Avyakt murli for Monday 26 January 1970

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How to read the transliteration

This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.

Adaptations used on this site
ISO 15919	On this site
c	ch
ś	śh
ṣ	ṣh
r̥	r̥i

A few reading pointers:

ā, ī, ū: the line above the letter indicates a long vowel.
ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
A tilde above a vowel indicates nasalisation.

⁰> 26-01-70 ōm śhānti [ … / … / … / j p g / R a y 2 . j p g ] avyakt bāpdādā madhuban

⁰> > 06/02/05 Madhuban Avyakt BapDada Om Shanti 26/01/70 ¹The perfect stage of the pilgrimage of remembrance ²BapDada is sitting here and you are also sitting here, but what is the difference between BapDada and you? ³Previously, Baba used to sit here in the sakar form, but what do you now feel when you sit here?

¹Yād kē|K yātrā kī|key sampūrṇ stage २६-०१-१९७०

⁴Just as Baba used to feel that He had taken a corporeal body on loan to come here, do you have the same experience? ⁵Now Baba comes as a guest. ⁶In fact, all of you also consider yourselves to be guests, but there is a difference between Baba considering Himself to be this and you considering yourself this. ⁷A guest is someone who comes and goes.

²Bāpdādā bhī yahā̃ baiṭhē haĩ aur āp bhī baiṭhē hō | lēkin bāpdādā aur āp mē̃ kyā antar hai  ?

⁸He comes now in order to go back. ⁹That was the experience of the intellect’s yoga and this is now the practical experience.

³Pahlē bhī sākār rūp mē̃ yahā̃ baiṭhtē thē lēkin ab jab baiṭhtē haĩ tō kyā feel hōtā hai  ?

¹⁰You have to experience in the same way as Baba how to enter another body and perform actions. ¹¹Day by day, the stage of you children will become more and more like the Father’s stage.

⁴Jaisē sākār rūp mē̃ bāp kē liē samajhtē thē ki loan lē āyē haĩ | usī samān anubhav abhī hōtā hai | abhī ātē haĩ mēhmān bankar | yū̃ tō āp sabhī bhī apnē kō mēhmān samajhtē hō | lēkin āpkē aur bāp kē|K samajhnē mē̃ phark hai | mēhmān uskō kahā jātā hai jō ātā hai aur jātā hai | abhī ātē haĩ phir jānē kē liē | vah thā buddhiyōg kā anubhav , yah hai practical anubhav | dusarē śharīr mē̃ pravēśh hō kaisē karttavya karnā hōtā , yah anubhav bāp kē|K samān karnā hai | din pratidin tum bachchō̃ kī|key bahut kuchh samān sthiti hōtī jāēgī | āp lōg bhī aisē anubhav karē̃gē | sachmuch jaisē loan liyā huā hai , karttavya kē liē mēhmān haĩ | jab tak apnē kō mēhmān nahī̃ samajhtē hō tab tak nyārī avasthā nahī̃ hō saktī hai | jō jyādā nyārī avasthā mē̃ rahtē haĩ , unkī sthiti mē̃ viśhēṣhtā kyā hōtī hai  ?

¹²You will also feel as though you have truly taken that body on loan, that you are guests just in order to perform actions. ¹³Unless you consider yourselves to be guests, you cannot have the stage of detachment. ¹⁴What is the specialty of those who stay in the stage of detachment for a long time? ¹⁵Through their words and behaviour others can experience the stage of being beyond.

¹⁶The higher the stage becomes, the more you will experience being beyond. ¹⁷Whilst in a body, you have to reach the stage of being beyond. ¹⁸You should experience the bodiless one (the soul) being separate from the body. ¹⁹This is called the complete stage of the pilgrimage of remembrance, or the practical result of yoga.

⁶Abhī service kē nimitt haĩ | sabhī kuchh bhūlē huē baiṭhē haĩ | us avyakt sthiti mē̃ man aur tan vyakt dēśh mē̃ hai | aisē anubhav hōtā hai  ?

²⁰Whilst speaking, the stage of detachment should pull you. ²¹Whilst listening to anything, it should be as though you are not hearing it. ²²Others too should have this feeling. ²³Such a stage is called the karmateet stage.

⁷Achchhā -

²⁴Karmateet means to be free from any bondage of the body. ²⁵You would also be performing actions, but not be creating any karmic accounts through those actions; it is as though you are detached, that there is no attachment. ²⁶The one who is performing actions is separate from the action itself. ²⁷Day by day, you will continue to have such an experience.

⁸Apnē kō kahā̃ kē|K nivāsī samajhtē hō  ?

²⁸There is no need to use your intellect a lot when you have reached this stage.

