Avyakt murli for Thursday 16 October 1969

⁰> ¹16-10-69om shanti avyakt baapdaada madhuban

⁰> > 16-10-69 Om Shanti Avyakt Bapdada Madhuban

²“parakhne ki shakti ko teevra banaao”

¹Make your power of discrimination powerful.

³aaj vishesh kya dekh rahe hai?

²What is Baba especially seeing today?

⁴parivartan kaise dekhte hai?

³How does Baba see the transformation?

⁵is group mein prashra ka uttar dene mein hoshiyaar kaun hai?

⁴Within this group, who is clever at giving the answer?

⁶dekhne aur parakhne ki shakti kahaan tak aai hai?

⁵To what extent have you got the power to see and to recognise?

⁷achha - yog ki sthiti mein nirantar rahne vaala kaun?

⁶Achcha, who constantly remains in a stage of yoga?

⁸divyagunon ki dhaarna mein divyagun moorta kaun najar aata hai?

⁷Who seems to be the image of divine virtues in the inculcation of those divine virtues?

⁹yeh kyon poochhte hai?

⁸Why is Baba asking this?

¹⁰kyonki agar parakhne ki practice hogi to jab duniya mein kaarya arth jaate ho aur aasuri sampradaay ke saath sambandh rakhna padta hai to parakhne ki practice hone se bahut baaton mein vijayi ban sakte ho।

⁹It is so that when you must go into the world outside to do any task for which you have to maintain a relationship with the devilish community, then through the practice of discrimination, you can become victorious in many aspects.

¹¹agar parakhne ki shakti nahin to vijayi nahin ban sakte। ¹²yeh to thodi-si rekh-dekh ki ki apne hi parivaar ki andar kahaan tak parakh sakte ho।

¹⁰Baba was only asking a few questions to see to what extent you can recognise those within your own family. ¹¹If you do not have the power of discrimination you cannot be victorious.

¹³yoon to harek ratna ek do se shreshtha hai। ¹⁴lekin phir bhi parakhne ki practice zaroor chaahiye।

¹²In fact, each jewel is more elevated than the other, but even then, the practice of discrimination is definitely needed.

¹⁵yeh parakhne ki practice chhoti baat nahin samajhna।

¹³Do not think that the practice of discrimination a small thing.

¹⁶is par hi number le sakte ho।

¹⁴You can claim a number with this, also.

¹⁷koi bhi paristhiti ko, koi bhi sankalp vaali aatmaon ko,vartamaan aur bhavishya donon kaalon ko bhi parakhne ki practice chaahiye।

¹⁵You need the practice of the discrimination of the present and the future of any situation or of souls with any kind of thoughts.

¹⁸vishesh karke jo paandav sena hai, unhon ko yeh parakhne ki shakti bahut aavashyak hai। ¹⁹kyonki aap gopon ko bahut prakaar ki paristhitiyaan saamne aati hai।

¹⁶The Pandav Army especially needs to have the power of discrimination because many situations will come in front of you brothers.

²⁰unhon ka saamna karne liye yeh buddhi bahut aavashyak hai।

¹⁷In order to face them, this type of intellect is absolutely essential.

²¹parakhne ki power kaise aayegi - uske liye mukhya saadhan kaunsa hai?

¹⁸How can you develop the power of discrimination? ¹⁹What is the main method for that?

²²parakhne ki shakti ko teev banaane liye mukhya kaun sa saadhan hai?

²⁰What is the main method to make the power of discrimination powerful?

²³parakhne ka tareeka kaun sa hona chaahiye?

²¹What should be the method to discriminate?

²⁴tumhaare saamne koi bhi aaye unko parakh sakte ho?

²²Are you able to discriminate anyone who comes in front of you?

²⁵(harek ne apna-apna vichaar bataaya) sabhi ka rahasya to ek hi hai।

²³(Each one gave his own idea.) ²⁴The essence of what all of you said is the same.

²⁶avyakt sthiti va yaad va aatmik sthiti baat to vahi hai।

²⁵The avyakt stage, remembrance or the stage of soul consciousness is the same thing.

²⁷lekin aatmik sthiti ke saath-saath yathaartha roop se vahi parakh sakta hai jinki buddhi mein jyaada vyartha sankalp nahin chalte honge।

²⁶However, together with the stage of soul consciousness, only those who do not have a lot of waste thoughts are able to discriminate others accurately.

