Avyakt murli for Saturday 20 December 1969

⁰> 20-12-69om shanti avyakt baapdaada madhuban ¹“plen yaad se plans ki safalta”

⁰> > 20-12-69 Om Shanti Avyakt Bapdada Madhuban

²aaj baapdaada kya dekh rahe hain ।

¹Success in plans through plain remembrance

³kya dekhne aur kya karne aaye hain?

²What is BapDada seeing today? ³What has he come to see and do?

⁴aaj baapdaada apne ati snehi bachchon se ek vaayda karaane liye aaye hain ।

⁴Today, BapDada has come to make His extremely lovely children make a promise.

⁵vaayda karne mein to yeh aatmaaen aadi se hi praveen hain ।

⁵You souls were clever at making a promise at the beginning.

⁶jaise shuru mein vaayda karne mein koi deri nahin ki, kuchh socha nahin । ⁷is reeti se ab bhi baapdaada vaayda lene liye aaye hain ।

⁶Just as you did not hesitate in making a promise at the beginning, so too, BapDada has come to take a promise from you now.

⁸yoon to saare drama mein anek aatmaon ke beech tum aatmaayen hi himmatvaan prasiddha hui ho । ⁹jo himmat rakh baapdaada ke sameep rahe aur sneh bhi liya ।

⁷Out of all the souls in the entire drama, you are known as the most courageous because you had courage and came close to BapDada and received love from Him.

¹⁰madad li bhi aur ki bhi ।

⁸You took help from Him and also helped Him.

¹¹to usi sanskaaron ko phir se taste karne aaye hain ।

⁹So BapDada has come to test those sanskaras once again.

¹²ever ready to sabhi hain na ।

¹⁰All of you are ever- ready, are you not?

¹³vaayda yahi hai ki abhi se sabhi ekta, svachchhata,maheenta, madhurta aur man,vaani, karma mein mahaanta yeh 5 baaten ek ek ke har kadam se najar aave ।

¹¹The promise you have to make is that from now on, there will be unity, cleanliness, subtlety, sweetness and greatness in your thoughts, words and deeds visible to everyone at every step.

¹⁴sunaaya tha na bhatthi ke baad service sthaanon par nikle ।

¹²You were told that many were sent on service after the bhatthi.

¹⁵woh din yaad hai na ।

¹³Do you remember those days?

¹⁶log sabhi kya kehte the?

¹⁴What did people say about you then?

¹⁷sabhi ke mukh se yahi nikalta tha ki yeh ek hi saachen se nikli hui hain । ¹⁸sabhi ki baat ek hi hai, sabhi ke rahan-sahan,sabhi ke aakarshan jahaan dekho vahi najar aata hai ।

¹⁵The words that emerged from everyone's lips were that all of you have come out of the same machine: "What all of you say is the same, and the attraction of all of you is the same."

¹⁹woh kiska prabhaav padta tha?

¹⁶So whose influence was that?

²⁰avyakti paalna ka prabhaav ।

¹⁷That was the influence of the subtle sustenance.

²¹vyakta mein hote hue bhi sabhi ko avyakt pharishte najar aate the ।

¹⁸Even whilst being in the corporeal form, you were visible to everyone as avyakt angels.

²²saadhaaran roop mein aakarshan moorta aur alaukik vyaktiyon dekhne mein aate the ।

¹⁹In an ordinary form, you were visible as spiritual beings and as images that attract.

²³ab phir se woh jaise 16 varsha ki bhatthi, yeh phir 16 din ki bhatthi ।

²⁰Now, once again, just as that was the sixteen year bhatthis, this is the sixteen day bhatthi.

²⁴lekin ab se harek ko yeh maaloom padna chaahiye ki yeh badal kar aaye hain,duniya ko badalne ke liye ।

²¹But from now, everyone should come to know that you have come here transformed in order to transform the world.

²⁵saare daivi parivaar ki is group par vishesh aash hai ।

²²The entire divine family especially has an eye on this group.

²⁶to vishesh aatmaon ko apni visheshta dikhaani hai, kaunsi visheshta?

²³So the special souls have to reveal their specialities. ²⁴Whist speciality?

²⁷woh baaten to paanch sunaai ।

²⁵You were already told of five things.

²⁸jab yeh 5 baaten har sankalp, har bol,har karma mein yaad rakhenge tab hi vishesh aatmaaen sabhi ko najar aayenge ।

²⁶Only when you remember these five things in your every thought, word and deed will you be visible to everyone as special souls.

²⁹jab apne mein visheshta laayenge tab baap ko bhi pratyaksha kar sakenge ।

²⁷When you bring about specialities in yourself, you will be able to reveal the Father.

³⁰apne sampoorn sanskaaron se hi baap ko pratyaksha kar sakte ho ।

²⁸You can only reveal the Father through your sanskaras of perfection.

