Avyakt murli for Sunday 9 November 1969

⁰> ¹09-11-69 ōm śhānti avyakt bāpdādā madhuban

⁰> > 09-11-69 Om Shanti Avyakt Bapdada Madhuban

²“ bhaviṣhya kō jānnē kī|key yuktiyā̃ ”

¹Methods to know the future

³“ dīpāvalī kē|K śhubh divas par – prāṇapriy avyakt bāpdādā kē|K madhur mahāvākya ”

²(Most Beloved Avyakt BapDada’s sweet elevated versions on the auspicious festival of Diwali).

⁴Bāpdādā ēk-ēk dīpak kō ēk kāl ( samay ) kī|key dr̥iṣhṭi sē dēkh rahē hai yā tīnō̃ kī|key  ?

³Is BapDada seeing each child in just one aspect of time or in all three aspects of time?

⁵Bāp tō trikāldarśhī hai vā dādā bhī trikāldarśhī hai  ?

⁴The Father is Trikaldarshi anyway, but is Dada trikaldarshi as well?

⁶Āp bhī trikāldarśhī hō yā ban rahē hō  ?

⁵Are you trikaldarshi, or are you still becoming that?

⁷Agar trikāldarśhī hō tō apnē bhaviṣhya kō dēkhtē vā jāntē hō  ?

⁶If you are trikaldarshi, can you see your future, or do you know it?

⁸Jāntē hō maĩ kyā banū̃gā  ?

⁷Do you know what you are to become?

⁹Pāṇḍav sēnā mē̃ apnā bhaviṣhya jāntē hō yā spaṣhṭ hai ki kyā banōgē . ¹⁰Aur kaunsī rājdhānī mē̃  ?

⁸Do you know your future in the Pandav army? ⁹Do you clearly know what you are to become and in which kingdom?

¹¹Lakṣhmī-nārāyaṇ bhī kis number mē̃  ?

¹⁰Which number Lakshmi and Narayan will you become?

¹² ( harēk nē apnā vichār batāyā ) jaisē āp āgē baṛhtē jāyēṅgē vaisē apnā bhaviṣhya nām-rūp-dēś-kāl yah chārō̃ hī spaṣhṭ hōtē jāyēṅgē ki kis dēśh mē̃ rājya karnā hai kis nām sē , kis rūp sē aur kis samay , pahlē rājdhānī mē̃ bhī kyā banē̃gē . ¹³Dūsrī rājdhānī mē̃ kyā banē̃gē  !

¹¹(Each one shared his ideas.) ¹²As you progress further, your future name, form, place and time will become clear as to which land you will rule in, with which name and form, and at what time. ¹³What you will become in the first kingdom; what you will become in the second kingdom will internally be clear to each of you, in your own horoscope.

¹⁴Yah pūrī janmapatrī ēk-ēk kō apnē andar spaṣhṭ hōgī . ¹⁵Bāpdādā jab bhī kisī kō dēkhtē hai tō tīnō̃ kō dēkhtē hai .

¹⁴Whenever BapDada sees anyone, He sees him in all three aspects of time: what he was before, what he is now and what he is to become in the future.

¹⁶Pahlē kyā thā ab kyā hai phir bhaviṣhya mē̃ kyā bannē vālē hai . ¹⁷Tō ēk-ēk dīp mē̃ yah tīnō̃ kāl dēkhtē hai .

¹⁵So He sees all these three aspects in each lamp. ¹⁶You know about two aspects of time very clearly: you know what you were and what you are.

¹⁸Āp dō kāl tō spaṣhṭ jāntē hō .

¹⁷But what will you become in the future?

¹⁹Pahlē kyā thē aur ab kyā hai lēkin bhaviṣhya mē̃ kyā hōnā hai , uskō jitnā-jitnā yōg - yukta hōṅgē utnā bhaviṣhya bhī spaṣhṭ jān jāyēṅgē .

