Avyakt murli for Saturday 25 January 1969

⁰> 25-01-69ओम शान्ति अव्यक्त बापदादा मधुबन ¹"समर्पण की ऊँची स्टेज – श्वांसों श्वांस स्मृति"

⁰> > 25-01-69 Om Shanti Avyakt Bapdada Madhuban ¹The highest stage of surrender is to have remembrance in every breath. ²Whilst being stable in the avyakt stage, see the avyakt in the corporeal form.

²अव्यक्त स्थिति में स्थित होकर अव्यक्त को व्यक्त में देखो ।

³Today, Baba is asking you a question: Have you completely surrendered? ⁴(We are already surrendered.)

³आज एक प्रश्न पूछ रहे हैं ।

⁵Is this everyone's thought, or does someone have another thought?

⁴सर्व समर्पण बने हो?

⁶What is total surrender?

⁵(सर्व समर्पण हैं ही) यह सभी का विचार है या और कोई का कोई और विचार है?

⁷The consciousness of the body is also included in everything. ⁸If the body is taken away, another one will have to be given.

⁶सर्व समर्पण किसको कहा जाता है?

⁹But you have to break the consciousness of the body and become surrendered.

⁷सर्व में यह देह का भान भी आता है ।

¹⁰What do you think? ¹¹Have you totally surrendered even the consciousness of the body?

⁸देह ले लेंगे तो देनी भी पड़ेगी ।

¹²Have you died, or are you still continuing to die?

⁹लेकिन देह का भान तोड़कर समर्पण बनना है ।

¹³You are bodiless in terms of the relations of the body and the thoughts of the mind.

¹⁰आप क्या समझते हो?

¹⁴Only when the consciousness of the body is totally finished can it be said that your life is totally surrendered. ¹⁵There is praise for the perfect stage of only those who have renounced everything and have a totally surrendered life. ¹⁶When you have become perfect, you go with Baba, but will it be with the body or as the soul? ¹⁷You had thought about this, so why did you not do it practically?

¹¹देह के अभिमान से भी सम्पूर्ण समर्पण बने हो?

¹⁸In the beginning, you had the thought that if Baba goes, you will also go with him. ¹⁹So why did you not do it?

¹²मर गये हो वा मरते रहते हो?

²⁰This is also a sign of love; it is a sign of breaking all other relationships and forging all relationships with One.

¹³देह के सम्बन्ध और मन के संकल्पों से भी तुम देही हो ।

²¹It is a sign of the final time. ²²Since you had said this, why did you not renounce your body? ²³Are you able to renounce it?

¹⁴यह देह का अभिमान बिल्कुल ही टूट जाए तब कहा जाए सर्व समर्पणमय जीवन ।

²⁴You cannot renounce it now whilst there are still the karmic accounts with your body. ²⁵You definitely have to settle all karmic accounts either by yoga or suffering.

¹⁵जो सर्व त्यागी, सर्व समर्पण जीवन वाला होगा उनकी ही सम्पूर्ण अवस्था गाई जायेगी ।

²⁶If there are any severe karmic accounts, this body will remain; it cannot be renounced. ²⁷In the same way, you are surrendered anyway, but now the stage of surrender has become even higher.

¹⁶और जब सम्पूर्ण बन जायेंगे तो साथ जायेंगे ।

²⁸Surrender means to have remembrance in every breath; you should not forget Baba even on one breath.

¹⁷आपने शुरू में संकल्प किया था ना कि बाबा जायेंगे तो हम भी साथ जायेंगे ।

²⁹Each breath should be in remembrance, and so what would be the sign of someone who does this? ³⁰What will be visible on his face?

¹⁸फिर ऐसा क्यों नहीं किया?

³¹What will be on his face? ³²Do you know? ³³(Cheerfulness.)

¹⁹यह भी एक स्नेह है ।

³⁴Will there be anything else apart from cheerfulness? ³⁵Whatever is the extent of someone's tolerance, his power increases accordingly. ³⁶Those who stay in remembrance in their every breath must definitely have the virtue of being tolerant. ³⁷And because of being tolerant, their cheerfulness and power will be visible, there won't be any signs of weakness on their face.

²⁰और संग तोड़ एक संग जोड़ने की यह चैन है जो अन्त समय की निशानी है ।

³⁸Sometimes, the words emerge from your mouth: How can I do this? ³⁹What will happen? ⁴⁰These words of weakness should not emerge.