²⁸unki buddhi ek ke hi yaad mein, ek ke hi kaarya mein aur ekras sthiti mein hogi। ²⁹woh doosre ko jaldi parakh sakenge।

²⁷Those whose intellect is engaged in the remembrance of One, in the task of One and who are in a constant stage will be able to discriminate others very quickly.

³⁰jinki buddhi mein jyaada sankalp utpanna honge to unki buddhi doosron ko parakhne ke liye bhi apne vyartha sankalp ki miksachriti hogi।

²⁸Those whose intellect creates a lot of thoughts will have a mixture of their own waste thoughts in recognising others. ²⁹Therefore, they will not be able to recognise others as they are.

³¹isliye jo jaisa hai vaisa parakh nahin sakenge। ³²to mool rahasya nikla buddhi ki saphaai।

³⁰Those who have cleanliness of the intellect will be able to maintain a yogyukt stage.

³³jitna buddhi ki saphaai hogi utna hi yog yukta avastha mein rah sakenge।

³¹Waste thoughts and sinful thoughts become an obstacle in creating an avyakt stage.

³⁴yeh vyartha sankalp aur vikalpa jo chalte hai woh avyakt sthiti hone mein vighna hai।

³²The main reason why you are attracted to the body again and again is that there isn't cleanliness of the intellect.

³⁵baar-baar is shareer ke aakarshan mein aa jaate hai uska mool kaaran hai ki buddhi ki saphaai nahin hai।

³³Cleanliness of the intellect means that it remains lost in the great mantra that it has received.

³⁶buddhi ki saphaai arthaat buddhi ko jo mahaamantra mila hua hai usmein buddhi magan rahe।

³⁴Because of not having the remembrance of One and letting the intellect wander in many directions, it does not remain powerful.

³⁷ek ki yaad ko chhod anek taraph buddhi jaane ke kaaran shaktishaali nahin rehte। ³⁸vaise bhi jab buddhi bahut kaarya taraph lagi hui hoti hai। ³⁹to anubhav kiya hoga buddhi mein veeknes,thakaavat mahsoos hoti hai।

³⁵Generally, you must have experienced that when the intellect is engaged in many tasks, there is the feeling of the intellect being weak and tired, and so you are not able to make an accurate decision about anything.

⁴⁰aur jo bhi hai yathaartha roop se nirnay nahin kar sakenge।

³⁶In the same way, waste thoughts and sinful thoughts make the intellect tired.

⁴¹isi reeti vyartha sankalp, vikalpa jo chalte hai,yeh bhi buddhi ko thakaavat mein laate hai। ⁴²thaki hui koi bhi aatma na parakh sakegi na nirnay kar sakegi।

³⁷Any soul who is tired will not be able to discriminate or make a decision accurately. ³⁸No matter how clever someone may be, there is a great difference in his discrimination and decision making when he is tired.

⁴³kitna bhi hoshiyaar hoga to thakaavat mein unke parakhne,nirnay karne mein pharka pad jaata hai।

³⁹Because the intellect is tired by these thoughts throughout the day, it lacks the power to make decisions.

⁴⁴saara din in sankalpon se buddhi thaki hui hone kaaran nirnay karne ki shakti mein kami aa jaati hai। ⁴⁵isliye vijayi nahin ban sakte।

⁴⁰Therefore, you are not able to become victorious. ⁴¹The main reason for experiencing defeat is that there isn't the cleanliness of the intellect.

⁴⁶haar khaane ka mukhya kaaran yeh hai। ⁴⁷buddhi vani saphaai nahin hai। ⁴⁸jaise unheen ki haath ki saphaai hoti hai na।

⁴²Just as those people have the cleanliness of their palms, so you can also do so much with the cleanliness of the intellect.

⁴⁹aap phir buddhi ki saphaai se kya se kya kar sakte ho। ⁵⁰woh haath ki saphaai se jhat se badal dete hai।

⁴³Those people are able to transform anything very quickly with the cleanliness of their palms; they do not take a long time.

⁵¹deri nahin lagti। ⁵²isliye kehte hai jaadoogar।

⁴⁴This is why they are called magicians.

⁵³aap mein bhi badalne ka jaadu aa jaayega।

⁴⁵You will also have the power to transform.

