Avyakt murli for Sunday 5 April 1970

⁰> ¹05-04-70om shanti avyakt baapdaada madhuban

⁰> > 21/12/08 Madhuban Avyakt BapDada Om Shanti 05/04/70

²sarva point ka saar point (bindi) bano

¹The essence of all points is to become the form of a point.

³sabhi sunne chaahte ho va sampoorn banne chaahte ho?

²Do all of you wish to listen or to become complete?

⁴sampoorn banne ke baad sunna hota hoga?

³Will you have to listen after you have become complete?

⁵pahle hai sunna phir hai sampoorn ban jaana।

⁴First you have to listen and then you have to become complete.

⁶itni sabhi point suni hai un sabhi point ka svarup kya hai jo banna hai?

⁵You have heard so many points. ⁶What is the form of all these points that you have to become?

⁷sarva sune hue point ka svarup kya banna hai?

⁷The essence or the form of all the points is to become a bindi (a point).

⁸sarva point ka saar va svarup point(bindi) hi banna hai।

⁸The essence of all points is included in a point.

⁹sarva point ka saar bhi point mein aata hai to point banna hai।

⁹So you have to become the form of a point.

¹⁰point ati sookshm hota hai jisme sabhi samaaya hua hai।

¹⁰A point is extremely subtle and everything is merged within it.

¹¹is samay mukhya purushaartha kaun-sa chal raha hai?

¹¹What is the main effort at present?

¹²abhi purushaartha hai vishaar ko samaane ka।

¹²Your effort at present is to merge the expansion.

¹³jisko vistaar ko samaane ka tareeka aa jaata hai vaahi baapdaada ke samaan ban jaate hain।

¹³Those who know the method of merging the expansion become equal to BapDada.

¹⁴pahle bhi sunaaya tha na ki samaana aur sametna hai।

¹⁴You were told previously too that you have to merge and pack up.

¹⁵jisko sametna aata hai unko samaana bhi aata hai।

¹⁵Those who know how to pack up also know how to merge.

¹⁶beej mein kaun si shakti hai?

¹⁶Which power does a seed have?

¹⁷vriksha ke vistaar ko apne mein samaane ki।

¹⁷That of having the expansion of a tree merged within itself.

¹⁸to ab kya purushaartha karna hai?

¹⁸So, what effort do you have to make now?

¹⁹beej svarup sthiti mein sthit hone ka arthaat apne vistaar ko samaane ka।

¹⁹To stabilise yourself in the seed stage, that is, to merge your expansion.

²⁰to yeh check karo।

²⁰So check this.

²¹vistaar karna to sahaj hai lekin vistaar ko samaana saral hua hai?

²¹It is easy to create expansion, but has it become easy to merge the expansion?

²²aajkal science vaale bhi vistaar ko sametne ka hi purushaartha kar rahe hain।

²²Nowadays, scientists are also making effort to merge the expansion.

²³science power vaale bhi tum silence ki shakti vaalon se copy karte hain।

²³Those with the power of science are copying all of you who have the power of silence.

²⁴jaise-jaise silence ki shakti sena purushaartha karti hai vaisa hi woh bhi purushaartha kar rahe hain।

²⁴Whatever effort the Shakti Army of silence is making, those with the power of science are making the same effort.

²⁵pahle silence ki shakti sena invention karti hai phir science apne roop se invention karti hai।

²⁵First the Shakti Army of silence creates an invention, then the scientists create that invention in their own way.

²⁶jaise-jaise yahaan refine hote jaate hain vaise hi science bhi refine hoti jaati hai।

²⁶Just as it is being refined here, in the same way, science is also being refined.

²⁷jo baaten pahle unhon ko bhi asambhav lagti thi woh ab sambhav hoti ja rahi hain।

²⁷Whatever things they previously used to find impossible, those are now becoming possible.

²⁸vaise hi yahaan bhi asambhav baaten saral aur sambhav hoti jaati hain।

²⁸In the same way, impossible things are becoming easy and possible here too.

²⁹ab mukhya purushaartha yahi karna hai ki aavaaz mein laana jitna sahaj hai utna hi aavaaz se pare jaana sahaj ho।

²⁹The main effort you now have to make is to bring yourself closer to everyone. ³⁰It should be just as easy to go beyond sound as it is to come into sound.

³⁰isko hi sampoorn sthiti ke sameep ki sthiti kaha jaata hai।

³¹This is called the stage of being close to the stage of perfection.

³¹yeh group kaun-sa hai?

³²Which group is this?

³²is group ke harek moorat mein apni-apni visheshta hai।

³³Each one of you in this group has your own speciality.

³³visheshta ke kaaran hi srishti mein vishesh aatmaaen bane hain।

³⁴Because of that speciality, you have become special souls in the world.

³⁴vishesh aatmaaen to ho hi। ³⁵ab kya banna hai?

³⁵You are special souls, anyway.

³⁶vishesh ho, ab shreshtha banna hai।

³⁶What do you have to become now?

³⁷shreshtha banne ke liye bhatthi mein kya karenge?

³⁷You are special, but you now have to become elevated.

³⁸is group mein ek visheshta hai jo koi mein nahin thi।

³⁸What will you do in the bhatthi in order to become elevated?

³⁹woh kaun si ek visheshta hai? ⁴⁰apni visheshta jaante ho?

³⁹This group has one speciality which none of the others had.

