Avyakt murli for Sunday 5 April 1970

⁰> ¹05-04-70 ōm śhānti avyakt bāpdādā madhuban

⁰> > 21/12/08 Madhuban Avyakt BapDada Om Shanti 05/04/70

²Sarv point kā sār point ( bindī ) banō

¹The essence of all points is to become the form of a point.

³Sabhī sunnē chāhtē hō vā sampūrṇ bannē chāhtē hō  ?

²Do all of you wish to listen or to become complete?

⁴Sampūrṇ bannē kē bād sunnā hōtā hōgā  ?

³Will you have to listen after you have become complete?

⁵Pahlē hai sunnā phir hai sampūrṇ ban jānā .

⁴First you have to listen and then you have to become complete.

⁶Itnī sabhī point sunī hai un sabhī point kā svarup kyā hai jō bannā hai  ?

⁵You have heard so many points. ⁶What is the form of all these points that you have to become?

⁷Sarv sunē huē point kā svarup kyā bannā hai  ?

⁷The essence or the form of all the points is to become a bindi (a point).

⁸Sarv point kā sār va svarup point ( bindī ) hī bannā hai .

⁸The essence of all points is included in a point.

⁹Sarv point kā sār bhī point mē̃ ātā hai tō point bannā hai .

⁹So you have to become the form of a point.

¹⁰Point ati sūkṣhma hōtā hai jisamē sabhī samāyā huā hai .

¹⁰A point is extremely subtle and everything is merged within it.

¹¹Is samay mukhya puruṣhārth kaun-sā chal rahā hai  ?

¹¹What is the main effort at present?

¹²Abhī puruṣhārth hai viṣār kō samānē kā .

¹²Your effort at present is to merge the expansion.

¹³Jiskō vistār kō samānē kā tarīkā ā jātā hai vāhī bāpdādā kē|K samān ban jātē haĩ .

¹³Those who know the method of merging the expansion become equal to BapDada.

¹⁴Pahlē bhī sunāyā thā nā ki samānā aur samēṭnā hai .

¹⁴You were told previously too that you have to merge and pack up.

¹⁵Jiskō samēṭnā ātā hai unkō samānā bhī ātā hai .

¹⁵Those who know how to pack up also know how to merge.

¹⁶Bīj mē̃ kaun see|sī|C śhakti hai  ?

¹⁶Which power does a seed have?

¹⁷Vr̥ikṣha kē|K vistār kō apnē mē̃ samānē kī|key .

¹⁷That of having the expansion of a tree merged within itself.

¹⁸Tō ab kyā puruṣhārth karnā hai  ?

¹⁸So, what effort do you have to make now?

¹⁹Bīj svarup sthiti mē̃ sthit hōnē kā arthāt apnē vistār kō samānē kā .

¹⁹To stabilise yourself in the seed stage, that is, to merge your expansion.

²⁰Tō yah check karō .

²⁰So check this.

²¹Vistār karnā tō sahaj hai lēkin vistār kō samānā saral huā hai  ?

²¹It is easy to create expansion, but has it become easy to merge the expansion?

²²Ājkal science vālē bhī vistār kō samēṭnē kā hī puruṣhārth kar rahē haĩ .

²²Nowadays, scientists are also making effort to merge the expansion.

²³Science power vālē bhī tum silence kī|key śhakti vālō̃ sē copy kartē haĩ .

²³Those with the power of science are copying all of you who have the power of silence.

²⁴Jaisē-jaisē silence kī|key śhakti sēnā puruṣhārth kartī hai vaisā hī vah bhī puruṣhārth kar rahē haĩ .

²⁴Whatever effort the Shakti Army of silence is making, those with the power of science are making the same effort.

²⁵Pahlē silence kī|key śhakti sēnā invention kartī hai phir science apnē rūp sē invention kartī hai .

²⁵First the Shakti Army of silence creates an invention, then the scientists create that invention in their own way.

²⁶Jaisē-jaisē yahā̃ refine hōtē jātē haĩ vaisē hī science bhī refine hōtī jātī hai .

²⁶Just as it is being refined here, in the same way, science is also being refined.

²⁷Jō bātē̃ pahlē unhō̃ kō bhī asambhav lagtī thī vah ab sambhav hōtī jā rahī haĩ .

²⁷Whatever things they previously used to find impossible, those are now becoming possible.

²⁸Vaisē hī yahā̃ bhī asambhav bātē̃ saral aur sambhav hōtī jātī haĩ .

²⁸In the same way, impossible things are becoming easy and possible here too.

²⁹Ab mukhya puruṣhārth yahī karnā hai ki āvāz mē̃ lānā jitnā sahaj hai utnā hī āvāz sē parē jānā sahaj hō .

²⁹The main effort you now have to make is to bring yourself closer to everyone. ³⁰It should be just as easy to go beyond sound as it is to come into sound.

³⁰Iskō hī sampūrṇ sthiti kē|K samīp kī|key sthiti kahā jātā hai .

³¹This is called the stage of being close to the stage of perfection.

³¹Yah group kaun-sā hai  ?

³²Which group is this?

³²Is group kē|K harēk mūrat mē̃ apnī-apnī viśhēṣhtā hai .

³³Each one of you in this group has your own speciality.

³³Viśhēṣhtā kē|K kāran hī sr̥iṣhṭi mē̃ viśhēṣh ātmāē̃ banē haĩ .

³⁴Because of that speciality, you have become special souls in the world.

³⁴Viśhēṣh ātmāē̃ tō hō hī . ³⁵Ab kyā bannā hai  ?

³⁵You are special souls, anyway.

³⁶Viśhēṣh hō , ab śhrēṣhṭh bannā hai .

³⁶What do you have to become now?

³⁷Śhrēṣhṭh bannē kē liē bhaṭṭhī mē̃ kyā karē̃gē  ?

³⁷You are special, but you now have to become elevated.

³⁸Is group mē̃ ēk viśhēṣhtā hai jō kōī mē̃ nahī̃ thī .

³⁸What will you do in the bhatthi in order to become elevated?

³⁹Vah kaun see|sī|C ēk viśhēṣhtā hai  ? ⁴⁰Apnī viśhēṣhtā jāntē hō  ?

³⁹This group has one speciality which none of the others had.