⁵⁴abhi badalne seekhe ho, lekin jaadu ke samaan nahin badal sakte ho arthaat jaldi nahin badal sakte ho।

⁴⁶Now, you have learnt to transform, but you are not able to change it like magic, that is, you are not able to transform very quickly.

⁵⁵samay lagta hai।

⁴⁷It takes you time.

⁵⁶jaadu chalaane ke liye jitna samay jisko mantra yaad rehta hai,utna uska jaadu saphal hota hai।

⁴⁸In order to use your magic, you remember the mantra. ⁴⁹That magic is successful for as long as they remember that mantra.

⁵⁷aapko bhi agar mahaamantra yaad hoga to jaadu ke samaan kaarya hoga।

⁵⁰If you also remember your great mantra, you will be able to work like magic.

⁵⁸ab isi mein deri hai।

⁵¹It is still taking time.

⁵⁹to ab is bhatthi se kya bankar niklenge?

⁵²So what will you emerge as from this bhatthi?

⁶⁰(jaadoogar) agar itne jaadoogar bhaarat ke kone-kone mein,chha jaayenge to kya ho jaavega?

⁵³(Magicians.) ⁵⁴If so many magicians were to spread to every corner of Bharat, what would it become?

⁶¹ek maas ke adar kuchh aur najaara dekhne mein aayega?

⁵⁵A different scene would be visible within a month.

⁶²ab to taiyaari karni padegi na।

⁵⁶Now, you will have to make preparations.

⁶³agar itne jaadoogar badalne ka kaarya shuru kar denge to phir kya karna padega?

⁵⁷What will you have to do if so many magicians begin the task of transforming?

⁶⁴aisi kuchh naveenta aap bhi dekhna chaahte ho aur baap-daada bhi chaahte hai।

⁵⁸You, as well as BapDada, wish to witness such a scene of newness.

⁶⁵aisa aavaaj painal jaaye ki yeh kaun kahaan se pragat hue hai।

⁵⁹The sound should spread of who has emerged from where.

⁶⁶aise mahsoos ho ki ek-ek sthaan par koi alaukik aatma avatrit hokar aai hai।

⁶⁰They should feel that at every place, an alokik soul has incarnated.

⁶⁷ek avtaar itna kuchh kar sakta hai to yeh kitne avtaar hai।

⁶¹Since one incarnation is able to do so much, all of you are so many incarnations!

⁶⁸yahaan se jab jaao to aise hi samajhkar jaana ki ham is shareer mein avatrit hue hai - eeshvareey seva ke liye।

⁶²When you return from here, think that you have incarnated in that body for Godly service.

⁶⁹agar yeh smriti rakhkar jaayenge to aapke har chalan mein alaukikta dekhne mein aayegi।

⁶³If you go with this awareness, then uniqueness will be visible in your every activity.

⁷⁰jo bhi aapke daivi parivaar vaale va laukik parivaar vaale hai woh mahsoos kare ki yeh kuchh anokhe hi bankar aaye hai, badalkar aaye hai।

⁶⁴All those of your divine family and lokik family will experience that you have become different and totally transformed.

⁷¹jab aap ki badalne ki mahsoosta aayegi tab aap duniya ko badal sakenge।

⁶⁵When they experience your transformation, you will be able to transform the world.

⁷²agar aap sabhi ke badalne ki bhaasna nahin to duniya ko nahin badal sakenge।

⁶⁶If there isn't the experience of transformation from all of you, you will not be able to transform the world.

⁷³khud badal kar duniya ko badalna hai।

⁶⁷You have to change yourself in order to change the world.

⁷⁴aise hi samajhkar chalna ki nimitta maatra is shareer vana loan lekar eethreey kaarya ke liye, thode din ke liye avatrit huye hai।

⁶⁸You must always move along whilst considering yourself to be an instrument who has incarnated into that body which is on loan for a Godly task for just a few days.

⁷⁵kaarya samaapta karke phir chale jaayenge।

⁶⁹When you have completed your task, you will go back.

⁷⁶yeh smriti, lakshya rakh karke, aisi sthiti banaakar phir chalna।

⁷⁰Create this stage with this awareness and this aim and continue to move along with that.

⁷⁷yeh bageecha hai।

⁷¹This is a garden.