⁴¹is group ki yahi visheshta dekh rahe hain ki purushaarthi ki leval mein ek do ke najdeek hain। ⁴²harek ke man mein kuchh karke dikhaane ka hi umang hai। ⁴³isliye is group ko baapdaada yahi naam de rahe hain – hovanhaar aur ummeedvaar group aur yahi group hai jo srishti ke saamne apna asli roop pratyaksha karke dikha sakte hain। ⁴⁴maidaan mein kadi hui sena yeh hai।

⁴⁰What is that one speciality?

⁴⁵aap log to backbone ho।

⁴¹Do you know your speciality?

⁴⁶to baapdaada ke karttavya ko pratyaksha karne ki yeh bhujaaen hain। ⁴⁷maaloom hai ki bhujaaon mein kya-kya alankaar hote hain?

⁴²BapDada sees that the speciality of this group is that the level of effort of each of you is similar.

⁴⁸baapdaada ki bhujaaen alankaardhaari hain। ⁴⁹to apne aap se poochho ki ham bhujaaen alankaardhaari hain?

⁴³Each of you has the enthusiasm in your mind to do something in a practical form.

⁵⁰kaun-kaun se alankaar dhaaran kiye hue maidaan par upasthit ho? ⁵¹sarva alankaaron ko jaante ho na? ⁵²to alankaardhaari bhujaaen ho?

⁴⁴This is why BapDada is giving this group the name of those who are to become deities in the future and those who fulfil BapDada's hopes.

⁵³alankaardhaari shaktiyaan hi baapdaada ka show karti hain।

⁴⁵And this is the group that can reveal their original form to the world.

⁵⁴shaktiyon ki bhujaaen kabhi bhi khali nahin dikhaate।

⁴⁶This is the army that is on the battlefield.

⁵⁵alankaar kaayam honge to lalkaar hogi।

⁴⁷All of you are the backbone.

⁵⁶to baapdaada aaj kya dekh rahe hai? ⁵⁷ek-ek bhuja ke alankaar aur raftaar।

⁴⁸So these are the hands who will reveal the task of BapDada.

⁵⁸is group ko bhatthi mein kya karaayenge?

⁴⁹Do you know what ornaments the hands have?

⁵⁹shaktiyon ka mukhya gun kya hai?

⁵⁰The hands of BapDada are holding ornaments.

⁶⁰is group mein ek shaktipan ka pahla gun nirbhayta aur doosra vistaar ko ek sekand mein sametne ki yukti bhi sikhaana।

⁵¹So ask yourself: Am I a hand that is holding an ornament?

⁶¹ekta aur ekras। ⁶²anek sanskaaron ko ek sanskaar kaise banaayen।

⁵²Which ornaments are you holding while on the battlefield?

⁶³yeh bhi is bhatthi mein sikhaana hai।

⁵³You know all the ornaments, do you not?

⁶⁴kam samay aur kam bol lekin saphalta adhik ho।

⁵⁴So you are the hands who are holding the ornaments.

⁶⁵yeh bhi tareeka sikhaana hai। ⁶⁶sunna aur svarup ban jaana hai।

⁵⁵The Shaktis who are holding the ornaments can reveal BapDada.

⁶⁷sunna adhik aur svarup banna kan, nahin।

⁵⁶The hands of the Shaktis are never shown empty.

⁶⁸sunte jaana aur bante jaana। ⁶⁹jab saakshaatkaar moortta bankar jaana, vaacha moorti nahin।

⁵⁷If you are holding the ornaments all the time, you will be able to issue a challenge.

⁷⁰jo bhi aap sabhi ko dekhe to aakri aur alankaari dekhe।

⁵⁸So what was BapDada seeing today?

⁷¹sense bahut hai lekin ab kya karna hai?

⁵⁹The ornament and the speed of each hand.

⁷²gyaan ka jo essence hai usme rehna hai।

⁶⁰What will this group be made to do in the bhatthi?

⁷³sense ko essence mein laga dena hai।

⁶¹What is the main virtue of the Shaktis?

⁷⁴tab hi jo baapdaada ummeed rakhte hain woh pratyaksha dikhaayenge। ⁷⁵essence ko jaante ho na। ⁷⁶jo is gyaan ki aavashyak baaten hain vahi essence hai। ⁷⁷agar woh aavashyaktaaen poori ho jaaengi।

⁶²This group has to learn the yuktis of being fearless and being able to merge the expansion in one second in order to be powerful.

⁷⁸abhi koi-na-koi aavashyakaen hain। ⁷⁹lekin aavashyaktaaon ko sada ke liye poorn karne ke liye do aavashyak baaten hain। ⁸⁰jo bataai – aakaari aur alankaari banna।

⁶³Unity and stability: how to change many different sanskars into one pure sanskar has to be learnt in this bhatthi.

⁸¹aakaari aur alankaari banne ke liye sirf ek shabd dhaaran karna hai। ⁸²woh kaun-sa shabd hai jisme aakaari aur alankaari donon aa jaayen?

⁶⁴You must spend less time on something and also speak less, yet there should be greater success.

⁸³woh ek shabd hai light।

⁶⁵You have to teach this method too.

⁸⁴light ka arth ek to jyoti bhi hai aur light ka arth halka bhi hai।

⁶⁶You have to listen to something and become an embodiment of that.

⁸⁵to halkaapan aur prakaashmay bhi। ⁸⁶alankaari bhi aur aakaari bhi। ⁸⁷jyoti svarup bhi,jvaala svarup bhi aur phir halka,aakaari।

⁶⁷It shouldn't be that you listen to a lot and become an embodiment of that to a lesser extent.

⁸⁸to ek hi light shabd mein donon baaten aa gai na। ⁸⁹ismen karttavya bhi aa jaata hai।

⁶⁸You must continue to listen and also become an embodiment at the same time.

