Avyakt murli for Monday 17 November 1969

⁰> ¹17-11-69om shanti avyakt baapdaada madhuban

⁰> > 17-11-69 Om Shanti Avyakt Bapdada Madhuban

²“pharsha se arsha par jaane ki yuktiyaan”

¹Methods to go from the ground to the sky

³yahaan bhatthi mein kis liye aaye ho?

²Why have you come to this bhatthi?

⁴deh mein rehte videhi ho rahne ke abhyaas ke liye।

³In order to practise remaining bodiless whilst being in the body.

⁵jab se yahaan paanv rakhte ho tab se hi yeh sthiti honi chaahiye।

⁴You should have this stage from the moment that you put your foot here.

⁶jo lakshya rakha jaata hai usko poorn karne ke liye abhyaas aur attention chaahiye।

⁵You need to have practice and attention in order to fulfill the aim that you keep.

⁷baapdaada harek ko nai baat ke liye hi bulaate hain।

⁶BapDada calls each of you to do something new.

⁸adhar kumaaron ko vishesh isliye bulaaya hai - pahle to apna jo grihastha vyavhaar banaaya hai usmein jo ulti seedhi chadhi hai,us ulti seedhi se neeche utarne ke liye bulaaya hai।

⁷The half-kumars have especially been called here to make them come down the wrong ladder of the household that they have set up. ⁸And having come down the wrong ladder, what do you have to climb?

⁹aur ulti seedhi se utaar kar phir kismen chadhaana hai?

⁹From the earth to the sky, and then from the sky to. the earth.

¹⁰arsha se pharsha par,phir pharsha se arsha par। ¹¹ulti seedhi ka kuchh na kuchh jo gyaan rehta hai,us gyaan se agyaani banaane ke liye aur jo satya gyaan hai unki pahchaan dekar shaan-swaroop banaane ke liye bulaaya hai।

¹⁰You have been called here to make you ignorant of the little knowledge of the wrong ladder that still remains, and to give you the recognition of the true knowledge and to make you the embodiment of knowledge.

¹²pahle utaarna hai phir chakhaana hai।

¹¹First, you have to come down and then you have to climb up.

¹³jab tak poore utre nahin hai to chadh bhi nahin sakte।

¹²Not until you have completely come down are you able to climb up.

¹⁴sabhi baaton mein apne ko utaarne ke liye taiyaar ho?

¹³Are you ready to make yourself come down in all aspects?

¹⁵kitni badi seedhi se utarna hai?

¹⁴You have to come down such a big ladder.

¹⁶ulti seedhi kitni lambi hai?

¹⁵How tall is the wrong ladder?

¹⁷abhi tak jo purushaartha kiya hai, usmein samajhte ho ki poore hi seedhi utre hai ki kuchh abhi tak utar rahe ho?

¹⁶According to the effort you have made up to now, do you think that you have completely come down the ladder? ¹⁷Or, are you still coming down?

¹⁸poori jab utar jaayenge to phir chadhne mein deri nahin lagegi lekin utarte-utarte kahaan na kahaan thahar jaate ho।

¹⁸When you have descended it completely, you will not take long to climb up. ¹⁹However, whilst coming down, you stop somewhere or the other.

¹⁹to ab samjha kis lakshya se bulaaya hai?

²⁰So, now do you understand why you have been called here?

²⁰63 janmon mein jo kuchh ulti seedhi chadhe ho woh poori hi utarni pade।

²¹You have to completely come down the wrong ladder that you have been climbing in sixty-three births.

²¹phir chadhna bhi hai।

²²Then you also have to climb up.

²²utarna sahaj hai va chadhna sahaj hai?

²³Is it easy to come down or to go up?

²³utarna sahaj hai va utarna bhi mushkil hai?

²⁴Is it easy to come down, or is it difficult even to come down?

²⁴abhi aap jo purushaartha kar rahe ho woh utar kar chadhne ka kar rahe ho?

²⁵Is the effort you are making at present to come down and then go up, or is it just to go up?

²⁵ki sirf chadhne ka kar rahe ho? ²⁶kuchh mita rahe ho kuchh bana rahe ho।

²⁶You are finishing something and you are creating something.

²⁷donon kaam chalta hai na।

²⁷You are doing both tasks, are you not?

²⁸aapko maaloom hai last paudhi (seedhi) kaunsi utarni hai?

²⁸Do you know which is the last rung you have to come down?

²⁹is deh ke bhaan ko chhod dena hai।

²⁹To renounce the awareness of your body.