⁷⁸baapdaada chaitanya bageeche mein aate hai। ⁷⁹to kuchh vaani se khushbu lete hai, kuchh naynon se, kuchh mastak ke mani se।

⁷²BapDada comes into the living garden and He takes a little fragrance through your words, a little through your eyes and a little through the jewel in your forehead.

⁸⁰harek ke mastishka ke mani ki chamak baapdaada dekhte hai।

⁷³BapDada sees the sparkle of the jewel on the forehead of each of you.

⁸¹aise hi agar aap sabhi bhi mastishka ke mani ko hi dekhte raho to phir yeh drishti aur vritti shuddh satopradhaan ban jaayegi।

⁷⁴In the same way, if all of you continue to see the jewel on the forehead of each one, then your drishti and attitude will become pure and satopradhan.

⁸²drishti jo chachal hoti hai uska mool kaaran yeh hai। ⁸³mastishka ke mani ko na dekh shaareerik roop ko dekhte ho।

⁷⁵The main reason why your drishti becomes mischievous is that you do not see the jewel on the forehead but you see the physical form instead.

⁸⁴roop ko na dekho lekin mastishka ke mani ko dekho।

⁷⁶Do not see the physical form but see the jewel on the forehead.

⁸⁵jab roop ko dekhte ho to aise hi samjho ki saamp ko dekh rahe hai।

⁷⁷When you see the physical form, just think that you are looking at a snake.

⁸⁶saamp ke mastishka mein mani hoti hai na।

⁷⁸A snake has a jewel at the centre of its forehead.

⁸⁷to mani ko dekhna hai na ki saamp ko।

⁷⁹So you have to see the jewel and not the snake.

⁸⁸agar shareer bhaan mein dekhte ho to maano saamp ko dekhte ho। ⁸⁹saamp ko dekha aur saamp ne kaata।

⁸⁰If you look at anything with body consciousness, then understand that you are looking at a snake.

⁹⁰saamp to apna kaarya karega।

⁸¹If you look at the snake, it will bite you.

⁹¹saamp mein vish bhi hota hai।

⁸²A snake would carry out its task.

⁹²koi-koi vishesh saamp hote hai। ⁹³jinmen mani hoti hai।

⁸³A snake is poisonous. ⁸⁴There are some special snakes that have jewels.

⁹⁴aap gopon ko saamp ko kaise maarna hai।

⁸⁵How must you brothers kill the snakes?

⁹⁵kya karenge?

⁸⁶What will you do?

⁹⁶aap saamp ko dekhte hue bhi saamp ko na dekho।

⁸⁷Whilst looking at a snake, do not see the snake.

⁹⁷mani ko hi dekho।

⁸⁸Just see the jewel.

⁹⁸mani ko dekhne se saamp ka jo vish hai woh halka ho jaayega।

⁸⁹The poison of the snake will not be so poisonous if you look at the jewel.

⁹⁹agar shareer roopi saamp ko dekha to phir unko ban jaayenge।

⁹⁰If you see the snake which is the body, you will belong to the snake.

¹⁰⁰un samaan ban jaayenge।

⁹¹You will become like that.

¹⁰¹lekin mani ko dekhenge to baapdaada ke maala ke mani ban jaayenge।

⁹²But if you see the jewel, you will become a jewel in BapDada's rosary.

¹⁰²ya to banna hai saamp ke samaan ya to banna hai maala ki mani।

⁹³You either become like a snake or you become a jewel of the rosary.

¹⁰³agar mani banna hai to dekho bhi mani ko।

⁹⁴If you want to become a jewel, you must see the jewel.

¹⁰⁴phir jo yeh complain hai woh badal kar complete ho jaayegi।

⁹⁵Then your complaint will be transformed and you will become complete.

¹⁰⁵sirf buddhi ki parakh se kahaan complain kahaan complete। ¹⁰⁶raat-din ka pharka hai।

⁹⁶You just need to use the discrimination of the intellect to see the difference between a complaint and being complete.

¹⁰⁷lekin sindhi bhaasha mein likhenge to sirf do bindiyon ka pharka hai।

⁹⁷There is the difference of night and day. ⁹⁸If you write it in the Sindhi language, there is a difference of just two dots.

¹⁰⁸yahaan bhi aise hai।

⁹⁹Here also, it is the same.

