fruitful.

Difficult, hard, intricate.
Difficulty, hardship.

To emerge.

Ordinary, simple, common, commonplace, usual, moderate.

Discerning, intelligent, sensible, wise, prudent.

Before, in front of; opposite, facing, confronting, being face to face.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(Interrogative pronominal adverb) How far, how long, to what degree.

To make stay, to make remain.

Or, either.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Circumstance(s).
(Bābā) External situation, external condition.

(Attitude of) renunciation, detachment (from worldly affairs).

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Different, separate, apart, distinct.

In front of, ahead of, before.

Right.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Habit.

Family, household.

Class.

Today.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Heart, courage, spirit, will.

Not manifest, not apparent, imperceptible, indistinct.

(The) others.

Joyous, delighted, cheerful.

Gentle, noble, good.
Well-being; good.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Temple.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Spiritual.

Got, obtained; procured, acquired.

Below, under, beneath, at the bottom, down, below.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Memory, remembrance.
Books of traditional code of Hindu law.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Seed, kernel. Source, origin, primary cause.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Finished, ended, concluded, terminated, completed.

Life, animation, existence.

Intoxication, drunkenness.

Master.

'not one'. Many, several, various, much, abundant.

Way.

Year.

Middle, centre.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

To fly.
To fade, to get dim, to vanish.
To explode.

Storm, tempest, hurricane, typhoon.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Ahead, in front of, before; in future.

Time.

Practical.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To reach, to arrive.

Experience.

Creator, composer, author.

In, inside, within.

To put in, to pour, to drop, to thrust.

Manner, way.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

As long as.
(with negation) until.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Where, wherever.

Love, affection, amour, amorous relationship.

A devotee.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To, upto, till, until, by.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Genitive case of vah : of him, of her, of that, his, her.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Happy, pleased.
Good.

All ; whole, entire, complete.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Out, outside, exterior, beyond, away.
A foreign land.

Emphatic form of yah: this very.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

A hundred thousand, 100 000.

The best, good, excellent, superior.

Sea, ocean (huge expanse of water of which we cannot see the end).

Welfare.

Even if, even though.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

In order, orderly.
According to his rank, his position.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Whole, entire, complete, perfect.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To forget.

Confidence, faith, certainty.

Entirely, completely, totally, wholly, universally, altogether.

Small, little, short, young, petty, subordinate, junior, insignificant.

To speak, to utter, to pronounce.
To bid.

That is, that is to say, namely (viz.).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

'not so', Do not believe.

Interrogative adjective and pronoun : which.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Picture, painting, illustration, figure, photo.

A little, some, meagre, scanty.
Short.

Why.

Two, 2.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Everything, all.

As much as, as many, how much, however much.

If, if so be, in case, in the event of.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Or.

(genitive case of sab) Of everyone.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Always, perpetually, continually, ever.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Body.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To sleep.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(superlative) Of all, the most.

To (treat as one's) own.
To adopt.
To appropriate.

In.

Interrogative pronominal adverb : Where ?

To pass.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Joy, delight, happiness.

Each, every.
Each one, everybody.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Anyone, someone, any.

By, through, through the medium of, through the agency of, by means of, with.

To read, to study, to recite.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To sing, to chant.
A song.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Sometime, ever.

(emphatic form of vah) That very, that very one.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

To leave.
To abandon.
To release.

As much as this, this much; so much, so many.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To cause to hear, to relate, to read out, to recite, to pronounce.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

But, however.

To hear, to listen, to pay heed.
Hearing, audition.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

All, the whole, whole, entire, complete, universal.

Then, at that time, afterwards, thereupon, therefore, hence.

Second.
Other, another.
Next.

I. (personal pronoun)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Knowledge directly taught by God.

There.

A postposition denoting the subject (ergative case that is to say with a past participle).

Certainly, undoubtedly, positively, without fail.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

(Causative of samajhnā) To persuade, explain.

Remembrance, recollection, memory.

(Relative pronoun) When.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Continue.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Towards.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The soul, the spirit, the self.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To can, to be able to.

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Here, hither, in/at this place.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To take.

A matter, topic, subject, concern, fact, thing.

interrogative pronoun. Who

Then, again, afterwards, thereafter, in future, a second time.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To turn.
To wander, to ramble, to walk about, to go round.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

Many, much.
Very.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

We.
(rustic form) I.

That (to report indirect speech, example he says that).

To know, to become aware of, to perceive.

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Father.

Some, any, someone, anyone.

Say.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.