Avyakt murli for Monday 15 September 1969
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 115-09-69om shanti avyakt baapdaada madhuban
0> > 15-09-69 Om Shanti Avyakt Bapdada Madhuban
2yaad ke aadhaar par yaadgaar
1Memorial on the basis of remembrance.
3aavaaj se pare jaana hai va baap ko bhi aavaaj mein laana hai?
2Do you have to go beyond sound, or do you have to bring the Father into sound?
4aap sab aavaaj se pare ja rahe ho। 5aur baapdaada ko phir aavaaj mein la rahe ho।
3All of you are going beyond sound and you are then bringing BapDada into sound.
6aavaaj mein aate bhi ateendriy sukh mein rah sakte ho to phir aavaaj se pare rahne ki koshish kyon?
4Even whilst coming into sound, you can stay in supersensuous happiness, so why are you trying to stay beyond sound?
7agar aavaaj se pare niraakaar roop mein sthit ho phir saakaar mein aayenge to phir auron ko bhi us avastha mein la sakenge।
5If you stabilise yourself in the incorporeal stage beyond sound and then come into the corporeal, you will be able to bring others into that stage also.
8ek second mein niraakaar-ek second mein saakaar।
6You must become incorporeal in one second and corporeal in one second.
9aisi drill seekhni hai। 10abhi-abhi niraakaari, abhi- abhi saakaari।
7You have to learn such a drill that you become incorporeal in one second and corporeal the next.
11jab aisi avastha ho jaayegi tab saakaar roop mein har ek ko niraakaar roop ka aapse saakshaatkaar ho।
8When your stage becomes like this, then whilst you are in the corporeal form, everyone will have a vision of your incorporeal form.
12apne aap ka saakshaatkaar kiya hai?
9Have you had a vision of yourself?
13brahman roop mein to ho hi ho।
10You are now Brahmins.
14agar apna saakshaatkaar kiya hai to kya apne number ka saakshaatkaar kiya hai?
11Since you have had a vision of yourself, have you had a vision of your number?
15aur koi bhi aapka roop hai jiska saakshaatkaar kiya hai?
12Do you have any other form of which you have had a vision?
16apne asli roop ko bhool gae?
13Have you forgotten your original form?
17vartamaan samay aap kis roop se yuktiyukta service kar sakte ho?
14Through which form are you able to do service in a yuktiyukt manner at the present time?
18jagatmaata।
15In the form of a world mother.
19aaj to vishesh maataaon ka hi programme hai na।
16Today, it is a special programme for the mothers, is it not?
20rehna maata roop mein hi hai sirf jagatmaata banna hai।
17You have to remain a mother, but you simply have to become a world mother.
21maata banne bina paalna nahin kar sakte aaj maataaon ko kislie bulaaya hai?
18You cannot give sustenance without becoming a mother. 19Why have the mothers been called today?
22varse ke adhikaari ban chuki ho ki banna hai?
20Have you already claimed a right to the inheritance, or do you still have to claim it?
23vaaris ban chuki ho ki banne aae ho?
21Have you become the heirs, or have you come here to become that?
24vaaris se varsa to hai hi ki vaaris bani ho magar varsa nahin mila hai?
22An heir always has the inheritance, or is it that you have become an heir but not yet received the inheritance?
25varse ke hakdaar to ban hi chuke ho।
23You have claimed a right to the inheritance, so what task have you now come for?
26ab kis kaarya ke liye aai ho?
24BapDada must definitely have called you here for a special task.
27baapdaada ne zaroor kisi vishesh kaarya ke liye bulaaya hoga?
25You continue to study at your own centres anyway.
28study to apne sevaakendron par bhi karte rehte ho।
26You have finished the course; you even know about the main aspects of knowledge.
29course bhi poora kar chuke ho।
27What else is now remaining?
30mukhya gyaan ki padhaai ka bhi pata pad gaya hai।
28Mothers have one special practice, and you have been called here to make that practice firm.
31baaki kya rah gaya hai? 32ab nashtomoha banna hai।
29So what is the practice that the mothers have which the kumaris do not have?
33nashtomaaha tab banengi jabki sachchi snehi hongi।
30That of becoming a sati (women who used to sacrifice themselves on the pyre of their late husband).