²¹जब कहा था तो क्यों नहीं शरीर छोड़ा?

⁴¹Only when they come into the mind do they emerge in words. ⁴²But they should not enter the mind.

²²छोड़ सकते हो?

⁴³Manmanabhav and madhyajibhav!

²³अभी छूट भी नहीं सकता ।

⁴⁴The meaning of manmanabhav is very deep.

²⁴क्योंकि जब तक हिसाब-किताब है,अपने शरीर से तब तक छूट नहीं सकता ।

⁴⁵Just as the drama continues to move second by second, in the same way, the stage of the mind should move in a straight line following the rails of the drama. ⁴⁶It should not fluctuate even a little bit.

²⁵योग से या भोग से हिसाब-किताब चुक्तू जरूर करना पड़ता है ।

⁴⁷Whether in thoughts or in words, your stage should be like that. ⁴⁸Sometimes whilst moving on the rails of the drama, you come to a halt.

²⁶कोई भी कड़ा हिसाब-किताब रहा हुआ है तो यह शरीर रहेगा ।

⁴⁹Sometimes the mouth says something. ⁵⁰Sometimes the stage of the mind fluctuates and then only later do you catch hold of the stage.

²⁷छूट नहीं सकता ।

⁵¹This also becomes like a stain.

²⁸वैसे तो समर्पण हो ही लेकिन अब समर्पण की स्टेज ऊँची हो गई है ।

⁵²Achcha. ⁵³There is something else that until now has only been spoken of in words, but has not yet happened practically.

²⁹समर्पण उसको कहा जाता है जो श्वांसों श्वांस स्मृति में रहे ।

⁵⁴What is it that has only been spoken about but not yet happened practically? ⁵⁵You just heard about the shield of the drama.

³⁰एक भी श्वांस विस्मृति का न हो ।

⁵⁶Baba was also telling you something else. ⁵⁷The time is close.

³¹हर श्वांस में स्मृति रहे और ऐसे जो होंगे उनकी निशानी क्या है?

⁵⁸And so according to the time, the stage of being introverted, of going beyond sound, of being avyakt whilst engaged in action, should be visible and that is still lacking.

³²उनके चेहरे पर क्या नजर आयेगा?

⁵⁹Your business has to continue but developing this stage should also continue.

³³क्या उनके मुख पर होगा, मालूम है ?

⁶⁰Both these should happen together equally. ⁶¹At the moment, they are not.

³⁴(हर्षितमुख) हर्षितमुखता के सिवाए और भी कुछ होगा? ³⁵जो जितना सहनशील होगा उनमें उतनी शक्ति बढ़ेगी ।

⁶²Now, sakar Baba is stable in the avyakt form, but you children will only be able to have the alokik experience of an avyakt meeting if you are stable in the avyakt stage.

³⁶जो श्वांसों श्वांस स्मृति में रहता होगा उसमें सहनशी- लता का गुण जरूर होगा और सहनशील होने के कारण एक तो हर्षित और शक्ति दिखाई देगी ।

⁶³There is one other main thing: at present, your attention is being drawn to it, and so there should be this to a greater extent within yourself. ⁶⁴What is that? ⁶⁵Does anyone know? ⁶⁶You were told of it by the corporeal form also to wake up at amrit vela.

³⁷उनके चेहरे पर निर्बलता नहीं ।

⁶⁷The atmosphere of amrit vela will remain the same.

³⁸यह जो कभी-कभी मुख से निकलता है, कैसे करें, क्या होगा, यह जो शब्द निर्बलता के हैं,वह नहीं निकलने चाहिए ।

⁶⁸In the sakar form, at amrit vela, even though the children were far away, they used to experience a meeting with Baba, but now, when Baba went on a tour at amrit vela, he didn't see that atmosphere. ⁶⁹Why? ⁷⁰Have you become tired?

³⁹जब मन में आता है तो मुख पर आता है ।

⁷¹Tiredness is removed by this alokik experience of amrit vela. ⁷²Yet, this weakness is sometimes visible.

⁴⁰परन्तु मन में नहीं आना चाहिए ।

⁷³It is BapDada's pure desire that children quickly experience these avyakt experiences.

