Avyakt murli for Thursday 14 May 1970

⁰> ¹14-05-70 ōm śhānti avyakt bāpdādā madhuban

⁰> > 14/05/70 AVYAKT BAPDADA Revised: 20/05/91

²“ samarpaṇ kā guhya arth|earth ” ³Āj vatan sē ēk saugāt lāyē haĩ .

¹Today, Baba has brought a gift from the subtle region.

⁴Batāō kaun see|sī|C saugāt lāyē haĩ , mālūm hai  ?

²Tell Me, do you know what gift I have brought?

⁵Avyakt rūp mē̃ saugāt bhī avyakt hōgī nā .

³In the avyakt form, even the gift would be avyakt.

⁶Āj vatan sē darpaṇ lē āyē haĩ .

⁴Today, I have brought a mirror from the subtle region.

⁷Darpaṇ kisliē lāyā hai  ?

⁵Why has Baba brought a mirror?

⁸Āp sabhī jis viśhēṣh programme kē liē āyē huē hō vah kaun sā hai  ?

⁶What is the special programme for which all of you have come here?

⁹Samarpaṇ karānē āyē hō va sampūrṇ hōnē āyē hō  ?

⁷Have you come to surrender someone, or have you come to become complete?

¹⁰Vatan sē darpaṇ lāyā hai sabhī kō arpaṇmay kā mukhṛā dēkhnē kē liē aur dikhānē kē liē .

⁸Baba has brought the mirror from the subtle region to see the face of everyone who is to be surrendered and to show it to everyone else.

¹¹Samarpaṇ hō chukē hō  ?

⁹Have you already surrendered?

¹²Sabhī hō chukē hō  ?

¹⁰Have all of you surrendered?

¹³Is sabhā kē|K andar kaun samajhtē haĩ ki ham samarpaṇ hō chukē haĩ  ?

¹¹Which of you in this gathering think that you have already surrendered?

¹⁴Samarpaṇ kiskō kahā jātā hai  ?

¹²What is called surrender?

¹⁵Dēh abhimān mē̃ samarpaṇ huē hō .

¹³Have you surrendered your body consciousness?

¹⁶Samarpaṇ vā sampūrṇ arpaṇ huē  ?

¹⁴Have you surrendered, or have you totally surrendered yourselves?

¹⁷Hā̃ vā nā bōlō .

¹⁵Say yes or no!

¹⁸Dēh abhimān sē sampūrṇ arpaṇ huē hō  ?

¹⁶Have you totally surrendered your body consciousness?

¹⁹Ismē̃ hā̃ kyō̃ kahtē hō  ?

¹⁷Why are you not saying yes to this?

²⁰Svabhāv arpaṇ huē haĩ  ?

¹⁸Have you surrendered your nature?

²¹ ( ismē̃ puruṣhārth hai ) svabhāv arpaṇ kā samārōh kab karē̃gē  ?

¹⁹(There is effort in this.) ²⁰When will you have the ceremony for surrendering your nature?

²²Āp lōg kanyā samarpaṇ samārōh manānē āyē hō lēkin bāpdādā vah samārōh manānā chāhtē haĩ .

²¹You have come to celebrate the ceremony of the surrender of the kumaris, but BapDada wishes to celebrate that ceremony (surrender of nature).

²³Vah kab manāēṅgē  ?

²²When will you celebrate that?

²⁴Iskē liē kahā ki darpaṇ lē āyē haĩ .

²³This is why Baba said that He has brought a mirror.

²⁵Usmē̃ tīn bātē̃ dēkh rahē haĩ . ²⁶Ēk svabhāv samarpaṇ , dūsrā dēh abhimān kā samarpaṇ aur tīsrā sambandhō̃ kā samarpaṇ .

²⁴Baba is seeing three things in that mirror: one is the surrender of your nature, second is the surrender of your body consciousness, and thirdly, the surrender of your relationships.

²⁷Dēh arthāt karmēndriyō̃ kē|K lagāv kā samarpaṇ .

²⁵The surrender of the body is the surrender of the attachment to the physical senses.

²⁸Tīn chīzē darpaṇ mē̃ dēkh rahē haĩ .