⁹Paramdhām kē|K nivāsī samajhtē hō  ?

²⁹As soon as you have a thought, only that which has to happen takes place.

¹⁰Yah kitnā samay yād rahtī hai  ?

³⁰Everyone has to reach this stage.

¹¹Yah ēk hī bāt yād rahē ki ham paramdhām nivāsī ātmā is vyakt dēśh mē̃ īśhvarīy karttavya karnē kē nimitt āyē huē haĩ | madhuban mē̃ ākar kē|K viśhēṣh kaun sā guṇ liyā hai  ?

³¹Before arriving in the incorporeal world, you first have to go to the subtle region. ³²Everyone has to meet there; then you will go to your home and then to your own kingdom. ³³Just as there is the gathering in the corporeal world, so in the same way, the gathering will take place in the subtle region. ³⁴That gathering of angels is very close.

³⁵You used to relate stories of how angels would to meet together, how the spirits would converse with the spirits. ³⁶You will have the same experience. ³⁷You will have the practical experience of the stories that you related. ³⁸You are now waiting in anticipation for the days of that gathering.

¹⁴Tum saphaltā kē|K sitārē hō vā puruṣhārth kē|K sitārē hō  ? ¹⁵Kyā samajhtē hō  ? ¹⁶Saphaltā kē|K sitārē hō  ?

³⁹At present, you are instruments for service. ⁴⁰You experience sitting in the avyakt stage whilst the mind and body have forgotten everything of the corporeal world. ⁴¹Achcha.

¹⁷Jaisā lakṣhya hōtā hai vaisā hī lakṣhaṇ hōtā hai | agar ab tak yahī sōchtē rahē̃gē ki ham puruṣhārthī haĩ tō aisā samajhnē sē kaī chhōṭī-chhōṭī galatiyā̃ apnē kō māf kar dētē hō | samajhtē hō ham tō puruṣhārthī hai | isliē ab puruṣhārthī nahī̃ lēkin saphaltā kā svarup bannā hai | kahā̃ tak puruṣhārth mē̃ rahē̃gē | jab svayã saphaltā svarup banē̃gē tab dūsrī ātmāō̃ kō bhī saphaltā kā mārg batā sakē̃gē | agar khud hī ant tak puruṣhārthī chaltē rahē̃gē tō saṅgam kē|K prālabdh kā anubhav kab karē̃gē  ?

⁴²Which place do you consider yourselves to be residents of? ⁴³Do you consider yourselves to be residents of the supreme abode? ⁴⁴For how long do you remember it? ⁴⁵You should just remember this one thing: that you, the soul, a resident of the supreme abode, have come into this corporeal world to perform a Godly task.

¹⁸Kyā yah jīvan puruṣhārthī hī rahē̃gē  ?

⁴⁶Having come to Madhuban what special virtue have you taken,?

¹⁹Is saṅgamyug kī|key prālabdh pratyakṣha rūp mē̃ nahī̃ prāpt karē̃gē  ?

⁴⁷The special virtue of Madhuban is sweetness. ⁴⁸Madhu (honey) means sweetness, loving.

²⁰Saṅgam kē|K puruṣhārth kā phal kyā  ?

⁴⁹The more love you have, the greater the unlimited disinterest you will have.

²¹ ( saphaltā ) tō saphaltā svarup bhī niśhchay karnē sē saphaltā hōtī rahēgī | jab yah samajhē̃gē ki mē̃ hū̃ hī saphaltā kā sitārā tō asaphaltā kaisē ā saktī hai | sarvśhaktivān kī|key santān kōī kārya mē̃ asaphal nahī̃ hō saktī | apnē mastak mē̃ vijay kā sitārā dēkhtē hō yā dēkhē̃gē  ?

⁵⁰This is the meaning of Madhuban: to be extremely loving and to have just as much an attitude of unlimited disinterest. ⁵¹If you return, having imbibed the special virtue of Madhuban in your life, you will easily become perfect. ⁵²Then you will be able to become a number one spiritual teacher, because as your imbibing, so you will give others the experience of that. ⁵³You have to imbibe both these virtues in your life.

²²Vijay tō niśhchit hai hī nā | vijay arthāt saphaltā | abhī samay badal rahā hai | jab samay badal gayā tō apnē puruṣhārth kō bhī badalē̃gē nā | ab bāp nē saphaltā kā rūp dikhlā diyā tō bachchē bhī rūp mē̃ vyakt dēh mē̃ hōtē saphaltā kā rūp nahī̃ dikhāyēṅgē | apnē kō sadaiv saphaltā kā mūrt hī samjhō | niśhchay kō vijay kahā jātā hai | jaisā viśhvās rakhā jātā hai vaisā hī karma hōtā hai | niśhchay mē̃ kamī hōtī tō karma mē̃ bhī kamī hō jāēgī | smr̥iti śhaktivān hai tō sthiti aur karma bhī śhaktivān hōṅgē | isliē kabhī bhī apnī smr̥iti kō kamzōr nahī̃ rakhnā | śaktidal aur pāṇḍav kab asaphal hō saktē haĩ kyā  ?