⁴¹Is group kī|key yahī viśhēṣhtā dēkh rahē haĩ ki puruṣhārthī kī|key lēval mē̃ ēk dō kē|K najdīk haĩ . ⁴²Harēk kē|K man mē̃ kuchh karkē dikhānē kā hī umaṅg hai . ⁴³Isliē is group kō bāpdādā yahī nām dē rahē haĩ – hōvanhār aur ummīdvār group aur yahī group hai jō sr̥iṣhṭi kē|K sāmnē apnā aslī rūp pratyakṣha karkē dikhā saktē haĩ . ⁴⁴Maidān mē̃ kaṛī huī sēnā yah hai .

⁴⁰What is that one speciality?

⁴⁵Āp lōg tō backbone hō .

⁴¹Do you know your speciality?

⁴⁶Tō bāpdādā kē|K karttavya kō pratyakṣha karnē kī|key yah bhujāē̃ haĩ . ⁴⁷Mālūm hai ki bhujāō̃ mē̃ kyā-kyā alaṅkār hōtē haĩ  ?

⁴²BapDada sees that the speciality of this group is that the level of effort of each of you is similar.

⁴⁸Bāpdādā kī|key bhujāē̃ alaṅkāradhārī haĩ . ⁴⁹Tō apnē āp sē pūchhō ki ham bhujāē̃ alaṅkāradhārī haĩ  ?

⁴³Each of you has the enthusiasm in your mind to do something in a practical form.

⁵⁰Kaun-kaun sē alaṅkār dhāraṇ kiyē huē maidān par upasthit hō  ? ⁵¹Sarv alaṅkārō̃ kō jāntē hō nā  ? ⁵²Tō alaṅkāradhārī bhujāē̃ hō  ?

⁴⁴This is why BapDada is giving this group the name of those who are to become deities in the future and those who fulfil BapDada's hopes.

⁵³Alaṅkāradhārī śhaktiyā̃ hī bāpdādā kā show kartī haĩ .

⁴⁵And this is the group that can reveal their original form to the world.

⁵⁴Śhaktiyō̃ kī|key bhujāē̃ kabhī bhī khalī nahī̃ dikhātē .

⁴⁶This is the army that is on the battlefield.

⁵⁵Alaṅkār kāyam hōṅgē tō lalkār hōgī .

⁴⁷All of you are the backbone.

⁵⁶Tō bāpdādā āj kyā dēkh rahē hai  ? ⁵⁷Ēk-ēk bhujā kē|K alaṅkār aur raftār .

⁴⁸So these are the hands who will reveal the task of BapDada.

⁵⁸Is group kō bhaṭṭhī mē̃ kyā karāyēṅgē  ?

⁴⁹Do you know what ornaments the hands have?

⁵⁹Śhaktiyō̃ kā mukhya guṇ kyā hai  ?

⁵⁰The hands of BapDada are holding ornaments.

⁶⁰Is group mē̃ ēk śaktipan kā pahlā guṇ nirbhayatā aur dūsrā vistār kō ēk sēkaṇḍ mē̃ samēṭnē kī|key yukti bhī sikhānā .

⁵¹So ask yourself: Am I a hand that is holding an ornament?

⁶¹Ēktā aur ēkras . ⁶²Anēk saṅskārō̃ kō ēk saṅskār kaisē banāyē̃ .

⁵²Which ornaments are you holding while on the battlefield?

⁶³Yah bhī is bhaṭṭhī mē̃ sikhānā hai .

⁵³You know all the ornaments, do you not?

⁶⁴Kam|cum samay aur kam|cum bōl lēkin saphaltā adhik hō .

⁵⁴So you are the hands who are holding the ornaments.

⁶⁵Yah bhī tarīkā sikhānā hai . ⁶⁶Sunnā aur svarup ban jānā hai .

⁵⁵The Shaktis who are holding the ornaments can reveal BapDada.

⁶⁷Sunnā adhik aur svarup bannā kaṇ , nahī̃ .

⁵⁶The hands of the Shaktis are never shown empty.

⁶⁸Suntē jānā aur bantē jānā . ⁶⁹Jab sākṣhātkār mūrtta bankar jānā , vāchā mūrti nahī̃ .

⁵⁷If you are holding the ornaments all the time, you will be able to issue a challenge.

⁷⁰Jō bhī āp sabhī kō dēkhē tō ākarī aur alaṅkāri dēkhē .

⁵⁸So what was BapDada seeing today?

⁷¹Sense bahut hai lēkin ab kyā karnā hai  ?

⁵⁹The ornament and the speed of each hand.

⁷²Gyān kā jō essence hai usmē rahnā hai .

⁶⁰What will this group be made to do in the bhatthi?

⁷³Sense kō essence mē̃ lagā dēnā hai .

⁶¹What is the main virtue of the Shaktis?

⁷⁴Tab hī jō bāpdādā ummīd rakhtē haĩ vah pratyakṣha dikhāyēṅgē . ⁷⁵Essence kō jāntē hō nā . ⁷⁶Jō is gyān kī|key āvaśhyak bātē̃ haĩ vahī essence hai . ⁷⁷Agar vah āvaśyakatāē̃ pūrī hō jāēṅgī .

⁶²This group has to learn the yuktis of being fearless and being able to merge the expansion in one second in order to be powerful.

⁷⁸Abhī kōī-na-kōī āvaśyakaē̃ haĩ . ⁷⁹Lēkin āvaśyakatāō̃ kō sadā kē liē pūrṇ karnē kē liē dō āvaśhyak bātē̃ haĩ . ⁸⁰Jō batāī – ākārī aur alaṅkārī bannā .

⁶³Unity and stability: how to change many different sanskars into one pure sanskar has to be learnt in this bhatthi.

⁸¹Ākārī aur alaṅkārī bannē kē liē sirph ēk śhabda dhāraṇ karnā hai . ⁸²Vah kaun-sā śhabda hai jisamē ākārī aur alaṅkārī dōnō̃ ā jāyē̃  ?

⁶⁴You must spend less time on something and also speak less, yet there should be greater success.

⁸³Vah ēk śhabda hai light .

⁶⁵You have to teach this method too.

⁸⁴Light kā arth|earth ēk tō jyōti bhī hai aur light kā arth|earth halkā bhī hai .

⁶⁶You have to listen to something and become an embodiment of that.

⁸⁵Tō halkāpan aur prakāśhmay bhī . ⁸⁶Alaṅkārī bhī aur ākārī bhī . ⁸⁷Jyōti svarup bhī , jvālā svarup bhī aur phir halkā , ākārī .

⁶⁷It shouldn't be that you listen to a lot and become an embodiment of that to a lesser extent.

⁸⁸Tō ēk hī light śhabda mē̃ dōnō̃ bātē̃ ā gaī nā . ⁸⁹Ismē̃ karttavya bhī ā jātā hai .

