Avyakt murli for Wednesday 18 June 1969
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 18-06-69om shanti avyakt baapdaada madhuban 1party ke saath
0> > 18-06-69 Om Shanti Avyakt Bapdada Madhuban 1The signs of a life in which you have died alive.
21.paathshaala mein jaate ho।
2In Meeting different groups
3paathshaala ka pahla paath kya hai?
31) What is the first lesson of this school?
4apne ko marjeeva banaana marjeeva arthaat apne deh se, mitra sambandhiyon se, puraani duniya se marjeeva।
4To die a living death. 5To die a living death means to be dead to your body, your friends and relations and the old world whilst alive.
5yeh pahla paath pakka kiya hai?
6Have you made this first lesson firm?
6(sanskaar se marjeeva nahin hue hain) jab koi mar jaata hai to pichhle sanskaar bhi khatma ho jaate hain।
7(Do we not die a living death to our sanskars?) 8When someone dies, his past sanskars also finish.
7to yahaan bhi pichhle sanskaar kyon yaad aana chaahiye।
9So here also, why should you remember your past sanskars?
8jabki janma hi doosra to pichhli baaten bhi khatma honi chaahiye।
10Since it is another birth, all the things of the past should have finished.
9yeh pahla paath hai marjeeva banne ka।
11This is the first lesson in dying a living death.
10woh pakka karna hai।
12You must make this firm.
11pichhle puraane sanskaar aise lagne chaahiye jaise aur koi ke the। 12hamaare nahin।
13Your past old sanskars should appear to be as though they were the sanskars of someone else, not your own.
13pahle shoodron ke the abhi braahmanon ke hain।
14Previously, they were of a shudra, now they are of a Brahmin.
14to puraane shoodron ke sanskaar nahin hone chaahiye।
15And so you must not have the old sanskars of the shudras.
15paraaye sanskaar apne kyon banaate ho।
16Why do you make someone else's sanskars your own?
16jo paraai cheej ko apna banaate hain unko kya kahenge?
17What would you call someone who makes other people's things belong to him?
17chor।
18A thief.
18to yeh bhi chori kyon karte ho?
19So why do you steal this?
19yeh to - shoodron ke sanskaar hain, braahmanon ke nahin।
20Why should Brahmins accept the things of a shudra?
20shoodra ki cheej ko brahman sveekaar kyon karte hain।
21If someone's clothes just touch an untouchable person, he goes and takes a bath.
21achhoot ke saath kapda bhi lag jaaye to nahaate hain।
22And so what should you do if the sanskars of a shudra are adopted by a Brahmin?
22to shudrapne ka sanskaar braahmanon ko lag jaaye to kya karna chaahiye? 23uske liye purushaartha karna chaahiye।
23You have to make effort for that. 24Just as one never touches dirty things, in the same way, you must keep yourself safe from your old sanskars.
24jaise gandi cheej ko nahin chhoote hain vaise puraane saskaaron se bachna hai।
25You must not touch them. 26Only when you pay so much attention will you be able to draw the attention of others to this.
25chhoona nahin hai। 26itna jab dhyaan rakhenge to auron ko bhi dhyaan dila sakenge।
272) What is the main virtue for success in service? 28Humility. 29The more humble you are, the more success there is.
272.service ki saphalta ka mukhya gun kaun sa hai? 28namrata।
30One becomes humble when there is the consciousness of being an instrument.
29jitni namrata utni saphalta। 30namrata aati hai nimitta samajhne se। 31nimitta samajhkar service karna।
31You must do service whilst considering yourself to be an instrument. 32When you have the virtue of humility everyone will bow down to you.
32namrata ke gun se sab aap ke aage naman karenge।
33Everyone bows down to those who themselves bow first.
33jo khud jhukta hai uske aage sabhi jhukte hain। 34nimitta samajhkar kaarya karna hai।
34You must carry out all tasks whilst considering yourself to be an instrument.
35jaise baap shareer ka aadhaar nimitta maatra lete hain। 36vaise aap samjho ki nimitta maatra shareer ka aadhaar liya hai।
35Just as the Father only takes the support of the body as an instrument, in the same way, you must consider that you have adopted this body only as an instrument.
37ek to shareer ko nimitta maatra samajhna hai aur doosra service mein apne ko nimitta sam- jhana।
36The first thing to consider this body to be an instrument, and the other is to consider yourself to be an instrument for service.
