रविवार 24 दिसंबर 2023 की दैनिक मुरली

24-12-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 03-04-97 madhuban

puraane sanskaaron ko khatma kar apne niji sanskaar dhaaran karne vaale ever ready bano

aaj baapdaada apne chaaron or se vishwa ke baap ke lav mein lavleen aur lucky bachchon ko dekh rahe hain। har ek bachche ke bhaagya par baap ko bhi naaz hai ki mere bachche vartamaan samay itne mahaan hain jo saare kalpa mein chaahe devta swaroop mein, chaahe dharma netaaon ke roop mein, chaahe mahaatmaaon ke roop mein, chaahe padmapti aatmaon ke roop mein kisi ka bhi itna bhaagya nahin hai jitna aap braahmanon ka bhaagya hai। to apne aise shreshtha bhaagya ko sada smriti mein rakhte ho? sada yeh anhad geet man mein gaate rehte ho ki vaah bhaagya vidhaata baap aur vaah mujh shreshtha aatma ka bhaagya! yeh bhaagya ka geet sada automatic bajta rehta hai? baap bachchon ko dekh-dekh sada harshit hote hain। bachche bhi harshit hote hain lekin kabhi-kabhi beech mein apne bhaagya ko emerge karne ke bajaae merge kar dete hain। jab baap dekhte hain ki bachchon ke andar apne saubhaagya ka nasha, nishchay merge ho jaata hai to kya kahenge? drama। lekin baap-daada sabhi bachchon ko sada hi bhaagya ke smriti swaroop dekhne chaahte hain। aap bhi sabhi chaahte yahi hain ‘lekin'… beech mein aa jaata hai। kisi se bhi poochho to sab bachche yahi lakshya rakh karke chal rahe hain ki mujhe baap samaan banna hi hai। lakshya bahut achha hai। jab lakshya shreshtha hai, bahut achha hai phir kabhi emerge roop, kabhi merge roop kyon? kaaran kya? baapdaada se itne achhe-achhe vaayde bhi karte hain, roohrihaan bhi karte hain phir bhi lakshya aur lakshan mein antar kyon? to baapdaada ne result mein dekha ki kaaran kya hai? vaise to aap sab jaante hain, nai baat nahin hai phir bhi baapdaada revise karaate hain।

baapdaada ne dekha teen baaten hain - ek hai sochna, sankalp karna। doosra hai bolna, varnan karna aur teesra hai karma mein practical anubhav mein aur chalan mein laana, karma mein laana। to teenon ka samaan balance kam hai। jab balance hota hai to nishchay aur nasha emerge hota hai aur jab balance kam hai to nishchay aur nasha merge ho jaata hai। result mein dekha gaya ki sochne ki gati bahut achhi bhi hai aur fast bhi hai। bolne mein raphtaar aur nasha woh bhi 75 percent theek hai। bolne mein majority hoshiyaar bhi hain lekin practical chalan mein laane mein total marks kam hain। to do baaton mein theek hain lekin teesri baat mein bahut kam hain। kaaran? jab sankalp bhi achha hai, bol bhi bahut sundar roop mein hain phir practical mein kam kyon hota hai? kaaran kya, jaante ho? haan ya na bolo। jaante bahut achha hain। agar kisi ko bhi kahenge is topic par bhaashan karo ya class karaao to kitna achha class karaayenge! aur bade nishchay, nashe, phalak se bhaashan bhi karenge, class bhi karaayenge। karaate hain। baapdaada sabke classes sunte hain kya-kya bolte hain। muskaraate rehte hain, vaah! vaah bachche vaah!

