Avyakt murli for Tuesday 21 January 1969 - 2

⁰> 21-01-69 ōm śhānti avyakt bāpdādā madhuban ¹" śharīr chhūṭā parantu hāth aur sāth nahī̃ "

⁰> > 21-01-69 Om Shanti Avyakt Bapdada Madhuban ¹Baba renounced the body, but not his hand and his company. ²(Murli spoken on the evening of 21st January, 1969).

²Sabhī avyakt mūrt hō baiṭhē hō  ?

³Are all of you sitting in the avyakt form?

³Vyakt rūp mē̃ rahtē avyakt sthiti mē̃ rahnā hai .

⁴Whilst in the corporeal form, you have to stabilise yourself in the avyakt stage.

⁴Jab avyakt sthiti mē̃ sthit hō jāyēṅgē tō us avyakt sthiti mē̃ kōī uljhan nahī̃ rahēgī .

⁵When you remain stable in the avyakt stage, there will not be any upheaval in that stage.

⁵Vartamān samay chal rahē sabhī part āp bachchō̃ kō ati śhīghra avyakt banānē K|kē sādhan hai .

⁶The part being enacted at the present time is the method to make all of you avyakt very quickly.

⁶Ḍagmag hōnē key|kī jarūrat nahī̃ .

⁷There is no need for fluctuation.

⁷Śhurū mē̃ yah key|kī sthāpanā bhī anāyās hī huī thī .

⁸At the beginning, the establishment of the yagya took place suddenly.

⁸Jab āp śhurū mē̃ yagya key|kī sthāpanā mē̃ āyē thē tō āp sabhī sē niśhchay K|kē patra likhāyē thē .

⁹When you came at the beginning of the establishment of the yagya, all of you were made to write a letter of your faith.

⁹Yahī niśhchay likhātē thē ki agar brahmā chalā jāē - tab bhī hamārī avasthā , hamārā niśhchay aṭal rahēgā .

¹⁰You used to write about having the faith that even if Brahma were to go away, your stage and your faith would remain unshakeable.

¹⁰Vah niśhchay patra yād hai  ?

¹¹Do you remember those letters of faith?

¹¹Niśhchay uskō kahā jātā hai jismē̃ kisī bhī prakār kā , kisī bhī sthiti anusār , vighna K|kē samay sanśhay nahī̃ ātā .

¹²Faith means there isn't the slightest form of doubt in any situation or at the time of any obstacles.

¹²Paristhitiyō̃ tō badalnī hī haĩ , badaltī hī rahē̃gī .

¹³Situations have to change and they will continue to change.

¹³Lēkin āp jaisē gīt gātē hō nā-badal jāē duniyā na badalē̃gē ham tō aisē hī āp sabhī niśhchay buddhi āj K|kē saṅgaṭhan mē̃ baiṭhē huē hō  ?

¹⁴But all of you sing the song, "Even if the world changes, we will remain constant." ¹⁵And so, do all of you who are sitting in today's gathering have such faith in the intellect?

¹⁴Āpkī mama āp sabkō kahā kartī thī ki niśhchay K|kē jō bhī ādhār ab tak khaṛē haĩ vah sab ādhār nikalnē hī haĩ aur nikaltē huē bhī uskī nīṃv majbūt hai .

¹⁶Your Mama always used to tell all of you that all the supports that your faith has had up until now will be removed, and that even after having had them removed, the foundation should still be strong.

¹⁵Agar nīṃv majbūt nahī̃ tō ādhār key|kī āvaśhyaktā hai .

¹⁷If the foundation is not strong, the supports are necessary.

¹⁶Ādhār kaunsā  ?

¹⁸Which supports?

¹⁷Bābā kā ādhār , saṅg - ṭhan kā ādhār , parivār K|kē niyamō̃ kā ādhār nahī̃ chhōṛnā .

¹⁹You must not let go of Baba's support, the family's support or that of the disciplines of the family.

¹⁸Parantu parīkṣhā K|kē samay jō scene sāmnē ātī hai usmē̃ niśhchay tō nahī̃ ṭūṭā .

²⁰Faith must not be broken by the testing scenes that come in front of you.

¹⁹Niśhchay aṭūṭ hōtā hai . ²⁰Vah tōṛnē sē ṭūṭtā nahī̃ .

²¹Faith is unbreakable; it cannot be broken even if someone tries break it.