³⁰jaise koi shareer ke vastra utaarte ho to kitna sahaj utaarte ho।

³⁰When you remove the clothes from your body, you remove them so easily.

³¹vaise hi yeh shareer roopi vastra bhi sahaj utaar sako aur sahaj hi samay par dhaaran kar sako,kisko yeh abhyaas poorn reeti se seekhna hai।

³¹In the same way, you should be able to easily remove the costume of this body, and also be able to adopt it easily at the right time. ³²Some of you still have to learn this practice fully.

³²lekin koi-koi ka yeh deh abhimaan kyon nahin tootta hai?

³³Why are some of you not able to break your body consciousness?

³³yeh deh ka chola kyon sahaj nahin utarta hai?

³⁴Why does the costume of the body not come off easily?

³⁴jiska vastra tang,tight hota hai to utaar nahin sakte hain।

³⁵Those who have tight clothes are not able to take them off.

³⁵yeh bhi aise hi hai।

³⁶This is the same.

³⁶koi na koi sanskaaron mein agar yeh deh ka vastra chipka hua hai arthaat tang, tight hai, tab utarta nahin hai।

³⁷If this costume which is the body is stuck to any sanskar, that is, if it is tight, it does not come off. ³⁸Otherwise, it is easy to come down and go up.

³⁷nahin to utaarna, chadhaana va yeh deh roopi vastra chhodna aur dhaaran karna bahut sahaj hai। ³⁸jaise ki sthool vastra utaarna aur pahanna sahaj hota hai।

³⁹That is, to shed the costume and to wear it again is very easy just as it is easy to take off and put on physical clothes.

³⁹to yahi dekhna hai ki yeh deh roopi vastra kis sanskaar se latka hua hai।

⁴⁰You have to see which sanskar the costume of the body is attached to.

⁴⁰jab sabhi sanskaaron se nyaara ho jaayenge to phir avastha bhi nyaari ho jaavegi।

⁴¹When you become detached from all sanskars your stage will become unique.

⁴¹isliye baapdaada bhi kai baar samjhaate hain ki sabhi baaton mein easy raho।

⁴²This is why BapDada explains many times: Remain easy in everything.

⁴²jab khud sabhi mein easy rahenge to sabhi kaarya bhi easy honge।

⁴³When you remain easy in everything, all tasks become easy.

⁴³apne ko tight karne se kaarya mein bhi taaitnes aa jaati hai।

⁴⁴When you make yourself tight, there is tightness in the task also.

⁴⁴vaise to jo itne samay se purushaartha mein chalne vaale hain unhon ko ab bahut hi kartavya mein nyaaraapan aana hi chaahiye।

⁴⁵In fact, those who have been engrossed in making effort for all this time should have that detachment in their task anyway.

⁴⁵abhi is bhatthi mein jo bhi taaitnes hai woh bhi, aur jo kuchh ulti seedhi ki paudheeyaan rahi hui hain, woh utaarna bhi aur phir lift mein chadhna bhi।

⁴⁶Now, in this bhatthi, you have to finish the tightness and come down the rungs of the wrong ladder that still remain and also go up in a lift.

⁴⁶lekin lift mein baithne ke liye kya karna padega?

⁴⁷But what will you have to do in order to sit in the lift?

⁴⁷lift mein kaun baith sakenge?

⁴⁸Who can sit in a lift?

⁴⁸baap ke liye saari duniya mein laayak bachche hi shreshtha saugaat hai।

⁴⁹The worthy children of the world are the elevated gift for the Father.

⁴⁹to lift mein chadhne ke liye baap ki gift banna aur phir jo kuchh hai woh bhi gift mein dena padega।

⁵⁰So, in order to go up in a lift, you have to become a gift for the Father, and then you also have to give what you have as a gift.

⁵⁰gift deni bhi padegi aur baap ki gift banna bhi padega tab lift mein baith sakenge।

⁵¹You will have to give a gift as well as becoming a gift for the Father, for only then can you sit in the lift. ⁵²Do you understand?

⁵¹samjha? ⁵²abhi dekhna hai donon kaam kiye hain gift bhi di hai aur gift bane bhi hain?

⁵³Now, check if you have carried out both tasks, that is, whether you have given a gift and you have become a gift.

⁵³gift ko bahut sambhaala jaata hai aur gift ko showcase mein sajaakar rakhte hain।

⁵⁴A gift is looked after very carefully. ⁵⁵A gift is decorated and placed in a show-case.