⁵⁴Before stepping outside the boundary of Madhuban, completely fill yourselves with these. ⁵⁵If you firstly fill yourself with love and secondly with the attitude of unlimited disinterest you will easily be able to face any situation. ⁵⁶In order to become a star of success, take these two main virtues with you as a gift from Madhuban. ⁵⁷Whenever you go anywhere, as soon as you reach that place you ask: What is the specialty of this place?

²³Apnī kalp pahlē vālī bāt yād hai ki pāṇḍavō̃ nē kyā kiyā thā  ?

⁵⁸Then you take back with you that specialty when you return. ⁵⁹Therefore, take back with you the two special virtues of Madhuban.

⁶⁰Just as people take back honey, in the same way, take back the honey of subtle sweetness. ⁶¹Then there will be nothing but success. ⁶²Failure will be removed from your life. ⁶³The star of success will be seen sparkling on your forehead.

²⁵Jō vijayī ratna haĩ unkī her|har bāt mē̃ vijay hī vijay hai | unkī hār hō nahī̃ saktī | hār tō bahut janm khātē rahē | ab ākar vijayī bannē bād phir hār kyō̃  ?

⁶⁴Are you stars of success or stars of effort? ⁶⁵What do you consider yourselves to be? ⁶⁶Are you stars of success? ⁶⁷As the aim, so the qualifications for that aim.

²⁶ vijay hamārī hī hai aisā ēk bal ēk bharōsā hō |

⁶⁸If you still consider yourselves to be effort-makers, then, by considering yourselves to be that, you allow yourselves to make little mistakes. ⁶⁹You think you are still effort-makers anyway. ⁷⁰However, you are not effort-makers now, for you have to become embodiments of success. ⁷¹Till when will you continue to make effort?

²⁷ ( bachchī yadi gyān mē̃ nahī̃ chaltī hai tō kyā karē̃  ?

⁷²Only when you have become an embodiment of success will you be able to show other souls the path to success.

²⁸) agar kōī is mārg mē̃ nahī̃ chal saktē haĩ tō śhādī karnī hī paṛē | unhō̃ kī|key kamjōrī bhī apnē ūpar sē miṭānī hai | sākṣhī hō mazbūrī bhī karnā hōtā hai | vah huā farz | lagan nahī̃ hai | farz pālan kartē haĩ | ēk hōtā hai lagan sē karnā , ēk hōtā hai nimitt farz nibhānā | sabhī ātmāō̃ kā ēk hī samay yah janm siddha adhikār lēnē kā part nahī̃ hai | parichay milnā tō zarūr hai , pahchānnā bhī hai lēkin kōī kā part abhī hai kōī kā pīchhē | bījō̃ mē̃ sē kōī jhaṭ sē phal dētā hai , kōī dērī sē phal dētā hai | vaisē hī yahā̃ bhī harēk kā apnē samay par part hai , kōī dērī sē phal dētā hai | vaisē hī yahā̃ bhī harēk kā apnē samay par part hai | farz samajh karē̃gē tō māyā kā merge nahī̃ lagēgā | nahī̃ tō vāyumaṇḍal kā asar lag saktā hai | isliē farz samajh karnā hai | farz aur merge mē̃ sirph ēk bindī kā phark hai | lēkin bindī rūp mē̃ na hōnē kāraṇ farz bhī merge hō jātā hai | jō madadgār haĩ unhō̃ kō madad tō sadaiv miltī hai | bāp kī|key madad her|har kārya mē̃ kaisē miltī hai yah anubhav hōtā haĩ  ? ²⁹Ēk dō kē|K viśhēṣh guṇ kō dēkh ēk dō kō āgē rakhnā hai | kiskō āgē rakhnā yah bhī apnē kō āgē baṛhānā hai |

⁷³If you yourself continue to move along as an effort-maker till the end, when will you experience the reward of the confluence age? ⁷⁴Will you remain an effort-maker all your life? ⁷⁵Will you not attain the reward of the confluence age in a practical form? ⁷⁶What is the fruit of effort of the confluence age?

⁷⁷(Success.) ⁷⁸So, in order to become an embodiment of success, you have to have faith that there will be success. ⁷⁹Since you consider yourself to be a star of success, how can you not be successful? ⁸⁰A child of the Almighty Authority can never be unsuccessful in anything.