²¹Aisē hī niśhchay buddhi galē K|kē hār haĩ .

²²Those with such faith in the intellect are the garland around Baba's neck.

²²Kyā brahmā āpkā bahut pyārā hai  ?

²³Is Brahma your most beloved one?

²³Thā nahī̃ parantu hai .

²⁴It isn't that he was, but that he still is.

²⁴Tō kyā vah nahī̃ kahā kartē thē  ?

²⁵Did he not say this to all of you?

²⁵Bātē̃ tō sabhī bōlī huī haĩ .

²⁶All the things have been said.

²⁶Samay par yād ānā hī tīvr puruṣhārth hai .

²⁷To remember them at the right time is fast effort.

²⁷Yād karō .

²⁸Just remember them.

²⁸Vah bhī āp bachchō̃ kō majbūt banānē kē liē kahtē thē .

²⁹He used to tell all of you children that to make you strong.

²⁹Bāpdādā nē bachchō̃ kā itnā śhrr̥iṅgār kiyā hai tō kyā bachchē itnā śhrr̥iṅgār dhārī nahī̃ banē haĩ  ?

³⁰BapDada has decorated the children so much, and so, have the children not yet worn all the decorations?

³⁰Ēk din aisā samay āyēgā jō is bāpdādā K|kē śhrr̥iṅgār kō yād karē̃gē .

³¹A day had to come when you would remember those decorations from BapDada.

³¹Tō abhī vah samay hai .

³²That time is now.

³²Pahlē tō vah apnē kō nirahaṅkārī , namrachit kahtē huē kaī bachchō̃ kō yah sunātē thē ki maĩ bhī abhī sampūrṇ nahī̃ banā hū̃ .

³³Because he is egoless and humble, he himself used to tell many children, “I have not yet become complete.

³³Maĩ bhī abhī nirantar dēhī abhimānī nahī̃ banā hū̃ .

³⁴I have not yet become constantly soul conscious."

³⁴Lēkin āpnē apnē anubhav K|kē ādhār sē tīn chār mās K|kē andar dhyān diyā hōgā , sanmukh milnē kā saubhāgya prāpt huā hōgā tō anubhav kiyā hōgā ki yah brahmā ab sākārī nahī̃ lēkin avyakt ākārī rūpdhārī hai .

³⁵All of you must have noted something else through your own experience of his last three to four months. ³⁶You must have attained the fortune of meeting him personally and experiencing that Brahma was no longer a corporeal being but that he had attained the avyakt angelic form.

³⁵Kuchh varṣh pahlē brahmā chhōṭī-chhōṭī bātē̃ suntē thē , samay dētē thē lēkin ab kyā dēkhā  ?

³⁷A few years ago, Brahma would listen to little matters, he used to give you time, but what did you see recently?

³⁶In chhōṭī-chhōṭī bātō̃ kō na sunnē kā kāraṇ kyā thā ki yah samay nirantar yād mē̃ bītē .

³⁸The reason for him not listening to these little matters was that he was spending that time in constant remembrance.

³⁷Kyā āp bachchō̃ nē unkē tan dvārā kabhī note nahī̃ kiyā ki unkē mastak mē̃ sitārā chamaktā huā najar ātā thā  ?

³⁹Didn't you children notice that a shining star was visible sparkling on his forehead?

³⁸Avyakt sthiti mē̃ jō hōṅgē unhōnnē avyakt mūrt kō jānā , pahchānā .

⁴⁰Those who were stable in the avyakt stage knew and recognised the avyakt form.

³⁹Jō khud nahī̃ avyakt avasthā mē̃ rahtē thē unhō̃ nē amūlya ratan kō pūrī rīti nahī̃ pahchānā .

⁴¹Those who themselves were not stable in the avyakt stage did not fully recognise the invaluable jewel.

⁴⁰Abhī bhī sthāpanā kā kārya brahmā kā hai na ki hamārā .

⁴²Even now, the task of establishment is Brahma's, not yours.

⁴¹Abhī bhī āp bachchō̃ key|kī pālnā brahmā dvārā hī hōgī .

⁴³Even now, you children will be sustained through Brahma.

⁴²Sthāpanā K|kē ant tak brahmā kā hī part hai .

⁴⁴Brahma's part will continue until the end of the establishment.

⁴³Abhī āp sabhī bachchē sōchtē hōṅgē ki brahmā dvārā paṛhāī kaisē hōgī .