⁹⁰karttavya kya hai? ⁹¹light house banna। ⁹²light mein svarup bhi aa jaata hai। ⁹³karttavya bhi aa jaata hai।

⁶⁹You now have to return having become an image that grants visions, not an image that just speaks.

⁹⁴harek teachers ko baapdaada dvaara personal gyaan ratnon ki saugaat mili

⁷⁰Whoever sees you should see you as subtle and holding ornaments.

⁹⁵tika kyon lagaaya jaata hai? ⁹⁶jaise tilak mashtishka par hi lagaya jaata hai,aise hi bindi svarup yeh bhi tilak hai jo sadaiv laga hi rahe।

⁷¹You have a lot of sense, but what do you have to do now? ⁷²You have to remain within the essence of knowledge.

⁹⁷doosra bhavishya ka raajtikal yeh bhi tilak hi hai।

⁷³You have to put the sense into its essence.

⁹⁸donon ki smriti rahe। ⁹⁹uski nishaani yeh tilak hai।

⁷⁴Only then will you fulfil BapDada's hope in a practical form.

¹⁰⁰nishaani ko dekh nasha rahe।

⁷⁵You know the essence, do you not?

¹⁰¹yeh nishaani sada kaal ke liye di jaati hai।

⁷⁶The essential things of knowledge are the essence.

¹⁰²jaise sunaaya tha point,vaise yeh tilak bhi point hai। ¹⁰³sametna aur samaana aata hai?

⁷⁷If you adopt all the essential things, all the needs will be fulfilled.

¹⁰⁴sametna aur samaana yeh jaadoogri ka kaam hai। ¹⁰⁵jaadoogar log koi bhi cheez ko samet kar bhi dikhaate, samaakar bhi dikhaate। ¹⁰⁶itni badi cheez chhoti mein bhi samaakar dikhaate। ¹⁰⁷yahi jaadoogri seekhni hai।

⁷⁸At present, there is one need or another that has to be fulfilled, but, in order to fulfil these needs for all time, you have to adopt these two essential things that you were told about: to be subtle and to be one who holds the ornaments.

¹⁰⁸practice yeh karo। ¹⁰⁹vistaar mein jaate phir vahaan hi samaane ka purushaartha karo।

⁷⁹In order to become subtle and to hold the ornaments, you just have to adopt one word.

¹¹⁰jis samay dekho ki buddhi bahut vistaar mein gai hui hai us samay yeh abhyaas karo।

⁸⁰What is that one word in which the subtle form and that of holding ornaments are both included?

¹¹¹itna vistaar ko sama sakte ho?

⁸¹That one word is ‘light’.

¹¹²tab aap baap ke samaan banenge। ¹¹³baap ko jaadoogar kehte hain na। ¹¹⁴to bachche kya hain?

⁸²The meaning of ‘light’ is jyoti (light) and secondly, it is lightness.

¹¹⁵sheetal svarup aur jyoti svarup,donon hi svarup mein sthit hona aata hai? ¹¹⁶abhi-abhi jyoti svarup,abhi-abhi sheetal svarup। ¹¹⁷jab donon svarup mein sthit hona aata hai। ¹¹⁸tab ekras sthiti rah sakti hai।

⁸³So there is lightness and brightness; to be the form that is holding the ornaments and also to be subtle, to be the form of light, to be the form of an intense fire, and then to be light and subtle.

¹¹⁹donon ki samaanta chaahiye yahi vartamaan purushaartha hai।

⁸⁴So the one word ‘light’ includes both aspects.

¹²⁰yeh pushpa kyon de rahe hain?

⁸⁵The task is also included in this.

¹²¹anek janmon mein jo baap ki pooja ki hai woh returna ek janma mein baapdaada deta hai। ¹²²jo nyaara hota hai vahi ati pyaara hota hai। ¹²³agar sarva ka ati pyaara banna hai, to sarva baaton se jitna nyaara banenge utna sarva ka pyaara। ¹²⁴jitna nyaaraapan utna hi pyaaraapan।

⁸⁶What is your task?

¹²⁵aur aise jo nyaare pyaare hote hain unko baapdaada ka sahaara milta hai। ¹²⁶nyaare bante jaana arthaat pyaare bante jaana। ¹²⁷agar maano koi aatma ke pyaare nahin ban sakte hain uska kaaran yahi hota hai ki us aatma ke sanskaar aur svabhaav se nyaare nahin bante। ¹²⁸jitna jiska nyaaraapan ka anubhav hoga utna svatah pyaara banta jaayega।

⁸⁷To be a lighthouse.

¹²⁹pyaare banne ka purushaartha nahin,nyaare banne ka purushaartha karna hai।

⁸⁸The form is included in light. ⁸⁹The task is also included in that.

¹³⁰nyaare banne ki praalabdha hai pyaara banne।

⁹⁰BapDada meeting Teachers personally:

¹³¹yeh abhi ki praalabdha hai।

⁹¹Why is a tilak applied?

¹³²jaise baap sabhi ko pyaara hai vaise bachchon ko saare jagat ki aatmaon ka pyaara banne hai। ¹³³uska purushaartha sunaaya ki uski chalan mein nyaaraapan।

⁹²Just as a tilak is applied to the forehead, in the same way, the embodiment of a point is a tilak and it should also be applied constantly.

¹³⁴to yeh pushpa hai jag se nyaare aur jag se pyaare banne ka।

⁹³Secondly, the tilak of the future kingdom is also a tilak.