³¹Uskī gahrāī mē̃ jānā hai | antarmukh hō sōchnā chāhiē yah bhūl kyō̃ huī  ?

⁸¹Are you able to see the star of victory on your forehead, or are you yet to see it? ⁸²Victory is guaranteed, is it not? ⁸³Victory means success. ⁸⁴The time has now changed.

⁸⁵Since the time has changed, you will also change your effort, will you not? ⁸⁶The father showed you the form of success, so will the children, whilst in a corporeal body, show the form of success? ⁸⁷You must constantly consider yourselves to be an image of success. ⁸⁸Faith is called victory.

³³Ēk-ēk ātmā kē pās yah īśhvarīy snēh aur sahyōg kā yādgār chhōṛnā hai | jitnā ēk dō kē|K snēhī sahyōgī bantē haĩ utnā hī māyā kē|K vighna haṭānē mē̃ sahyōg miltā hai | sahyōg dēnā arthāt sahyōg lēnā | parivār mē̃ ātmik snēh dēnā hai aur māyā par vijay pānē kā sahyōg lēnā hai | yah lēn-dēn kā hisāb ṭhīk rahtā hai | is saṅgam samay par hī anēk janmō̃ kā sambandh jōṛnā hai | snēh hai sambandh jōṛnē kā sādhan | jaisē kapaḍē silāī karnē kā sādhan dhāgā hōtā hai vaisē hī bhaviṣhya sambandh jōṛnē kā sādhan hai snēh rūpī dhāgā | jaisē yahā̃ jōṛē̃gē vaisē vahā̃ jūtā huā milēgā | jōṛnē kā samay aur sthān yah hai | īśhvarīy snēh bhī tab juṛ saktā hai jab anēk kē sāth snēh samāpt hō jātā hai | tō ab anēk snēh samāpt kar ēk sē snēh jōṛnā hai | vah anēk snēh bhī parēśhān karnē vālē haĩ | aur yah ēk snēh sadaiv kē liē paripakva banānē vālā hai | anēk taraph sē tōḍanā aur ēk taraph jōṛnā hai | binā tōṛē kabhī juṭ nahī̃ saktā | abhī kamī kō bhī bhar saktē hō | phir bharnē kā samay ḵẖatm | aisē samajh kar kadam kō āgē baṛhānā hai |

⁸⁹As your faith, so your actions. ⁹⁰If faith is lacking, there will also be something lacking in your actions. ⁹¹If your consciousness is powerful, your stage and actions will also be powerful. ⁹²Therefore, you must never allow your consciousness to become weak.

³⁴Sabhī tīvr puruṣhārthī hō vā puruṣhārthī hō  ?

⁹³Can the Shakti and Pandava Army be unsuccessful in anything?

⁹⁴Do you remember your story about what the Pandavas did in the previous cycle? ⁹⁵They were victorious. ⁹⁶Therefore now make your consciousness elevated. ⁹⁷Now, at the confluence age, you have the tilak of victory.

⁹⁸Then, later, through this tilak of victory, you will receive the tilak of the kingdom. ⁹⁹No one can erase this tilak of victory. ¹⁰⁰Do you have such faith? ¹⁰¹Those who are jewels of victory have victory in every respect; they can never be defeated.

³⁷Agar samay tēz chal rahā hai aur puruṣhārth ḍhīlā hai tō uskī result kyā hōgī  ?

¹⁰²You have been experiencing defeat for many births. ¹⁰³So why, having become victorious, should you again be defeated?

¹⁰⁴There should be the one strength and the one faith that victory is yours. ¹⁰⁵(What can we do if our daughter is not following the path of knowledge?) ¹⁰⁶If someone is not able to continue to move on this path, he or she has to get married.

³⁹Samay mē̃ bītī kō bītī karnē kī|key tēz hai | vāhī bāt kō samay phir kab repeat kartā hai  ?

¹⁰⁷Their weakness has to be removed from around you. ¹⁰⁸You have to become detached observers and do it out of compulsion. ¹⁰⁹That is just your duty.

¹¹⁰That is not your desire, but you are just fulfilling your duty. ¹¹¹One is to do something because of a desire and the other is to fulfil your duty as an instrument. ¹¹²Not all souls have a part of claiming their birthright at the same time. ¹¹³They will definitely receive the introduction, and they will even recognise Baba, but the part of some is now and that of others is later.

⁴¹Isliē sirph ēk bāt kā dhyān rahē ki jaisē drama mē̃ her|har sēkaṇḍ athavā jō bāt bītī , jis rūp sē bīt gayī vah phir sē repeat nahī̃ hōgī phir repeat hōgī ५००० varṣh kē bād | vaisē hī kamjōriyō̃ kō bār-bār repeat kartē hō  ?