⁴⁵You children must now be wondering how there will be study through Brahma now.

⁴⁴Yū̃ tō vāstav mē̃ avasthā K|kē pramāṇ kaisē , kyō̃ K|kē question uṭhnā nahī̃ chāhiē .

⁴⁶In fact, because of your stage, the questions of why and what etc. should not arise.

⁴⁵Lēkin kaī bachchō̃ K|kē andar praśhna tō kyā lēkin kāphī halchal kā sāgar śhurū hō gayā hai . ⁴⁶Yah pahlā paper bahut thōṛō̃ nē pās|pass kiyā .

⁴⁷Never mind just questions, within some children, an ocean of upheaval has begun.Only a few have passed this first paper.

⁴⁷Kuchh tō dhīrya rakhō .

⁴⁸Have a little patience.

⁴⁸Jab avināśhī gyān hai , avināśhī paṛhāī hai tō phir yah praśhnō̃ key|kī halchal kyō̃  ?

⁴⁹Since the knowledge is imperishable and the study is imperishable, why is there the fluctuation of questions?

⁴⁹Phir bhī usī halchal kō śhānt karnē kē liē samjhā rahē haĩ .

⁵⁰All this is being explained to you to finish the upheaval.

⁵⁰Class jaisē chaltī hai vaisē hī chalēgī .

⁵¹Class will continue as it has been up to now.

⁵¹Kyā sunāyēṅgē  ?

⁵²What will be spoken?

⁵²Jō brahmā kā tan mukarar hai tō murlī usī K|kē tan dvārā jō chalī hai vahī murlī hai .

⁵³The body of Brahma had been fixed and so the murlis that were spoken through that body will always be the murlis.

⁵³Aur sandēśhiyō̃ dvārā thōṛē samay kē liē jō service kartē haĩ , unkō murlī nahī̃ kahā jātā hai .

⁵⁴The little service that takes place through the trance messengers cannot be called murlis.

⁵⁴Us murlī mē̃ jādū nahī̃ hai .

⁵⁵That does not have the magic of the murlis.

⁵⁵Bāpdādā key|kī murlī mē̃ hī jādū hai .

⁵⁶There is magic in the murli of BapDada.

⁵⁶Isliē jō bhī muraliyô chal chukī haĩ , vah sabhī revise karnī hai .

⁵⁷So you have to revise all the murlis that have already been spoken.

⁵⁷Jaisē pahlē post jātī thī vaisē hī mukhya sēvākēndra par ābū sē jātī rahēgī .

⁵⁸Post will continue to be sent to the main centres from Abu as always.

⁵⁸Kyā āpkō ēk varṣh pahlē jō murlī chalī thī vah yād hai  ?

⁵⁹Do you remember the murli that was spoken a year ago?

⁵⁹Kal jō paṛhī hōgī vah bhī yād nahī̃ hōgī .

⁶⁰You probably do not even remember the murli you read yesterday.

⁶⁰Kaī pyāinṭsa aisī haĩ jō kaī bār paṛhnē sē bhī buddhi mē̃ nahī̃ ṭhahartī .

⁶¹Some points are such that even though you read them many times, they don't stay in the intellect.

⁶¹Isliē murlī aur patra kā jaisē connection hōtā hai vaisē hī hōgā .

⁶²This is why the connection through murlis and letters will remain as it was.

⁶²Jaisē āp madhuban mē̃ refresh hōnē ātē hō vaisē hī āyēṅgē .

⁶³You will come to Madhuban to be refreshed as you have been.

⁶³Kyā karē̃ , kissē milnē āvē̃  ?

⁶⁴Now the question arisesः What will you do?

⁶⁴Ab phir yah praśhna uṭhtā hai  ?

⁶⁵Who will you come to meet?

⁶⁵Kissē refresh hōṅgē  ?

⁶⁶How will you be refreshed?

⁶⁶Jō lucky sitārē haĩ arthāt jō nimitt mukhya haĩ unkē sāth pūrā sambandh jōṛkar jō bhī āpkē sēvākēndra key|kī result hai , samasyāē̃ hai jō bhī sēvākēndrō key|kī unnati hai , jō bhī nayē-nayē fool|phūl us phulavāḍī sē khiltē haĩ , unkō bhī saṅgaṭhan kā sākṣhātkār karānē madhuban mē̃ lē ānā hai .