⁴¹मनमनाभव मध्याजी भव । ⁴²मनमनाभव का अर्थ बहुत गुह्य है ।

⁷⁴When you used to meet the sakar form in the corporeal form, your stage used to become angelic.

⁴³मन,बिल्कुल जैसे ड्रामा का सेकेण्ड बाई सेकेण्ड जिस रीति से, जैसा चलता है,उसी के साथ-साथ मन की स्थिति ऐसे ही ड्रामा की पटरी पर सीधी चलती रहे ।

⁷⁵Now, you will have alokik experiences to the extent that you remain stable in the avyakt angelic form. ⁷⁶Achcha. ⁷⁷Divine Messages from the subtle region (through Dadi Gulzar) ⁷⁸1.) Today, when I went to give BapDada an invitation to come to Madhuban, there was the feeling from BapDada's signals that Baba does not want to come today.

⁴⁴जरा भी हिले नहीं ।

⁷⁹And then, Baba suddenly said, "Achcha child, all the children have called Me and so BapDada is the children's Servant." ⁸⁰Hearing this, I had the thought that just a moment ago BapDada was saying no and now He is saying yes. ⁸¹Why? ⁸²Knowing the thoughts in my heart, Baba said, "Baba is deliberately doing this in order to teach the children that they should give regard to one another's advice and ideas.

⁴⁵चाहे संकल्प से,चाहे वाणी से ।

⁸³Even if someone gives his idea and you don't like it, you should not instantly reject it.

⁴⁶ऐसी अवस्था हो,ड्रामा की पटरी पर चल रहे हो ।

⁸⁴First of all, give him regard, saying, "Yes indeed, why not? ⁸⁵It is very good."

⁴⁷परन्तु कभी- कभी रुक जाते हो ।

⁸⁶By doing this, the force of his idea will be reduced.

⁴⁸मुख कभी हिल जाता है ।

⁸⁷Then he will be able to understand whatever you explain to him.

⁴⁹मन की स्थिति हिलती है - फिर आप पकड़ते हो ।

⁸⁸If you instantly cut him off, there will be conflict between the two forces and as a result, there won't be success. ⁸⁹This is why it is necessary to give regard to one another's ideas and advice. ⁹⁰By doing this, love amongst yourselves and the gathering will continue to grow. ⁹¹2) Today, I went to the subtle region and as soon as I reached there, although BapDada was there in front of me anyway, what I saw was that there were many garlands around the neck of Brahma.

⁵⁰यह भी जैसे एक दाग हो जाता है ।

⁹²Then Baba said, "Take off these garlands and have a look at them."

⁵¹अच्छा- फिर भी एक बात अब तक भी कुछ वाणी तक आई है,प्रैक्टिकल में नहीं आई है ।

⁹³As I looked at them, I saw some were long and others were short. ⁹⁴I asked, "Baba, what is the significance of this?"

⁵²कौन सी बात वाणी तक आई है प्रैक्टिकल नहीं?

⁹⁵Baba said, "Child, these are the garlands of everyone's complaints.

⁵³यही ड्रामा की ढाल जो सुनाई ।

⁹⁶Because when each child sits in solitude, he lovingly complains to Baba. ⁹⁷Each child has definitely placed a garland of complaints around Baba's neck." ⁹⁸Baba said, "Although children are aware of the drama, Baba is definitely the most loved, and so, suddenly seeing the wonderful drama, each child is complaining within his heart. ⁹⁹Children have knowledge anyway, but together with knowledge there is also the love, and so the complaints are not wrong.

⁵⁴लेकिन और बात भी बता रहे थे ।

¹⁰⁰Then I asked, "Baba, what response did You give?

⁵⁵वह यह है जैसे अब समय नजदीक है, वैसे समय के अनुसार जो अन्तर्मुखता की अवस्था, वाणी से परे,अन्तर्मुख होकर, कर्मणा में अव्यक्त स्थिति में रहकर धारण करने की अवस्था दिखाई देनी चाहिए, वह कुछ अभी भी कम है ।

¹⁰¹So Baba said, "As is the child, so is the response." ¹⁰²Baba said, "In response, I also adorn the children with a garland of complaints. ¹⁰³What are they?" ¹⁰⁴Then Baba spoke about them, "The hopes that the father had in the children were not shown practically when Baba was in the sakar form.