⁵⁴jaisi-jaisi gift vaisi-vaisi showcase mein aage-aage rakhte hain।

⁵⁶As is the gift, so accordingly it is placed at the front of the show-case.

⁵⁵aap sabhi bhi apne aap ko aisi gift banaao jo lift bhi mil jaaye aur is srishti ke showcase mein sabhi se aage aa jaao।

⁵⁷Each of you must also make yourself into such a gift that you receive a lift and you are also placed in front of everyone in the show-case of the world.

⁵⁶to showcase mein sabhi se aage rahne ke liye adharkumaaron ko do vishesh baaton ka dhyaan mein rakhna padega।

⁵⁸So, in order to be placed in a show-case in front of everyone, the half-kumars will especially have to pay attention to two things.

⁵⁷showcase mein cheez rakhi jaati hai,usmein kya visheshta hoti hai?

⁵⁹What is the speciality of anything that is placed in a show-case?

⁵⁸(atraiktiv) ek to apne ko atraiktiv banaana padega aur doosra active।

⁶⁰One is that it is attractive and secondly, it is active. ⁶¹So you have to make yourself attractive and also become active.

⁵⁹yeh donon visheshtaaen khaas adharkumaaron ko apne mein bharni hain।

⁶²The half-kumars especially have to fill themselves with these two things.

⁶⁰yeh donon gun aa jaayenge to phir aur kuchh rahega nahin।

⁶³If you have both these virtues, then nothing else will remain.

⁶¹kahaan-kahaan active banne mein kami dekhne mein aati hai। ⁶²to is bhatthi se vishesh kaunsi chhaap lagaakar jaayenge?

⁶⁴In some cases, it is seen that there is a weakness in being active, and so, in this bhatthi, what will you especially stamp yourself with?

⁶³yahi do shabd sunaaya- atraiktiv aur active।

⁶⁵You heard these two words: attractive and active.

⁶⁴agar yeh chhaap lagaakar jaayenge to aapki activity bhi badli hogi।

⁶⁶If you stamp yourself with these, your activity will have changed.

⁶⁵jitni-jitni yeh chhaap va thappa pakka lagaakar jaayenge utni activity bhi pakki aur badli hui dekhne mein aayegi।

⁶⁷The more firmly you apply this stamp before you go, the more strongly visible will be the change in your activity.

⁶⁶agar thappa kuchh dheela lagaakar jaayenge to phir activity mein change nahin dekhne mein aayegi।

⁶⁸If the stamp is not so firm, then no change will be visible in your activity.

⁶⁷yeh to suna tha na-bhatthi mein aana arthaat apna roop rang donon badalna hai।

⁶⁹You heard that to come to a bhatthi means to change both your form and your colour.

⁶⁸bhatthi mein jo cheez aati hai, unki jo buraai hoti hai woh gal jaati hai।

⁷⁰When something is placed in a bhatthi, all its weaknesses melt away.

⁶⁹jo asli roop hai, asli jo kartavya hai woh yahaan se lekar ke jaana।

⁷¹You have to take with you your original form and your original task.

⁷⁰woh kaunsa roop hai?

⁷²Which form is that?

⁷¹kya badlenge?

⁷³What will you change?

⁷²abhi rang badalte rehte hain phir ek hi rang pakka chadh jaayega jiske oopar aur koi rang chadh nahin sakta aur jis rang ko koi mita nahin sake aur na mit sake,na aur koi rang chadh sake।

⁷⁴At present, you continue to change your colours, but then you will be coloured with one fast colour that cannot be coloured by any other colour; it cannot be removed by anyone; it cannot fade away, nor can it be coloured by any other colour.

⁷³sabhi baaton mein active hona hai।

⁷⁵You have to be active in everything.

⁷⁴jaisa samay,jaisi service usmein ever ready।

⁷⁶You have to remain ever-ready, at any time for any service.

⁷⁵koi bhi kaarya aata hai, to active jo hota hai, us kaarya ko sheeghra hi samajh kar aur saphalta ko praapta kar leta hai।

⁷⁷When a task comes up, those who are active are quickly able to understand that task and attain success.

⁷⁶jo active nahin hote to pahle kaarya ko sochte rehte hain।

⁷⁸Those who are not active first keep on thinking about the task.

⁷⁷sochte-sochte samay bhi ganvaayenge,saphalta bhi nahin hogi।

⁷⁹They will waste their time thinking about it. ⁸⁰They will not attain success either.

⁷⁸active arthaat ever ready।

⁸¹To be active means to be ever-ready.