¹⁰⁹do bindi ek svayan ki,ek baapdaada ki।

¹⁰⁰The two dots are: one of the self, and one of BapDada.

¹¹⁰yeh do bindi hi yaad rahe to complain ki bajaay complete ho jaaye।

¹⁰¹If you remember these two dots, instead of complaining you will become complete.

¹¹¹isliye aaj se yeh pratigya apne aap se karo।

¹⁰²This is why you should promise this to yourself from today.

¹¹²baapdaada ke saamne to bahut pratigyaaen ki hain lekin aaj apne aapse pratigya karo ki ab se lekar sivaae mani ke aur kuchh nahin dekhenge aur khud hi maala ke mani ban karke saare srishti ke beech chamkenge।

¹⁰³You have made many promises to BapDada. ¹⁰⁴But today make a promise to yourself: From now on, I will not look at anything except the jewel, and that I myself will become a jewel of the rosary and sparkle amidst the whole world.

¹¹³jab khud mani banenge tab chamkenge।

¹⁰⁵Only when you yourself become a jewel will you sparkle.

¹¹⁴agar mani nahin banenge to chamak nahin sakenge।

¹⁰⁶If you do not become a jewel you will not be able to sparkle.

¹¹⁵jab pratigya karenge tab hi pratyakshata hogi।

¹⁰⁷There will only be revelation when you make a promise.

¹¹⁶apne aapse poorn roop se pratigya nahin kar paate ho isliye pratyakshata bhi poorn roop se nahin ho paati hai।

¹⁰⁸You are not able to fulfil the promise to yourself completely. ¹⁰⁹This is why revelation does not take place fully.

¹¹⁷pratyakshata kam nikalne ka kaaran apne aapse pratigya ki kami hai।

¹¹⁰The reason why there isn't so much revelation is that you lack fulfilling the promise you have made to yourself.

¹¹⁸abhi-abhi bolte ho phir abhi-abhi bhoolte ho।

¹¹¹You make a promise instantly, and then you forget it instantly.

¹¹⁹lekin ab pratigya ke saath-saath yeh bhi nishchay karo ki pratyakshata bhi laayenge tab aapki pratigya pratyakshata kar dikhaayegi।

¹¹²However, now together with making a promise, make it firm that you will also bring about the revelation. ¹¹³Then your promise will definitely bring about revelation.

¹²⁰paandav sena hai gyaani tu aatma aur shakti sena hai snehi tu aatma।

¹¹⁴The Pandav Army are enlightened souls and the Shakti Army are loving souls.

¹²¹jo snehi hai woh yogi hai।

¹¹⁵Those who are loving are yogi.

¹²²abhi to ek-ek paandav ke mastak mein umang-utsaah jhalak raha hai।

¹¹⁶At present, zeal and enthusiasm are sparkling on the forehead of each Pandav.

¹²³yeh umang aur utsaah ekras sada rahe।

¹¹⁷This zeal and enthusiasm should always remain constant.

¹²⁴mehnat jo li hai uska phal dikhaana hai।

¹¹⁸You have to give the fruit of the effort that you have taken from others.

¹²⁵agar mehnat li hui yahaan chuktu nahin karenge to phir satayug mein woh mehnat ka phal dena padega isliye jo mehnat li hai use bharkar dena।

¹¹⁹If you do not settle for the effort that you have received here, you will have to give the return of that effort in satyug. ¹²⁰This is why you have to settle for the effort you have received.

¹²⁶harek sevaakendra se yeh samaachaar aana chaahiye yeh kumaar to avatrit hokar ke is prithvi par padhaare hai।

¹²¹There should be news from each centre about each Kumar that he is an incarnation on this earth.

¹²⁷aisa samaachaar jab aaye tab samjho ki phal nikal raha hai।

¹²²When there is such news, then understand that the fruit is emerging.

¹²⁸abhi sthiti ki aavashyakta hai।

¹²³At present, you need to create this stage.

¹²⁹jaise baapdaada loan lekar aate hai na।

¹²⁴BapDada takes a body on loan.

¹³⁰abhi to donon hi loan lete hai।

¹²⁵Now, both of them take it on loan.

¹³¹thode samay ke liye aate hai kislie?

¹²⁶They come for just a little time. ¹²⁷Why?