³¹sirf service ke plans se nahin lekin apne sampoorn sanskaaron se, apni sampoorn shakti se baap ko pratyaksha kar sakte ho ।

²⁹Now just through your service plans, but you can also reveal the Father through your sanskaras of perfection and your perfect Shakti-form.

³²bhal plans to banaane padte hain lekin plans bhi saphalta mein tab aayenge jab plen ke saath aapni lagna poori ho ।

³⁰Although you have to create plans, those plans will only be successful when, together with the plans, you have total love.

³³plen yaad ho । ³⁴koi bhi miksacharti na ho ।

³¹There should be plain remembrance; there should not be anything mixed in it.

³⁵plen yaad se hi saphal ho sakte hai ।

³²Only with plain remembrance can you be successful.

³⁶plen ke pahle chaiking karo ।

³³Check before you create any plans.

³⁷plen yaad mein hai ।

³⁴There should be plain remembrance.

³⁸shuru-shuru ka vaayda kya hai woh geet yaad hai na,usko phir se saakaar roop mein laana hai arthaat buddhi ki lagan ek tumheen se hi hai woh saakshaatkaar saakaar roop mein sabhi ko hona chaahiye ।

³⁵What was the promise you made at the beginning? ³⁶Do you remember that song? ³⁷You have to put that into practice now. ³⁸That is, it should be visible to everyone that your love of the intellect is only for the One.

³⁹ab samajh kya karne aaye ho aur kya dekhne aaye ho?

³⁹Now, do you understand what you have come to do and see?

⁴⁰bhaanti-bhaanti ki baaten baba ko achhi lagti hai ।

⁴⁰Baba likes variety. ⁴¹This is a heart-to-heart conversation.

⁴¹yeh rooh-roohaan hai ।

⁴²Some fail in this.

⁴²ismen koi fail hote hain । ⁴³abhi to tum sabhi ko fail karne vaale ban gaye ho ।

⁴³At this time, you have become those who defeat everyone.

⁴⁴fail hote nahin apne ko fail hone nahin dete - yeh bhi theek hai ।

⁴⁴You are not defeated; you do not allow yourself to be defeated. ⁴⁵This is also good.

⁴⁵lekin feel karte ho ।

⁴⁶However, you do become sensitive.

⁴⁶apni baat mein vijayi banne ka art seekhna ho to bachchon se seekh sakte hain ।

⁴⁷If you want to learn the art of being victorious in whatever you are saying, then learn it from the children.

⁴⁷yeh sirf thoda sa farka mit jaaye to yeh saari aatmaaen aap sabhi ke oopar mit jaayen ।

⁴⁸When this little difference finishes, all these souls will surrender themselves to you.

⁴⁸jaise aap sabhi baapdaada ke oopar mit gaye । ⁴⁹vaise hi aapke bhakta aap shaktiyon ke oopar mit jaayen ।

⁴⁹Just as all of you surrendered yourselves to Baba, so too, your devotees will surrender themselves to you Shaktis.

⁵⁰lekin sirf yeh baaten mit jaayen ।

⁵⁰However, these differences should finish.

⁵¹jo feel hota hai,yeh baat mit jaaye । ⁵²sabhi se samajhdaar to nikle jo phauran hi sauda kar liya ।

⁵¹The most sensible ones that emerged are those who instantly struck a bargain.

⁵³saari srishti ki aatmaon ke aage himmavaan bhi hain, samajhdaar bhi hain ।

⁵²In front of the souls of the entire world, you are the most courageous and the most sensible.

⁵⁴isliye baapdaada kehte hain sabhi se samajhdaar bachchon ka yeh sangathan hai ।

⁵³This is why BapDada says: This is the gathering of those who are the most sensible.

⁵⁵himmatvaan bhi hain ।

⁵⁴You are also courageous.

⁵⁶aur bhal kitne bhi himmat rakhe lekin yeh himmat turanta daan mahaapunya ki jo rakhi, aisi himmat abhi koi rakh nahin sakta ।

⁵⁵No matter how much courage others have, no one can have the courage that you have of giving an instant donation, which counts as great charity.

⁵⁷nadiyon mein to bhal sabhi nahaate hain lekin aap logon ne saagar mein nahaaya hai ।

⁵⁶Although everyone bathes in the rivers, you bathed in the Ocean.

⁵⁸saagar aur nadiyon mein nahaana - pharka to padta hai na ।

⁵⁷There is a difference between bathing in the rivers and bathing in the Ocean.

⁵⁹ismen to paas ho hi gai ।

⁵⁸You have passed in this.

⁶⁰abhi baaki ek baat rah gai hai paas hone ki ।

⁵⁹Now, it remains for you to pass in one other aspect.

⁶¹us ek baat mein oopar hi marks hain ।

⁶⁰The marks are dependent on that one aspect.