38tab namrata aayegi।
37Then there will be humility.
39phir dekho saphalta aap ke aage chalegi।
38Then watch success come in front of you.
40jaise baapdaada tempreri deh mein aate hain aise deh ko nimitta aadhaar samjho।
39Just as BapDada enters a body temporarily, in the same way, consider the body to be a support, an instrument.
41baapdaada ki deh mein atechmennta hoti hai kya? 42aadhaar samajhne se adheen nahin honge।
40Does BapDada have attachment to the body? 41When you consider it to be a support, you will not be dependent.
43abhi deh ke adheen hote ho phir deh ko adheen karenge।
42At present you are dependent on the body, whereas then, you will control the body.
443. gaayan hai drishti se srishti banti hai।
433) There is the praise that a world is created through vision.
45kaun si srishti banti hai aur kab banti hai?
44What kind of world is created and when is it created?
46drishti aur srishti ka hi gaayan kyon hai, mukh ka gaayan kyon nahin hain?
45Why is it that just the world and the vision are praised? 46Why isn't there any praise for the mouth?
47kaam par pahle-pahle kya badli karte hain?
47What do you change first of all at the confluence age?
48pahla paath kya padhaate hain?
48What is the first lesson that you are taught?
49bhaai-bhaai ki drishti se dekho।
49To see each other with the vision of brotherhood.
50bhaai-bhaai ki drishti arthaat pahle drishti ko badalne se sab baaten badal jaati hain।
50To have the vision of brotherhood means to change the vision first, and then everything changes.
51isliye gaayan hai ki drishti se srishti banti hai।
51This is why there is the praise that the world is created through vision.
52jab aatma ko dekhte hain tab yeh srishti puraani dekhne mein aati hai।
52When you see the soul, this world appears to be old.
53purushaartha bhi mukhya is cheej ka hi hai drishti badalne ka।
53The main effort is to change your vision.
54jab yeh drishti badal jaati hai to sthiti aur paristhiti bhi badal jaati hai।
54When your vision is changed, your stage and circumstances also change.
55drishti badalne se gun aur karma aap hi badal jaate hain।
55When your vision changes, your virtues and karma also change.
56yeh aatmik drishti natural ho jaaye।
56This soul conscious vision should become natural.
574. jo sangamayug par apna raaja banta hai woh praja ka bhi raaja ban sakta hai।
574) Those who become their own king at the confluence age can also become a king of the subjects.
58jo yahaan apna raaja nahin woh vahaan praja ka raaja bhi nahin ban sakta।
58Those who are not their own king here cannot become a king of the subjects.
59sangamayug par hi sabhi saskaaron ka beej padta hai।
59The seed of all the sanskars is sown at the confluence age.
60yahaan ke beej ke sivaae bhavishya ka vriksha paida ho nahin sakta hai।
60Without the seed of this time, the tree cannot be created in the future.
61yahaan beej na daalenge to phool kahaan se niklega।
61If you do not sow the seed here, where will the fruit come from?
62yahaan apna raaja banne se kya hoga?
62What will happen when you become your own king?
63apne ko adhikaari samjhenge।
63You will consider yourself to have all rights.
64adhikaari banne ke liye udaarchit ka vishesh gun chaahiye।
64In order to be one who has all rights, you need to have the virtue of a generous heart.
65jitna udaarchitta honge utna adhi- kaari banenge।
65The more generous-hearted you are, the more you will have all rights.
66braahmanon ka mukhya kartavya hai padhna aur padhaana।
66Achcha. 675) The main duty of Brahmins is to study and teach others.
67ismen busy rahenge to aur baaton mein buddhi nahin jaayegi।
68If you remain busy in this, your intellect will not be drawn to other things.
68to apne ko padhne aur padhaane mein busy rakho।
69So keep yourself busy in studying and teaching others.
69aajkal tak baapdaada ne sunaaya hai ki man ki vritti aur avyakt drishti se service kar sakte ho।
70BapDada has told you that you can serve with the attitude of your mind and your avyakt drishti.
70apni vritti-drishti se service karne mein koi bandhan nahin hain।
71There is no bondage in serving through your attitude and vision.
71jis baat mein svatantra ho woh service karni chaahiye।
72You should do service through that in which you are completely free. 73* * * O M S H A N T I* * *