¹³²milne ke liye।

¹²⁸In order to meet you.

¹³³vaise hi aap sabhi bhi samjho ki ham loan lekar service ke nimitta aaye hain - thode samay ke liye।

¹²⁹All of you must think that you have taken your body on loan for the sake of service for just a short time.

¹³⁴jab aisi sthiti hogi tab baap ka prabhaav duniya ke saamne aayega।

¹³⁰When you have created such a stage, BapDada's influence will be visible to the world.

¹³⁵donon hi hisaab theek kiya hai। ¹³⁶ya lene ka kiya hai, dene ka nahin?

¹³¹Have you made both the calculations accurately, or have you just calculated for taking and not for giving?

¹³⁷6 maas tak ekras rahenge na ki 15 din ke baad likhenge chaahte to hai lekin kya kare, yeh ho gaya aisi koi bhi complain nahin aaye।

¹³²Will you remain constant for six months, or will you write after fifteen days: We wish to remain like that, but what can we do? ¹³³This happened! ¹³⁴There should be no such complaint.

¹³⁸phir to deedi ka kaam halka ho jaayega।

¹³⁵Then the task of Dadi and Didi will become light.

¹³⁹aap khud bhaari honge to saara kaarya bhaari ho jaayega।

¹³⁶If you become heavy, the entire task will become heavy.

¹⁴⁰baapdaada ki aasha kahe va shuddh sankalp kahe yahi rehta hai aur rahega hi ki ek-ek number one ho।

¹³⁷Call it BapDada's desire or pure thought. ¹³⁸It is the only thought, and it will be the only thought, that each of you should be number one.

¹⁴¹lekin saare kalpa ke andar jo ab ki sthiti banaayenge woh to ab ke hisaab se number one hai na।

¹³⁹However, compared to the entire kalpa, the stage that you create now will be number one out of the whole kalpa.

¹⁴²jo vaastavik sampoorn stage hai। ¹⁴³iske liye kah rahe hai।

¹⁴⁰Baba is referring to the true complete stage.

¹⁴⁴sabhi yahi lakshya rakhe ki ham number one jaayenge।

¹⁴¹All of you should have the aim to become number one.

¹⁴⁵yeh nahin sochna ki sabhi kaise number one joyenge।

¹⁴²Do not think: How can everyone become number one?

¹⁴⁶ismen mahaadaani nahin banna hai।

¹⁴³Do not be a great donor in this.

¹⁴⁷do baaten mukhya yaad rakhna hai ki ek to mani ko dekhna, deh roopi saamp ko na dekhna।

¹⁴⁴Remember two main things: Firstly, you must look at the jewel. ¹⁴⁵Do not see the snake which is the body.

¹⁴⁸aur doosri baat apne ko avatrit samjho।

¹⁴⁶And secondly, consider yourself to be an incarnation.

¹⁴⁹is shareer mein avatrit hokar kaarya karna hai।

¹⁴⁷Perform all your tasks whilst incarnating in this body.

¹⁵⁰aur ek slogan sada yaad rakhna ki jo baapdaada kahenge, jo karaayenge, jaise chalaayenge, vaise hi karenge, chalenge, bolege,dekhenge।

¹⁴⁸And remember one slogan: Whatever BapDada says, and whatever He makes us do, however He makes us move, we will do it just like that. ¹⁴⁹We will move along, speak and see only that.

¹⁵¹yeh hai paandav sena ka mukhya slogan।

¹⁵⁰This is the main slogan of the Pandav army.

¹⁵²jo kahenge ve sochenge aur kuchh sochna nahin hai।

¹⁵¹We will think only about what BapDada says.

¹⁵³in aankhon se aur kuchh dekhna nahin hai।

¹⁵²We must not think about anything else.

¹⁵⁴aakhen bhi de di na। ¹⁵⁵poore parvaane ho na।

¹⁵³We must not see anything else with these eyes.

¹⁵⁶parvaane ko shama bigar aur kuchh dekhne mein aata hai kya?

¹⁵⁴We have also given the eyes. ¹⁵⁵You are the complete moths, are you not?

¹⁵⁷aapki aakhen aur kyon dekhti?

¹⁵⁶Do moths see anything except the Light?