⁵⁶कारोबार भी चले और यह स्थिति भी रहे ।

¹⁰⁵You now have to show them whilst he is in the avyakt form."

⁵⁷यह दोनों ही इक्ट्ठा एक समान रहे ।

¹⁰⁶Baba said, "These complaints are a sweet heart-to-heart conversation.

⁵⁸अभी इसमें कमी है ।

¹⁰⁷This is also a game with the children.

⁵⁹अब साकार तो अव्यक्त स्थिति स्वरूप में स्थित है । ⁶⁰लेकिन आप बच्चे भी अव्यक्त स्थिति में स्थित होंगे तो अव्यक्त मुलाकात का अलौकिक अनुभव कर सकते हो ।

¹⁰⁸All the decorations that BapDada decorated you with whilst in the sakar form will be seen by BapDada in the avyakt form." ¹⁰⁹This scene then finished. ¹¹⁰I offered bhog to Baba, and then asked: "Baba, what do you do all day in the subtle region?"

⁶¹एक मुख्य बात और भी है, वर्तमान समय ध्यान पर देते हैं, जो तुम्हारे में होनी चाहिए ।

¹¹¹Baba said, "Come and I'll show you the museum of the subtle region. ¹¹²You make plans before you build a museum, but Baba's museum is created within a second."

⁶²वह कौन सी?

¹¹³What did I see then?

⁶³कोई को आता है?

¹¹⁴There was a very big hall.

⁶⁴जो मुख्य साकार रूप में भी कहते थे - अमृतवेले उठना ।

¹¹⁵In this one hall, many of us children were standing there in the form of models.

⁶⁵अमृतवेले का वायुमण्डल ऐसा ही रहेगा ।

¹¹⁶I said, "But Baba, this is all of us in the museum."

⁶⁶साकार में अमृतवेले बच्चों से दूर होते भी मुलाकात करते थे ।

¹¹⁷Baba said: Child, this is Baba's museum. ¹¹⁸Now, go and have a look at what BapDada has decorated them with.

⁶⁷लेकिन अभी जब अमृतवेले चक्र लगाने बाबा आते हैं तो वह वायुमण्डल देखा नहीं है ।

¹¹⁹Just as an artist decorates the idols with decorations, just look at what BapDada has decorated them with." ¹²⁰As I went closer to the models, I didn't see anything special. ¹²¹A fully decorated idol was visible.

⁶⁸क्यों थक गये?

¹²²Baba said, "I have already placed the gross decorations on the children whilst in the corporeal form, but in the avyakt form, what am I decorating them with? ¹²³All the decorations are there, all the jewellery is there, but I am placing the final jewel in the centre of the jewellery." ¹²⁴As soon as Baba said this, it was as if there were a few extra jewels visible on some of them. ¹²⁵Baba said, "The main teaching for the children is that they should come into the corporeal form whilst being stable in the avyakt stage.

⁶⁹इस अमृ- तवेले के अलौकिक अनुभव में थकावट दूर हो जाती है ।

¹²⁶When you sit in solitude you are able to remain stable in the avyakt stage, but you don't achieve stability in the avyakt form whilst in the corporeal form.

⁷⁰परन्तु यह कमी देखने में आती है ।

¹²⁷This is why there are very few jewels who have a constant karmateet stage.

⁷¹यह बापदादा की शुभ इच्छा है कि जल्दी से जल्दी इस अव्यक्त स्थिति का हर एक बच्चा अनुभव करे ।

¹²⁸Whatever weakness I see in whoever's life; I am removing that. ¹²⁹Just as I used to carry out this task in the corporeal form, I am doing the same task in the avyakt form.

⁷²वैसे तो आप जब साकार से साकार रीति से मिलते थे तो आप की आकारी स्थिति बन जाती थी ।

¹³⁰So when you go back, ask the children, "Do you children have the feeling throughout the day that Baba is decorating you?" ¹³¹Children who are yog-yukt will have the feeling that Baba is now talking to me and decorating me.

⁷³अब जितना-जितना अव्यक्त आकारी स्थिति में स्थित होंगे उतना ही अलौकिक अनुभव करेंगे ।

¹³²The children who are in the avyakt form have the experience that Baba in the subtle region is meeting them and playing with them. ¹³³Achcha." ¹³⁴* * * O M S H A N T I* * *