⁶⁸You must continue to listen and also become an embodiment at the same time.

⁹⁰Karttavya kyā hai  ? ⁹¹Light house bannā . ⁹²Light mē̃ svarup bhī ā jātā hai . ⁹³Karttavya bhī ā jātā hai .

⁶⁹You now have to return having become an image that grants visions, not an image that just speaks.

⁹⁴Harēk teachers kō bāpdādā dvārā personal gyān ratnō̃ kī|key saugāt milī

⁷⁰Whoever sees you should see you as subtle and holding ornaments.

⁹⁵Ṭikā kyō̃ lagāyā jātā hai  ? ⁹⁶Jaisē tilak maṣtiṣka par hī lagayā jātā hai , aisē hī bindī svarup yah bhī tilak hai jō sadaiv lagā hī rahē .

⁷¹You have a lot of sense, but what do you have to do now? ⁷²You have to remain within the essence of knowledge.

⁹⁷Dūsrā bhaviṣhya kā rājtikal yah bhī tilak hī hai .

⁷³You have to put the sense into its essence.

⁹⁸Dōnō̃ kī|key smr̥iti rahē . ⁹⁹Uskī niśhānī yah tilak hai .

⁷⁴Only then will you fulfil BapDada's hope in a practical form.

¹⁰⁰Niśhānī kō dēkh naśhā rahē .

⁷⁵You know the essence, do you not?

¹⁰¹Yah niśhānī sadā kāl kē liē dī jātī hai .

⁷⁶The essential things of knowledge are the essence.

¹⁰²Jaisē sunāyā thā point , vaisē yah tilak bhī point hai . ¹⁰³Samēṭnā aur samānā ātā hai  ?

⁷⁷If you adopt all the essential things, all the needs will be fulfilled.

¹⁰⁴Samēṭnā aur samānā yah jādūgarī kā kām hai . ¹⁰⁵Jādūgar lōg kōī bhī chīz kō samēṭ kar bhī dikhātē , samākar bhī dikhātē . ¹⁰⁶Itnī baṛī chīz chhōṭī mē̃ bhī samākar dikhātē . ¹⁰⁷Yahī jādūgarī sīkhnī hai .

⁷⁸At present, there is one need or another that has to be fulfilled, but, in order to fulfil these needs for all time, you have to adopt these two essential things that you were told about: to be subtle and to be one who holds the ornaments.

¹⁰⁸Practice yah karō . ¹⁰⁹Vistār mē̃ jātē phir vahā̃ hī samānē kā puruṣhārth karō .

⁷⁹In order to become subtle and to hold the ornaments, you just have to adopt one word.

¹¹⁰Jis samay dēkhō ki buddhi bahut vistār mē̃ gaī huī hai us samay yah abhyās karō .

⁸⁰What is that one word in which the subtle form and that of holding ornaments are both included?

¹¹¹Itnā vistār kō samā saktē hō  ?

⁸¹That one word is ‘light’.

¹¹²Tab āp bāp kē|K samān banē̃gē . ¹¹³Bāp kō jādūgar kahtē haĩ nā . ¹¹⁴Tō bachchē kyā haĩ  ?

⁸²The meaning of ‘light’ is jyoti (light) and secondly, it is lightness.

¹¹⁵Śhītal svarup aur jyōti svarup , dōnō̃ hī svarup mē̃ sthit hōnā ātā hai  ? ¹¹⁶Abhī-abhī jyōti svarup , abhī-abhī śhītal svarup . ¹¹⁷Jab dōnō̃ svarup mē̃ sthit hōnā ātā hai . ¹¹⁸Tab ēkras sthiti rah saktī hai .

⁸³So there is lightness and brightness; to be the form that is holding the ornaments and also to be subtle, to be the form of light, to be the form of an intense fire, and then to be light and subtle.

¹¹⁹Dōnō̃ kī|key samāntā chāhiē yahī vartamān puruṣhārth hai .

⁸⁴So the one word ‘light’ includes both aspects.

¹²⁰Yah puṣhp kyō̃ dē rahē haĩ  ?

⁸⁵The task is also included in this.

¹²¹Anēk janmō̃ mē̃ jō bāp kī|key pūjā kī hai vah rēturna ēk janm mē̃ bāpdādā dētā hai . ¹²²Jō nyārā hōtā hai vahī ati pyārā hōtā hai . ¹²³Agar sarv kā ati pyārā bannā hai , tō sarv bātō̃ sē jitnā nyārā banē̃gē utnā sarv kā pyārā . ¹²⁴Jitnā nyārāpan utnā hī pyārāpan .

⁸⁶What is your task?

¹²⁵Aur aisē jō nyārē pyārē hōtē haĩ unkō bāpdādā kā sahārā miltā hai . ¹²⁶Nyārē bantē jānā arthāt pyārē bantē jānā . ¹²⁷Agar mānō kōī ātmā kē|K pyārē nahī̃ ban saktē haĩ uskā kāran yahī hōtā hai ki us ātmā kē|K saṅskār aur svabhāv sē nyārē nahī̃ bantē . ¹²⁸Jitnā jiskā nyārāpan kā anubhav hōgā utnā svataḥ pyārā bantā jāyēgā .

⁸⁷To be a lighthouse.

¹²⁹Pyārē bannē kā puruṣhārth nahī̃ , nyārē bannē kā puruṣhārth karnā hai .

⁸⁸The form is included in light. ⁸⁹The task is also included in that.

¹³⁰Nyārē bannē kī|key prālabdh hai pyārā bannē .

⁹⁰BapDada meeting Teachers personally:

¹³¹Yah abhī kī|key prālabdh hai .

⁹¹Why is a tilak applied?

¹³²Jaisē bāp sabhī kō pyārā hai vaisē bachchō̃ kō sārē jagat kī|key ātmāō̃ kā pyārā bannē hai . ¹³³Uskā puruṣhārth sunāyā ki uskī chalan mē̃ nyārāpan .

⁹²Just as a tilak is applied to the forehead, in the same way, the embodiment of a point is a tilak and it should also be applied constantly.

¹³⁴Tō yah puṣhp hai jag sē nyārē aur jag sē pyārē bannē kā .

⁹³Secondly, the tilak of the future kingdom is also a tilak.

¹³⁵Is group mē̃ harṣ-pan bhī hai , abhī harṣh mē̃ kyā aiḍ karnā hai  ?

⁹⁴You should have the awareness of both.