⁶⁷You must have a close connection with the lucky stars (those who are the main instruments) and bring the results of your centre, any problems, whatever progress there has been to those instruments in Madhuban, and also bring to Madhuban the new flowers that have blossomed in the garden in order to give them a vision of the gathering.

⁶⁷Sāth-sāth aisē saṅgaṭhan K|kē bīch bāpdādā nimitt banī huī sandēśhī dvārā pūrī sēvā karē̃gē .

⁶⁸Together with this, BapDada will serve fully through the trance messenger who is fixed.

⁶⁸Abhī kōī aur praśhna rahā  ?

⁶⁹Are there any more questions?

⁶⁹Āp sōchtē hōṅgē ki lōg pūchhē̃gē ki āpkā brahmā bābā 100 varṣh sē pahlē hī chalā gayā .

⁷⁰You must be thinking that people will say that your Brahma has gone away in less than a hundred years.

⁷⁰Yah tō bahut sahaj praśhna hai kōī muśhkil nahī̃ .

⁷¹This is a very easy question; it's not difficult.

⁷¹100 K|kē najdīk hī tō āyu thī yah jō 100 varṣh kahē huē haĩ yah galat nahī̃ hai .

⁷²His age was nearly a hundred. ⁷³The fact that a hundred years have been mentioned is not wrong.

⁷²Agar kuchh rahā huā hai tō ākār dvārā pūrā karē̃gē .

⁷⁴If there are any left, he will complete them in the angelic form.

⁷³100 varṣh brahmā key|kī sthāpanā kā part hai .

⁷⁵The part of establishment through Brahma is for a hundred years.

⁷⁴Vah tō 100 varṣh pūrā hōnā hī hai lēkin bīch mē̃ brahmā kē bād brāhmaṇō̃ kā jō part hai vah ab chalnā hai .

⁷⁶Those hundred years have to be completed, but until then, after the part of physical Brahma, the part of the Brahmins has now to continue.

⁷⁵Brahmā nē brāhmaṇ kisliē rachē  ?

⁷⁷Why did Brahma create Brahmins?

⁷⁶Kyā brahmā apnī rachnā kō dēkhē̃gē nahī̃  ?

⁷⁸Will Brahma not see his own creation in the future?

⁷⁷Kyā āpkō ab kām par jimmēvārī kā tāj nahī̃ dēgē  ?

⁷⁹Will he not give you the crown of responsibility at the confluence age?

⁷⁸Tō satyug mē̃ dēvtā kaisē banē̃gē .

⁸⁰Otherwise, how will you become the deities of the golden age?

⁷⁹Yahā̃ key|kī jimmēvārī hī vahā̃ key|kī nīṃv ḍāltī hai .

⁸¹All the responsibility here lays the foundation for there.

⁸⁰Isliē jō bhī āp bachchō̃ sē praśhna kartē haĩ unhē̃ yahī uttar dō ki brahmā key|kī sthāpanā tō chalnī hī hai .

⁸²This is why give the reply to whoever asks you children questions that the establishment through Brahma has to continue.

⁸¹Abhī bachchō̃ key|kī paṛhāī kā samay bilkul hī najdīk hai .

⁸³The time of the end of the children's study has come very close.

⁸²Yah tō harēk murlī mē̃ mama kē bād īśhārā diyā hai .

⁸⁴This signal has been given to you in each murli since Mama left.

⁸³Kyā paper mē̃ tithi tārīkh batāyā jātā hai  ?

⁸⁵Is one given the date or moment of a paper beforehand?

⁸⁴Jō pahlē sē hī batāyā jāē uskō kyā paper kahē̃gē  ? ⁸⁵Paper vah hōtā hai jō achānak hōtā hai .

⁸⁶If you were told about this beforehand, would that be called a paper?

⁸⁶Kiskē man mē̃ jō hōtā hai vah achānak nahī̃ hōtā hai .

⁸⁷A paper is that which takes place suddenly.

⁸⁷Result mē̃ kyā dēkhā  !

⁸⁸What did Baba see in the result?

⁸⁸Pūrē pās|pass nahī̃ huē .

⁸⁹No one passed fully.

⁸⁹Kuchh na kuchh kamī ēk-ēk mē̃ dēkhī .

⁹⁰There was a little weakness seen in each one.

⁹⁰Phir bhī bahut achchhā . ⁹¹Kyōṅki samay puruṣhārth kā hai .

⁹¹Even then, it's very good because this is still the time for efforts.