¹⁸The more you remain yog-yukt, the clearer your future will be to you, just as your present is very clear to you.

²⁰Jaisē vartamān spaṣhṭ hai . ²¹Vartamān mē̃ kabhī bhī saṅkalp nahī̃ uṭhtā hai ki hai yā nahī̃ hai .

¹⁹You do not have any thoughts about your present, as to whether you are something or not.

²²Nā mālūm kyā hai yah kabhī saṅkalp nahī̃ uṭhēgā . ²³Isī rīti sē bhaviṣhya bhī spaṣhṭ hōgā .

²⁰You never have the thought: I don't know whether I am this or not.

²⁴Aisā spaṣhṭ naśhā har ēk kī|key buddhi mē̃ number-vār ātā jāyēgā .

²¹In the same way, your future will also be clear to you.

²⁵Jaisē sākār rūp mē̃ mā̃-bāp dōnō̃ kō apnā bhaviṣhya spaṣhṭ thā .

²²Each of you will have such clear intoxication numberwise in your intellect.

²⁶Nām bhī , rūp bhī spaṣhṭ , dēśh bhī spaṣhṭ aur kāl bhī spaṣhṭ thā .

²³In the sakar form, both the mother and father had their future very clearly in front of them.

²⁷Itnā spaṣhṭ hai ki kis sambandh mē̃ āyēṅgē  ?

²⁴Their name, form, place and time were all clear.

²⁸Vā sambandh bhī spaṣhṭ kis rūp mē̃ sāmnē āyēgā .

²⁵Is it as clear to you that you know in which relationship you will come?

²⁹Abhī dil mē̃ thōṛā bahut kis-kis kō ā saktā hai .

²⁶At present, this enters the hearts of some of you some of the time.

³⁰Lēkin kuchh samay bād aisē hī niśhchay buddhi hōkar kahē̃gē ki yah hōnā hī hai .

²⁷However, after some time, you will have such faith in the intellect, that you will say that this has to happen.

³¹Abhī agar āp kahē̃gē bhī tō dūsrē niśhchay karē yā na karē .

²⁸At present, even if you say something, others may or may not have that faith.

³²Lēkin thōṛē samay mē̃ āpkī chalan , āpkī tadbīr jō hai vah āpkē bhaviṣhya taṣhwīr kō prasiddh karēgī .

²⁹But after a while, your behaviour and your effort will reveal your future form.

³³Ab tadbīr aur bhaviṣhya mē̃ kuchh phark hai . ³⁴Lēkin jaisē - jaisē samay aur āpkā puruṣhārth samān hōtā jāyēgā tō phir kōī kō saṅkalp nahī̃ uṭhēgā .

³⁰At present, there is some difference between your effort and your future. ³¹But as your effort matches the time, you will not have any thoughts.

³⁵Āp sabhī nē dīpmālā manāī .

³²All of you celebrated Deepmala.

³⁶Dīpmālā par kyā kartē hai  ?

³³What do you do at the time of Deepmala?

³⁷Ēk dīp sē anēk dīp jagātē hai tō anēkō̃ kā ēk kē sāth lagan lagtā hai , yahī dīpmālā hai .

³⁴You ignite many lamps with one lamp. ³⁵Therefore, many lamps develop their love from one and this is Deepmala.

³⁸Agar ēk-ēk dīpak kī|key ēk dīpak kē sāth lagan hai tō yahī dīpmālā hai .

³⁶If each lamp has developed love for One, then that is Deepmala.

³⁹Dīpak mē̃ kyā hai  ?

³⁷What is there in a lamp?

⁴⁰Agni .

³⁸Fire.

⁴¹Tō lagan hōgī tō asti bhī hōgī . ⁴²Lagan nahī̃ tō agni bhī nahī̃ .

³⁹So if there is that deep love, there will be that fire, and if there isn't that deep love, then there isn't that fire.