¹³⁶Ākarṣhaṇmūrt banē haĩ vahī ākārī mūrtta bantē haĩ .

⁹⁵The symbol of that is this tilak.

¹³⁷Bāp ākārī hōtē huē bhī ākarṣhaṇmūrt thē nā .

⁹⁶You should have intoxication when you see this symbol.

¹³⁸Jitnā-jitnā ākārī utnā-utnā ākarṣhaṇ .

⁹⁷This symbol is given for all time.

¹³⁹Jaisē vah lōg pr̥ithvī sē parē space mē̃ jātē haĩ tab pr̥ithvī kī|key ākarṣhaṇ sē parē jātē haĩ . ¹⁴⁰Tum purānī duniyā kē|K ākarṣhaṇ sē parē jāyēṅgē .

⁹⁸You were told how to stabilize yourself in the form of the point; in the same way, this tilak is also a point.

¹⁴¹Phir na chāhtē huē bhī ākarṣhaṇmūrt ban jāyēṅgē .

⁹⁹Do you know how to pack up and to merge?

¹⁴²Sākār mē̃ hōtē huē bhī sabhī kō ākārī dēkhnā hai .

¹⁰⁰To pack up and to merge is magic.

¹⁴³Service kā bhī bahut bal miltā hai . ¹⁴⁴Ēk hai apnē puruṣhārth kā bal .

¹⁰¹Magicians show some things by packing them and some things by merging them.

¹⁴⁵Ēk aurō̃ kī|key service karnē sē bhī bal miltā hai .

¹⁰²They pack something very big into something very small.

¹⁴⁶Tō dōnō̃ hī bal prāpt hōtē haĩ .

¹⁰³You have to learn this magic.

¹⁴⁷Bāpdādā kā snēh kaisē prāpt hōtā hai , mālūm haĩ  ?

¹⁰⁴You have to practise this.

¹⁴⁸Jitnā-jitnā bāp kē|K karttavya mē̃ sahyōgī bantē haĩ utnā-utnā snēh .

¹⁰⁵When you go into expansion, you have to make effort to merge it there and then.

¹⁴⁹Karttavya kē|K sahyōg sē snēh miltā hai . ¹⁵⁰Aisā anubhav hai  ? ¹⁵¹Jis din karttavya kē|K adhik sahyōgī hōtē haĩ , us din snēh kā viśhēṣh adhik anubhav hōtā hai  ?

¹⁰⁶Whenever you see that your intellect has gone into a lot of expansion, you must practise at that moment: Am I able to merge all this expansion?

¹⁵²Sadā sahyōgī sadā snēhī . ¹⁵³Svamān kaisē prāpt hōtā hai  ?

¹⁰⁷Then you will be able to become equal to the Father.

¹⁵⁴Jitnā nirmāṇ utnā svamān .

¹⁰⁸The Father is called the Magician.

¹⁵⁵Aur jitnā-jitnā bāpdādā kē|K samān utnā hī svamān .

¹⁰⁹So, what are the children?

¹⁵⁶Nirmāṇ bhī bannā hai , samān bhī bannā hai .

¹¹⁰Embodiments of coolness and embodiments of light.

¹⁵⁷Aisā hī puruṣhārth karnā hai . ¹⁵⁸Nirmāntā mē̃ bhī kamī nahī̃ tō samāntā mē̃ bhī kamī nahī̃ .

¹¹¹Do you know how to stabilise yourself in being an embodiment of both of these?

¹⁵⁹Phir svamān mē̃ bhī kamī nahī̃ . ¹⁶⁰Apnī svamān kī|key parakh samāntā sē dēkhnī hai . ¹⁶¹Bāpdādā kā apnē sē sākṣhātkār karānē liē kyā bannā paṛēgā  ? ¹⁶²Kōī bhī chīz kā sākṣhātkār kis mē̃ hōtā hai  ?

¹¹²To be an embodiment of coolness in one moment and an embodiment of light in the next: when you know how to stabilise yourself in both, you will then be able to have a stable stage.

¹⁶³Darpaṇ mē̃ . ¹⁶⁴Tō apnē kō darpaṇ banānā paṛēgā .

¹¹³Both have to be equal: this is your effort at present.

¹⁶⁵Darpaṇ tab banē̃gē jab sampūrṇ arpaṇ hōṅgē .

¹¹⁴Why is this flower being given?

¹⁶⁶Sampūrṇ arpaṇ tō śhrēṣhṭh darpaṇ , jis darpaṇ mē̃ spaṣhṭ sākṣhātkār hōtā hai . ¹⁶⁷Agar yathāyōgya yathāśhakti arpaṇ haĩ tō darpaṇ bhī yathāyōgya yathāśhakti hai .

¹¹⁵BapDada is giving in one birth the return of all the worshipping you have done for many births.

¹⁶⁸Sampūrṇ arthāt svayã kē|K bhān sē bhī arpaṇ .

¹¹⁶Those who are unique are much loved.

¹⁶⁹Apnē kō kyā samajhnā hai  ? ¹⁷⁰Viśhēṣh kumārī kā karttavya yahī hai jō sabhī bāpdādā kā sākṣhātkār karāē̃ . ¹⁷¹Sirph vāṇī sē nahī̃ lēkin apnī sūrat sē .

¹¹⁷If you wish to be loved very much by everyone, then the more detached you remain in all aspects, the more you will be loved by everyone.

¹⁷²Jō bāp mē̃ viśēṣatāē̃ thī̃ sākār mē̃ , vē|way apnē mē̃ lānī haĩ .

¹¹⁸There should be as much love as there is detachment.

¹⁷³Yah hai viśhēṣh group . ¹⁷⁴Is group kō jaisē sākār mē̃ kahtē thē jō ōṭē sō arjun samān allā .

¹¹⁹Those who are detached and loving in this way receive support from BapDada.

¹⁷⁵Tō is group kō bhī samān allā bannā hai .

¹²⁰You must continue to become detached and be loved.

¹⁷⁶Aisē karkē dikhānā jaisē mastiṣka mē̃ yah tilak chamaktā hai aisē sr̥iṣhṭi mē̃ svayã kō chamkānā hai . ¹⁷⁷Aisā lakṣhya rakhnā hai .

¹²¹If you cannot be loved by any particular soul, the reason is that you are not detached from that soul’s nature and sanskars.

¹⁷⁸Service mē̃ sahyōgī hōnē kē|K kāraṇ bāpdādā kā viśhēṣh snēh bhī hai .

¹²²The more you experience detachment, the more you will be loved by everyone.

