रविवार 24 दिसंबर 2023 की दैनिक मुरली

Aversion, repugnance, ill-will, dislike, disaffection, malice, malevolence.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Anger, wrath, fury, rage.

Law.

To merge.

Greed, avarice, covetousness.
Temptation, lure.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Envy.
Emulation, rivalry.
Equality.
Comparison.

Clapping the hands.

Promise, commitment.

Total.

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

Result.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Balance.

Fear, apprehension, alarm, terror, dread.
Danger.

Farewell, sending off, departure.
Present made at the time of departure.

To laugh, to deride, to ridicule, to joke.

Jealousy.

Premature death.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Happiness and tranquillity.

Introverted.

Boundless, limitless.
The inner voice that comes at the time of meditation.

Hatred, scorn, abhorrence, loathing.

Underline.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Depth, profundity.

Serious.

The aim, object, objective, target, goal.
Indicated, implied.

Defect, demerit, vice, fault.

To smile, grin, smirk, simper.
(Bābā) To smile.

Fortune, fate, luck, destiny.

Official.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Petty, minor, insignificant, ordinary.

Permission.
Leave, holiday, furlough.

Immortal, eternal, undying.
A god, deity.

Third.

A leader.
Pioneer.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Weakness, feebleness ; deficiency ; debility.

Coquetry, airs, feigned air, vanity.
Pride.

Percent, The symbol is %.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Near (in place or time), beside, proximate, close by, at hand.

Goodness, virtue, merit.

Evil, vice, flaw, fault, defect, badness, wickedness.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Class.

Mark.

To emerge.

Subject.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Wish, desire, will.

Force.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To raise your hand.

Addition.

Glad tidings, good news.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Opposition.

'who has, carries, or supports the service'. Server, servant.

Speed, pace.

Ignorance, paucity of knowledge.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Practical.

Closed, shut, locked, locked up.
Stopped, discontinued.

Enduring, forbearing, tolerant.

Majority.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Prayer.
Blessing.

Patient endurance, forbearance, tolerance.

Wait.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Report.

Gentle, noble, good.
Well-being; good.

Pride.
Sparkle of happiness.
Intoxication.

Fire, the god of fire, appetite, digestive faculty.

Speech, address.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Flower.

Circumstance.

Good luck, fortune.

Topic.

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

Extra.

Photo, photograph.

Young and old.

Pertaining or belonging to another, not one's own, alien, foreign.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Course.

The peaceful form or image (of the soul).

Who doesn't have gyān.

Ever-ready.

Fast.

Month.

Meat, flesh.

Clever, wise, intelligent, careful.

In place of, in lieu of, instead of.

Lucky.

On all sides, all around, everywhere.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Race.

Similar, identical, equal to the Father.

To be afraid, be frightened, be daunted, to fear, dread.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Joyous, delighted, cheerful.

Who possesses power or strength, powerful, strong.

Conversation of the soul with the soul or the supreme Soul.

Intoxication, drunkenness.

Word, term, sound.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Perhaps, probably, possibly.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To pass with honour.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Homeland, native country.

Difficult, hard, intricate.
Difficulty, hardship.

Pity, compassion, mercy.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

In, inside, within.

Use.

Meeting, union, contact.

Vogue.
Usage, custom.
Conduct.

Confidence, faith, certainty.

Congratulations. Best wishes.

Struck.
O'clock.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Middle, centre.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

To think, to reflect, to ponder over, to consider.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To show, to direct, to indicate.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

To free.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Divided, separated, separate.
Distinct, different, other.

Present, existing; current.
The present.

Today.

Special, specific, particular, distinctive, characteristic, typical.

See.

Out, outside, exterior, beyond, away.
A foreign land.

An ear.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Pleasure, relish, savour, taste, flavour, fun, jollity.

After.

Name of a son of Rāmcandra and Sītā.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Discerning, intelligent, sensible, wise, prudent.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Foundation.

Love.

Love, affection, amour, amorous relationship.

Emotional experience, inner experience, realisation.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Time, occasion.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Follow.

Pity, mercy, compassion.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To cause to be given, to cause to be handed over.

Genitive case of vah : of him, of her, of that, his, her.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Happy, pleased.
Good.

Eye.

Or, either.

Ended, completed, concluded.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Interrogative adjective and pronoun : which.

Welfare.

The three, all three.

Subtle.

Notwithstanding, even then, in spite of that.

On, upon, above, upward, over.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Effort, endeavour.

Peace, calmness, quiet, tranquillity, quietude, silence.

Finished, ended, concluded, terminated, completed.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

The best, good, excellent, superior.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Last, final, ultimate, concluding, conclusive.

Treasure.
Treasury, repository.

To be contained, to enter, to fit, to permeate.

Way.

After, later, subsequently.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

To speak, to utter, to pronounce.
To bid.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Education, instruction, teaching.
Moral.

Equal, equivalent, similar, alike, identical, tantamount.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To reach, to arrive.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Interruption, interference, meddling, obstacle, disturbance.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

To put in, to pour, to drop, to thrust.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Heart, courage, spirit, will.

In front of, ahead of, before.

Emphatic form of yah: this very.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Nowadays, these days.

To, upto, till, until, by.

To increase, to multiply, to grow, to progress, to advance.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Yes, yea.

Holiness, sanctity, purity.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Thousand, 1000.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

A little, some, meagre, scanty.
Short.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Why.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

All ; whole, entire, complete.

To enquire, to ask, to investigate, to interrogate, to question.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Anew, afresh.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Connection, relationship.

Labour, hard work, toil.
Industry, application.
Exercise.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To hear, to listen, to pay heed.
Hearing, audition.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Memory, remembrance.
Books of traditional code of Hindu law.

Manner, way.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To cause to hear, to relate, to read out, to recite, to pronounce.

To pass.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Each, every.
Each one, everybody.

Year.

Ahead, in front of, before; in future.

Experience.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

If, if so be, in case, in the event of.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Two, 2.

A god, deity, divine being. (does not apply to God)

Self (myself, himself, itself, &c.).
Own, private, personal.

Second.
Other, another.
Next.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'not one'. Many, several, various, much, abundant.

To (treat as one's) own.
To adopt.
To appropriate.

To put, to place, to keep, to possess, to have, to employ, to appoint.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

As much as this, this much; so much, so many.

Joy, delight, happiness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

'not so', Do not believe.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as, as many, how much, however much.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To be born.

Anyone, someone, any.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To sing, to chant.
A song.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Or.

Happiness, pleasure, comfort, felicity, contentment.

Sometime, ever.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(emphatic form of vah) That very, that very one.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To leave.
To abandon.
To release.

The Father says.

Birth, origin, genesis.
Life, existence.

To sleep.

Name.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

Knowledge directly taught by God.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Then, at that time, afterwards, thereupon, therefore, hence.

(Relative pronoun) When.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Father.

(Causative of samajhnā) To persuade, explain.

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

Remembrance, recollection, memory.

By, through, through the medium of, through the agency of, by means of, with.

On this account, for this reason, hence, therefore.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

For, for the sake of.

All, the whole, whole, entire, complete, universal.

Continue.

Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Similar to, like, resembling, as, such as.

A matter, topic, subject, concern, fact, thing.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

interrogative pronoun. Who

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To can, to be able to.

To take.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

Such, of this type.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To give.

To remain, to stay.

And.
Else.
Other.

Say.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).