¹³⁵is group mein harsha-pan bhi hai, abhi harsha mein kya aid karna hai?

⁹⁴You should have the awareness of both.

¹³⁶aakarshanmoorta bane hain vahi aakaari moortta bante hain।

⁹⁵The symbol of that is this tilak.

¹³⁷baap aakaari hote hue bhi aakarshanmoorta the na।

⁹⁶You should have intoxication when you see this symbol.

¹³⁸jitna-jitna aakaari utna-utna aakarshan।

⁹⁷This symbol is given for all time.

¹³⁹jaise woh log prithvi se pare space mein jaate hain tab prithvi ki aakarshan se pare jaate hain। ¹⁴⁰tum puraani duniya ke aakarshan se pare jaayenge।

⁹⁸You were told how to stabilize yourself in the form of the point; in the same way, this tilak is also a point.

¹⁴¹phir na chaahte hue bhi aakarshanmoorta ban jaayenge।

⁹⁹Do you know how to pack up and to merge?

¹⁴²saakaar mein hote hue bhi sabhi ko aakaari dekhna hai।

¹⁰⁰To pack up and to merge is magic.

¹⁴³service ka bhi bahut bal milta hai। ¹⁴⁴ek hai apne purushaartha ka bal।

¹⁰¹Magicians show some things by packing them and some things by merging them.

¹⁴⁵ek auron ki service karne se bhi bal milta hai।

¹⁰²They pack something very big into something very small.

¹⁴⁶to donon hi bal praapta hote hain।

¹⁰³You have to learn this magic.

¹⁴⁷baapdaada ka sneh kaise praapta hota hai, maaloom hain?

¹⁰⁴You have to practise this.

¹⁴⁸jitna-jitna baap ke karttavya mein sahayogi bante hain utna-utna sneh।

¹⁰⁵When you go into expansion, you have to make effort to merge it there and then.

¹⁴⁹karttavya ke sahayog se sneh milta hai। ¹⁵⁰aisa anubhav hai? ¹⁵¹jis din karttavya ke adhik sahayogi hote hain,us din sneh ka vishesh adhik anubhav hota hai?

¹⁰⁶Whenever you see that your intellect has gone into a lot of expansion, you must practise at that moment: Am I able to merge all this expansion?

¹⁵²sada sahayogi sada snehi। ¹⁵³svamaan kaise praapta hota hai?

¹⁰⁷Then you will be able to become equal to the Father.

¹⁵⁴jitna nirmaan utna svamaan।

¹⁰⁸The Father is called the Magician.

¹⁵⁵aur jitna-jitna baapdaada ke samaan utna hi svamaan।

¹⁰⁹So, what are the children?

¹⁵⁶nirmaan bhi banna hai, samaan bhi banna hai।

¹¹⁰Embodiments of coolness and embodiments of light.

¹⁵⁷aisa hi purushaartha karna hai। ¹⁵⁸nirmaanta mein bhi kami nahin to samaanta mein bhi kami nahin।

¹¹¹Do you know how to stabilise yourself in being an embodiment of both of these?

¹⁵⁹phir svamaan mein bhi kami nahin। ¹⁶⁰apni svamaan ki parakh samaanta se dekhni hai। ¹⁶¹baapdaada ka apne se saakshaatkaar karaane liye kya banna padega? ¹⁶²koi bhi cheez ka saakshaatkaar kis mein hota hai?

¹¹²To be an embodiment of coolness in one moment and an embodiment of light in the next: when you know how to stabilise yourself in both, you will then be able to have a stable stage.

¹⁶³darpan mein। ¹⁶⁴to apne ko darpan banaana padega।

¹¹³Both have to be equal: this is your effort at present.

¹⁶⁵darpan tab banenge jab sampoorn arpan honge।

¹¹⁴Why is this flower being given?

¹⁶⁶sampoorn arpan to shreshtha darpan, jis darpan mein spashta saakshaatkaar hota hai। ¹⁶⁷agar yathaayogya yathaashakti arpan hain to darpan bhi yathaayogya yathaashakti hai।

¹¹⁵BapDada is giving in one birth the return of all the worshipping you have done for many births.

¹⁶⁸sampoorn arthaat svayan ke bhaan se bhi arpan।

¹¹⁶Those who are unique are much loved.

¹⁶⁹apne ko kya samajhna hai? ¹⁷⁰vishesh kumaari ka karttavya yahi hai jo sabhi baapdaada ka saakshaatkaar karaaen। ¹⁷¹sirf vaani se nahin lekin apni soorat se।

¹¹⁷If you wish to be loved very much by everyone, then the more detached you remain in all aspects, the more you will be loved by everyone.

¹⁷²jo baap mein visheshtaaen theen saakaar mein, ve apne mein laani hain।

¹¹⁸There should be as much love as there is detachment.

¹⁷³yeh hai vishesh group। ¹⁷⁴is group ko jaise saakaar mein kehte the jo ote so arjun samaan alla।

¹¹⁹Those who are detached and loving in this way receive support from BapDada.

¹⁷⁵to is group ko bhi samaan alla banna hai।

¹²⁰You must continue to become detached and be loved.

¹⁷⁶aise karke dikhaana jaise mastishka mein yeh tilak chamakta hai aise srishti mein svayan ko chamkaana hai। ¹⁷⁷aisa lakshya rakhna hai।

¹²¹If you cannot be loved by any particular soul, the reason is that you are not detached from that soul’s nature and sanskars.

¹⁷⁸service mein sahayogi hone ke kaaran baapdaada ka vishesh sneh bhi hai।

¹²²The more you experience detachment, the more you will be loved by everyone.