⁷⁹aur woh har kaarya ko parakh bhi lega।

⁸²They will be able to recognise each task.

⁸⁰usmein jut bhi jaayega। ⁸¹aur saphalta bhi pa lega।

⁸³They will be able to involve themselves in that and also attain success.

⁸²teenon baaten usmein hogi।

⁸⁴They will have all three things.

⁸³jismen bhaareepan hota hai unko active nahin kaha jaata।

⁸⁵Those who have heaviness are not called active.

⁸⁴purushaartha mein bhaari, apne sanskaaron mein bhaari, unko active nahin kaha jaayega।

⁸⁶Those who are heavy in their effort or in their sanskars are not called active.

⁸⁵active jo hoga woh ever ready aur easy hoga।

⁸⁷Those who are active are ever-ready and easy.

⁸⁶khud easy banne se sab kaarya bhi easy, purushaartha bhi easy ho jaata hai।

⁸⁸When you yourself become easy, all tasks become easy and the effort also becomes easy.

⁸⁷khud easy nahin bante to purushaartha aur service donon easy nahin hoti।

⁸⁹When you yourself do not become easy, neither does effort nor service become easy.

⁸⁸mushkilaaton ka saamna karna padta hai।

⁹⁰You then have to face difficulties.

⁸⁹service mushkil nahin lekin apne sanskaar, apni kamjoriyaan mushkil ke roop mein dekhne mein aati hain।

⁹¹Service is not difficult, but your sanskars and your weaknesses are visible in the form of a difficulty.

⁹⁰purushaartha bhi mushkil nahin।

⁹²Effort is not difficult either.

⁹¹apni kamjoriyaan mushkil bana deti hai।

⁹³Your weaknesses make it difficult.

⁹²nahin to koi ko sahaj,koi ko mushkil kyon bhaasta।

⁹⁴Otherwise, why do some feel it to be easy and others feel it to be difficult?

⁹³agar mushkil hi hai to sabhi ko sabhi baaten mushkil ho।

⁹⁵If it were difficult, then everyone would find everything difficult.

⁹⁴lekin vahi baat koi ko mushkil koi ko sahaj kyon?

⁹⁶But why do some find something difficult and others find the same thing easy?

⁹⁵apni hi kamjoriyaan mushkilaat ke roop mein aati hai।

⁹⁷Your own weaknesses come in the form of a difficulty.

⁹⁶isliye yeh do baaten dhaaran karni hain।

⁹⁸This is why you have to imbibe these two aspects.

⁹⁷atraiktiv bhi tab ban sakenge jab pahle apne mein visheshtaaen hogi।

⁹⁹You will only be able to become attractive when you have specialities in yourself.

⁹⁸aakarshit banne liye harshit bhi rehna padega। ⁹⁹harshit ka arth hi hai ateendriy sukh mein jhoomna।

¹⁰⁰In order to become attractive (akarshit), you will also have to become cheerful (harshit). ¹⁰¹To be cheerful means to swing in supersensuous joy.

¹⁰⁰gyaan ko sumiran karke harshit hona।

¹⁰²You have to remain cheerful by churning knowledge.

¹⁰¹avyakt sthiti ka anubhav karte ateendriy sukh mein ana। ¹⁰²isko kaha jaata hai harshit।

¹⁰³To experience the avyakt stage and to swing in supersensuous joy is called being cheerful.

¹⁰³harshit bhi man se aur tan se donon se hona hai।

¹⁰⁴You have to remain cheerful in mind and body.

¹⁰⁴aisa jo harshit hota hai vahi aakarshit hota hai।

¹⁰⁵Those who remain cheerful in this way attract others.

¹⁰⁵prakriti aur maaya ke adheen na hokar donon ko adheen karna chaahiye।

¹⁰⁶You must not be dependent on nature or Maya, but you should control both.

¹⁰⁶adheen ho jaane ke kaaran apna adhikaar kho lete hai।

¹⁰⁷Because you are dependent (adheen), you lose your rights (adhikar).

¹⁰⁷to adheen nahin hona hai, adheen karna hai tab apna adhikaar praapta karenge aur jitna adhikaar praapta karenge utna prakriti aur logon dvaara satkaar hoga to satkaar karaane liye kya karna padega?

¹⁰⁸So you must not be dependent. ¹⁰⁹You have to control them, then you will claim your rights, and the more you claim your rights, the more you will receive respect from nature and people. ¹¹⁰So in order to make them give respect, what will you have to do?