¹¹⁴Some seeds bear fruit quickly and some a little later. ¹¹⁵In the same way, here too, each one has a part at his own time. ¹¹⁶If you play your part whilst considering it to be your duty, you will not find yourself infected by Maya. ¹¹⁷Otherwise, you can be affected by the atmosphere.

⁴²Agar yah kamjōriyā̃ repeat na hōnē pāē̃ tō phir puruṣhārth tēz hō jāyēgā | jab kamjōrī samēṭī jātī hai tab kamjōrī kī jagah par śhakti bhar jātī hai | agar kamjōriyā̃ repeat hōtī rahtī haĩ tō śhakti nahī̃ bhāratī hai | isliē jō bītā sō bītā , kamjōrī kī|key bītī huī bātē̃ phir saṅkalp mē̃ bhī nahī̃ āṇi chāhiē | agar saṅkalp chaltē haĩ tō vāṇī aur karma mē̃ ā jātē haĩ | saṅkalp mē̃ hī ḵẖatm kar dēgē tō vāṇī karma mē̃ nahī̃ āyēṅgē | phir man vāṇī karma tīnō̃ śhaktiśhālī hō jāyēṅgē | burī chīz kō sadaiv fauran hī phēṅkā jātā hai | achi chīz kō prayōg kiyā jātā hai tō burī bātō̃ kō aisē phēṅkō jaisē burī chīz kō phēṅkā jātā hai | phir samay puruṣhārth sē tēz nahī̃ jāēgā | samay kā intzār āp karē̃gē tō ham taiyār baiṭhē haĩ | samay āyē tō ham jāē̃ | aisī sthiti hō jāēgī | agar apnī taiyyārī nahī̃ hōtī hai tō phir sōchā jātā hai ki samay thōḍā hamārē liē ruk jāyēgā |

¹¹⁸This is why you have to play your part considering it to be a duty. ¹¹⁹There is a difference of just the one stroke (in Sindhi) between having the duty and becoming dirty. ¹²⁰Because of your not being stable in the seed stage, duty becomes an illness. ¹²¹Those who are helpers constantly receive help.

⁴³Bāndhēlī kā yōg tēz hōtā hai | kyōṅki jis bāt sē kōī rōktē haĩ tō buddhi zarūr us taraph lagī rahtī hai | ghar baiṭhē bhī charitrō̃ kā anubhav kar saktē hō | lēkin aisī lagan chāhiē | jab aisī lagan-avasthā hō jāēgī tō phir bandhan kaṭ jāyēṅgē | ēk kī|key yād hī anēk bandhan kō tōṛanēvālī hai | ēk sē jōṛnā hai , anēk sē tōḍanā hai | ēk bāp kē|K sivāē dūsrā na kōī | jab aisī avasthā hō jāēgī phir yah bandhan ādi sabhī ḵẖatm hō jāyēṅgē | jitnā aṭūṭ snēh hōgā utnā hī aṭūṭ sahyōg milēgā | sahyōg nahī̃ miltā , iskā kāraṇ snēh mē̃ kamī hai | aṭūṭ snēh rakh karkē atōt sahyōg kō prāpt karnā hai | kalp pahlē kā apnā adhikār lēnē liē phir sē pahuch gaē hō , aisā samajhtē hō  ?

¹²²You experience how you receive help from the Father in every task. ¹²³You must see the special virtue of one another and keep others in front of you. ¹²⁴To keep someone in front of you is to make yourself move forward. ¹²⁵It is easy to spread the sound on Shiv Jayanti.

⁴⁴Vah smr̥iti ātī hai ki ham hī kalp pahlē thē | abhī bhī phir sē ham hī nimitt banē̃gē | jiskō yah naśhā rahtā hai unkē cērē mē̃ ḵẖuśhī aur jyōti rūp dēkhnē mē̃ ātā hai | unkē chēhrē mē̃ alaukik avyakti chamak rahtī hai | unkē nayanō̃ sē , mukh sē sadaiv ḵẖuśhī hī ḵẖuśhī dēkhē̃gē | dēkhanēvālā bhī apnā duḥkh bhūl jāyē | jab kōī dukhī ātmā hōtī hai tō apnē kō ḵẖuśhī mē̃ lānē liē ḵẖuśhī kē|K sādhan banātī hai nā | tō darpaṇ mē̃ chēhrā dēkhnē mē̃ āyē | tumhārē chēhrē sē service hō | na bōltē huē āpkā mukh service karē | ājkal duniyā mē̃ apnē chēhrē kō hī śhrr̥iṅgārtē haĩ nā | tō āp sabhī ātmāō̃ kā bhī aisā śhrr̥iṅgārā huā mũh dēkhnē mē̃ āyē | sarvśhaktimān bāp kē|K bachchē haĩ phir śhakti na āyē yah kaisē hō saktā hai | zarūr buddhi kī|key tār mē̃ kamī hai | tār kō jōṛnē kē liē jō yuktiyā̃ miltī haĩ uskō abhyās mē̃ lāō | tōṛnē bigar jōṛ lētē haĩ tō pūrā phir juṭtā nahī̃ | thōṛē samay kē liē juṭtā phir ṭūṭ jātā hai | isliē anēk taraph sē tōṛkar ēk taraph jōṛnā hai | iskē liē saṅg bhī chāhiē aur attention bhī chāhiē | her|har kadam par , saṅkalp par attention | saṅkalp jō uṭhtā hai vah check karō ki yah hamārā saṅkalp yathārth hai vā nahī̃  ?