⁶²koi bhi direction kabhi bhi kisi roop se,kahaan ke liye bhi nikle aur kitne samay mein bhi nikal sakta, ek second mein taiyaar hone ka direction bhi nikal sakta hai । ⁶³to aise ever ready sabhi bane hain?

⁶¹No matte what direction you receive at any time in any form for anywhere; it can be given at any time, you can even be given a direction to be ready in one second; have all of you become ever-ready to this extent?

⁶⁴jaise ashuddha pravritti ko chhodne ke liye koi baat sochi kya?

⁶²When you were to leave the impure household, did you think about anything?

⁶⁵jevar,kapde, baal-bachche aadi kuchh bhi nahin dekha na ।

⁶³You did not consider your jewellery, clothes or children.

⁶⁶to yeh jaise pavitra pravritti hai ismen phir yeh baaten dekhne ki kya aavashyakta hai ।

⁶⁴You did not consider anything. ⁶⁵So, since this is a pure household, what need is there to consider those things?

⁶⁷aage sirf sneh mein the । ⁶⁸sneh se yeh sabhi kiya । ⁶⁹gyaan se nahin ।

⁶⁶Previously, you were just lost in love, and you did all this out of love, not with knowledge.

⁷⁰sirf sneh ne aisa ever ready banaaya ।

⁶⁷Love along made you ever-ready to that extent.

⁷¹ab sneh ke saath shakti bhi hai ।

⁶⁸Now, as well as love, you also have power.

⁷²sneh aur shakti hote hue bhi phir ismen ever ready banne mein deri kyon ।

⁶⁹Even whilst having love and power, why is there a delay in becoming ever-ready?

⁷³jaise shuru mein elaan nikla ki sabhi ko is ghadi maidaan mein aana hai vaise ab bhi repeat zaroor hona hai lekin bhinna-bhinna roop mein ।

⁷⁰In the beginning, it was announced that everyone had to go onto the field at that time. ⁷¹So too, this has to repeat now, but in various different forms.

⁷⁴aise nahin ki baapdaada bhavishya ko jaankar ke aap sabhi ko elaan deve aur aap is service ke bandhan mein bhi apne ko baandhe hue rakho ।

⁷²Because BapDada knows the future, He warns you in advance and yet it should not be that you all keep yourselves in the bondage of service.

⁷⁵bandhan hote hue bhi bandhan mein nahin rehna hai ।

⁷³Even whilst having bondages, you must not stay in bondage.

⁷⁶koi bhi aatma ke bandhan mein aana yeh nirbandhan ki nishaani nahin hai ।

⁷⁴To be in bondage to any soul is not a sign of becoming free from bondage.

⁷⁷isliye sabhi ko ek baat paas with honours ki paas karni hai, jo baaten aapke dhyaan mein bhi nahin hongi,svapna mein bhi nahin hongi un baaton ka elaan nikalna hai ।

⁷⁵This is why all of you have to pass this one subject with honour. ⁷⁶You will be warned about that which you never thought or even dreamt about.

⁷⁸aur aise paper mein jo paas honge vahi paas with honours honge ।

⁷⁷Those who pass in such a paper will pass with honour.

⁷⁹isliye pahle se hi suna rahe hain ।

⁷⁸This is why BapDada is telling you in advance.

⁸⁰pahle se hi eeshaara mil raha hai ।

⁷⁹You are being given a signal in advance.

⁸¹isko kaha jaata hai - maheenta mein jaana ।

⁸⁰This is known as going into the depth.

⁸²jo maheen buddhi honge unki visheshta kya hogi?

⁸¹What would be the speciality of those who have a subtle intellect?

⁸³maheen buddhi vaale kaisi bhi paristhiti mein apne ko mould kar sakenge ।

⁸²Those who have a subtle intellect will be able to mould themselves according to circumstance.

⁸⁴jaisi paristhiti usmein apne ko mould kar sakenge ।

⁸³They will have the courage to confront anything.

⁸⁵saamna karne ka unmein saahas hoga woh kabhi ghabraayenge nahin । ⁸⁶lekin uski gahraai mein jaakar apne ko usi reeti chalaayenge ।

⁸⁴They will never be confused, but they will go into the depth of whatever the situation is and move according to that.

⁸⁷to jab halke honge tab hi mould ho sakenge ।

⁸⁵Only when you are light will you be able to mould yourselves.

⁸⁸narma aur garam donon hi honge tab mould honge ।

⁸⁶Only when something is warm and soft can it be moulded.

⁸⁹ek ki bhi kami hogi to mould nahin ho sakenge ।

⁸⁷If either is missing, it will not be moulded.

⁹⁰koi bhi cheez ko garam kar narma kiya jaata hai ।

⁸⁸Whatever it is, it is first heated and made soft, and then it can be moulded.

⁹¹phir mould kiya jaata hai ।

⁸⁹What is the warmth and softness here?

⁹²yahaan kaunsi narmaai aur garmaai hai ।

⁹⁰The softness is humility and the warmth is the form of power.