¹⁷⁹Sahyōg aur snēh kē sāth abhī śhakti bharnī hai . ¹⁸⁰Abhī śaktirūp bannā hai .

¹²³You do not have to make effort to be loved, but to be detached.

¹⁸¹Śhaktiyō̃ mē̃ viśhēṣh kaun see|sī|C śhakti bharnī hai  ? ¹⁸²Sahanśhakti .

¹²⁴The reward of being detached is to be loved.

¹⁸³Jisamē sahan śhakti kam|cum usmē sampūrṇtā bhī kam|cum .

¹²⁵This is the reward of this time.

¹⁸⁴Viśhēṣh is śhakti kō dhāraṇ karkē śhakti svarup ban jānā hai . ¹⁸⁵Tr̥ipt ātmā jō hōtī hai unkā viśhēṣh guṇ hai nirbhayatā aur santuṣhṭ rahnā .

¹²⁶Just as Baba is loved by everyone, in the same way, children have to be loved by the souls of the whole world.

¹⁸⁶Jō svayã santuṣhṭ rahtā hai aur dūsrō̃ kō santuṣhṭ rakhtā hai usmē sarvguṇ ā jātē haĩ .

¹²⁷You have been told about the effort for that.

¹⁸⁷Jitnā-jitnā śaktisvarup hōṅgē tō kamjōrī sāmnē rah nahī̃ saktī .

¹²⁸There will be detachment in their activity.

¹⁸⁸Tō śaktirūp bankar jānā . ¹⁸⁹Brahmākumārī bhī nahī̃ , kumārī rūp mē̃ kahā̃-kahā̃ kamjōrī ā jātī hai .

¹²⁹This flower is for becoming completely detached in the world and being loved by the world.

¹⁹⁰Śakti-rūp mē̃ sanhār kī|key śhakti hai .

¹³⁰This group is also cheerful.

¹⁹¹Śhakti sadaiv vijayī hai .

¹³¹What has to be added to that cheerfulness now?

¹⁹²Śhaktiyō̃ kē|K galē mē̃ sadaiv vijay kī|key mālā hōtī hai .

¹³²How will you become an image that attracts?

¹⁹³Śakti-rūp kī|key vismr̥iti sē vijay bhī dūr hō jātī hai isliē sadā apnē kō śhakti samajhnā . ¹⁹⁴Bachchē bāp sē baṛē jādūgar hai .

¹³³When your intellect is beyond being attracted by anything, you will then become an image that attracts.

¹⁹⁵Bāpasē baṛē jādūgar isliē , jō bāp kō jō banānē chāhtē vah banā saktē haĩ .

¹³⁴While your intellect is attracted to something, you will not be able to attract.

¹⁹⁶Bāp kē liē tō gāyan hai ki jō chāhē sō banā saktē lēkin kō jō chāhē sō banā saktē , vah kaun  ?

¹³⁵Those who become an image that attracts become a subtle image.

¹⁹⁷Bachchē . ¹⁹⁸Avyakt hōtē bhī vyakt mē̃ lātē yah jādūgarī kahē̃  ?

¹³⁶The father was an image that attracted even while subtle.

¹⁹⁹Avyakt hōnē kē|K din najdīk haĩ tab tō avyakt kī|key lift milī hai .

¹³⁷The more subtle you become, the more you will be able to attract.

²⁰⁰Jñānamūrtta aur yādamūrtta dōnō̃ mē̃ samān bannā hai . ²⁰¹Jab chāhē tab gyān mūrtta jab chāhē tab yād mūrtta banē̃ . ²⁰²Jitnā jō khud yād mūrtta hō rahtā rahtā hai utnā hī vah aurō̃ kō bāp kī yād dilā saktē haĩ . ²⁰³Yād mūrtta ban sabhī kō yād dilānā hai .

¹³⁸Just as when those people go beyond earth into space, they go beyond the pull of the world, so when you go beyond the pull of the old world, you will then become an image that attracts even against your conscious wish.

²⁰⁴Samay kā intzār kartī hō yā samay tumhārā intzār kartā hai  ?

¹³⁹Even whilst being in the corporeal form, you have to see everyone as subtle.

²⁰⁵Samay kē liē apnē kō intzār nahī̃ karnā hai .

¹⁴⁰You receive a lot of power from service.

²⁰⁶Apnē kō sadaiv aisē hī ever ready rakhnā hai jō kabhī bhī samay ā jāyē . ²⁰⁷Intzār kō ḵẖatm karkē intazām rakhnā hai .

¹⁴¹One is the power received through your effort and the other is power received through the service of others.

²⁰⁸Jab apnā intazām pūrā hōtā hai phir intzār karnē kī|key āvaśhyaktā nahī̃ rahtī .

¹⁴²You receive both these powers.

²⁰⁹Uskō hī kahā jātā hai ever ready .

¹⁴³How do you receive BapDada's love?

²¹⁰Sab mē̃ ever ready .

¹⁴⁴Do you know?

²¹¹Sirph service mē̃ nahī̃ , puruṣhārth mē̃ bhī ever ready . ²¹²Saṅskārō̃ kō samīp karnē mē̃ bhī ever ready .

¹⁴⁵The more co-operative you become in the Father’s task, the more love you will receive.

²¹³Viśhēṣh snēh hai isliē viśhēṣh banānē kī|key bātē̃ chal rahī haĩ .

¹⁴⁶You receive love by giving co-operation in His task.

²¹⁴Vr̥ikṣha mē̃ jō pīchhē-pīchhē full aur pattē lagtē haĩ vē|way kaisē hōtē haĩ  ?

¹⁴⁷Do you have this experience?

²¹⁵Pahalēvālē purānē hōtē haĩ aur pīchhē vālē baṛē sundar hōtē haĩ . ²¹⁶Tō yah bhī pīchhē āyē haĩ lēkin pyārē bahut haĩ .

¹⁴⁸On the day when you are more co-operative than the task requires, do you experience greater love?

²¹⁷Pīchhē vālē narm bahut haĩ . ²¹⁸Yahā̃ narm mē̃ kyā hai  ?

¹⁴⁹Be constantly co-operative and be constantly loved.

²¹⁹Jitnā narm utnā garm .

¹⁵⁰How do you receive regard?

²²⁰Agar sirph narm hōṅgē kōī chhīn bhī lēgā . ²²¹Kōmal bannē kē sāth kamāl karnī hai .

¹⁵¹The more humble you remain, the more regard you will receive.

²²²Kōmaltā aur kamāl dōnō̃ hī saṅg hōnē sē kamāl kar dikhātē haĩ  ?