¹⁷⁹sahayog aur sneh ke saath abhi shakti bharni hai। ¹⁸⁰abhi shaktiroop banna hai।

¹²³You do not have to make effort to be loved, but to be detached.

¹⁸¹shaktiyon mein vishesh kaun si shakti bharni hai? ¹⁸²sahanshakti।

¹²⁴The reward of being detached is to be loved.

¹⁸³jisme sahan shakti kam usme sampoornata bhi kam।

¹²⁵This is the reward of this time.

¹⁸⁴vishesh is shakti ko dhaaran karke shakti svarup ban jaana hai। ¹⁸⁵tripta aatma jo hoti hai unka vishesh gun hai nirbhayta aur santushta rehna।

¹²⁶Just as Baba is loved by everyone, in the same way, children have to be loved by the souls of the whole world.

¹⁸⁶jo svayan santushta rehta hai aur doosron ko santushta rakhta hai usme sarvagun aa jaate hain।

¹²⁷You have been told about the effort for that.

¹⁸⁷jitna-jitna shaktisvarup honge to kamjori saamne rah nahin sakti।

¹²⁸There will be detachment in their activity.

¹⁸⁸to shaktiroop bankar jaana। ¹⁸⁹brahmaakumaari bhi nahin,kumaari roop mein kahaan-kahaan kamjori aa jaati hai।

¹²⁹This flower is for becoming completely detached in the world and being loved by the world.

¹⁹⁰shakti-roop mein sanhaar ki shakti hai।

¹³⁰This group is also cheerful.

¹⁹¹shakti sadaiv vijayi hai।

¹³¹What has to be added to that cheerfulness now?

¹⁹²shaktiyon ke gale mein sadaiv vijay ki maala hoti hai।

¹³²How will you become an image that attracts?

¹⁹³shakti-roop ki vismriti se vijay bhi door ho jaati hai isliye sada apne ko shakti samajhna। ¹⁹⁴bachche baap se bade jaadoogar hai।

¹³³When your intellect is beyond being attracted by anything, you will then become an image that attracts.

¹⁹⁵baapse bade jaadoogar isliye, jo baap ko jo banaane chaahte woh bana sakte hain।

¹³⁴While your intellect is attracted to something, you will not be able to attract.

¹⁹⁶baap ke liye to gaayan hai ki jo chaahe so bana sakte lekin ko jo chaahe so bana sakte,woh kaun?

¹³⁵Those who become an image that attracts become a subtle image.

¹⁹⁷bachche। ¹⁹⁸avyakt hote bhi vyakta mein laate yeh jaadoogri kahen?

¹³⁶The father was an image that attracted even while subtle.

¹⁹⁹avyakt hone ke din najdeek hain tab to avyakt ki lift mili hai।

¹³⁷The more subtle you become, the more you will be able to attract.

²⁰⁰gyaanmoortta aur yaadmoortta donon mein samaan banna hai। ²⁰¹jab chaahe tab gyaan moortta jab chaahe tab yaad moortta banen। ²⁰²jitna jo khud yaad moortta ho rehta rehta hai utna hi woh auron ko baap ki yaad dila sakte hain। ²⁰³yaad moortta ban sabhi ko yaad dilaana hai।

¹³⁸Just as when those people go beyond earth into space, they go beyond the pull of the world, so when you go beyond the pull of the old world, you will then become an image that attracts even against your conscious wish.

²⁰⁴samay ka intazaar karti ho ya samay tumhaara intazaar karta hai?

¹³⁹Even whilst being in the corporeal form, you have to see everyone as subtle.

²⁰⁵samay ke liye apne ko intazaar nahin karna hai।

¹⁴⁰You receive a lot of power from service.

²⁰⁶apne ko sadaiv aise hi ever ready rakhna hai jo kabhi bhi samay aa jaaye। ²⁰⁷intazaar ko khatma karke intazaam rakhna hai।

¹⁴¹One is the power received through your effort and the other is power received through the service of others.

²⁰⁸jab apna intazaam poora hota hai phir intazaar karne ki aavashyakta nahin rehti।

¹⁴²You receive both these powers.

²⁰⁹usko hi kaha jaata hai ever ready।

¹⁴³How do you receive BapDada's love?

²¹⁰sab mein ever ready।

¹⁴⁴Do you know?

²¹¹sirf service mein nahin,purushaartha mein bhi ever ready। ²¹²sanskaaron ko sameep karne mein bhi ever ready।

¹⁴⁵The more co-operative you become in the Father’s task, the more love you will receive.

²¹³vishesh sneh hai isliye vishesh banaane ki baaten chal rahi hain।

¹⁴⁶You receive love by giving co-operation in His task.

²¹⁴vriksha mein jo peechhe-peechhe full aur patte lagte hain ve kaise hote hain?

¹⁴⁷Do you have this experience?

²¹⁵pahlevaale puraane hote hain aur peechhe vaale bade sundar hote hain। ²¹⁶to yeh bhi peechhe aaye hain lekin pyaare bahut hain।

¹⁴⁸On the day when you are more co-operative than the task requires, do you experience greater love?

²¹⁷peechhe vaale narma bahut hain। ²¹⁸yahaan narma mein kya hai?

¹⁴⁹Be constantly co-operative and be constantly loved.

²¹⁹jitna narma utna garam।

¹⁵⁰How do you receive regard?

²²⁰agar sirf narma honge koi chheen bhi lega। ²²¹komal banne ke saath kamaal karni hai।

¹⁵¹The more humble you remain, the more regard you will receive.