⁴³Yahī dēkhnā hai ki ham dīpak lagan lagākar agni banē hai  ?

⁴⁰You have to check whether you have become like fire with that deep love.

⁴⁴Dīpak kitnē prakār kē|K hōtē hai  ?

⁴¹How many types of lamps are very well known in the world?

⁴⁵Jō duniyā mē̃ bhī prasiddh hai  ?

⁴²(Each one shared his ideas.)

⁴⁶ ( harēk nē apnā - apnā vichār sunāyā ) ēk hai andhiyārē kō miṭākar rōśhnī karnē vālā miṭṭī kā sthūl dīpak aur dūsrā hai ātmā kā dīpak , tīsrā hai kul kā dīpak aur chauthā kaun-sā hai  ?

⁴³One is the gross lamp which dispels physical darkness and brings light. ⁴⁴Secondly, there is the lamp of the soul. ⁴⁵Thirdly, there is the lamp of the clan. ⁴⁶What is the fourth lamp?

⁴⁷Āśhāō̃ kā dīpak kahtē haĩ nā .

⁴⁷People speak of the lamp of hope.

⁴⁸Bāp kō bachchō̃ mē̃ āśhā rahtī hai .

⁴⁸Baba has hope in the children.

⁴⁹Tō chauthā hai āśhāō̃ kā dīpak .

⁴⁹So fourthly, there is the lamp of hope.

⁵⁰Yah chār prakār kē|K dīpak gāyē jātē hĩ .

⁵⁰These four types of lamps have been remembered.

⁵¹Ab in chār dīpakō̃ sē harēk nē kitnē dīpak jagāyē haĩ  ?

⁵¹Out of these four lamps, how many lamps have each of you ignited?

⁵²Bāpdādā kī|key āśhāyē̃ jō bachchō̃ mē̃ rahtī haĩ - vah dīpak jagāyā hai  ?

⁵²Have you ignited the lamp of hope that BapDada has in the children?

⁵³Miṭṭī kē|K dīpak tō kaī janm jagāyē hĩ .

⁵³You have been igniting the gross lamps during many births.

⁵⁴Ātmā kā dīpak jagā hai  ?

⁵⁴Have you ignited the lamp of the soul?

⁵⁵Yah chārō̃ prakār kē|K dīpak jab jag jātē haĩ tab samjhō dīpmālā manāī .

⁵⁵You can understand that you have celebrated Deepmala when you have ignited all four types of lamps.

⁵⁶Aisā kōī karma na hō jō kul kā dīpak bujh jāyē .

⁵⁶You should not perform any such action through which the lamp of the clan is extinguished.

⁵⁷Aisī kōī chalan na hō jō bāpdādā bachchō̃ mē̃ āśhāō̃ kā dīpak jagātē vah bujh jāyē .

⁵⁷There shouldn't be any such activity through which the lamp of hope, which BapDada ignites in the children is extinguished.

⁵⁸Ēkras aur aṭal-aḍōl yah sabhī dīpak jag rahē hanī  ?

⁵⁸Are all the lamps burning constantly and steadily?

⁵⁹Jiskā dīpak khud jagā huā hōgā vah aurō̃ kā dīpak jagānē bigar rah nahī̃ saktā .

⁵⁹Those whose lamp is ignited cannot stay without igniting the lamps of others.

⁶⁰Bāpdādā kī|key bachchō̃ mē̃ mukhya āśhāyē̃ kaun see|sī|C rahtī haĩ  ?

⁶⁰What is the main hope that BapDada has in the children?

⁶¹Bāpdādā kī|key har ēk bachchē mē̃ yahī āśhā rahtī haĩ ki ēk-ēk bachchā pahlē number mē̃ jāyē arthāt harēk vijayī ratna banē .

⁶¹BapDada has the hope in the children that each child should become number one, that is, each one should become a victorious jewel.

⁶²Vijayī ratna kī|key niśhāniyā̃ kyā hōgī  ?