⁹³narmaai hai nirmaanta, garmaai hai - shakti roop ।

⁹¹Humility means the form of love. ⁹²Those who have love for every soul will be able to remain humble.

⁹⁴nirmaanta arthaat sneh roop । ⁹⁵jismen har aatma prati sneh hoga vahi nirmaanta mein rah sakenge ।

⁹³If there is no love, neither will they be able to become merciful nor will they be humble. ⁹⁴This is why there has to be humility and the form of power.

⁹⁶sneh nahin hai to na merciful ban sakenge na namrachit ।

⁹⁵That is, to the extent that you are humble, there should be the feeling of being a master.

⁹⁷isliye nirmaanta aur phir shakti roop arthaat jitni nirmaanta utna hi - phir maalikapna ।

⁹⁶There should be the feeling of being a master in the form of power; and in humility, there should be the virtue of serving.

⁹⁸shaktiroop mein hai maalikapna aur namrata mein sevaagun ।

⁹⁷There should be service and also the feeling of being a master.

⁹⁹seva bhi aur maalikapna bhi । ¹⁰⁰sevaadhaari bhi ho aur vishwa ke maalikapne ka nasha bhi ho ।

⁹⁸You should be a server and also have the intoxication of being a master of the world.

¹⁰¹jab yeh narmaai aur garmaai donon rahenge tab har baat mein mould ho sakenge ।

⁹⁹When you have both this softness and warmth, you will be able to mould yourself in every aspect.

¹⁰²harek ko yeh dekhna hai ki hamaari buddhi ki taraaju garam aur narma donon mein ek samaan rehti hai ।

¹⁰⁰Each of you has to check that the intellect is equally balanced with warmth and softness.

¹⁰³kahaan-kahaan ati nirmaanta bhi nuksaan karti hai aur kahaan ati maalikapna bhi nuksaan karta hai,isliye donon ki samaanta chaahiye ।

¹⁰¹Sometimes, extreme humility causes damage and sometimes the extreme feeling of being a master causes damage. ¹⁰²This is why there has to be the balance of both.

¹⁰⁴jitni samaanta hogi utni mahaanta bhi ।

¹⁰³There will be as much greatness as there is equality.

¹⁰⁵ab samjha ki kis ek baat mein paas with honour honge?

¹⁰⁴Now, do you understand in which one aspect you will pass with honour?

¹⁰⁶yeh final paper ka pahle enaaus kar rahe hai ।

¹⁰⁵The final paper is being announced in advance.

¹⁰⁷har samay nirbandhan ।

¹⁰⁶You should be free from bondage at every moment.

¹⁰⁸service ke bandhan se bhi nirbandhan ।

¹⁰⁷You should be free from any bondage even in terms of bondage of service.

¹⁰⁹elaan nikle aur ever ready ban maidaan par aa pahuncha ।

¹⁰⁸As soon as it is announced, you have to be ever- ready and come onto the field.

¹¹⁰yeh final paper hai jo samay par niklega - practical mein ।

¹⁰⁹This is the final paper which will be given to you at the right time in a practical way.

¹¹¹is paper mein agar paas ho gaye to aur koi badi baat nahin ।

¹¹⁰If you pass in this paper, the others things are not a big thing.

¹¹²is paper mein paas honge arthaat avyakt sthiti hogi ।

¹¹¹If you pass in this paper, it means you will have an avyakt stage.

¹¹³shareer ke bhaan se bhi pare hue to baaki kya badi baat hai ।

¹¹²If you go beyond the consciousness of the body, the other things are not a big thing.

¹¹⁴isse hi parkhege ki kahaan tapan apne us jeevan ki naeeya ki rassiyaan chhodi hai ।

¹¹³It is through this that you can tell to what extent you have left the ropes of the boat of that life.

¹¹⁵ek hai sone ki janjeer doosri hai lohe ki ।

¹¹⁴One is the golden chain and the other is the iron chain.

¹¹⁶lohe ki janjeer to chhodi lekin ab sone ki bhi maheen janjeer hai ।

¹¹⁵You have let go of the golden chain but now there are still the subtle golden chains.

¹¹⁷yeh phir aisi hai jo koi ko dekhne mein bhi aa na sake ।

¹¹⁶These are such that they are not visible to anyone.

¹¹⁸isliye jaise koi bhi bandhan se mukta hote vaise hi sahaj reeti shareer ke bandhan se mukta ho sake,nahin to shareer ke bandhan se bhi bada mushkil mukta honge ।

¹¹⁷This is why, just as you become free from any type of bondage, in the same way, you should be able to become free from the bondage of the body. ¹¹⁸Otherwise, it will be very difficult to be liberated from the bondage of the body.