⁹²Us pramāṇ result achchhī hī kahē̃gē .

⁹²According to that, the result can only be said to be good.

⁹³Bākī tō bāpdādā dōnō̃ hī ēk bāt par khuśh thē .

⁹³But both Bap and Dada were pleased about one thing.

⁹⁴Vah kaunsī  ?

⁹⁴What was that?

⁹⁵Bachchō̃ nē saṅgaṭhan aur snēh dōnō̃ kā sabūt diyā .

⁹⁵Children gave the proof of both a gathering and of love.

⁹⁶Brahmā vatan sē dēkh rahē thē ki kaisē-kaisē kōī ātā hai , kab-kab ātā hai . ⁹⁷Kis rūhāb sē ātā hai . ⁹⁸Kis sthiti sē miltē haĩ  !

⁹⁶Brahma was seeing from the subtle region how everyone was when they came, the intoxication with which they came and in what stage they were meeting.

⁹⁹Yah bhī result bāpdādā dōnō̃ hī ikaṭṭhē dēkhtē rahē .

⁹⁷Both Bap and Dada together were seeing this result.

¹⁰⁰Tō harēk khud kō dēkhē aur khud mē̃ jō kamī hō uskō bharē .

⁹⁸So each one should see the self and remove the weaknesses from within the self.

¹⁰¹Bākī āj sē sabhī kē liē kaun nimitt hai  ?

⁹⁹And all of you know who is the instrument for all of you from today.

¹⁰²Vah tō āp jāntē hī haĩ - dīdī tō hai , sāth mē̃ kumārkā madadgār hai . ¹⁰³Jaisē aur sabhī likhā-paṛhī chaltī thī vaisē hī head quarter sē chaltī rahēgī .

¹⁰⁰Didi is the main one already, and Kumarka is her helper.All the administration will be carried on from the headquarters as it has been.

¹⁰⁴Yah dōnō̃ āp sabhī key|kī dēkh-rēkh kartī rahē̃gī .

¹⁰¹Both of them will continue to look after all of you.

¹⁰⁵Agar āvaśhyaktā huī tō āp sabhī K|kē sēvākēndrō̃ par chakkar lagātī rahē̃gī .

¹⁰²If there is a need, they will continue to tour your centres.

¹⁰⁶Lēkin ab kā paper kyā hai  ?

¹⁰³But what is the paper now?

¹⁰⁷Yah tō achānak paper nikalā parantu jō ānē vālā paper hai , vah batātē haĩ .

¹⁰⁴That paper came suddenly, but now you are being told about the paper that is yet to come.

¹⁰⁸Ab ēkmat , antarmukh aur avyakt sthiti mē̃ sthit hōkar sambandh mē̃ āō .

¹⁰⁵Now, come into relationships with unity, whilst being introverted and stable in the avyakt stage.

¹⁰⁹Yahī bāpdādā jō paper batā rahē haĩ uskī result dēkhē̃gē .

¹⁰⁶BapDada will see the result of the paper He is telling you about.

¹¹⁰Pichhāṛī K|kē samay brahmā tan dvārā jō śhikṣhā dī hai vah tō sabhī nē sunī hī hōgī aur yād bhī hōgī .

¹⁰⁷Everyone must have heard and must also remember the teachings given at the end through the body of Brahma.

¹¹¹Āj K|kē din is saṅgaṭhan K|kē bīch kuchh dēnē bhī āyē hō tō kuchh lēnē bhī āyē hō .

¹⁰⁸So today, you have come into this gathering to give something and to take something.

¹¹²Tō jō lē̃gē vah dēnē kē liē taiyār haĩ  ?

¹⁰⁹So, are those who have come to take ready to give something?

¹¹³Jiskē dil mē̃ kuchh saṅkalp ātā hō ki nāmālūm kyā hō-aisī tō kōī bāt nahī̃ hōgī vah hāth uṭhāvē - agar sabhī santuṣhṭ haĩ tō jō lē̃gē uskō dēnē mē̃ bhī santuṣhṭ rahē̃gē .

¹¹⁰Those of you who have the thought in your heart that you don't know what is going to happen, that nothing serious will happen, raise your hands! ¹¹¹If all of you are content, then those who take something will also be content in giving.

¹¹⁴Dō bātō̃ kā āj is saṅgaṭhan K|kē bīch dān dēnā hai .

¹¹²Today, you have to give the donation of two things in the midst of the gathering.