¹⁵²The more equal you become to BapDada, the more regard you will receive.

²²³Yah sārā group kamāl karkē dikhānēvālā hai .

¹⁵³You have to become humble and equal to the Father.

²²⁴Aisā lakṣhya rakhnā hai jō kōī kamāl karkē dikhāē .

¹⁵⁴You have to make such effort.

²²⁵Tab kahē̃gē baṛē , baṛē haĩ lēkin chhōṭē samān allā . ²²⁶Jaisā-jaisā karma karē̃gē vaisā nām paṛēgā .

¹⁵⁵There shouldn't be anything lacking in your humility or in your being equal to the Father.

²²⁷Agar śhrēṣhṭh kām karē̃gē tō nām paṛēgā . ²²⁸Śrēṣṭhamaṇi .

¹⁵⁶Then there will not be anything lacking in the regard for you.

²²⁹Śrēṣṭhamaṇi kō sarv kārya śhrēṣhṭh karnē paṛtē haĩ .

¹⁵⁷You have to recognise your regard from your equality with the Father.

²³⁰Man , vāṇī , karma mē̃ saraltā aur sahanśhīltā yah dōnō̃ āvaśhyak haĩ .

¹⁵⁸What will you have to become in order to grant a vision of BapDada through yourself?

²³¹Agar saraltā hai sahanśhīltā nahī̃ tō bhī śhrēṣhṭh nahī̃ .

¹⁵⁹With what are you able to grant a vision of anything?

²³²Isliē saraltā aur sahanśhīltā dōnō̃ sāth-sāth chāhiē .

¹⁶⁰With a mirror. ¹⁶¹So you have to make yourself into a mirror.

²³³Agar sahanśhīltā kē|K binā saraltā ā jātī hai tō bhōlāpan kahā jātā hai .

¹⁶²Only when you completely surrender yourself can you become a mirror.

²³⁴Saraltā kē sāth sahanśhīltā hai tō śhakti svarup kahā jātā hai .

¹⁶³Complete surrender is an elevated mirror in which you can receive a clear vision.

²³⁵Śhaktiyō̃ mē̃ saraltā aur sahanśhīltā dōnō̃ hī guṇ chāhiē . ²³⁶Abhī kī|key result mē̃ yahī dēkhtē haĩ ki kahā̃ sahanśhīltā adhik hai kahā̃ saraltā adhik hai . ²³⁷Ab in dōnō̃ kō samān banānā hai . ²³⁸Madhurtā bhī chāhiē .

¹⁶⁴If you have surrendered yourself according to your worthiness and according to your capacity, then the mirror will also be according to your worthiness and according to your capacity.

²³⁹Śhakti rūp bhī chāhiē . ²⁴⁰Dēviyō̃ kē|K chitra bahut dēkhtē haĩ tō usmē̃ kyā dēkhtē haĩ  ?

¹⁶⁵Complete surrender means to surrender even the consciousness of the self.

²⁴¹Jitnā jvālā utnī śhītaltā .

¹⁶⁶What must you consider yourself?

²⁴²Karttavya jvālā kā hai sūrat śhītaltā kī hai . ²⁴³Yah hai antim svarup . ²⁴⁴Jaisē buddhi sē chhōṭā bindu khisak jātā hai . ²⁴⁵Aisē yah chhōṭā bindu bhī hāth sē khisak jātā hai .

¹⁶⁷The special task of you kumaris is to grant everyone a vision of BapDada, not just through words, but through your faces.

²⁴⁶Jitnā-jitnā apnē dēh sē nyārē rahē̃gē utnā samay bāt sē bhī nyārē .

¹⁶⁸You have to bring about in yourself the specialities that sakar father had.

²⁴⁷Jaisē vastra utārnā aur pahannā sahaj hai ki muśhkil  ?

¹⁶⁹This is a special group.

²⁴⁸Is rīt nyārē hōṅgē tō śharīr kē|K bhān mē̃ ānā , śharīr kē|K bhān sē nikalnā yah bhī aisē lagēgā . ²⁴⁹Abhī-abhī śharīr kā vastra dhāraṇ kiyā , abhī-abhī utārā .

¹⁷⁰In the sakar form, Baba used to say: This is the group of those who take the initiative like Arjuna who are equal to Allah.

²⁵⁰Mukhya puruṣhārth āj is viśhēṣh bāp par karnā hai .

¹⁷¹So this group has to become equal to Allah.

²⁵¹Jab yah mukhya puruṣhārth karē̃gē tab mukhya ratnō̃ mē̃ āēṅgē .

¹⁷²You have to become equal to Allah and show everyone.

²⁵²Yah bindī lagānā kitnā sahaj hai . ²⁵³Aisē hī bindī rūp hō jānā sahaj hai . ²⁵⁴Brāhmaṇō̃ kī|key lēn dēn kaun see|sī|C hōtī hai  ? ²⁵⁵Snēh lēnā aur snēh dēnā .

¹⁷³Just as there is a tilak sparkling on your forehead, in the same way, you have to make yourself sparkle in the world.

²⁵⁶Snēh dēnē sē hī snēh miltā hai .

¹⁷⁴You have to keep this aim.

²⁵⁷Snēh kē|K dēnē lēnē sē bāp kā snēh bhī lētē aur aisē hī snēhī samīp hōtē haĩ .

¹⁷⁵Because of your being co-operative in service, BapDada also has special love.

²⁵⁸Snēh vālē dūr hōtē bhī samīp haĩ . ²⁵⁹Bāpdādā kē|K samīp ānē liē snēh kī|key lēn-dēn karkē samīp ānā hai .

¹⁷⁶Together with co-operation and love, you now have to fill yourselves with power.

²⁶⁰Is lēn-dēn mē̃ rāt din bitānā hai .

¹⁷⁷You now have to become embodiments of power.

²⁶¹Yahī brāhmaṇō̃ kā karttavya hai , tō brāhmaṇō̃ kā lakṣhaṇ bhī haĩ .

¹⁷⁸Out of all the powers, which special power does this group have to fill themselves with?

²⁶²Snēhī bannē liē kyā karnā paṛēgā  ?

¹⁷⁹Tolerance power.

²⁶³Jitnā jō vidēhī hōgā utnā vō snēhī hōgā .

¹⁸⁰Those who lack tolerance power have less perfection.

²⁶⁴Tō vidēhī bannā arthāt snēhī bannā kyōṅki bāp vidēhī hai nā .

¹⁸¹You especially have to adopt this power and become embodiments of power.