¹¹⁹final paper hai ant mati so gati । ¹²⁰ant mein sahaj reeti shareer ke bhaan se mukta ho jaaye yeh hai paas with honour ki nishaani ।

¹¹⁹The final paper is of the final thoughts which lead you to your destination. ¹²⁰To easily be free from the bondage of the body at the end is a sign of passing with honour.

¹²¹lekin woh tab ho sakegi jab apna chola tight nahin hoga ।

¹²¹However, that will only be possible when your costume is not tight.

¹²²agar taaitnes hogi to sahaj mukta nahin ho sakenge ।

¹²²If there is any tightness, you will not be able to be liberated easily.

¹²³taaitnes ka arth hai koi se lagaav ।

¹²³Tightness means attachment to someone.

¹²⁴isliye ab yahi sirf ek baat check karo - aisa loose chola hua hai jo ek second mein is chole ko chhod sake।

¹²⁴This is why, check one thing: has your costume become so loose that you are able to shed that costume in one second?

¹²⁵agar kahaan bhi atka hua hoga to nikalne mein bhi atak hogi ।

¹²⁵If it is trapped somewhere, then there will be difficulty in shedding the costume.

¹²⁶isi ko hi ever ready kaha jaata hai ।

¹²⁶This is known as being ever-ready.

¹²⁷aise ever ready vahi honge jo har baat mein ever ready honge ।

¹²⁷Only those who are ever-ready in every aspect will be ever-ready to this extent.

¹²⁸practical mein dekha na ek second ke bulaave par ever ready rah dikhaaya ।

¹²⁸You saw in the practical form how Baba demonstrated being ever-ready so that when he was called, he-instantly left here in one second.

¹²⁹yeh socha kya ki bachche kya kahenge?

¹²⁹Did he think: What will the children say?

¹³⁰bachchon se bigar mile kaise jaave - yeh socha?

¹³⁰How can I go without meeting the children? ¹³¹Did Baba think this?

¹³¹elaan nikla aur ever ready ।

¹³²As soon as he was warned, he was ever-ready.

¹³²chole se easy hone se chola chhodna bhi easy hota hai, isliye yeh koshish har vakta karni chaahiye ।

¹³³Because of being easy in the costume, it becomes easy to shed the costume. ¹³⁴This is why you should try this at every moment.

¹³³yahi sangamayug ka gaayan hoga ki kaise rehte hue bhi nyaare the ।

¹³⁵The praise of the confluence age is how Baba was detached even whilst being in the body.

¹³⁴tab hi ek second mein nyaare ho gaye ।

¹³⁶Only then was he able to be detached in one second.

¹³⁵bahut samay se nyaare rahne vaale ek second mein nyaare ho jaayenge ।

¹³⁷Only those who remain detached over a long period of time can be detached in one second.

¹³⁶bahut samay se nyaaraapan nahin hoga to yahi shareer ka pyaar pashchaataap mein laayega isliye inse bhi pyaara nahin banna hai ।

¹³⁸If there isn't detachment over a long period of time, then this love for the body will make the soul repent. ¹³⁹This is why you must not have love for it.

¹³⁷isse jitna nyaara honge utna hi vishwa ka pyaara banenge ।

¹⁴⁰The more detached you remain from this, to that extent you will be loved by the world.

¹³⁸isliye ab yahi purushaartha karna hai, aise nahin samajhna hai ki koi vyaadhi aadi ka roop dekhne mein aayega tab jaayenge us samay apne ko theek kar denge ।

¹⁴¹Therefore, this is the effort you have to make. ¹⁴²Do not think that only when a form of sickness is visible will you then go, or that you will put yourself right at that time.

¹³⁹aisi koi baat nahin hai peechhe aise-aise anokhe mrityu bachchon ke hone hain jo san shows father karenge ।

¹⁴³It is not like that. ¹⁴⁴At the end, there will be such unique deaths of the children that the son will show the Father.

¹⁴⁰sabhi ka ek jaisa nahin hoga ।

¹⁴⁵It will not be the same for everyone.

¹⁴¹kai aise bachche bhi hain jinhon ka drama ke andar is mrityu ke anokhe part ka gaayan san shows father karega ।

¹⁴⁶There are very few children who have the unique part of death remembered in the drama through which the son will show the Father.

¹⁴²yeh bhi vahi kar sakenge jismen ek vishesh gun hoga ।

¹⁴⁷Only those who have the one special virtue will be able to do this.

¹⁴³yeh part bhi bahut thodon ka hai ।

¹⁴⁸Only a few have this part.

¹⁴⁴ant tak bhi baap ki pratyakshata karte jaayenge ।

¹⁴⁹They will continue to reveal the Father till the end.

¹⁴⁵yeh bhi bahut badi subject hai ।

¹⁵⁰This is also a very huge subject.

¹⁴⁶ant ghadi bhi baap ka show hota rahega ।

¹⁵¹The Father will continue to be revealed until the end by such souls.