⁶²What are the signs of the victorious jewels?

⁶³Jō āp sabhī nē sunāyā vah tō jō sunā hai vahī bōlā . ⁶⁴Isliē ṭhīk hī hai .

⁶³What all of you have spoken is only that which you have heard, and therefore it is correct.

⁶⁵Jō vijayī hōgā unkē lakṣhaṇ tō āp sabhī nē sunāyē lēkin sāth-sāth vijayī unkō kahā jātā hai - jō khud tō vijay prāpt kiyā huā hō lēkin aurō̃ kō bhī apnē sē āgē vijayī banāyē .

⁶⁴You have all spoken of the characteristics of those who are victorious, but together with that, a victorious one is not just someone who has himself attained victory, but it is someone who will also make others even more victorious than the self.

⁶⁶Jaisē bāpdādā bachchō̃ kō apnē sē bhī āgē rakhtē thē nā  ! ⁶⁷Vaisē hī jō vijayī ratna hōṅgē unkī vijay kī|key niśhānī yah hai ki vah apnē saṅg kā raṅg sabhī kō lagāyēṅgē .

⁶⁵Just as BapDada keeps the children in front of Him, in the same way, the sign of those who are victorious jewels is that they will colour everyone through their own company.

⁶⁸Jō bhī sāmnē āyē vah vijayī bankar hī nikalē .

⁶⁶All those who come in front of you should become victorious.

⁶⁹Aisē vijayī ratna vijay mālā kē|K kis number mē̃ ātē haĩ  ?

⁶⁷What number do such victorious jewels claim in the rosary of victory?

⁷⁰Khud tō vijayī banē hō lēkin aur bhī āpkē saṅg kē|K raṅg sē vijayī ban jāyē .

⁶⁸You yourselves have become victorious, but others should also become victorious through the colour of your company.

⁷¹Yahī service rahī huī hai .

⁶⁹This service is still remaining.

⁷²Aisē nahī̃ ki kōṭō̃ mē̃ kōī hī vijayī banē̃gē .

⁷⁰It isn't that only a handful out of multi-millions will become victorious.

⁷³Lēkin jō jaisā hōtā hai vaisā hī banātā hai .

⁷¹But whatever someone is like, he makes others become the same.

⁷⁴Aisē vijayī ratna jō anēkō̃ kō vijayī banā sakē vahī mālā kē|K mukhya maṇakē haĩ .

⁷²Such victorious jewels who make others into victorious jewels are the main beads of the rosary.

⁷⁵Tō vijayī kī|key niśhānī hai āp samān vijayī banānā .

⁷³The sign of a victorious soul is that he makes others as victorious as he is.

⁷⁶Abhī yah service rahī huī hai .

⁷⁴This service is still remaining.

⁷⁷Anēkō̃ kō vijayī banānā hai sirph khud kō nahī̃ banānā hai .

⁷⁵You have to make not just yourself victorious, but many others also.

⁷⁸Dīpmālā mē̃ pūrī dīpmālā jagī huī hōtī hai .

⁷⁶At Deepmala, the whole garland of lamps is lit.

⁷⁹Jab dīpmālā kahā jātā hai tō anēk jagē huē dīpakō̃ kī|key mālā harēk nē galē mē̃ ḍālī hai  ?

⁷⁷Since it is called a garland of lamps, has each of you worn a garland of ignited lamps around your neck?

⁸⁰Aisē jagē huē dīpakō̃ kī|key mālā harēk ratna aur galē mē̃ jab ḍālē̃gē tab vijay kā nagāṛā bajēgā .

⁷⁸When each victorious jewel wears a garland of ignited lamps, then the drums of victory will be heard.

⁸¹Jaisē divya guṇō̃ kī|key mālā apnē mē̃ ḍālī hai vaisē anēk jagē huē dīpakō̃ kī|key mālā apnē galē mē̃ ḍālnā hai .