²⁶Baba is seeing three things in the mirror.

²⁹Jab svabhāv samarpaṇ samārōh hōgā tab sampūrṇ mūrtta kā sākṣhātkār hōgā .

²⁷When you have the ceremony for the surrender of your nature, then you will have a vision of the perfect image.

³⁰Aur dahēz kyā milēgā  ?

²⁸What will you receive as part of the dowry?

³¹Jab yah sampūrṇ suhāg prāpt hōgā tō śhrēṣhṭh bhāgya kā dahēz svataḥ hī milēgā . ³²Apnē suhāg sadā bhāgya . ³³Jō jitnā suhāgin rahtē haĩ .

²⁹When you have attained the complete fortune of marriage (suhaag - fortune of being constantly married i.e. someone who is not widowed), you will automatically receive the dowry of an elevated fortune.

³⁴Utnā hī śhrēṣhṭh bhāgyavān bantē haĩ . ³⁵Suhāg kī|key niśhānī hōtī haĩ bindī .

³⁰By constantly having the fortune of marriage, you will also be able to keep your fortune for all time.

³⁶Cindī aur bindī dōnō̃ hī hōtī haĩ .

³¹People speak of being fortunate in the fortune of marriage.

³⁷Tō jō sadā suhāgin haĩ unkī bindī rūp kī|key smr̥iti sadā kāyam rahtī hai . ³⁸Agar yah bindī rūp kī|key sthiti sadā sāth hai tō vahī sadā suhāgin hai .

³²So, to constantly have the fortune of marriage means to have a fortune for all time; the more one has the fortune of marriage, the more elevated the fortune one has. ³³The sign of the fortune of marriage is a bindi (tilak).

³⁹Tō apnē suhāg sē bhāgya kō dēkhō .

³⁴There are both the chindi (head decoration) and the bindi.

⁴⁰Jitnā suhāg utnā bhāgya . ⁴¹Avināśhī suhāg tō avināśhī bhāgya .

³⁵So those who constantly have the fortune of marriage constantly have the awareness of the point.

⁴²Sadā apnē suhāg kō kāyam rakhnē kē liē chār bātē̃ yād rakhnī haĩ .

³⁶If you constantlyhave the stage of the point, then you will constantly have the fortune of being married.

⁴³Kaun see|sī|C chār bātē̃  ?

³⁷See your fortune through your own fortune of marriage.

⁴⁴Chār bātō̃ mē̃ sē kōī ēk bāt bhī batāō .

³⁸The greater the fortune of marriage you have, accordingly, you have fortune.

⁴⁵Jaisē sthūl dahēz taiyār karkē āyē hō nā .

³⁹If you have an imperishable fortune of marriage, you have an imperishable fortune.

⁴⁶Vaisē iskā kaun sē puruṣhārth kā dahēz chāhiē .

⁴⁰In order to constantly have the fortune of marriage, you must remember four things. ⁴¹Which four things?

⁴⁷Kaun see|sī|C chār bātē̃ haĩ  ?

⁴²Tell Baba even one out of these four aspects.

⁴⁸Ēk tō sadaiv jīvan kā uddēśhya sāmnē hō , dūsrā bāpdādā kā ādēś , tīsrā sandēśh aur chauthā svadēśh .

⁴³Just as you have prepared your physical dowry and come here, in the same way, what dowry of effort do you need to have? ⁴⁴Which four aspects?

⁴⁹Jīvan kā uddēśhya sāmnē hōnē sē puruṣhārth tīvr chalēgā aur bāpdādā kē|K ādēś kī|key smr̥iti rakhkar kē|K puruṣhārth karnē sē puruṣhārth mē̃ bhī saphaltā miltī hai .

⁴⁵One is that the aim of your life should constantly be in front of you; secondly BapDada's directions should be in front of you; thirdly, the message and fourthly, keep your original home in front of you. ⁴⁶That is, by keeping the aim of your life constantly in front of you, your effort will become intense.

⁵⁰Sabhī kō sandēśh dēnā hai jiskō service kahā jātā hai aur ab kyā yād rakhnā hai  ?