¹⁴⁷aisi aatmaayen zaroor koi powerful hogi jinka bahut samay se ashareeri rahne ka abhyaas hoga ।

¹⁵²Such souls must definitely be powerful and must have the practice of being bodiless over a long period of time.

¹⁴⁸woh ek second mein ashareeri ho jaayenge ।

¹⁵³They will become bodiless in one second.

¹⁴⁹maano abhi aap yaad mein baithte ho kaise bhi vighnon ki avastha mein baithte ho,kaisi bhi paristhitiyaan saamne hote hue bhi baithte ho lekin ek second mein socha aur ashareeri ho jaaye । ¹⁵⁰vaise to ek second mein ashareeri hona bahut sahaj hai lekin jis samay koi baat saamne ho, koi service ke bahut jhanjhat saamne ho parantu practice aisi honi chaahiye jo ek second,second bhi bahut hai, sochna aur karna saath-saath chale । ¹⁵¹sochne ke baad purushaartha na karna pade ।

¹⁵⁴However, when something comes in front of you, when there are many complications of service in front of you, your practice should be such that in one second, even one second is too long, your thinking and doing should be simultaneous.

¹⁵²abhi to aap sochte ho tab us avastha mein sthit hote ho lekin aisa jo hoga unka sochna aur sthit hona saath mein hoga ।

¹⁵⁵You should not have to make effort after thinking about it. ¹⁵⁶At present, it is only after you think about something that you can stabilise yourself in that stage.

¹⁵³soch aur sthiti mein pharka nahin hoga । ¹⁵⁴socha aur hua ।

¹⁵⁷However, such souls will be thinking and doing at the same time.

¹⁵⁵aise jo abhyaasi honge vahi service karne ka paan ka beeda utha sakenge ।

¹⁵⁸There will be no difference in their thinking and their stage. ¹⁵⁹It will happen the moment they think about it.

¹⁵⁶aise koi nimitta hai lekin bahut thode, majority nahin hain ।

¹⁶⁰Those who have such a practice will be able to take the initiative for service.

¹⁵⁷minority hai, unheen ke oopar yahaan hi phool barsaayenge ।

¹⁶¹Only a few such souls are instruments. ¹⁶²There isn't a majority, it is a minority.

¹⁵⁸aise jo paas with honour honge, unheen ke oopar jo dvaapar ke bhakta hain woh ant mein is saakaar roop mein phoolon ki varsha karenge ।

¹⁶³Flowers will be showered on them here. ¹⁶⁴At the end, those who pass with honour in this way will be showered with flowers in the corporeal form at the end, by those who are the bhagats of the copper age.

¹⁵⁹jo ant tak san shows father karke hi jaayenge ।

¹⁶⁵So even at the end, they will be those who show the Father.

¹⁶⁰aisa sarvisaplal mrityu hota hai ।

¹⁶⁶Even their death is serviceable to this extent.

¹⁶¹is mrityu se bhi service hoti hai ।

¹⁶⁷Service even takes place through their death.

¹⁶²service ke prati bachche hi nimitta hai, na ki maa baap ।

¹⁶⁸The children are the instruments for service. ¹⁶⁹Or is it the Mother and Father?

¹⁶³woh to gupta rup mein hain ।

¹⁷⁰They are in an incognito form.

¹⁶⁴service mein maat- pita backbone hai aur bachche saamne hain ।

¹⁷¹In service, the Mother and Father are the backbone, and the children are in the front.

¹⁶⁵is service ke part mein maat-pita ka part nahin hai ।

¹⁷²The Mother and Father do not have a role in this part of service.

¹⁶⁶is mein bachche hi baap ka show karenge ।

¹⁷³Only the children will reveal the Father.

¹⁶⁷yeh bhi service ka ant mein medal praapta hota hai,aisa medal drama mein koi bachchon ko milna hai ।

¹⁷⁴You receive a medal for this service at the end. ¹⁷⁵In the drama, only some children will receive such a medal.

¹⁶⁸abhi harek apne aap se judge kare ki ham aisa medal praapta karne liye nimitta ban sakte hain?

¹⁷⁶Now, each of you should judge yourself whether you can be an instrument to claim such a medal.

¹⁶⁹aise nahin sirf puraani bahne hi ban sakegi ।

¹⁷⁷It isn't that only the senior sisters will be able to become that.

¹⁷⁰koi bhi ban sakte hain ।

¹⁷⁸Anyone can become that.

¹⁷¹naye-naye ratna bhi hain jo kamaal kar dikhaayenge ।

¹⁷⁹Even the new jewels will perform wonders.

¹⁷²abhi service mein naveenta laani hai ।

¹⁸⁰Now, you must bring about newness in service.

¹⁷³jaise apne mein naveenta laate ho vaise service mein bhi naveenta laani hai ।

¹⁸¹Just as you bring about newness in yourself, so you must bring about newness in service.