34jaise koi bhi cheej ko aag mein daalne ke baad uska roop-rang sab badli ho jaata hai।
31To become a sati means to completely sacrifice yourself. 32What is the main virtue in becoming a sati?
35to jo bhi thode aasuri gun, lok-maryaadaayen hain, karmabandhan ki rassiyaan,mamta ke dhaage jo bandhen hue hain un sabko jalaana hai।
33She sits there with deep love. 34After that deep love, she has to show the practical form of that deep love. 35In order to become a sati, renunciation is also needed. 36You also need to be a destroyer of attachment.
36is sneh ki agni mein padne se yeh sab chhoot jaayega।
37You can only become a destroyer of attachment when you have true love.
37to apna rang-roop sab badalna hai।
38Only those who have true love can become a sati.
38is lagan ki agni mein padkar parivartan laane ke liye taiyaar ho?
39They become a sati only after they have burnt away in the fire.
39jo cheej jal jaati hai vo phir khatma ho jaati hai।
40In which fire do you have to burn yourself?
40dekhne mein nahin aati।
41After something burns in a fire, it is transformed.
41aise apne ko parivartan mein laane ki himmat hai?
42When you put something in a fire, it completely changes its colour and form.
42aap sabki yaadgaar ab tak bhi kaayam hai।
43So whatever few devilish qualities are remaining, the code of conduct of the lokik clan, the strings of karmic bondages, the threads of attachment that are still tied, all of these have to be burnt. 44When all of these fall into the fire of love, they will all be broken. 45You have developed that deep love in order to become a sati. 46However, when there is love, you have to burn all of these in the fire of that deep love, that is, you have to bring about transformation.
43aapki yaadgaar ka aadhaar kis baat par hai?
47You have to change your form and colour etc.
44jitni-jitni yaad hai utni-utni sabki yaadgaar bani hui hai।
48Are you ready to fall into the fire of that deep love and bring about transformation? 49Anything that is burnt is finished.
45ab tak bhi kaayam hai।
50It is not even visible then.
46aapki yaad ke aadhaar par sabki yaadgaar bani hui hai।
51Do you have courage to bring about such transformation within yourself?
47agar yaad kam hai to yaadgaar bhi aisa hi hoga।
52The memorial of all of you is imperishable even now. 53What is the basis of your memorial?
48agar yaadgaar kaayam rakhne ka prayatna karna hai to pahle yaad kaayam rakho।
54To the extent that you have remembrance, accordingly there is your memorial. 55It is imperishable even now.
49phir us aadhaar par yaadgaar banna hai।
56Everyone's memorial is created on the basis of your remembrance.
50har ek ke vishesh gun par har ek ka dhyaan jaana chaahiye।
57If there is less remembrance, your memorial will be accordingly.
51ekaek ka jo vishesh gun hai vo har ek agar apne mein dhaaran kare to kya ban jaayenge? 52sarvagun sapanna।
58If you are trying to make your memorial constant for all time, then you first have to make remembrance constant, and then the memorial will be created on the basis of that.
53jaise aatma roop ko dekhte ho na।
59Everyone's attention should be drawn to each one's special virtue.
54to phir jab karma mein aate ho to har ek ke vishesh gun taraph dekho।
60If all of you imbibe the special virtue of each one, what will you become?
55to phir aur baaten bhool jaayengi।
61Complete with all virtues, just as you see the form of the soul.
56gunon ko hi apne mein bharne ka prayatna karna hai।
62When you come into action, if you look towards each one's special virtue, you will then forget all the other things.
57aaj maataaon ko chandrama ka teeka lagaaya hai।
63You have to make effort to make yourself complete with virtues.
58chandrama ke jo gun hain vo apne mein dhaaran to karne hi hain parantu chandrama ka soorya ke saath sambandh bhi gahra hota hai।
64Today, a tilak in the form of the moon has been applied to the mothers. 65You have to take the virtue of the moon into yourself. 66However, the moon has a very deep relationship with the sun also.
59to chandrama jaisa sambandh aur gun dhaaran karne hain।
67So you have to adopt relationships and virtues similar to the moon. 68And what is the task of the moon?
60aur chandrama ka kartavya kaun-sa hai?
69Together with coolness, it also gives light.
61sheetalta ke saath-saath roshni bhi deta hai।
70So you have to give light to everyone. 71Achcha.
62achha ab vidaai।
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