¹¹⁵Kaunsī dō bātē̃  ?

¹¹³What are those two things?

¹¹⁶Ēk mukhya bāt ki āj sē āpas mē̃ ēk dō kā avguṇ na dēkhnā , na sunnā , na chit par rakhnā .

¹¹⁴One main thing is that from today, you must not see, hear or keep within your heart the defects of others.

¹¹⁷Agar kōī bahin yā bhāī kī kōī bhī bāt dēkhnē mē̃ āyē tō nimitt banē huē jō haĩ unkē dvārā unkō īśhārā dilā saktē hō .

¹¹⁵If your attention is drawn to something about any sister or brother, you can ask the ones who are the instruments to give them a signal.

¹¹⁸Dūsrī bāt kaī lōg āpkē niśhchay kō ḍagmag karnē kē liē bātē̃ bōlē̃gē , āvāj phailayēṅgē ki ab dēkhē yah sansthā kaisē chaltī hai .

¹¹⁶Secondly, in order to shake your faith some people will say things and raise the sound that now they will see how this institution carries on.

¹¹⁹Lēkin un lōgō̃ kō yah mālūm nahī̃ ki inhō̃ kā ādhār avināśhī hai .

¹¹⁷However, those people do not know that your support is imperishable.

¹²⁰Dūsrā yah bhī dhyān mē̃ rakhnā ki kōī bhī hilānē key|kī kōśhiśh karē tō jaisē āp bachchō̃ kā kalp pahlē kā gāyan hai aṅgad K|kē samān pāṅw kō nahī̃ hilānā hai .

¹¹⁸And when anyone tries to shake you, you must also pay attention to thisः there is the praise of a kalpa ago, of your being unshakeable like Angad, they were unable to move even his foot.

¹²¹Aisē niśhchay buddhi aḍōl , ēkras hī , jō ānē vālē last paper haĩ , usmē̃ pās|pass hōṅgē .

¹¹⁹Only those children who have such faith in the intellect, and who are unshakeable and constant, will pass in the last paper that is yet to come.

¹²²Aur hī brahmā dvārā jō itnē brāhmaṇ rachē haĩ tō kyā bāp K|kē jab bachchē baṛē hō jātē haĩ tō bāp retired nahī̃ hōtā  ?

¹²⁰There are all these Brahmins that have been created through Brahma, so does a father not retire when the children have grown up?

¹²³Ab aisē samjhō ki bāp retired avasthā mē̃ bhī āpkē sāth hai .

¹²¹So now, just think that Baba in the retired stage is with you.

¹²⁴Āp bachchō̃ kō kārya dēkar dēkhtē rahē̃gē .

¹²²Having given you children the task, he will continue to observe.

¹²⁵Śharīr chhūṭā parantu hāth-sāth nahī̃ chhūṭā .

¹²³He left the body, but he did not let go of the hand and the company.

¹²⁶Buddhi kā sāth-hāth nahī̃ chhūṭā .

¹²⁴He has not let go of the hand and company of the intellect.

¹²⁷Vah tō avināśhī kāyam rahēgā .

¹²⁵That will remain constantly and eternally.

¹²⁸Yah dō bātē̃ jō sunāī-ēk ḍagmag na hōnē kā dān dēnā hai .

¹²⁶The two things that you have been told are firstly, to give the donation of not fluctuating, and secondly, to give the donation of not seeing defects. ¹²⁷If all the children pay attention to these two things, then because you have had the thought, that is, you have given them away, and anything that is given away in thought is never taken back, even if Maya tries to make you take it back, you check yourself and then you will pass. ¹²⁸Your attention is being drawn to one more thingः The teachings that you have received in the last murli that BapDada spoke, about having too many visions and too much trance being a waste of time.

¹²⁹Dūsrā avguṇ na dēkhnē kā dān dēnā hai .

¹²⁹This is why that should not happen.

¹³⁰Agar sabhī bachchē yah dhyān dē jabki saṅkalp kar chukē ārthāt dē chukē .

¹³⁰It shouldn't be that you are not able to verify the parts being played by the trance messengers at the centres.

¹³¹Saṅkalp key|kī huī chīj kabhī vāpas nahī̃ lī jātī . ¹³²Agar māyā vāpas lēnē key|kī kōśhiśh karāyē bhī tō yadi apnē ūpar jāñch hōgī tō pās|pass hō jāyēṅgē .