¹⁷⁴naveenta laane ki 5 baaten yaad rakhni hain ।

¹⁸²Remember the five things to bring about newness.

¹⁷⁵sabhi ke mukh se yeh nikle ki yeh kahaan se aai hai ।

¹⁸³From everyone's lips should emerge, "Where have they come from?"

¹⁷⁶jaise shuru mein nikalta tha,parantu shuru mein vaani ka bal nahin tha abhi tumko vaani ka bal hai ।

¹⁸⁴Just as people used to say this in the beginning. ¹⁸⁵But at the beginning, you did not have the power of these versions.

¹⁷⁷lekin alaukik sthiti ka bal gupta ho gaya hai । ¹⁷⁸chhip gaya hai ।

¹⁸⁶Now, that you have the power of these versions, the power of your alokik stage has become incognito!

¹⁷⁹isliye ab phir se aisi alaukikta sabhi ko dikhaani hai jo sabhi mahsoos kare ki jaise shuru mein bhatthi se nikli hui aatmaayen kitni seva ke nimitta bani, ab phir se srishti ke drishya ko change karne ke nimitta bani hai ।

¹⁸⁷It has become hidden. ¹⁸⁸This is why you must now show everyone such spirituality that they feel that just as the souls who emerged from the bhatthi became instruments for so much service, so too, they have now become instruments to change the scene of the world.

¹⁸⁰unse abhi ki service badi hai ।

¹⁸⁹The service now is greater than of that time.

¹⁸¹to aisi shaktiroop aur sneh roop ban jaana hai ।

¹⁹⁰So you must become such a form of love and power before you go.

¹⁸²kitne bhi hajaaron ke beech khade ho to bhi door se alaukik vyakti najar aao ।

¹⁹¹No matter how many thousands of people you may be amidst, from a distance, you should be visible as alokik beings.

¹⁸³jaise saakaar roop ke liye varnan karte hai,koi bhi anjaan samajh sakta tha ki yeh koi alaukik vyakti hai ।

¹⁹²You speak of the corporeal form: Any person who did not know Baba would understand him to be a unique being.

¹⁸⁴hajaaron ke beech mein woh heera chamakta tha ।

¹⁹³Amidst thousands of people he was a sparkling diamond.

¹⁸⁵to follow father ।

¹⁹⁴So follow the father.

¹⁸⁶unheen ke vibration apne mein nahin laana,apne vibration se unhon ko alaukik banaana - yahi naveenta laani hai ।

¹⁹⁵Do not take their vibrations into yourself. ¹⁹⁶Make them alokik through your vibrations. ¹⁹⁷This is the newness you have to bring about.

¹⁸⁷abhi service ke kaaran kuchh sansaari logon mein mix lagte hain ।

¹⁹⁸Now, because of service, you appear to be mixed with worldly people.

¹⁸⁸service ke prati sambandh mein rehte bhi nyaare rahne ka jo mantra hai - usko nahin bhoolna ।

¹⁹⁹Do not forget the mantra that you have of being detached whilst coming into relationship because of service.

¹⁸⁹abhi woh sambandh jo rakhna tha so rakh liya, abhi is reeti sambandh rakhne ki bhi aavashyakta nahin ।

²⁰⁰You had the relationship that you had to have, but now, there is no need to have a relationship in that way.

¹⁹⁰service kaaran apne ko halka karne ki bhi jaroorat nahin ।

²⁰¹There is no need to make yourself loose because of service.

¹⁹¹woh samay beet chuka ।

²⁰²That time has now gone by.

¹⁹²abhi laukik ke beech alaukik najar aao ।

²⁰³Now, amidst the lokik, you should be visible as alokik beings.

¹⁹³anek vyaktiyon ke beech avyakt moorta lage ।

²⁰⁴You should appear amidst many others as the avyakt images.

¹⁹⁴woh vyakta dekhne mein aaye, aap - avyakt dekhne mein aao yeh hai parivartan ।

²⁰⁵You should appear to be the avyakt beings whilst you appear to be the avyakt beings. ²⁰⁶This is the transformation.

¹⁹⁵shuru mein koi ke vibration athva sang mein apne mein parivartan laate the, isliye kehte the brahmaakumaari mein hath bahut hai lekin woh hath achha tha na ।

²⁰⁷In the beginning, you used to bring about transformation in yourselves in spite of someone else's vibrations or company. ²⁰⁸This is why they used to say that the Brahma Kumaris are very stubborn. ²⁰⁹However, the stubbornness was good.

¹⁹⁶yeh hai eeshvareey hath, isliye ab vibration ke beech rehte apne ko nyaara aur pyaara banaana hai ।

²¹⁰It was Godly stubbornness. ²¹¹This is why, even whilst being in the middle of those vibrations, you have to make yourself loving and detached.

¹⁹⁷itni service nahin karenge?

²¹²Will you not do this much service?