¹⁵⁸jab aur kuchh dekhte hain to dhokha deti hai।

¹⁵⁷What else do your eyes see? ¹⁵⁸When you see anything else, they deceive you.

¹⁵⁹apne ko dhokha na do।

¹⁵⁹Do not deceive yourself.

¹⁶⁰iske liye parvaanon ko sivaae shama ke aur kisi ko nahin dekhna hai।

¹⁶⁰For this, moths should not look at anyone except the Light. ¹⁶¹This is the stamp of a complete moth.

¹⁶¹sampoorn arthaat poora parvaana hain। ¹⁶²yeh hai chhaap।

¹⁶²The result is good, but you must maintain that eternally.

¹⁶³result to achhi hai lekin usko avinaashi rakhna hai।

¹⁶³You should be able to create whatever stage you want whenever you want.

¹⁶⁴jab jaise chaahe vaisi sthiti bana sake। ¹⁶⁵yeh man ko drill karaani hai।

¹⁶⁴You have to make the mind practise this drill.

¹⁶⁶yeh zaroor practice karo। ¹⁶⁷ek second mein aavaaj mein, ek second mein phir aavaaj se pare।

¹⁶⁵You must definitely practise coming into sound in one second and going beyond sound in one second.

¹⁶⁸ek second mein service ke sankalp mein aaye aur ek second mein sankalp se pare swaroop mein sthit ho jaaye।

¹⁶⁶Practice coming into thoughts about service in one second, and going beyond thought and stabilising yourself in your original form in one second.

¹⁶⁹is drill ki bahut aavashyakta hai।

¹⁶⁷This drill is absolutely essential.

¹⁷⁰aise nahin ki shaareerik bhaan se nikal hi na sake।

¹⁶⁸It shouldn't be that you are not able to come away from the physical consciousness.

¹⁷¹ek second mein kaarya prati shaareerik bhaan mein aaye phir ek second mein ashareeri ho jaaye, jiski yeh drill pakki hogi woh sabhi paristhitiyon ka saamna kar sakte hai।

¹⁶⁹Come into physical consciousness for the sake of a task in one second and then become bodiless in one second. ¹⁷⁰Those who have made this drill firm will be able to face all situations.

¹⁷²jaise shaareerik drill subah ko karaai jaati hai vaise yeh avyakt drill bhi amritvele vishesh roop se karna hai।

¹⁷¹Just as you are made to practise physical drill in the morning, in the same way, you must especially practise this avyakt drill at amrit vela.

¹⁷³karna to saara din hai lekin vishesh practice karne ka samay amritvele hai।

¹⁷²You have to do it throughout the day, but the time for this special practice is amrit vela.

¹⁷⁴jab dekho buddhi bahut busy hai to usi samay yeh practice karo।

¹⁷³When you see that your intellect is very busy, at that time practise this.

¹⁷⁵paristhiti mein hote hue bhi ham apni buddhi ko nyaara kar sakte hai।

¹⁷⁴Even whilst being in a situation, are you able to make your intellect detached?

¹⁷⁶lekin nyaare tab ho sakenge jab jo bhi kaarya karte ho woh nyaari avastha mein hokar karenge।

¹⁷⁵You will be able to remain detached when you perform all your actions in a detached stage.

¹⁷⁷agar us kaarya mein attachment hogi to phir ek second mein detach nahin honge।

¹⁷⁶If you have attachment to that task, you will not be able to become detached in one second.

¹⁷⁸isliye yeh practice karo। ¹⁷⁹kaisi bhi paristhiti ho।

¹⁷⁷This is why you must practise this, no matter what the situation is.

¹⁸⁰kyonki final paper anek prakaar ke bhayaanak aur na chaahte hue bhi apne taraph aakarshit karne vaali paristhitiyon ke beech honge।

¹⁷⁸The final paper will be of many fearsome situations, and you will be amidst situations which you would not wish to be in.

¹⁸¹unki bhet mein jo aajkal ki paristhitiyaan hai woh kuchh nahin hai।

¹⁷⁹Compared with that, the situations of today are nothing.

¹⁸²jo antim paristhiti aane vaali hai,un paristhitiyon ke beech paper hona hai।

¹⁸⁰The final paper will take place amidst the final situations.

¹⁸³iski taiyaari pahle se karni hai।

¹⁸¹You must prepare for that beforehand.