²²²komalta aur kamaal donon hi sang hone se kamaal kar dikhaate hain?

¹⁵²The more equal you become to BapDada, the more regard you will receive.

²²³yeh saara group kamaal karke dikhaanevaala hai।

¹⁵³You have to become humble and equal to the Father.

²²⁴aisa lakshya rakhna hai jo koi kamaal karke dikhaae।

¹⁵⁴You have to make such effort.

²²⁵tab kahenge bade, bade hain lekin chhote samaan alla। ²²⁶jaisa-jaisa karma karenge vaisa naam padega।

¹⁵⁵There shouldn't be anything lacking in your humility or in your being equal to the Father.

²²⁷agar shreshtha kaam karenge to naam padega। ²²⁸shreshthamni।

¹⁵⁶Then there will not be anything lacking in the regard for you.

²²⁹shreshthamni ko sarva kaarya shreshtha karne padte hain।

¹⁵⁷You have to recognise your regard from your equality with the Father.

²³⁰man, vaani,karma mein saralta aur sahansheelta yeh donon aavashyak hain।

¹⁵⁸What will you have to become in order to grant a vision of BapDada through yourself?

²³¹agar saralta hai sahansheelta nahin to bhi shreshtha nahin।

¹⁵⁹With what are you able to grant a vision of anything?

²³²isliye saralta aur sahansheelta donon saath-saath chaahiye।

¹⁶⁰With a mirror. ¹⁶¹So you have to make yourself into a mirror.

²³³agar sahansheelta ke bina saralta aa jaati hai to bholaapan kaha jaata hai।

¹⁶²Only when you completely surrender yourself can you become a mirror.

²³⁴saralta ke saath sahansheelta hai to shakti svarup kaha jaata hai।

¹⁶³Complete surrender is an elevated mirror in which you can receive a clear vision.

²³⁵shaktiyon mein saralta aur sahansheelta donon hi gun chaahiye। ²³⁶abhi ki result mein yahi dekhte hain ki kahaan sahansheelta adhik hai kahaan saralta adhik hai। ²³⁷ab in donon ko samaan banaana hai। ²³⁸madhurta bhi chaahiye।

¹⁶⁴If you have surrendered yourself according to your worthiness and according to your capacity, then the mirror will also be according to your worthiness and according to your capacity.

²³⁹shakti roop bhi chaahiye। ²⁴⁰deviyon ke chitra bahut dekhte hain to usmein kya dekhte hain?

¹⁶⁵Complete surrender means to surrender even the consciousness of the self.

²⁴¹jitna jvaala utni sheetalta।

¹⁶⁶What must you consider yourself?

²⁴²karttavya jvaala ka hai soorat sheetalta ki hai। ²⁴³yeh hai antim svarup। ²⁴⁴jaise buddhi se chhota bindu khisak jaata hai। ²⁴⁵aise yeh chhota bindu bhi haath se khisak jaata hai।

¹⁶⁷The special task of you kumaris is to grant everyone a vision of BapDada, not just through words, but through your faces.

²⁴⁶jitna-jitna apne deh se nyaare rahenge utna samay baat se bhi nyaare।

¹⁶⁸You have to bring about in yourself the specialities that sakar father had.

²⁴⁷jaise vastra utaarna aur pahanna sahaj hai ki mushkil?

¹⁶⁹This is a special group.

²⁴⁸is reet nyaare honge to shareer ke bhaan mein aana, shareer ke bhaan se nikalna yeh bhi aise lagega। ²⁴⁹abhi-abhi shareer ka vastra dhaaran kiya,abhi-abhi utaara।

¹⁷⁰In the sakar form, Baba used to say: This is the group of those who take the initiative like Arjuna who are equal to Allah.

²⁵⁰mukhya purushaartha aaj is vishesh baap par karna hai।

¹⁷¹So this group has to become equal to Allah.

²⁵¹jab yeh mukhya purushaartha karenge tab mukhya ratnon mein aaenge।

¹⁷²You have to become equal to Allah and show everyone.

²⁵²yeh bindi lagaana kitna sahaj hai। ²⁵³aise hi bindi roop ho jaana sahaj hai। ²⁵⁴braahamnon ki len den kaun si hoti hai? ²⁵⁵sneh lena aur sneh dena।

¹⁷³Just as there is a tilak sparkling on your forehead, in the same way, you have to make yourself sparkle in the world.

²⁵⁶sneh dene se hi sneh milta hai।

¹⁷⁴You have to keep this aim.

²⁵⁷sneh ke dene lene se baap ka sneh bhi lete aur aise hi snehi sameep hote hain।

¹⁷⁵Because of your being co-operative in service, BapDada also has special love.

²⁵⁸sneh vaale door hote bhi sameep hain। ²⁵⁹baapdaada ke sameep aane liye sneh ki len-den karke sameep aana hai।

¹⁷⁶Together with co-operation and love, you now have to fill yourselves with power.

²⁶⁰is len-den mein raat din bitaana hai।

¹⁷⁷You now have to become embodiments of power.

²⁶¹yahi braahmanon ka karttavya hai, to braahmanon ka lakshan bhi hain।

¹⁷⁸Out of all the powers, which special power does this group have to fill themselves with?

²⁶²snehi banne liye kya karna padega?

¹⁷⁹Tolerance power.

²⁶³jitna jo videhi hoga utna vo snehi hoga।

¹⁸⁰Those who lack tolerance power have less perfection.

²⁶⁴to videhi banna arthaat snehi banna kyonki baap videhi hai na।

¹⁸¹You especially have to adopt this power and become embodiments of power.