²⁶⁵Aisē hī dēh mē̃ rahtē bhī vidēhī rahnē vālē sarv kē|K snēhī rahtē haĩ .

¹⁸²Satisfied souls have the special virtues of fearlessness and contentment.

²⁶⁶Yahī note karnā hai kitnā vidēhī rahtē haĩ . ²⁶⁷Aisā śhrēṣhṭh saubhāgya kab svapn mē̃ bhī thā  ?

¹⁸³Those who remain content and also keep others content automatically have all the virtues in them.

²⁶⁸Tō jaisē yah svapn mē̃ bhī saṅkalp nahī̃ thā aisē hī jō bhī kamjōriyā̃ haĩ unhō̃ kā bhī svapn mē̃ saṅkalp nahī̃ rahnā chāhiē .

¹⁸⁴The more you become an embodiment of power, the less the weaknesses will remain in front of you.

²⁶⁹Aisā puruṣhārth karnā hai . ²⁷⁰Lakṣhya bhī rakhō ki yah kamjōriyā̃ pūrv janm kē|K bahut janmō̃ kī haĩ . ²⁷¹Vartamān janm kē liē aisī kamjōriyō̃ kā prāyaḥlōp karō . ²⁷²Master sarvśhaktimān hō  ?

¹⁸⁵So you must return having become an embodiment of power, not just a Brahma Kumari, but sometimes there is weakness in considering yourself to be a kumari.

²⁷³Sarvśhaktimān kē|K bachchē arthāt sarvśhaktimān .

¹⁸⁶An embodiment of power has the power to destroy.

²⁷⁴Aisē kabhī nahī̃ kahē̃ ki maĩ yah nahī̃ kar saktī .

¹⁸⁷A Shakti is constantly victorious.

²⁷⁵Sab kuchh kar saktī hū̃ . ²⁷⁶Kōī bhī asambhav bāp nahī̃ . ²⁷⁷Kōī muśhkil bāt bhī sahaj .

¹⁸⁸There are always garlands of victory around the necks of the Shaktis.

²⁷⁸Unkē liē kuchh muśhkil hōtā hai  ? ²⁷⁹Nahī̃ . ²⁸⁰Master sarvśhaktimān bannā hai .

¹⁸⁹When you forget the awareness of your being an embodiment of power, victory becomes distant.

²⁸¹Ēk śhakti kī|key bhī kamī na rahē . ²⁸²Jahā̃ akēlā banō vahā̃ sāth samjhō .

¹⁹⁰This is why you must always consider yourself to be a Shakti.

²⁸³Kahā̃ akēlā bhējē̃ tō sāth samajhē̃gē nā .

¹⁹¹Children are greater magicians than the Father.

²⁸⁴Agar śhivbābā sāth hai tō phir kahā̃ akēlī hō tō akēlāpan lagēgā nahī̃ .

¹⁹²Children are greater magicians because they can make the Father into whatever they want.

²⁸⁵Akēlē rahtē bhī sāth kā anubhav hō . ²⁸⁶Yah abhyās zarūr karnā chāhiē . ²⁸⁷Aur sāth rahtē bhī akēlā samajhē , yah bhī abhyās chāhiē .

¹⁹³It is remembered that the Father can make whatever He wants, but who are those who can make God into whatever they want?

²⁸⁸Sāth bhī rah sakē̃ aur akēlā bhī rah sakē̃ . ²⁸⁹Akēlā arthāt nyārā .

¹⁹⁴The children; your bringing Him into the corporeal while He is subtle would be called magic.

²⁹⁰Saṅgaṭhan arthāt pyārā . ²⁹¹Nyārē bhī hō̃ tō pyārē bhī hō̃ . ²⁹²Abhyās dōnō̃ chāhiē .

¹⁹⁵The days of becoming subtle are close and so you have received a lift from the subtle.

²⁹³Bāp akēlā rahtā hai yā sāth mē̃ rahtā hai  ? ²⁹⁴Akēlā rahnā hī sāth hai . ²⁹⁵Bāhar kā akēlāpan aur andar kā sāth .

¹⁹⁶You have to become equal in both: being an embodiment of knowledge and an embodiment of remembrance.

²⁹⁶Bāhar kē sāth sē akēlāpan bhūl jātē haĩ . ²⁹⁷Lēkin bāhar sē akēlē andar sē akēlē nahī̃ . ²⁹⁸Sabhī sē śhrēṣhṭh maṇi kaun hōtē haĩ  ?

¹⁹⁷You have to become an embodiment of knowledge when you wish, and you have to become an embodiment of remembrance when you wish.

²⁹⁹Mastakmaṇi kaun bantā hai  ? ³⁰⁰Jō mastak mē̃ virājmān huī ātmā mē̃ jyādā samay upasthit rahtā hai .

¹⁹⁸The more you remain an embodiment of remembrance, the more you will be able to remind others of the Father.

³⁰¹Vah thōṛē hōtē haĩ . ³⁰²Mastak mē̃ thōṛē , hraday mē̃ bahut hōtē haĩ .

¹⁹⁹You have to become the embodiment of remembrance and remind everyone of Baba.

³⁰³Sabhī sē pahlē nazar kahā̃ jātī hai  ?

²⁰⁰Are you waiting for time or is time waiting for you?

³⁰⁴Aisē mastakmaṇi bannā hai .

²⁰¹You must not wait for time.

³⁰⁵Mastakmaṇi vah bantē haĩ jō sadaiv āstik rahtē haĩ . ³⁰⁶Vah sadaiv hā̃ kartē haĩ .

²⁰²You must keep yourself ever-ready in such a way that the time can come at any moment.

³⁰⁷Jō āstik hai , vahī mastakmaṇi haĩ .

²⁰³You must finish waiting and make all preparations.

³⁰⁸Kōī bhī bāt mē̃ nā śhabda saṅkalp mē̃ bhī na hō . ³⁰⁹Aisē guṇ vālē mastak mē̃ ā jātē haĩ .

²⁰⁴When you have finished making all your preparations, there is no need to wait.

³¹⁰Gāyan yōgya kaun bantē haĩ aur pūjan yōgya kaun bantē haĩ  ?

²⁰⁵That is called being ever-ready.

³¹¹Ēk hī bāt sē dōnō̃ yōgya bantē haĩ yā dōnō̃ kē liē dō viśhēṣh bātē̃ haĩ  ?

²⁰⁶To be ever-ready in everything, not just in service, but also in effort.