¹⁸⁴isliye jab apne ko dekho ki bahut busy hoon,buddhi bahut school kaarya mein busy hai, chaaron or sarakmastaansej apne taraph khainchane vaali hai to aise samay par yeh abhyaas karo।

¹⁸²This is why when you see that you are very busy, that the intellect is very busy in a physical task, that the circumstances are such that they pull you in all directions, at that time, practise this.

¹⁸⁵tab maaloom padega kahaan tak ham drill kar sakte hai।

¹⁸³Then you will know to what extent you are able to practise the drill.

¹⁸⁶yeh bhi baat bahut aavashyak hai।

¹⁸⁴This aspect is most essential also.

¹⁸⁷isi drill mein rehte rahenge to saphalta ko paayenge।

¹⁸⁵If you continue this drill, you will achieve success.

¹⁸⁸ek-ek subject ki number hoti hai।

¹⁸⁶There is a number for each subject.

¹⁸⁹mukhya to yahi hai।

¹⁸⁷This is the main thing.

¹⁹⁰ismen agar achhe hain to number aage le sakte hain।

¹⁸⁸If you are good in that, you can claim a good number.

¹⁹¹agar is subject mein number kam hai to final number aage nahin aa sakte।

¹⁸⁹If you are lacking in this subject, you will not be able to claim a number ahead, in the final result.

¹⁹²isliye sunaaya tha ki gyaani tu aatma ke saath mein snehi bhi banna hai।

¹⁹⁰This is why you were told that together with being an enlightened soul, you also have to be a loving soul.

¹⁹³jo snehi hota hai woh sneh paata hai।

¹⁹¹Those who are loving receive love.

¹⁹⁴jisse jyaada sneh hota hai। ¹⁹⁵to kehte hai yeh to sudh-budh hi bhool jaate hai।

¹⁹²When you have a lot of love for someone, it is said: This one has totally forgotten consciousness of everything else.

¹⁹⁶sudh-budh ka arth hi hai apne svarup ki jo smriti rehti hai woh bhi bhool jaate hai।

¹⁹³The meaning of forgetting consciousness of everything else is that you forget the awareness of even your own form.

¹⁹⁷buddhi ki lagan bhi uske sivaae kahaan nahin ho।

¹⁹⁴The love of the intellect should be only towards that One and none other.

¹⁹⁸aise jo rahne vaale hote unko kaha jaata hai snehi। ¹⁹⁹is group ka vishesh gun yahi hai ki sabhi baaton ko seekhne aur dhaaran karne aur aage ke liye bhi apne ko usmein chalaane ke liye chaatrak hai।

¹⁹⁵Those who are like this are called loving. ¹⁹⁶The special virtue of this group is that they are the chatraks (kind of bird thirsty for rain-water only) for learning and imbibing all aspects and in making themselves move along in that stage in the future.

²⁰⁰chaatrak bane ho lekin saath mein charitravaan bhi banna hai।

¹⁹⁷You have become chatraks, but you also have to become charitravan (one with a good character).

²⁰¹chaatrak hai, yeh is group ki visheshta hai।

¹⁹⁸The speciality of this group is that they are chatraks.

²⁰²lekin chaatrak ka kaarya hota hai uske pyaasi rehna।

¹⁹⁹However, the task of a chatrak is to remain thirsty for this One.

²⁰³yeh chitra charitra mein dekhe tab phir chaatrakon ke saath mein paatra bhi kahenge। ²⁰⁴abhi chaatrak to hai।

²⁰⁰Only when this image (chitra) is visible in the activity (charitra) will you be called worthy (patra) as well as being chatrak.

²⁰⁵phir result aane baad do title milenge, abhi chaatrak hain।

²⁰¹Now, you are chatraks, but you will receive two titles after the result has been given.

²⁰⁶phir vijay maala ke najdeek aane ke paatra bhi honge।

²⁰²Now, you are chatraks, but then you will become worthy (patra) of coming close in the rosary of victory.

²⁰⁷jo slogan sunaaya aur jo bhatthi ki chhaap sunaai unko kaayam rakhenge to donon hi gun aa jaayenge।

²⁰³If you eternally keep the slogan that you have heard and the stamp of the bhatthi that you have been given, you will then be able to adopt both the virtues. ²⁰⁴Achcha.

²⁰⁸achha !

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