⁴⁷Whilst making effort, if you keep BapDada's directions in your awareness, you will receive successin your effort.

⁵¹Svadēśh ki ab ghar jānā hai . ⁵²Ab vāpas jānē kā samay hai .

⁴⁸And you also have to give everyone the message; this is called service.

⁵³Samay samīp ā pahuñchā hai .

⁴⁹And what else do you now have to remember?

⁵⁴In chār bātō̃ mē̃ kōī bhī bāt kī|key kamī hai tō us kamī kā nām hī kamzōr puruṣhārthī hai .

⁵⁰Your original home, that is, we now have to return home. ⁵¹It is now the time to return home. ⁵²The time has come very close.

⁵⁵Kamī kō bharnē kē liē yah chār śhabda sāmnē rakhō .

⁵³If any one aspect out of the four is missing, then that weakness means that you are a weak effort-maker.

⁵⁶Bāpdādā bachchō̃ kō āj ēk nayā title dē rahē haĩ .

⁵⁴In order to remove the weakness, keep these four terms in front of you.

⁵⁷Law makers . ⁵⁸Vah lōg peace|pīs makers title dētē haĩ .

⁵⁵BapDada is giving the children a new title: The law-makers.

⁵⁹Lēkin āj bāpdādā sabhī bachchō̃ kō title dētē haĩ kī|key āp sabhī law makers hō .

⁵⁶Many people give the title of Peace-makers. ⁵⁷But today, BapDada is giving you all the title of being law-makers.

⁶⁰Satyugī jō bhī law chalnē vālē hai usē banānē vālē āp hō .

⁵⁸You are the creators of all the laws that will exist in satyug.

⁶¹Ham law makers haĩ – yah smr̥iti mē̃ rakhē̃gē tō kōī bhī kadam sōch samajh kar uṭhāēṅgē .

⁵⁹If you keep it in your awareness that you are the law-makers, then you will think about and consider everything before you take any step.

⁶²Āp jō kadam uṭhātē hō vah mānō law ban rahē haĩ .

⁶⁰Just think that whatever step you are taking, it is becoming a law.

⁶³Jaisē justice vā cīf justice hōtē haĩ vah jō bhī bāt final kartē haĩ tō vah law ban jātā hai . ⁶⁴Tō yahā̃ bhī sabhī justice baiṭhē huē haĩ . ⁶⁵Law makers hō .

⁶¹Just as whatever is finalised by the justice or chief justice becomes a law, in the same way, all of you who are sitting here are justices; you are the law-makers.

⁶⁶Isliē aisā kōī bhī kārya nahī̃ karnā hai .

⁶²This is whyyou must not perform any wrong actions.

⁶⁷Jab haĩ hī law makers tō jō saṅkalp āp karē̃gē , jō kadam āp uṭhāēṅgē , āp kō dēkh sā viśhva follow karēgā .

⁶³Since you are the law-makers, whatever thoughts you have, or whatever steps you take,when the entire world see you doing that, they will follow you.

⁶⁸Āp lōgō̃ kī|key prajā āp sabhī kō follow karēgī .

⁶⁴Your subjects will follow all of you.

⁶⁹Tō aisē apnē kō samajh phir her|har karma karō .

⁶⁵So consider yourselves in this way whilst you perform every action.

⁷⁰Ismē̃ bhī number hōtē haĩ . ⁷¹Lēkin hai tō sabhī law makers .

⁶⁶Although all of youare law-makers, there is a number in this too.

⁷²Āj bāpdādā is sabhā kō dēkh harṣhit hō rahē thē .

⁶⁷Today, BapDadawas smiling on seeing this gathering.

⁷³Kitnē law makers ikaṭṭhē huē haĩ .

⁶⁸So many law-makers have gathered together.

⁷⁴Aisā apnē kō samajhkar chaltē hō  ?

⁶⁹Do you move along considering yourselves in this way?

⁷⁵Itnī baṛī jimmēvārī samajhkar chalnē sē phir chhōṭī-chhōṭī bātē̃ svataḥ hī ḵẖatm hō jātī haĩ .