¹³¹This is why you will receive directions through whichever trance messenger Didi and Kumarka, who are the instruments, appoint as instruments.

¹³³Abhī ēk aur bāt āp sabkē dhyān par dē rahē haĩ -

¹³²For this part also, the significance will be clarified by whoever they make the instrument. ¹³³In the last murli, there was the direction that to go into heaven at the time of offering bhog is a waste of time, because that isn't the time to be wandering around. ¹³⁴Now, you have to give the proof of constantly staying on the pilgrimage of remembrance and inculcating the teachings that you have received into your practical life. ¹³⁵If you have love for Brahma Baba, what is the sign of love?

¹³⁴Bāpdādā key|kī last murlī mē̃ jō śhikṣhā milī hai ki yah dhyān dīdār jyādā chalānā samay vyarth ganvānā hai .

¹³⁶To shed two tears is not love, but for you to have love for the things loved by Brahma can be called love. ¹³⁷He had love for service.

¹³⁵Isliē yah nahī̃ hōnā chāhiē .

¹³⁸He gave the proof of service even at the end.

¹³⁶Aisē na hō sandēśhiyō̃ dvārā centre par jō part chalē , usē āp check na kar pāō .

¹³⁹And so love means to have love for service, and to have love for his directions. ¹⁴⁰This is called love.

¹³⁷Is - liē yah nimitt banī huī dīdī aur kumārkā jis sandēśhī kō mukarar karēgī unhō̃ K|kē dvārā direction milē̃gē .

¹⁴¹However, none of you should have the thought of not knowing why Baba called sakar Baba into the subtle region without his taking leave from you. ¹⁴²For if he had taken leave, would you have let him go?

¹³⁸Is part kē liē bhī yah jiskō nimitt banāyēṅgī us dvārā hī rahasya spaṣhṭ hōṅgē .

¹⁴³Therefore, consider this to be the system of the Brahmin clan within the drama; whatever system was fixed in the drama continues.

¹³⁹Jaisē pichhāṛī key|kī murlī mē̃ yah bhī direction thā ki bhōg K|kē samay baikuṇṭh ādi mē̃ jānā vyarth samay ganvānā hai .

¹⁴⁴Baba understands that all of you had a lot of love for sakar Baba. ¹⁴⁵It isn't just that you had, but that you still have.

¹⁴⁰Kyōṅki yah ghūmnā phirnā ab śhōbhtā nahī̃ .

¹⁴⁶If you did not have love, how could you be in this gathering?

¹⁴¹Ab tō nirantar yād kī yātrā aur jō śhikṣhā milī hai usē practical life mē̃ dhāraṇ karnē kā sabūt dēnā hai .

¹⁴⁷In the corporeal form, you only had his body to follow, and so why should you not have love? ¹⁴⁸You had love then and you also have love now.

¹⁴²Agar brahmā bābā kē sāth snēh hai tō snēh key|kī niśhānī kyā hai  ?

¹⁴⁹This is the sign of the relationship between the father and the children.

¹⁴³Snēh yah nahī̃ ki dō āṅsū bahā diyē .

¹⁵⁰Because of this, sakar Baba is smiling in the subtle region.

¹⁴⁴Parantu snēh uskō kahā jātā hai - jis chīj sē uskā snēh thā ussē āpkā hō .

¹⁵¹Since the children have love, don't I have love? ¹⁵²But he knows that whatever part takes place in the drama is beneficial.

¹⁴⁵Uskā snēh thā service sē .

¹⁵³He does not get disturbed.

¹⁴⁶Pichhāṛī mē̃ bhī service kā sabūt diyā nā .

¹⁵⁴He was the one who was completely perfect, unshakeable, immovable and stable and he remains that.

¹⁴⁷Tō snēh kahā jātā hai service sē pyār , uskī āgyāō̃ sē pyār .

¹⁵⁵But he has a thousand fold greater love than you children have. ¹⁵⁶You now have to give the proof of love.

¹⁴⁸Bākī kōī bhī aisā na samajhē ki nā mālūm binā ham bachchō̃ key|kī chhuṭṭī K|kē sākār bābā kō vatan mē̃ kyō̃ bulāyā .

¹⁵⁷This is a game to remain hidden. ¹⁵⁸So churn the ocean of knowledge, do not churn the upheavals. ¹⁵⁹Put the power that you have received into a practical form.