mool baat hai - baapdaada ne pahle bhi sunaaya hai yeh revise course chal raha hai। to baap kehte hain ki kaaran ek hi hai, jyaada bhi nahin hai, ek hi kaaran hai aur baapdaada samajhte hain ki kaaran ko nivaaran karna mushkil bhi nahin hai, bahut sahaj hai। lekin sahaj ko mushkil bana dete hain। mushkil hai nahin, bana dete hain, kyon? nasha merge ho jaata hai। ek hi kaaran hai jo bhi dhaarna ki baaten sunte ho, karte bhi ho, chaahe shaktiyon ke roop mein, chaahe gunon ke roop mein, dhaarna ki baaten bahut achhi-achhi karte ho, itni achhi karte ho jo sunne vaale chaahe agyaani, chaahe gyaani sunkar bahut achha, bahut achha kahkar khoob taaliyaan bajaate hain, bahut achha kaha। lekin, kitne baar ‘lekin' aaya? yeh ‘lekin' hi vighna daal deta hai। ‘lekin' shabd samaapta hona arthaat baap samaan sameep aana aur baap ke sameep aana arthaat samay ko sameep laana। lekin abhi tak ‘lekin' shabd kehna padta hai। baap ko achha nahin lagta, lekin kehna hi padta hai। to kaaran kya? jo bhi kehte ho, dhaaran bhi karte ho, dhaarna ke roop se dhaaran karte ho aur woh dhaarna kiski thoda samay, kiski jyaada samay bhi chalti hai lekin dhaarna practical mein sada badhti chale uske liye yahi mukhya baat hai ki jaise dvaapar se lekar antim janma tak jo bhi avgun va kamjoriyaan hain uski dhaarna sanskaar roop mein ban gai hain aur sanskaar banne ke kaaran mehnat nahin karna padta। chhodna bhi chaahte hain, achha nahin lagta hai phir bhi kehte hain kya karen, mera sanskaar aisa hai। aap bura nahin maanna, mera sanskaar aisa hai। sanskaar bana kaise? banaaya tabhi to bana na! to jab dvaapar se yeh ulte sanskaar ban gaye, jisse aap samay par majboor bhi hote ho phir bhi kehte ho kya karen, sanskaar hain। to sanskaar sahaj, na chaahte hue bhi practical mein aa jaate hain na! kisi ko krodh aa jaata hai, thode samay ke baad kehte hain aap bura nahin maanna, mera sanskaar hai। krodh ko sanskaar banaaya, avgun ko sanskaar banaaya aur gunon ko sanskaar kyon nahin banaaya hai? jaise krodh agyaan ki shakti hai aur gyaan ki shakti shanti hai। sahan shakti hai। to agyaan ki shakti krodh ko bahut achhi tarah se sanskaar bana liya hai aur use bhi karte rehte ho phir maaphi bhi lete rehte ho। maaph kar dena, aage se nahin hoga। aur aage aur jyaada hota hai। kaaran? kyonki sanskaar bana diya hai। to baapdaada ek hi baat bachchon ko baar-baar sunaate hain ki abhi har gun ko, har gyaan ki baat ko sanskaar roop mein banaao।

brahman aatmaon ke niji sanskaar kaun se hain? krodh ya sahanshakti? kaun sa hai? sahanshakti, shanti ki shakti yeh hai na! to avgunon ko to sahaj hi sanskaar bana diya, koot-koot kar andar daal diya hai jo na chaahte bhi nikalta rehta hai। aise har gun ko andar koot-koot kar sanskaar banaao। mera nizi sanskaar kaun sa hai? yeh sada yaad rakho। woh to raavan ki jaaydaad sanskaar bana diya। paraaye maal ko apna bana liya। ab baap ke khajaane ko apna banaao। raavan ki cheez ko sambhaal kar rakha hai aur baap ki cheez ko gum kar dete ho, kyon? raavan se pyaar hai! raavan achha lagta hai ya baap achha lagta hai? kahenge to sabhi baap achha lagta hai, yahi man se kah rahe hain na? lekin jo achha lagta hai uski baat nishchay ki syaahi se dil mein sama jaati hai। jab koi raavan ke sanskaar ke vash hote hain aur phir bhi kehte rehte hain - baba aapse mera bahut pyaar hai, bahut pyaar hai। baap poochhte hain kitna pyaar hai? to kehte hain aakaash se bhi jyaada। baap sunkarke khush bhi hote hain ki kitne bhole bachche hain। phir bhi baap kehte hain - baap ka sabhi bachchon se vaayda hai ki dil se agar ek baar bhi “mera baba'' bol diya, phir bhale beech-beech mein bhool jaate ho lekin ek baar bhi dil se bola “mera baba'', to baap bhi kehte hain jo bhi ho, jaise bhi ho mere hi ho। le to jaana hi hai। sirf baap chaahte hain ki baraati bankar nahin chalna, sazni bankar chalna। sunkar ke to sabhi bahut khush ho rahe hain। apne oopar hansi bhi aa rahi hai।