¹⁰⁸adheenpan chhodkar apna adhikaar rakho।

¹¹¹You have to stop being dependent, and maintain your own right.

¹⁰⁹adhikaar rakhne se adhikaari banenge।

¹¹²By maintaining your right, you will become one who has all rights.

¹¹⁰lekin adhikaar chhod kar ke adheen ban jaate ho।

¹¹³However, you renounce your rights and therefore, you become dependent.

¹¹¹chhoti-chhoti baaton ke adheen ban jaate ho।

¹¹⁴You become dependent on little things.

¹¹²apni hi rachna ke adheen ban jaate hain।

¹¹⁵You become dependent on your own creation.

¹¹³laukik bachche to bhal hain lekin apni hi rachna arthaat sankalpon ke adheen ho jaate hai।

¹¹⁶Of course you have lokik children, but you become dependent on your own creation of thoughts.

¹¹⁴jaise laukik rachna se adheen bante ho vaise hi ab bhi apni rachna sankalpon ke bhi adheen ban jaate ho।

¹¹⁷Just as you become dependent on your lokik creation, in the same way, you have now become dependent on the creation of your thoughts.

¹¹⁵apni rachna karmendriyon ke bhi adheen ban jaate ho।

¹¹⁸You even become dependent on your creation of the physical senses.

¹¹⁶adheen banne se hi apna janma siddha adhikaar kho lete ho na। ¹¹⁷to bachche bane aur adhikaar hua।

¹¹⁹By being dependent, you lose your birthright. ¹²⁰So as soon as you become a child, you become one who has all rights.

¹¹⁸sarvada sukh,shanti aur pavitrata ka janma siddha adhikaar kehte ho na।

¹²¹People speak of the birthright of happiness, peace and purity.

¹¹⁹apne aap se poochho ki bachcha bana aur pavitrata, sukh,shanti ka adhikaar praapta kiya।

¹²²Ask yourself whether you have become a child and claimed the right to purity, peace and happiness.

¹²⁰agar adhikaar chhoot jaata hai to koi baat ke adheen ban jaate ho।

¹²³If you renounce your right, you become dependent on one thing or another.

¹²¹to ab adheenta ko chhodo, apne janma siddha adhikaar ko praapta karo।

¹²⁴So, now stop being dependent and claim your birthright.

¹²²yeh jo kehte ho kab prabhaav niklega?

¹²⁵You ask when your influence will spread.

¹²³yeh prabhaav bhi kyon nahin nikalta kaaran kya?

¹²⁶Why are you not able to spread your influence at present?

¹²⁴kyonki ab tak kai baaton mein khud hi prabhaavit hote rehte ho। ¹²⁵to jo khud prabhaavit hota rehta hai unka prabhaav nahin nakalta।

¹²⁷What is the reason for that? ¹²⁸You yourselves become impressed by many things, and so how can those who are impressed create an impression on others?

¹²⁶prabhaav chaahte ho to in sabhi baaton mein prabhaavit nahin hona।

¹²⁹If you wish to create an impression, you must not be impressed by anything.

¹²⁷phir dekho kitna jaldi prabhaav nikalta hai। ¹²⁸apni activity se andaaja nikaal sakte ho।

¹³⁰You can judge from your activity how long it will take to create an impression.

¹²⁹aisa saubhaagya saare kalpa mein ek hi baar milta hai। ¹³⁰satayug mein bhi laukik baap ke saath rahenge।

¹³¹BapDada's love for the children is that He decorates you and places you in a show-case in front of the world.

¹³¹paarlaukik baap ke saath nahin। ¹³²84 janmon mein kitna shrringaar kiya hoga। ¹³³bhinna- bhinna prakaar ke bahut shrringaar kiye?

¹³²When you become complete and are placed in a show-case, that is, when you come in front of the world, you will be decorated so much.

¹³⁴baapdaada ka sneh yahi hai ki bachchon ko shrringaarar kar showcase mein srishti ke saamne laaye।

¹³³You must not decorate yourself with the decorations of satyug now. ¹³⁴You have to imbibe the jewellery of virtues.

¹³⁵jab sabhi sampoorn bankar showcase arthaat vishwa ke saamne aayenge to kitne saje hue honge। ¹³⁶satayug ka shrringaar nahin।

¹³⁵In satyug, you will live with a lokik father, not with the Parlokik. ¹³⁶You only receive such a fortune once in the entire kalpa.

¹³⁷gunon ke gahne dhaaran karne hai।

¹³⁷Achcha. ¹³⁸* * * O M S H A N T I* * *