⁷⁹Just as you have worn a garland of divine virtues around your neck, in the same way, you have to wear a garland of many ignited lamps around your neck.

⁸²Jitnī yahā̃ dīpakō̃ kī|key mālā apnē galē mē̃ ḍālōgē utnī vahā̃ prajā banēgī .

⁸⁰The more lamps you have in the garland around your neck, accordingly you will have your subjects there.

⁸³Kōī-kōī mālā bahut lambī-cauḍī hōtī hai .

⁸¹Some garlands are very long.

⁸⁴Kōī sirph galē mē̃ pahannē tak hōtī hai .

⁸²Some are just large enough to go around your neck.

⁸⁵Tō mālā kaun see|sī|C pahannī hai  ?

⁸³So which garland are you going to wear.

⁸⁶Bahut baṛī . ⁸⁷Aisī mālā sē apnē āpkō śhrr̥iṅgār karnā hai .

⁸⁴A very long one; you have to decorate yourself with such a garland.

⁸⁸Kitnē dīpakō̃ kī|key mālā ab tak ḍālī hai  ?

⁸⁵How many lamps are there in the garland up to now?

⁸⁹Gintī kar saktē hō vā anginat hai  ?

⁸⁶Can you count them, or are they countless?

⁹⁰Dīpak bhī achchhē vah lagtē haĩ jō tēj jagē huē hōtē haĩ .

⁸⁷The lamps which are burning brightly are the ones which are very much liked.

⁹¹Ṭim-ṭim karnē vālē achchhē nahī̃ lagtē .

⁸⁸Those that just flicker are not so beautiful.

⁹²Achchhā .

⁸⁹Achcha.

⁹³Madhuban kē|K phūlō̃ mē̃ viśhēṣhatāyē̃ kyā hōnī chāhiē  ?

⁹⁰What specialities should there be in the flowers of Madhuban?

⁹⁴Nām hī hai madhuban . ⁹⁵Tō pahlī viśhēṣhtā hai madhurtā .

⁹¹Its very name is Madhuban (Forest of Honey).

⁹⁶Madhurtā aisī chīz hai jō kōī kō bhī harṣhit kar saktē haĩ .

⁹²So the first speciality is sweetness.

⁹⁷Madhurtā kō dhāraṇ karnē vālā yahā̃ bhī mahān bantā hai , aur vahā̃ bhī martabā pātā hai .

⁹³Sweetness is such that it can make anyone smile.

⁹⁸Madhurtā vālō̃ kō sabhī mahān rūp sē dēkhtē haĩ . ⁹⁹Tō yah madhurtā kā viśhēṣh guṇ hōnā chāhiē .

⁹⁴Those who imbibe sweetness become great here and also claim a high status there.

¹⁰⁰Madhurtā sē hī madhusūdan kā nām bālā karē̃gē . ¹⁰¹Yah madhuban nām hai .

⁹⁵Everyone see the greatness in those who are sweet.

¹⁰²Madhu arthāt madhurtā aur ban mē̃ kyā viśhēṣhtā hōtī hai  ?

⁹⁶So you should have this special virtue of sweetness.

¹⁰³Ban mē̃ vairāgya vr̥itti vālē jātē hai . ¹⁰⁴Tō bēhad kī|key vairāgya buddhi bhī chāhiē .

⁹⁷It is only with sweetness that the name of the Lord will be glorified.

¹⁰⁵Phir issē sārī bātē̃ ā jāyēgī .

⁹⁸This place is called Madhuban.

¹⁰⁶Aur āp sabhī kō copy karnē kē liē yahā̃ āyēṅgē . ¹⁰⁷Sabhī sācēṅgē yah kaisē aisē banē haĩ .

⁹⁹Madhu (honey) means sweetness and what is the speciality of a forest (ban)?