abhi sunne ke samay apne oopar hansate ho na! apne oopar hansi aati hai aur jab josh karte ho tab laal, peele ho jaate ho। lekin baap ne result mein dekha ki bachchon mein ek visheshta bahut achhi hai, kaun si? pavitrata mein rehna, iske liye kitna bhi sahan karna pada hai, kitna bhi opposition karne vaale saamne aaye hain lekin is baat mein 75 percent achhe hain। koi-koi gasiya (gapoda) bhi lagaate hain lekin phir bhi 75 percent ne is baat mein paas hokar dikhlaaya hai। ab uske baad doosra subject kaun sa aata hai? krodh। deh-bhaan to total hai hi। lekin dekha gaya hai ki krodh ki subject mein bahut kam paas hain। aise samajhte hain ki shaayad krodh koi vikaar nahin hai, yeh shastra hai, vikaar nahin hai। lekin krodh gyaani tu aatma ke liye mahaashatru hai kyonki krodh anek aatmaon ke sambandh, samparka mein aane se prasiddha ho jaata hai aur krodh ko dekh karke baap ke naam ki bahut glaani hoti hai। kahne vaale yahi kehte hain, dekh liya gyaani tu aatma bachchon ko। krodh ke bahut roop hain। ek to mahaan roop aap achhi tarah se jaante ho, dikhaai deta hai - yeh krodh kar raha hai। doosra - krodh ka sookshm swaroop andar mein eershya, dvesh, ghrina hoti hai। is swaroop mein jor se bolna ya baahar se koi roop nahin dikhaai deta hai, lekin jaise baahar krodh hota hai to krodh agni roop hai na, woh andar khud bhi jalta rehta hai aur doosre ko bhi jalaata hai। aise eershya, dvesh, ghrina - yeh jismen hai, woh is agni mein andar hi andar jalta rehta hai। baahar se laal, peela nahin hota, laal peela phir bhi theek hai lekin woh kaala hota hai। teesra krodh ki chaturaai ka roop bhi hai। woh kya hai? kahne mein samajhne mein aise samajhte hain va kehte hain ki kahaan-kahaan serious hona hi padta hai। kahaan-kahaan law uthaana hi padta hai - kalyaan ke liye। abhi kalyaan hai ya nahin woh apne se poochho। baapdaada ne kisi ko bhi apne haath mein law (kaanoon) uthaane ki chhutti nahin di hai। kya koi murli mein kaha hai ki bhale law uthaao, krodh nahin karo? law uthaane vaale ke andar ka roop vahi krodh ka ansh hota hai। jo nimitta aatmaayen hain woh bhi law uthaate nahin hain, lekin unhon ko law revise karaana padta hai। law koi bhi nahin utha sakta lekin nimitta hain to baap dvaara banaaye hue la ko revise karna padta hai। nimitta banne vaalon ko itni chhutti hai, sabko nahin।

aaj baapdaada thoda official shiksha de rahe hain, pyaar se uthaana kyonki baapdaada bachchon ke likhe hue, kiye hue vaayde dekh-kar, sunkar muskaraate rehte hain। abhi baapdaada ne jo sunaaya ki har gun ko niji sanskaar banaao। underline kiya? to abhi se yeh kehna ki shant swaroop mein rehna, sahansheel banna - yeh to mera sanskaar ban gaya hai। phir baapdaada jab milan manaane aaye, to ise apna niji sanskaar banaakar baapdaada ke aage in 5-6 maas mein dikhaana isliye aaj result suna rahe hain। krodh ki report bahut aati hai। chhota-bada, bhinna-bhinna roop se krodh karte hain। abhi baapdaada jyaada nahin kholte hain lekin kahaaniyaan bahut maze ki hain isliye aaj se krodh ko kya karenge? vidaai denge? (sabhi ne taali bajaai) dekho, taali bajaana bahut sahaj hai lekin krodh ki taali nahin baje। baapdaada abhi yeh baar-baar sunne nahin chaahte hain phir bhi raham padta hai to sun lete hain। to ab se yeh nahin kehna ki baba vaayda to kiya lekin... phir-phir aa gaya, kya karen! chaahte nahin hain, aa jaata hai। aap hi maaya ko samjha do, krodh ko samjha do। to yeh purushaartha bhi baap kare aur praalabdha bachche lenge? yeh bhi mehnat baap kare? to aisa vaayda nahin karna, jo phir 5 maas ke baad result dekhen। bhale aap bataao nahin bataao, baap ke paas to pahunchti hai। aisi result na ho - kya karen, ho jaata hai, circumstance aise aate hain, baat bahut badi ho gai na! baap ko bhi samjhaane ki koshish karte hain, bade hoshiyaar hain। kehte hain baba chhoti-moti baaten ham paar kar lete hain, yeh baat hi badi thi na! abhi dosh kis par rakha? baat par। aur baat kya karti hai? aai aur gai। 5 hajaar varsha ke baad phir baat aayegi। jo 5 hajaar varsha ke baad baat aani hai, us par dosh rakh dete hain। aise nahin karna। kya karoon...! yeh sankalp mein bhi nahin laana। baapdaada krodh ke liye kyon vishesh kah raha hai? kyonki agar krodh ko aapne vidaai de di to ismen lobh, ichchha sab aa jaata। lobh sirf paise aur khaane ka nahin hota hai, bhinna-bhinna prakaar ki, chaahe gyaan ki, chaahe agyaan ki koi bhi ichchha - yeh bhi lobh hai। to krodh ko khatma karne se lobh svatah khatma hota jaayega, ahankaar bhi khatma ho jaayega। abhimaan aata hai na - main bada, main samajhdaar, main jaanta hoon yeh kya apne ko samajhte hain! tab krodh aata hai। to abhimaan aur lobh yeh bhi saath-saath vidaai le lenge iseelie baapdaada vishesh lobh ke liye na kah karke krodh ko underline kara raha hai। to sanskaar banaayenge? abhi sab haath uthaao aur sabka photo nikaalo। (sabne haath uthaaya) abhi thodi si mubaarak dete hain, bahut nahin aur jab phir se result dekhenge phir vatan ke devtaayen bhi, svarga ke devtaayen bhi aapke oopar vaah, vaah ke pushpa giraayenge।