¹²⁶Do as much as your courage allows, because such a time will come later that you will have very few opportunities for service. ¹²⁷Therefore, do as much as you can. ¹²⁸Why do you make mistakes? ¹²⁹Go into the depths of that.

⁴⁵Itnā attention jab saṅkalp par hō tab vāṇī bhī ṭhīk aur karma bhī ṭhīk rahē | saṅkalp aur samay dōnō̃ hī saṅgam yug kē|K viśhēṣh khajānē haĩ | jissē bahut kamāī kar saktē hō | jaisē sthūl dhan kō sōch samajhkar prayōg kartē haĩ ki ēk paisā bhī vyarth na jāyē̃ | vaisē hī yah saṅgam kā samay aur saṅkalp vyarth na jāē̃ | agar saṅkalp powerful haĩ tō apnē hī saṅkalp kē|K ādhār par apnē liē satyugī sr̥iṣhṭi lāyēṅgē | apnē hī saṅkalp kamzōr haĩ tō apnē liē trētāyugī sr̥iṣhṭi lātē haĩ | yah khazānā sārē kalp mē̃ phir nahī̃ milēgā | tō jō muśhkil sē ēk hī samay par milnē vālī chīz hai , uskā kitnā mūlya rakhnā chāhiē | abhī jō banā sō banā | phir banē huē kō dēkhnā paṛēgā | banā nahī̃ sakē̃gē | abhī banā saktē hō | uskā ab thōḍā samay hai | dūsrō̃ kō tō kahtē hō bahut gaī thōṛī rahī | | | lēkin apnē sāth lagātē hō  ?

¹³⁰Become introverted and think about why that mistake happened. ¹³¹"That is a form of Maya. ¹³²I am a child of Baba, the Creator." ¹³³Talk to yourself in this way in solitude.

⁴⁶Samay thōḍā rahā hai lēkin kām bahut karnā hai | apnē āp sē dr̥iṛh pratigyā karō ki āj sē phir yah bātē̃ kabhī nahī̃ rahē̃gī | yah saṅskār apnē mē̃ phir emerge nahī̃ hōnē dēgē | yah vyarth saṅkalp kabhī bhī utpanna nahī̃ hōnē dēgē | jab aisī dr̥iṛh pratigyā karē̃gē tab hī pratyakṣha phal milēgā | ab din badaltē jātē haĩ | tō khud kō bhī badalnā hai | ab ḍhīlē puruṣhārth kē|K din chalē gaē , ab hai tīvr puruṣhārth karnē kā samay | tīvr puruṣhārth kē|K samay agar kōī ḍhīlā puruṣhārth karē tō kyā kahē̃gē  ?

¹³⁴Whenever you go somewhere, you have to leave your memorial behind and also take something back with you. ¹³⁵So what special memorial did you leave in Madhuban? ¹³⁶You have to leave with each soul the memorial of Godly love and co-operation. ¹³⁷The more loving and co-operative you are with one another, the more co-operation you receive to remove Maya.

⁴⁷Isliē ab jōśh mē̃ āō | bār-bār bēhōśh na hō | sañjīvanī būṭī sāth mē̃ rakh sadaiv jōśh mē̃ rahō | bākī hā̃ karē̃gē , hō jāyēgā , dēkh lē̃gē yah akṣhar abhī na nikalē̃ | aisī bātē̃ bahut samay sunī̃ | ab bāpdādā yahī sunnē chāhtē haĩ ki hā̃ bābā karkē dikhāyēṅgē |

¹³⁸To give co-operation means to receive co-operation. ¹³⁹You have to give spiritual love to the family and receive co-operation to conquer Maya. ¹⁴⁰The account of this give and take is accurate. ¹⁴¹You have to forge relationships for many births at this confluence age.