¹⁰⁸Sabhī kē|K mukh sē nikalēgā ki madhuban tō madhuban hī hai .

¹⁰⁰Those with an attitude of disinterest go there.

¹⁰⁹Tō yah dō viśhēṣhatāyē̃ dhāraṇ karnī haĩ - madhurtā aur bēhad kī|key vairāgya vr̥itti .

¹⁰¹So you also need an attitude of unlimited disinterest.

¹¹⁰Dūsrē śhabdō̃ mē̃ kahtē haĩ snēh aur śhakti . ¹¹¹Āp sabhī kā sabhī sē jāstī snēh hai nā  ! ¹¹²Bāpdādā sē .

¹⁰²Through this you will be able to imbibe anything and everyone will then come here to copy all of you.

¹¹³Aur bāpdādā kā madhuban vālō sē viśhēṣh snēh rahtā hai .

¹⁰³Everyone will wonder how you became this.

¹¹⁴Kyōṅki bhal kaisē bhī haĩ lēkin sarvasva tyāgī haĩ . ¹¹⁵Isliē ākarṣhit kartē haĩ .

¹⁰⁴From everyone's mouth, there will be the words: Madhuban is Madhuban, there is no other place like it.

¹¹⁶Lēkin sarvasva tyāgī kē sāth ab snēh aur śhakti bhī bharnī hai . ¹¹⁷Samjhā – kis viśhēṣhtā kō bharnā hai .

¹⁰⁵So you have to imbibe these two specialities: sweetness and an attitude of unlimited disinterest.

¹¹⁸Kumāriyō̃ kō kamāl kar dikhānī hai .

¹⁰⁶In other words, love and power.

¹¹⁹Kumāriyō̃ kā her|har kartavya kamāl yōgya hōnā chāhiē . ¹²⁰Saṅkalp aur vāṇī tathā karma kamāl kā hōnā chāhiē .

¹⁰⁷The love all of you have for BapDada is greater than the love anyone else has for BapDada.

¹²¹Kumāriyā̃ pavitra hōnē kē|K kāraṇ apnī dhārṇā kō tēj banā saktī hai . ¹²²Aisē kamāl kā kartavya kar dikhānā hai , jō har ēk kē|K mukh sē yahī nikalē ki inhō̃ kā kartavya kamāl kā hai .

¹⁰⁸BapDada has special love for those who are living in Madhuban because no matter what they are like they are total renunciates and this is why they attract.

¹²³Jaisē bāpdādā kē|K her|har bōl suntē haĩ tō mukh sē nikaltā hai nā ki āj kī|key murlī tō kamāl kī hai . ¹²⁴Tō kumāriyō̃ kē|K her|har karma aisē kamāl kē|K hōnē chāhiē .

¹⁰⁹But as well as being total renunciates, you now also have to fill yourself with love and power.

¹²⁵Bāpdādā kō follow karnā hai .

¹¹⁰Do you understand?

¹²⁶Aisē nahī̃ kahnā ki kōśhiśh karē̃gē .

¹¹¹Kumaris have to show wonders.

¹²⁷Jab tak kōśhiśh karē̃gē tab tak kaśhiśh nahī̃ hōgī . ¹²⁸Agar kaśhiśh dhāraṇ karnī hai tō kōśhiśh śhabda kō khatm kar dō .

¹¹²Each thought, word and action of the kumaris should be one that performs wonders.

¹²⁹Abhī kaśhiśh rūp bannā hai . ¹³⁰Follow father karnā hai . ¹³¹Bāpdādā kabhī kahtē thē ki kōśhiśh karē̃gē .

¹¹³Because kumaris are pure, they can make their dharna very powerful.

¹³²Phir āp kyō̃ kahtī hō ki kōśhiśh karē̃gī . ¹³³Kumāriyā̃ kamāl karē̃gī tō sāthī sāth bhī dēgā . ¹³⁴Nahī̃ tō sāthī sākṣhī hō jāyēgā .