²⁶⁵aise hi deh mein rehte bhi videhi rahne vaale sarva ke snehi rehte hain।

¹⁸²Satisfied souls have the special virtues of fearlessness and contentment.

²⁶⁶yahi note karna hai kitna videhi rehte hain। ²⁶⁷aisa shreshtha saubhaagya kab svapna mein bhi tha?

¹⁸³Those who remain content and also keep others content automatically have all the virtues in them.

²⁶⁸to jaise yeh svapna mein bhi sankalp nahin tha aise hi jo bhi kamjoriyaan hain unhon ka bhi svapna mein sankalp nahin rehna chaahiye।

¹⁸⁴The more you become an embodiment of power, the less the weaknesses will remain in front of you.

²⁶⁹aisa purushaartha karna hai। ²⁷⁰lakshya bhi rakho ki yeh kamjoriyaan poorva janma ke bahut janmon ki hain। ²⁷¹vartamaan janma ke liye aisi kamjoriyon ka praayahlop karo। ²⁷²master sarvashaktimaan ho?

¹⁸⁵So you must return having become an embodiment of power, not just a Brahma Kumari, but sometimes there is weakness in considering yourself to be a kumari.

²⁷³sarvashaktimaan ke bachche arthaat sarvashaktimaan।

¹⁸⁶An embodiment of power has the power to destroy.

²⁷⁴aise kabhi nahin kahen ki main yeh nahin kar sakti।

¹⁸⁷A Shakti is constantly victorious.

²⁷⁵sab kuchh kar sakti hoon। ²⁷⁶koi bhi asambhav baap nahin। ²⁷⁷koi mushkil baat bhi sahaj।

¹⁸⁸There are always garlands of victory around the necks of the Shaktis.

²⁷⁸unke liye kuchh mushkil hota hai? ²⁷⁹nahin। ²⁸⁰master sarvashaktimaan banna hai।

¹⁸⁹When you forget the awareness of your being an embodiment of power, victory becomes distant.

²⁸¹ek shakti ki bhi kami na rahe। ²⁸²jahaan akela bano vahaan saath samjho।

¹⁹⁰This is why you must always consider yourself to be a Shakti.

²⁸³kahaan akela bhejen to saath samjhenge na।

¹⁹¹Children are greater magicians than the Father.

²⁸⁴agar shivbaaba saath hai to phir kahaan akeli ho to akelaapan lagega nahin।

¹⁹²Children are greater magicians because they can make the Father into whatever they want.

²⁸⁵akele rehte bhi saath ka anubhav ho। ²⁸⁶yeh abhyaas zaroor karna chaahiye। ²⁸⁷aur saath rehte bhi akela samjhe, yeh bhi abhyaas chaahiye।

¹⁹³It is remembered that the Father can make whatever He wants, but who are those who can make God into whatever they want?

²⁸⁸saath bhi rah saken aur akela bhi rah saken। ²⁸⁹akela arthaat nyaara।

¹⁹⁴The children; your bringing Him into the corporeal while He is subtle would be called magic.

²⁹⁰sangathan arthaat pyaara। ²⁹¹nyaare bhi hon to pyaare bhi hon। ²⁹²abhyaas donon chaahiye।

¹⁹⁵The days of becoming subtle are close and so you have received a lift from the subtle.

²⁹³baap akela rehta hai ya saath mein rehta hai? ²⁹⁴akela rehna hi saath hai। ²⁹⁵baahar ka akelaapan aur andar ka saath।

¹⁹⁶You have to become equal in both: being an embodiment of knowledge and an embodiment of remembrance.

²⁹⁶baahar ke saath se akelaapan bhool jaate hain। ²⁹⁷lekin baahar se akele andar se akele nahin। ²⁹⁸sabhi se shreshtha mani kaun hote hain?

¹⁹⁷You have to become an embodiment of knowledge when you wish, and you have to become an embodiment of remembrance when you wish.

²⁹⁹mastakamni kaun banta hai? ³⁰⁰jo mastak mein viraajmaan hui aatma mein jyaada samay upasthit rehta hai।

¹⁹⁸The more you remain an embodiment of remembrance, the more you will be able to remind others of the Father.

³⁰¹woh thode hote hain। ³⁰²mastak mein thode,hraday mein bahut hote hain।

¹⁹⁹You have to become the embodiment of remembrance and remind everyone of Baba.

³⁰³sabhi se pahle nazar kahaan jaati hai?

²⁰⁰Are you waiting for time or is time waiting for you?

³⁰⁴aise mastakamni banna hai।

²⁰¹You must not wait for time.

³⁰⁵mastakamni woh bante hain jo sadaiv aastik rehte hain। ³⁰⁶woh sadaiv haan karte hain।

²⁰²You must keep yourself ever-ready in such a way that the time can come at any moment.

³⁰⁷jo aastik hai, vahi mastakamni hain।

²⁰³You must finish waiting and make all preparations.

³⁰⁸koi bhi baat mein na shabd sankalp mein bhi na ho। ³⁰⁹aise gun vaale mastak mein aa jaate hain।

²⁰⁴When you have finished making all your preparations, there is no need to wait.

³¹⁰gaayan yogya kaun bante hain aur poojan yogya kaun bante hain?

²⁰⁵That is called being ever-ready.

³¹¹ek hi baat se donon yogya bante hain ya donon ke liye do vishesh baaten hain?

²⁰⁶To be ever-ready in everything, not just in service, but also in effort.

