Avyakt murli for Monday 17 November 1969

⁰> > 17-11-69 Om Shanti Avyakt Bapdada Madhuban

¹Methods to go from the ground to the sky

²Why have you come to this bhatthi?

³In order to practise remaining bodiless whilst being in the body.

⁴You should have this stage from the moment that you put your foot here.

⁵You need to have practice and attention in order to fulfill the aim that you keep.

⁶BapDada calls each of you to do something new.

⁷The half-kumars have especially been called here to make them come down the wrong ladder of the household that they have set up. ⁸And having come down the wrong ladder, what do you have to climb?

⁹From the earth to the sky, and then from the sky to. the earth.

¹⁰You have been called here to make you ignorant of the little knowledge of the wrong ladder that still remains, and to give you the recognition of the true knowledge and to make you the embodiment of knowledge.

¹¹First, you have to come down and then you have to climb up.

¹²Not until you have completely come down are you able to climb up.

¹³Are you ready to make yourself come down in all aspects?

¹⁴You have to come down such a big ladder.

¹⁵How tall is the wrong ladder?

¹⁶According to the effort you have made up to now, do you think that you have completely come down the ladder? ¹⁷Or, are you still coming down?

¹⁸When you have descended it completely, you will not take long to climb up. ¹⁹However, whilst coming down, you stop somewhere or the other.

²⁰So, now do you understand why you have been called here?

²¹You have to completely come down the wrong ladder that you have been climbing in sixty-three births.

²²Then you also have to climb up.

²³Is it easy to come down or to go up?

²⁴Is it easy to come down, or is it difficult even to come down?

²⁵Is the effort you are making at present to come down and then go up, or is it just to go up?

²⁶You are finishing something and you are creating something.

²⁷You are doing both tasks, are you not?

²⁸Do you know which is the last rung you have to come down?

²⁹To renounce the awareness of your body.

³⁰When you remove the clothes from your body, you remove them so easily.

³¹In the same way, you should be able to easily remove the costume of this body, and also be able to adopt it easily at the right time. ³²Some of you still have to learn this practice fully.

³³Why are some of you not able to break your body consciousness?

³⁴Why does the costume of the body not come off easily?

³⁵Those who have tight clothes are not able to take them off.

³⁶This is the same.

³⁷If this costume which is the body is stuck to any sanskar, that is, if it is tight, it does not come off. ³⁸Otherwise, it is easy to come down and go up.

³⁹That is, to shed the costume and to wear it again is very easy just as it is easy to take off and put on physical clothes.

⁴⁰You have to see which sanskar the costume of the body is attached to.

⁴¹When you become detached from all sanskars your stage will become unique.

⁴²This is why BapDada explains many times: Remain easy in everything.

⁴³When you remain easy in everything, all tasks become easy.

⁴⁴When you make yourself tight, there is tightness in the task also.

⁴⁵In fact, those who have been engrossed in making effort for all this time should have that detachment in their task anyway.

⁴⁶Now, in this bhatthi, you have to finish the tightness and come down the rungs of the wrong ladder that still remain and also go up in a lift.

⁴⁷But what will you have to do in order to sit in the lift?

⁴⁸Who can sit in a lift?

⁴⁹The worthy children of the world are the elevated gift for the Father.

⁵⁰So, in order to go up in a lift, you have to become a gift for the Father, and then you also have to give what you have as a gift.

⁵¹You will have to give a gift as well as becoming a gift for the Father, for only then can you sit in the lift. ⁵²Do you understand?

⁵³Now, check if you have carried out both tasks, that is, whether you have given a gift and you have become a gift.

⁵⁴A gift is looked after very carefully. ⁵⁵A gift is decorated and placed in a show-case.

⁵⁶As is the gift, so accordingly it is placed at the front of the show-case.

⁵⁷Each of you must also make yourself into such a gift that you receive a lift and you are also placed in front of everyone in the show-case of the world.

⁵⁸So, in order to be placed in a show-case in front of everyone, the half-kumars will especially have to pay attention to two things.

⁵⁹What is the speciality of anything that is placed in a show-case?

⁶⁰One is that it is attractive and secondly, it is active. ⁶¹So you have to make yourself attractive and also become active.

⁶²The half-kumars especially have to fill themselves with these two things.

⁶³If you have both these virtues, then nothing else will remain.

⁶⁴In some cases, it is seen that there is a weakness in being active, and so, in this bhatthi, what will you especially stamp yourself with?

⁶⁵You heard these two words: attractive and active.

⁶⁶If you stamp yourself with these, your activity will have changed.

⁶⁷The more firmly you apply this stamp before you go, the more strongly visible will be the change in your activity.