¹¹⁴You have to display a work of such wonder that the words that emerge from everyone's mouth are: This is a work of great wonder.

¹³⁵Isliē sāthī kō sāth rakhnā hai . ¹³⁶Nahī̃ tō sākṣhī ban jāyēṅgē . ¹³⁷Sākṣhī achchhā lagtā hai yā sāthī  ? ¹³⁸Jō mēhnat kartē hai uskā phal bhī yahā̃ hī miltā hai .

¹¹⁵Just as when you listen to BapDada, you say: Today's murli was a great wonder, in the same way, each work of the kumaris should be one of great wonder.

¹³⁹Yah snēh aur bhaviṣhya pad miltā hai .

¹¹⁶You have to follow BapDada.

¹⁴⁰Sabhī kā snēhī bannē kē liē mēhnat karnī hai .

¹¹⁷You must not say that you will try.

¹⁴¹Jō jitnī mēhnat kartē hai vah utnē hī snēhī bantē hai . ¹⁴²Samay par snēhī kī|key hī yād ātī hai .

¹¹⁸All the time that you are still trying (koshish), there will not be that attraction (kashish).

¹⁴³Kōī bāt mē̃ mēhnat kī|key yād ātī hai . ¹⁴⁴Bābā bhī kyō̃ yād ātē hai  ?

¹¹⁹If you want to have that attraction, you will have to finish the word 'try'.

¹⁴⁵Mēhnat kī hai tab snēh hai .

¹²⁰Did BapDada ever say that He would try?

¹⁴⁶Mēhnat sē snēhī bannā hai .

¹²¹So why do you say that you will try?

¹⁴⁷Jitnā jāstī mēhnat utnā sarv kē|K snēhī banē̃gē . ¹⁴⁸Mēhnat kā phal hī snēh hai .

¹²²When kumaris perform wonders, the Companion (Saathi) will give company (saath).

¹⁴⁹Jō mēhnat kartē hai unkō harēk snēhī kī|key najar sē dēkhē̃gē .

¹²³Otherwise, the Companion will become a detached Observer (Sakshi).

¹⁵⁰Jō mēhnat nahī̃ karē̃gē unkō snēh kī|key najar sē nahī̃ dēkhē̃gē .

¹²⁴So do you like the detached Observer or the Companion?

¹⁵¹Student kō teacher kē|K guṇ jarūr dhāraṇ karnē hai . ¹⁵²Snēh hī sampūrṇ banātā hai .

¹²⁵Those who make effort, receive the fruit of that here.

¹⁵³Snēh kē sāth phir śhakti bhī chāhiē .

¹²⁶You have to make effort to be loved by all.

¹⁵⁴Dōnō̃ kā jab milan hō jātā hai tō snēh aur śhakti vālī avasthā ati nyārī aur ati pyārī hōtī hai .

¹²⁷At a time of need, you remember those who love you.

¹⁵⁵Jiskē liē snēh hai uskē samān bannā hai .

¹²⁸Sometimes you remember the effort for something.

¹⁵⁶Yahī snēh kā sabūt hai .

¹²⁹Why do you remember Baba?

¹⁵⁷Ismē̃ apnē kō check karnā hai-kahā̃ tak ham samāntā mē̃ samīp āyē hai  ?

¹³⁰It is because he made effort that you have love for him.

¹⁵⁸Jitnā-jitnā samāntā mē̃ samīp hōṅgē utnā hī samjhō karmātīt avasthā kē|K samīp pahuchēṅgē .

¹³¹You have to become loving through your effort.

¹⁵⁹Yahī samāntā kā meter hai . ¹⁶⁰Apnī karmātīt avasthā parakhnā hai .

¹³²The more effort you make, the more you will be loved by all.

¹⁶¹Sirph snēh rakhnē sē bhī sampūrṇ nahī̃ banē̃gē .

¹³³The fruit of effort is love.