¹⁴²Love is the instrument to forge a relationship. ¹⁴³Just as thread is the instrument to sew clothes together, in the same way, the instrument to forge relationships for the future is the thread of love. ¹⁴⁴You will have relationships forged there according to how you forge them together here.

⁴⁹Kitnī bār bāpdādā sē milē huē hō  ?

¹⁴⁵This is the time and place for forging them.

⁵⁰Yah smr̥iti mē̃ hai ki anēk bār yah janma-siddh adhikār milā hai | kitnā baṛā adhikār hai | jō kaī prayatnō̃ sē bhī nahī̃ prāpt hō saktā , yah sahaj hī prāpt hō rahā hai aisā anubhav kiyā hai  ?

¹⁴⁶Godly love can only be forged when love for everyone else has been broken. ¹⁴⁷Therefore now, finish love for all others and have love for One. ¹⁴⁸The love for all is that which causes you distress, whereas this love for One is that which makes you strong for all time.

⁵¹Samay bākī kitnā hai aur puruṣhārth kyā kiyā hai  ?

¹⁴⁹You have to break love away from all and link it to One.

⁵²Dōnō̃ kī|key parakh hai  ?

¹⁵⁰You cannot join it anywhere else without first breaking it.

⁵³Samay kam|cum hai aur puruṣhārth bahut karnā hai | jab kōī student last time par ākar dākhil hōtē haĩ tō vah thōṛē samay mē̃ kitnī mhaṇat kartē haĩ | jitnā samay tēz jā rahā hai itnā tēz puruṣhārth hai  ?

¹⁵¹At this time, you can remove any weakness, but later the time for removing weaknesses will have ended. ¹⁵²Take a step forward whilst understanding in this way. ¹⁵³Are all of you intense effort-makers or just effort-makers? ¹⁵⁴There cannot be defeat even in the thoughts of an intense effort-maker.

¹⁵⁵Create such a stage that you are not defeated by Maya even in thoughts. ¹⁵⁶This is called being an intense effort-maker. ¹⁵⁷If you keep your mind busy in pure thoughts from the beginning, you will not have any other thoughts. ¹⁵⁸If something is full, you cannot add even a drop, because it would then overflow.

⁵⁵Rachayitā kē|K bachchē rachnā kō nahī̃ badal saktē haĩ  !

¹⁵⁹So, simply keep these thoughts in your mind so that there is no place for you to have waste thoughts.

⁵⁶Rachnā powerful hōtī hai vā rachayitā  ?

¹⁶⁰Keep yourself busy to this extent.

⁵⁷Rachayitā kē|K bachchē rachnā kē|K adhīn kaisē hōṅgē | adhikār rakhnā hai na ki adhīn hōnā hai | jitnā adhikār rakhē̃gē utnā paristhitiyā̃ bhī badal jāē̃gī | agar unkē pīchhē paṛtē rahē̃gē tō aur hī sāmnā karē̃gī | paristhitiyō̃ kē pīchhē paṛnā aisē hai jaisē kōī apnī parchhāī kō pakaṛnē sē vah hāth ātī hai  ?

¹⁶¹You do not fully use the methods you receive for keeping the mind busy, and this is why you have waste thoughts. ¹⁶²By only keeping one side busy, you automatically become slack on the other side. ¹⁶³You have received many treasures for churning, so keep your mind busy in that. ¹⁶⁴Is the speed of time fast or is the speed of the efforts of all of you fast?

¹⁶⁵Is the speed of time fast, or is the speed of your efforts fast? ¹⁶⁶If time is moving fast and your efforts are slack, what would the result be? ¹⁶⁷Time will move ahead and the effort-maker will be left behind. ¹⁶⁸The train of time will leave and those who are yet to get on board will be left behind.