¹⁴⁹Lēkin chhuṭṭī dilātē tō āp dētē  ?

¹⁶⁰The slogan at the end is, "The Mothers of Bharat are the incarnation of shakti".

¹⁵⁰Isīliē drama mē̃ pahlē bhī dēkhā ki jō bhī gayē chhuṭṭī lēkar nahī̃ gayē .

¹⁶¹Son shows the Fatherः whatever is fixed in the drama will make this happen.

¹⁵¹Isliē yah samjhō ki brāhmaṇ kul key|kī drama mē̃ yah rasam hai .

¹⁶²Sakar Baba said that he will come to celebrate a meeting with the children.

¹⁵²Jō drama mē̃ nūndhī huī hai vah rasam chalī .

¹⁶³If he had come today, you would be shedding tears. ¹⁶⁴Achcha.

¹⁵³Yū̃ tō samajhtē haĩ ki āp sabhī kā bahut pyār sākār kē sāth thā . ¹⁵⁴Thā nahī̃ hai bhī .

¹⁶⁵BapDada incarnated in the body of Dadi Gulzar in the morning after bhog had been offered and spoke the following elevated versions.

¹⁵⁵Pyār nahī̃ hōtā tō is sabhā mē̃ kaisē hōtē .

¹⁶⁶BapDada is present now, and will always remain present to make you angelic.

¹⁵⁶Sākār mē̃ follow karnē kē liē inkā hī tan thā tō pyār kyō̃ nahī̃ hōgā .

¹⁶⁷Now, having met all of you spiritual jewels, BapDada is taking leave. ¹⁶⁸We will meet again.

¹⁵⁷Snēh thā aur hai bhī .

¹⁶⁹There is benefit in whatever happens.

¹⁵⁸Yah bāp bachchō̃ key|kī niśhānī hai .

¹⁷⁰There is BapDada and benefit. ¹⁷¹There are no other words.

¹⁵⁹Issē sākār bhī vatan mē̃ muskarā rahē haĩ .

¹⁷²(Message from the subtle region on the return of the trance messenger.)

¹⁶⁰Bachchō̃ kā snēh hai tō kyō̃ mērā nahī̃ .

¹⁷³Baba said, "Love and remembrances. ¹⁷⁴This time Baba saw what was inside each one.

¹⁶¹Lēkin vah jāntē haĩ ki drama mē̃ jō bhī part hōtā hai vah kalyāṇ - kārī hai .

¹⁷⁵Let there always be this love and remembrance. ¹⁷⁶This love and remembrance is like a thread.

¹⁶²Vah vichalit nahī̃ hōtē .

¹⁷⁷Always maintain this thread.

¹⁶³Vah tō sampūrṇ achal , aḍōl , sthir thā aur hai bhī .

¹⁷⁸Through this thread we will keep meeting from time to time.

¹⁶⁴Lēkin āp bachchō̃ sē hajār guṇā snēh unmē̃ jāstī hai .

¹⁷⁹Baba said that the task of establishment will continue as it has done from the beginning until the end.

¹⁶⁵Ab snēh kā sabūt dēnā hai . ¹⁶⁶Yah bhī ēk chhipnē kā khēl hai . ¹⁶⁷Tō vichār sāgar manthan karō , halchal kā manthan na karō .

¹⁸⁰BapDada will continue to give directions to all the children through those that He has made instruments and everyone will experience the directions of Bap and Dada together.

¹⁶⁸Jō śhakti lī hai unkō pratyakṣha mē̃ lāō .

¹⁸¹At the confluence Bap and Dada cannot be separated.

¹⁶⁹Bhārat mātā śhakti avatār ant kā yahī nārā hai .

¹⁸²Baba has said that you must tell everyone two wordsः unshakeable and constant.

¹⁷⁰Son shows father .

¹⁸³This is a gift from both Bap and Dada.

¹⁷¹Drama key|kī nūndh karāyēgī .

¹⁸⁴When important people go somewhere, they give gifts.

¹⁷²Sākār bābā nē kahā maĩ bachchō̃ sē milan manānē āūṅgā .

¹⁸⁵In the same way, BapDada is giving you the gift of these two words.

¹⁷³Agar āj ā jātā tō bachchē āṅsū bahā dētē .

¹⁸⁶Keep it in the safe of the intellect in such a Way that even if someone tries to steal this gift, it always stays with you.

¹⁷⁴Achchhā  !

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