³¹²kai aisi bhi deviyaan hain jinka gaayan bahut hai poojan kam hai। ³¹³aur kai deviyon ka donon hota hai।

²⁰⁷Ever-ready in also making your sanskars close to those of the Father.

³¹⁴to jo kab kaise, kab kaise rehte hain unka pooja ekras nahin rehta aur jo sada paani sthiti mein rehte to unka poojan bhi sada rehta hai।

²⁰⁸You have special love, and Baba is therefore talking of things that will make you special.

³¹⁵ekras rahnevaale ka poojan ekras hota hai।

²⁰⁹What are the new flowers and leaves on a tree like?

³¹⁶purushaartha mein kab shabd nahin rehna chaahiye। ³¹⁷teevra purushaarthi ki nishaani hai jo kab na kah ab kehte hain।

²¹⁰The first ones are old, but those that emerge later are very beautiful.

³¹⁸jo purushaartha mein kab kahenge to unki pooja bhi kam।

²¹¹So you have also come late, but are very much loved.

³¹⁹isliye koi bhi baat mein kab dekhenge,nahin।

²¹²The ones that come later are very soft.

³²⁰lekin ab dikhaaoonga।

²¹³What is there in being soft here?

³²¹isko kaha jaata hai teevra purushaarthi।

²¹⁴The softer you are, the warmer you are.

³²²sampoorn sthiti jo hoti hai usme sarva shaktiyaan sampanna hoti hain।

²¹⁵If you are just soft, someone may be able to snatch you away.

³²³sarva shakti sampanna banne se sarva gun sampanna banenge।

²¹⁶Together with being delicate (komal), you must also show wonders (kamal).

³²⁴bhavishya mein banna hai sarvagun sampanna, ab banna hai sarva shakti sampanna। ³²⁵jitna sarva shakti sampanna utna sarva gun sampanna banenge।

²¹⁷When there is the combination of being delicate and showing wonders, you will be able to show wonders.

³²⁶kitni shaktiyaan hoti hai? ³²⁷maaloom hain?

²¹⁸This entire group is one that can show wonders.

³²⁸kaun si shaktiyaan sunaai theen?

²¹⁹Keep such an aim that you can show any wonder.

³²⁹ek hai sneh shakti,sambandh shakti,sahayog shakti, sahan shakti।

²²⁰There are the older ones, but the younger ones are equal to Allah.

³³⁰yeh chaar shaktiyaan hain, to samband sameep hai। ³³¹chaaron samaan hon।

²²¹Whatever actions you perform, so you will be named accordingly.

³³²jyaada saahas hai va sahan shakti hai? ³³³saahas arthaat himmat। ³³⁴jo himmat vaale hote hain unko madad milti hai।

²²²If you perform elevated actions, you will be given the name of elevated jewels.

³³⁵madad maangane se nahin milti। ³³⁶himmat rakhni padti hai।

²²³Elevated jewels have to perform all actions in an elevated way.

³³⁷himmat puru rakhte hain madad bahut milti hai। ³³⁸himmat hai to sarva baaton mein madad hai।

²²⁴Through your thoughts, words and deeds, it is essential to be easy-natured and tolerant.

³³⁹sadaiv himmatvaan banna hai phir baapdaada,daivi parivaar ki madad aape hi milegi।

²²⁵If you are easy-natured but not tolerant, you cannot be said to be elevated.

³⁴⁰snehmoortta ho? ³⁴¹shaktimoortta ho? ³⁴²sneh aur shakti donon ki aavashyakta hai।

²²⁶This is why you need to be easy-natured and tolerant at the same time.

³⁴³shaktiroop se vijayi aur sneh roop se sambandh mein aate ho। ³⁴⁴agar shakti nahin hoti to maaya par vijay nahin paate ho।

²²⁷If you become easy-natured without being tolerant then that would be counted as being too innocent.

³⁴⁵isliye shakti roop se vijayi aur sneh roop se sambandh bhi chaahiye। ³⁴⁶donon chaahiye।

²²⁸If you have tolerance as well as being easy-natured, you would be called an embodiment of power.

³⁴⁷baap ko sarvashaktimaan aur pyaar ka saagar bhi kehte hin।

²²⁹Shaktis need to have both the virtues of being easy-natured and tolerant.

³⁴⁸to sneh aur shakti donon chaahiye। ³⁴⁹sitaare kitne hote hain? ³⁵⁰aap apne ko kya samajhti ho? ³⁵¹baapdaada ne kaun se naam rakhe hain?

²³⁰In the result of the present time, it is seen that sometimes you are more easy-natured and sometimes you are more tolerant.

³⁵²lucky sitaare ho। ³⁵³apne ko lucky samajhte ho?

²³¹Now, you have to become equal in both of these.

³⁵⁴lucky to sabhi hain jab se baap ke bane ho।

²³²There has to be sweetness and also the form of power.

³⁵⁵lekin lucky mein bhi sadaiv saphalta ke sitaare।

²³³You see many pictures of the goddesses and what have you seen in them?

³⁵⁶koi sameep ke sitaare,koi ummeed ke sitaare। ³⁵⁷woh harek ka apna hai।

²³⁴To the extent that they are the form of intense fire, so they are also cool.

³⁵⁸ab sochna hai ki main kaun hoon? ³⁵⁹apne ko saphalta ka sitaara samajhna hai।

²³⁵Their task is of the volcanic form, whereas their faces are of coolness.

³⁶⁰pratyakshaphal ki kaamna nahin rakhnevaale saphalta paate hain।

²³⁶This is the final form.

³⁶¹om shanti

²³⁷Achcha.