⁶⁸If the stamp is not so firm, then no change will be visible in your activity.

⁶⁹You heard that to come to a bhatthi means to change both your form and your colour.

⁷⁰When something is placed in a bhatthi, all its weaknesses melt away.

⁷¹You have to take with you your original form and your original task.

⁷²Which form is that?

⁷³What will you change?

⁷⁴At present, you continue to change your colours, but then you will be coloured with one fast colour that cannot be coloured by any other colour; it cannot be removed by anyone; it cannot fade away, nor can it be coloured by any other colour.

⁷⁵You have to be active in everything.

⁷⁶You have to remain ever-ready, at any time for any service.

⁷⁷When a task comes up, those who are active are quickly able to understand that task and attain success.

⁷⁸Those who are not active first keep on thinking about the task.

⁷⁹They will waste their time thinking about it. ⁸⁰They will not attain success either.

⁸¹To be active means to be ever-ready.

⁸²They will be able to recognise each task.

⁸³They will be able to involve themselves in that and also attain success.

⁸⁴They will have all three things.

⁸⁵Those who have heaviness are not called active.

⁸⁶Those who are heavy in their effort or in their sanskars are not called active.

⁸⁷Those who are active are ever-ready and easy.

⁸⁸When you yourself become easy, all tasks become easy and the effort also becomes easy.

⁸⁹When you yourself do not become easy, neither does effort nor service become easy.

⁹⁰You then have to face difficulties.

⁹¹Service is not difficult, but your sanskars and your weaknesses are visible in the form of a difficulty.

⁹²Effort is not difficult either.

⁹³Your weaknesses make it difficult.

⁹⁴Otherwise, why do some feel it to be easy and others feel it to be difficult?

⁹⁵If it were difficult, then everyone would find everything difficult.

⁹⁶But why do some find something difficult and others find the same thing easy?

⁹⁷Your own weaknesses come in the form of a difficulty.

⁹⁸This is why you have to imbibe these two aspects.

⁹⁹You will only be able to become attractive when you have specialities in yourself.

¹⁰⁰In order to become attractive (akarshit), you will also have to become cheerful (harshit). ¹⁰¹To be cheerful means to swing in supersensuous joy.

¹⁰²You have to remain cheerful by churning knowledge.

¹⁰³To experience the avyakt stage and to swing in supersensuous joy is called being cheerful.

¹⁰⁴You have to remain cheerful in mind and body.

¹⁰⁵Those who remain cheerful in this way attract others.

¹⁰⁶You must not be dependent on nature or Maya, but you should control both.

¹⁰⁷Because you are dependent (adheen), you lose your rights (adhikar).

¹⁰⁸So you must not be dependent. ¹⁰⁹You have to control them, then you will claim your rights, and the more you claim your rights, the more you will receive respect from nature and people. ¹¹⁰So in order to make them give respect, what will you have to do?

¹¹¹You have to stop being dependent, and maintain your own right.

¹¹²By maintaining your right, you will become one who has all rights.

¹¹³However, you renounce your rights and therefore, you become dependent.

¹¹⁴You become dependent on little things.

¹¹⁵You become dependent on your own creation.

¹¹⁶Of course you have lokik children, but you become dependent on your own creation of thoughts.

¹¹⁷Just as you become dependent on your lokik creation, in the same way, you have now become dependent on the creation of your thoughts.

¹¹⁸You even become dependent on your creation of the physical senses.

¹¹⁹By being dependent, you lose your birthright. ¹²⁰So as soon as you become a child, you become one who has all rights.

¹²¹People speak of the birthright of happiness, peace and purity.

¹²²Ask yourself whether you have become a child and claimed the right to purity, peace and happiness.

¹²³If you renounce your right, you become dependent on one thing or another.

¹²⁴So, now stop being dependent and claim your birthright.

¹²⁵You ask when your influence will spread.

¹²⁶Why are you not able to spread your influence at present?

¹²⁷What is the reason for that? ¹²⁸You yourselves become impressed by many things, and so how can those who are impressed create an impression on others?

¹²⁹If you wish to create an impression, you must not be impressed by anything.

¹³⁰You can judge from your activity how long it will take to create an impression.

¹³¹BapDada's love for the children is that He decorates you and places you in a show-case in front of the world.

¹³²When you become complete and are placed in a show-case, that is, when you come in front of the world, you will be decorated so much.

¹³³You must not decorate yourself with the decorations of satyug now. ¹³⁴You have to imbibe the jewellery of virtues.

¹³⁵In satyug, you will live with a lokik father, not with the Parlokik. ¹³⁶You only receive such a fortune once in the entire kalpa.

¹³⁷Achcha. ¹³⁸* * * O M S H A N T I* * *