³¹²Kaī aisī bhī dēviyā̃ haĩ jinkā gāyan bahut hai pūjan kam|cum hai . ³¹³Aur kaī dēviyō̃ kā dōnō̃ hōtā hai .

²⁰⁷Ever-ready in also making your sanskars close to those of the Father.

³¹⁴Tō jō kab kaisē , kab kaisē rahtē haĩ unkā pūjā ēkras nahī̃ rahtā aur jō sadā pānī sthiti mē̃ rahtē tō unkā pūjan bhī sadā rahtā hai .

²⁰⁸You have special love, and Baba is therefore talking of things that will make you special.

³¹⁵Ēkras rahanēvālē kā pūjan ēkras hōtā hai .

²⁰⁹What are the new flowers and leaves on a tree like?

³¹⁶Puruṣhārth mē̃ kab śhabda nahī̃ rahnā chāhiē . ³¹⁷Tīvr puruṣhārthī kī|key niśhānī hai jō kab na kah ab kahtē haĩ .

²¹⁰The first ones are old, but those that emerge later are very beautiful.

³¹⁸Jō puruṣhārth mē̃ kab kahē̃gē tō unkī pūjā bhī kam|cum .

²¹¹So you have also come late, but are very much loved.

³¹⁹Isliē kōī bhī bāt mē̃ kab dēkhē̃gē , nahī̃ .

²¹²The ones that come later are very soft.

³²⁰Lēkin ab dikhāūṅgā .

²¹³What is there in being soft here?

³²¹Iskō kahā jātā hai tīvr puruṣhārthī .

²¹⁴The softer you are, the warmer you are.

³²²Sampūrṇ sthiti jō hōtī hai usmē sarv śhaktiyā̃ sampanna hōtī haĩ .

²¹⁵If you are just soft, someone may be able to snatch you away.

³²³Sarv śhakti sampanna bannē sē sarv guṇ sampanna banē̃gē .

²¹⁶Together with being delicate (komal), you must also show wonders (kamal).

³²⁴Bhaviṣhya mē̃ bannā hai sarvguṇ sampanna , ab bannā hai sarv śhakti sampanna . ³²⁵Jitnā sarv śhakti sampanna utnā sarv guṇ sampanna banē̃gē .

²¹⁷When there is the combination of being delicate and showing wonders, you will be able to show wonders.

³²⁶Kitnī śhaktiyā̃ hōtī hai  ? ³²⁷Mālūm haĩ  ?

²¹⁸This entire group is one that can show wonders.

³²⁸Kaun see|sī|C śhaktiyā̃ sunāī thī̃  ?

²¹⁹Keep such an aim that you can show any wonder.

³²⁹Ēk hai snēh śhakti , sambandh śhakti , sahyōg śhakti , sahan śhakti .

²²⁰There are the older ones, but the younger ones are equal to Allah.

³³⁰Yah chār śhaktiyā̃ haĩ , tō samband samīp hai . ³³¹Chārō̃ samān hō̃ .

²²¹Whatever actions you perform, so you will be named accordingly.

³³²Jyādā sāhas hai va sahan śhakti hai  ? ³³³Sāhas arthāt himmat . ³³⁴Jō himmat vālē hōtē haĩ unkō madad miltī hai .

²²²If you perform elevated actions, you will be given the name of elevated jewels.

³³⁵Madad māṅgnē sē nahī̃ miltī . ³³⁶Himmat rakhnī paṛtī hai .

²²³Elevated jewels have to perform all actions in an elevated way.

³³⁷Himmat puru rakhtē haĩ madad bahut miltī hai . ³³⁸Himmat hai tō sarv bātō̃ mē̃ madad hai .

²²⁴Through your thoughts, words and deeds, it is essential to be easy-natured and tolerant.

³³⁹Sadaiv himmatvān bannā hai phir bāpdādā , daivī parivār kī|key madad āpē hī milēgī .

²²⁵If you are easy-natured but not tolerant, you cannot be said to be elevated.

³⁴⁰Snēhamūrtta hō  ? ³⁴¹Śaktimūrtta hō  ? ³⁴²Snēh aur śhakti dōnō̃ kī|key āvaśhyaktā hai .

²²⁶This is why you need to be easy-natured and tolerant at the same time.

³⁴³Śaktirūp sē vijayī aur snēh rūp sē sambandh mē̃ ātē hō . ³⁴⁴Agar śhakti nahī̃ hōtī tō māyā par vijay nahī̃ pātē hō .

²²⁷If you become easy-natured without being tolerant then that would be counted as being too innocent.

³⁴⁵Isliē śhakti rūp sē vijayī aur snēh rūp sē sambandh bhī chāhiē . ³⁴⁶Dōnō̃ chāhiē .

²²⁸If you have tolerance as well as being easy-natured, you would be called an embodiment of power.

³⁴⁷Bāp kō sarvśhaktimān aur pyār kā sāgar bhī kahtē hĩ .

²²⁹Shaktis need to have both the virtues of being easy-natured and tolerant.

³⁴⁸Tō snēh aur śhakti dōnō̃ chāhiē . ³⁴⁹Sitārē kitnē hōtē haĩ  ? ³⁵⁰Āp apnē kō kyā samajhtī hō  ? ³⁵¹Bāpdādā nē kaun sē nām rakhē haĩ  ?

²³⁰In the result of the present time, it is seen that sometimes you are more easy-natured and sometimes you are more tolerant.

³⁵²Lucky sitārē hō . ³⁵³Apnē kō lucky samajhtē hō  ?

²³¹Now, you have to become equal in both of these.

³⁵⁴Lucky tō sabhī haĩ jab sē bāp kē|K banē hō .

²³²There has to be sweetness and also the form of power.

³⁵⁵Lēkin lucky mē̃ bhī sadaiv saphaltā kē|K sitārē .

²³³You see many pictures of the goddesses and what have you seen in them?

³⁵⁶Kōī samīp kē|K sitārē , kōī ummīd kē|K sitārē . ³⁵⁷Vah harēk kā apnā hai .

²³⁴To the extent that they are the form of intense fire, so they are also cool.

³⁵⁸Ab sōchnā hai ki maĩ kaun hū̃  ? ³⁵⁹Apnē kō saphaltā kā sitārā samajhnā hai .

²³⁵Their task is of the volcanic form, whereas their faces are of coolness.

³⁶⁰Pratyakṣhaphal kī|key kāmnā nahī̃ rakhanēvālē saphaltā pātē haĩ .

²³⁶This is the final form.

³⁶¹Ōm śhānti

²³⁷Achcha.