¹⁶²Snēh kē|K sāth-sāth śhakti bhī hōgī tō khud sampūrṇ ban aurō̃ kō bhī sampūrṇ banāyēṅgē .

¹³⁴Everyone sees those who make effort with a vision of love.

¹⁶³Kyōṅki śhakti sē vah saṅskār bhar jātē hai .

¹³⁵It is love that makes you perfect.

¹⁶⁴Tō ab snēh kē sāth śhakti bhī bharnī hai .

¹³⁶Together with love, you also need power.

¹⁶⁵Sabhī kē|K dilō̃ par vijay kin guṇō̃ sē prāpt kar saktē hō  ? ¹⁶⁶Sabhī kō santuṣhṭ karnā . ¹⁶⁷Bāp mē̃ yah viśhēṣh guṇ thā . ¹⁶⁸Vahī follow karnā hai .

¹³⁷When there is the combination of the two, then the stage of both love and power becomes extremely unique and extremely lovable.

¹⁶⁹Sabhī madhuban kī|key list mē̃ hō yā all-rounder kī|key list mē̃ hō  ?

¹³⁸You have to become like the One you have love for.

¹⁷⁰Ēk hai had kī|key list , dūsrī hai bēhad kī|key list .

¹³⁹This is the proof of love.

¹⁷¹All-rounder aur ever ready . ¹⁷²Isī list mē̃ mālūm hai kyā karnā hōtā hai  ? ¹⁷³Ēk second mē̃ taiyār .

¹⁴⁰You have to check yourself in this to see, to what extent you have come close to being equal.

¹⁷⁴Sakalpō̃ kō bhī ēk second mē̃ band karnā hai . ¹⁷⁵Miliṭrī vālō̃ kā her|har samay bistarā taiyār rahtā hai . ¹⁷⁶Yah sakalpō̃ kā bistarā bhī band karnā hai .

¹⁴¹The more you come close to being equal, the more you can consider yourself to have come close to your karmateet stage.

¹⁷⁷Bistarā bhī ever ready rahnā chāhiē .

¹⁴²This is the meter of being equal.

¹⁷⁸Ever ready bannē vālō̃ kā sakalpō̃ kā bistarā taiyār rahnā chāhiē .

¹⁴³You have to recognise your karmateet stage.

¹⁷⁹Kōī bhī paristhiti hō uskā sāmnā karnē kē liē pēṭī bistarā taiyār hō .

¹⁴⁴You will not become karmateet simply by having that love.

¹⁸⁰Achchhā . ¹⁸¹Rūhānī bachchō̃  ! ¹⁸²Tum ātmāō̃ kō vāṇī sē parē apnē ghar jānē kē liē puruṣhārth karnā hai .

¹⁴⁵If together with that love, there is power, then you yourself will become perfect and make others perfect also.

¹⁸³Isliē is purānī duniyā mē̃ rahtē dēh aur dēh kē|K sambandhō̃ sē uparāmacit hōnā hai .

¹⁴⁶This is because you will have been filled with those sanskars with that power.

¹⁸⁴Patit duniyā mē̃ rahtē huē bāp pavitra bannē kī|key śhakti dētē hai . ¹⁸⁵Puruṣhārth karkē tumkō sadā pavitra bannā hai .

¹⁴⁷So now, together with love, you have to fill yourself with power.

¹⁸⁶Bachchē  !

¹⁴⁸Achcha.

¹⁸⁷Sadaiv guṇgrāhak bannā hai .

¹⁴⁹Always pick up virtues.

¹⁸⁸Stuti-nindā , lābh-hāni , jay-parājay sabhī mē̃ santuṣhṭ hōkar chalnā hai aur merciful bannā hai .

¹⁵⁰You have to be content in praise and defamation, benefit and loss, victory and defeat, and you also have to be merciful. ¹⁵¹Achcha.

¹⁸⁹Achchhā  !

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