¹⁹⁸sirf vaani se kurbaan nahin hote ।

²¹³People will not surrender themselves just through your words.

¹⁹⁹aap logon ne kaise kurbaani ki?

²¹⁴How did all of you surrender yourselves?

²⁰⁰aantarik aatmasneh se ।

²¹⁵Through internal spiritual love.

²⁰¹praja to bahut banaai lekin ab kurbaan karna hai ।

²¹⁶You created many subjects, but you now have to enable other souls to surrender themselves.

²⁰²yeh service rahi hui hai ।

²¹⁷This is the service that still remains.

²⁰³vaaris kam aur praja jyaada banaai hai ।

²¹⁸You have created few heirs and many subjects.

²⁰⁴kyonki vaani se praja banti hai lekin eeshvareey sneh aur shakti se vaaris bante hain,to vaaris banaane hai ।

²¹⁹Subjects are created through words, but heirs are created with Godly love and power. ²²⁰So you have to create heirs.

²⁰⁵yeh first stage ka purushaartha hai ।

²²¹This is the effort of the first stage.

²⁰⁶vaani se kisi ko paani nahin kar sakte lekin sneh aur shakti se ek second mein svaaha kara sakte hai ।

²²²You will not be able to make anyone into water through words. ²²³But with love and power, you can enable them to surrender themselves in one second.

²⁰⁷yeh bhi ant mein marks milte hain ।

²²⁴You also receive these marks at the end.

²⁰⁸vaaris kitne banaaye praja kitni banaai ।

²²⁵How many heirs have you created and how many subjects have you created?

²⁰⁹vaaris bhi kis variety aur praja bhi kis variety ki aur kitne samay mein bane ।

²²⁶What variety of heirs have you created and what variety of subjects have you created? ²²⁷And in how much time?

²¹⁰final paper aaj suna rahe hain । ²¹¹kis-kis question par marks milte hai ek to yeh question antim result mein hoga doosra sunaaya ant tak service ka show ।

²²⁸Today, you being told on which questions you will receive marks in the final paper. ²²⁹Firstly, there will be this question in the final result. ²³⁰Secondly, you were told about revealing the Father through service till the end.

²¹²aur teesri baat thi aadi se ant tak jo avastha chalti aai hai usmein kitna baari fail hue hai,poora potaamel announce hoga ।

²³¹The third aspect is how many times you failed in your stage from the beginning to the end. ²³²The full account will be announced.

²¹³kitne baari vijayi bane aur kitne baari fail hue aur vijay praapta ki to kitne samay mein?

²³³How many times you were victorious and how many times you failed. ²³⁴And if you did attain victory, in how much time did you do it?

²¹⁴koi bhi samasya ko saamna karne mein kitna samay laga?

²³⁵How long does it take it confront any situation that comes in front of you?

²¹⁵unki bhi marks milegi ।

²³⁶You will also receive marks on this.

²¹⁶to saare jeevan ki service aur svasthiti aur ant tak service ka saboot yeh teen baaten dekhi jaati hain ।

²³⁷The service done throughout your entire life, the stage of the self, and the proof of service till the end: these three things will be considered.

²¹⁷yahaan bhi har ek ek do ke saamne spashta dekhenge ki in teen baaton ka kya-kya potaamel raha hai?

²³⁸Here also, you will see yourselves very clearly in fronts of the others. ²³⁹What was your account in these three things?

²¹⁸aur unko saamne laakar ke apni result ko bhi pahle se hi check kar sakte ho aur jo kami rah gai hai,unko revise kar poorn kar sakte ho ।

²⁴⁰And you can bring these in front of you and check your result in advance. ²⁴¹Whatever weaknesses still remain can be revised and be removed.

²¹⁹abhi bhi agar in baaton ki kami ho to bhar lo । ²²⁰make up kar sakte ho ।

²⁴²Even now, if you still have a weakness in these aspects, then remove them and make up for it.

²²¹aadha ghanta mein bhi gaadi make up ho jaati hai ।

²⁴³Even in half an hour, a train is able to make up time.

²²²jo 6 ghanta bhi nahin chalte woh aadha ghanta mein ho jaate hai ।

²⁴⁴It can even make up time for six hours in half an hour.

²²³isliye ab make up karne ka last chance hai ।

²⁴⁵Therefore, this is the last chance to make up the time.

²²⁴ab result dekhenge ।

²⁴⁶Now, we will see the result.

²²⁵jaise shuru se samaachaar aate the ki kitni oonch aatmaayen hamaare paas aa pahunchi hain ।

²⁴⁷In the beginning, Baba used to receive news that many elevated souls have come to them.

²²⁶aisa samaachaar phir se aana chaahiye ।

²⁴⁸Such news should come to Baba again.

²²⁷bhatthi ka arth hi hai badalna ।

²⁴⁹A bhatthi means to transform the self. ²⁵⁰Achcha.

²²⁸achha !

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