मम्मा की मुरली - gyan-sitar-51

Support, backing, aid, succour. A strut.

Sentiment, feeling, emotion.

Mother and father, parents.
Lord, master, protector.

Capable, competent.
Powerful.

All ; whole, entire, complete.

Necessity, need, requirement.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Who possesses all powers, omnipotent, all-powerful, almighty.

Act.

Duty.
To be done, to be accomplished.

Able, capable, competent.
Worthy, fit.
Proper.

The good spiritual guide, the true spiritual guide, God.

A royal edict, royal command, royal decree.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Knowledgeful.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Remembrance, recollection, memory.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Teacher.

Necessity, need.
Necessary, needed.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Different, separate, apart, distinct.

Connection, relationship.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

sab + kō : everything, everyone.

Practical.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Someone else, anyone else.

With, together, along with.
Company, association.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Side, direction.
Towards.

Establishment.
(in particular) The establishment of the new world.

Self (myself, himself, itself, &c.).
Own, private, personal.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Name.

Everything, all.

You (between equals).

(emphatic form of vah) That very, that very one.

A god, deity, divine being. (does not apply to God)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Etcetera.
Beginning.
Early, initial, primordial.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Second.
Other, another.
Next.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To can, to be able to.

'not so', Do not believe.

On this account, for this reason, hence, therefore.

interrogative pronoun. Who

I. (personal pronoun)

Or.
That is.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To (treat as one's) own.
To adopt.
To appropriate.

To take.

A man, a human being.

Some, any, someone, anyone.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Good.
Well.
All right, well done.
So long.

Father.

Supreme Soul : Śiv and not Brahmā.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To give.

Say.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

The soul, the spirit, the self.

Such, of this type.

And.
Else.
Other.

To remain, to stay.

That (to report indirect speech, example he says that).

Then, again, afterwards, thereafter, in future, a second time.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

No.
Not.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To go, to depart, to lose, to flow.

Emphatic particle with a sense of exclusion : only.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be.
To happen, to occur.
To exist.
To be born.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To come.

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Key.