⁵⁹Yah dhyān rakhnā hai , vāyumaṇḍal kō sadaiv śhuddha rakhnā hai | lōg kyā bhī bōlē̃ | jis bāt mē̃ apnī lagan nahī hōtī hai tō vah bāt suntē huē jaisē nahī̃ suntē | tan bhāv vahā̃ hō lēkin man nahī̃ | aisē tō kaī bār hōtā hai | man kōī aur taraph hōtā hai aur vahā̃ baiṭhē bhī jaisē nahī̃ baiṭhtē haĩ | tan sē sāth dēnā paṛtā hai lēkin man sē nahī̃ | uskē liē sirph attention dē̃ ahai | jab tak himmat na rakh pāṅw nahī̃ rakhā hai tō ūñchī mañjil lagēgī | agar pāṅw rakhē̃gē tō phir lift kī tarah jhaṭ pahũch jāyēṅgē | himmat rakhō tō chaṛhāī bhī lift ban jāēgī | tō himmat kā pāṅw rakhō , kar saktē hō , sirph lōk lāj kā tyāg aur himmat kī|key dhārṇā chāhiē | ēk dō kā sahyōg bhī baṛī lift hai | paristhitiyā̃ tō āyēṅgī lēkin apnī sthiti powerful chāhiē | phir jaisā samay vaisā tarīkā bhī touch hōgā | agar samay pramāṇ yukti nahī̃ ātī hai tō samajhnā chāhiē yōg bal nahī̃ hai | yōgyukt hai tō madad bhī zarūr miltī hai | jō yathārth puruṣhārthī hai unkē puruṣhārth mē̃ itnī power rahtī hai | jyādā sōchnā bhī nahī̃ chāhiē | anēk taraph lagāv hai , phir māyā kī|key agni bhī lag jātī hai | parantu lagāv nahī̃ hōnā chāhiē | farz tō nibhānā hai lēkin usmē lagāv na hō | aisā powerful rahnā hai jō aurō̃ kē āgē example hō | jō example bantē haĩ vah ēgjāmin mē̃ pās|pass hōtē haĩ | ēgjāmin dēnē liē example ban dikhāō | jō sabhī dēkhē̃ ki yē kaisē navīntā mē̃ ā gaē haĩ | aisē sarvisēbul bannā hai jō āp kō dēkh aurō̃ kō prērṇā milē | pahlē jō śhaktiyā̃ nikalī̃ unhō̃ nē itnī śhaktiyō̃ kō nikālā | āp śhaktiyā̃ phir sr̥iṣhṭi kō badalō | itnā āgē jānā hai | gīt bhī haĩ nā ham śhaktiyā̃ duniyā kō badal kar dikhāyēṅgē | sr̥iṣhṭi kō kaun badalē̃gē  ?

¹⁶⁹What is the intensity of the speed of time that you are seeing? ¹⁷⁰Time has the speed to let the past be the past. ¹⁷¹Does time repeat the same thing again and again? ¹⁷²So whatever weaknesses there have been in your efforts, continue to let the past be the past in that and bring about progress at every second, and you will then be able to move as fast as time.

⁶⁰Jō pahlē khud badalē̃gē | śhaktiyō̃ kī|key savārī śhēr par dikhātē haĩ | kaun sā śhēr  ?

¹⁷³Time is the creation. ¹⁷⁴If the creation has this virtue, the creator should also have it. ¹⁷⁵The drama is the creation, but all of you are children of the Creator.

⁶¹Yah māyā jō śhērnī rūp mē̃ sāmnā karnē ātī hai unkō apnē adhīn kar savārī banānā arthāt unkī śhakti kō ḵẖatm karnā | aisī śhaktiyā̃ jinkī śhēr par savārī dikhātē haĩ vahī tum hō nā | vah sabhī kā hī chitra hai | aisī śhērnī śhaktiyā̃ kabhī māyā sē ghabrātī nahī̃ | lēkin māyā unsē ghabrātī hai | aisē māyā jīt banē hō nā | śhakti bigar bandhan nahī̃ ṭūṭē̃gē | yād kī śhakti hai ēk bāp dūsrā na kōī | aisā saubhāgya kōṭō̃ mē̃ kōī kō miltā hai | itnā padmā padmabhāgyaśālī apnē kō samajhtē hō  ?

¹⁷⁶So, why should the children of the Creator be more slack than the creation? ¹⁷⁷This is why you should pay attention to just one aspect: as every second in the drama, or anything that happens in whatever form does not repeat, it only repeats after five thousand years, why do you repeat your weaknesses again and again? ¹⁷⁸If these weaknesses were not repeated again and again, your efforts would become fast. ¹⁷⁹When weaknesses are removed, they are replaced with power.

¹⁸⁰If weaknesses continue to be repeated, you cannot be filled with power. ¹⁸¹This is why, whatever has happened is the past, the weaknesses of the past should not emerge again, even in thoughts. ¹⁸²If you have thoughts about them, they will come into words and deeds. ¹⁸³If you finish it whilst it is in thought, it will not come into words or deeds.

¹⁸⁴Then your mind, words and deeds, all three, will become powerful. ¹⁸⁵Bad things are always instantly thrown away and good things are used. ¹⁸⁶So, throw away the bad things just as something bad is thrown away. ¹⁸⁷Then time will not go faster than your efforts.

¹⁸⁸You will then wait in anticipation for time: We are sitting ready. ¹⁸⁹When the time comes, we will go. ¹⁹⁰You will reach such a stage. ¹⁹¹If you are not ready, you then think that time should wait a little for you.