aaj se har ek apne mein dekhe - doosre ka nahin dekhna। doosre ki yeh baaten dekhne ke liye man ki aankh band karna। yeh aankhen to band kar nahin sakte na, lekin man ki aankh banda karna - doosra karta hai ya teesra karta hai, mujhe nahin dekhna hai। baap itna bhi force dekar kehte hain ki agar koi virla mahaarthi bhi koi aisi kamjori kare to bhi dekhne ke liye aur sunne ke liye man ko antarmukhi banaana। hansi ki baat sunaayen - baapdaada aaj thoda spashta suna rahe hain, bura to nahin lagta hai। achha, ek aur bhi spashta baat sunaate hain। baapdaada ne dekha hai ki majority samay prati samay, sada nahin kabhi-kabhi mahaarthiyon ki visheshta ko kam dekhte aur kamjori ko bahut gahraai se dekhte hain aur follow karte hain। ek do se varnan bhi karte hain ki kya hai, sabko dekh liya hai। mahaarthi bhi karte hain, ham to hain hi peechhe। abhi mahaarthi jab badlenge na to ham badal jaayenge। lekin mahaarthiyon ki tapasya, mahaarthiyon ke bahutkaal ka purushaartha unhon ko addition marks dilaakar bhi paas with honour kar leti hai। aap isi intajaar mein rahenge ki mahaarthi badlenge to ham badlenge to dhokha kha lenge isliye man ko antarmukhi banaao। samjha। yeh bhi baapdaada bahut sunte hain, dekh liya... dekh liya। hamaari bhi to aankhe hain na, hamaare bhi to kaan hain na, ham bhi bahut sunte hain। lekin mahaarthiyon se is baat mein rees nahin karna। achchhaai ki race karo, buraai ki rees nahin karo, nahin to dhokha kha lenge। baap ko taras padta hai kyonki mahaarthiyon ka foundation nishchay, atoot-achal hai, uski duaayen extra mahaarthiyon ko milti hain isliye kabhi bhi man ki aankh ko is baat ke liye nahin kholna। band rakho। sunne ke bajaae man ko antarmukhi rakho। samjha।

chaaron or ke sarva baapdaada ke lavleen aatmaayen, sarva baap ke sevaadhaari aatmaayen, sarva sahaj purushaartha ko apnaane vaali shreshtha aatmaayen, sada baap samaan banne ke lakshya aur lakshan ko samaan banaane vaali, baap ke sameep aatmaon ko baapdaada ka bahut-bahut yaadapyaar aur namaste।

vardaan:- sabko amar gyaan de akaale mrityu ke bhay se chhudaane vaale shaktishaali sevaadhaari bhav

duniya mein aajkal akaale mrityu ka hi dar hai। dar se kha bhi rahe hain, chal bhi rahe hain, so bhi rahe hain। aisi aatmaon ko khushi ki baat sunaakar bhay se chhudaao। unhein khushkhabri sunaao ki ham aapko 21 janmon ke liye akaale mrityu se bacha sakte hain। har aatma ko amar gyaan de amar banaao jisse ve janma-janma ke liye akaale mrityu se bach jaaen। aise apne shanti aur sukh ke vibration se logon ko sukh-chain ki anubhooti karaane vaale shaktishaali sevaadhaari bano।

slogan:- yaad aur seva ka balance rakhne se hi sarva ki duaayen milti hain।