⁷⁰When you consider yourselves to be responsible to such an extent, all little things will automatically be finished. ⁷¹14/05/70- 2 - 20/05/91

⁷⁶Slōgan bhī hai jō karma maĩ karū̃gā mujhē dēkh sabhī karē̃gē .

⁷²You also have the slogan: Whatever I do, others will see me anddo the same.

⁷⁷Yah slōgan sadaiv yād rakhē̃gē tab hī kārya ṭhīk sē kar sakē̃gē .

⁷³So you will only be able to carry out a taskaccurately when you remember this slogan.

⁷⁸Apnē kō akēlā nahī̃ samjhō .

⁷⁴Do not consideryourselves to be alone.

⁷⁹Āp ēk-ēk kē pīchhē āpkī rājdhānī hai .

⁷⁵There is your kingdom behind each one ofyou.

⁸⁰Vē|way bhī āp kō dēkh rahē haĩ . ⁸¹Isliē yah yād rahē ki jō karma maĩ karūṅgā mujhē dēkh sabhī karē̃gē .

⁷⁶They are also observing you, therefore, always remember:whatever actions I perform, others who see me will also do thesame.

⁸²Issē kyā hōgā ki sabhī kē|K svabhāv vā saṅskārō̃ kā samarpaṇ samārōh jaldī hō jāyēgā .

⁷⁷What will happen through this is that the ceremony for thesurrender of everyone's nature and sanskars will take place verysoon.

⁸³Ab is samārōh kō stage par lānē kē liē jaldī-jaldī taiyārī karnī hai .

⁷⁸You now have to make preparations very quickly in order tobring this ceremony onto the stage.

⁸⁴Achchhā

⁷⁹Achcha.

⁸⁵Dō kumāriyō̃ kā samarpaṇ samārōh ⁸⁶Āj kis kārya kē liē bulāyā hai  ?

⁸⁰Surrender ceremony of two kumaris:Today, what task have you called Me for?

⁸⁷Satyug mē̃ mātā-pitā rājasĩhāsan par biṭhātē haĩ .

⁸¹In satyug, the mother and father will sit you on the throne.

⁸⁸Saṅgam par kaun sā rājtilak miltā hai , mālūm hai  ?

⁸²Do you knowwhich tilak you receive for the kingdom at the confluence age?

⁸⁹Saṅgam kā tilak lagāyā huā hai vā lagānā hai  ?

⁸³Have you already applied the tilak of the confluenceage, or do you still have to apply it?

⁹⁰Saṅgam kē|K taḵẖtanaśīn huē hō  ?

⁸⁴Have you claimed the throne of the confluence age?

⁹¹Service kī|key jimmēvārī kā tāj hai , taḵẖta kaun sā hai  ?

⁸⁵There is the crown of theresponsibility of service, but which is the throne?

⁹²Saṅgam kē|K taḵẖtanaśīn hōnē kē bād hī satyug kē|K taḵẖtanaśīn hōṅgē .

⁸⁶Only after you have claimed the throne of the confluence age canyou claim the throne in satyug.

⁹³Sarv gahnō̃ sē śhrr̥iṅgār kar liyā hai ki vah bhī kar rahē hō  ?

⁸⁷Have you decorated yourself with all the jewellery, or are you still doing that too?

⁹⁴Is ghaṛī gahnō̃ sē sajē huē hō .

⁸⁸Atpresent, you are decorated with jewellery.

⁹⁵Saṅgamyug sē hī yah sabhī rasmarivāz ārambh hō rahī hai .

⁸⁹All these customs and systems begin at the confluence age, because theconfluence age is the time to sow the seed for everything.

⁹⁶Kyōṅki saṅgamyug hai sarv bātō̃ kā bīj ḍālnē kā samay .

⁹⁰Just as there is a time for sowing seeds, in the same way,the confluence age is the time for sowing the seed of every divine system.

⁹⁷Jaisē bīj bōnē kā samay hōtā hai nā .

⁹¹The seed of everything is sown through theseed-form.

⁹⁸Vaisē her|har daivī rasm kā bīj ḍālnē kā yah saṅgamyug hai .

⁹²Together with sowing that seed, all of you must also help in sowing this seed.

⁹⁹Bījrūp dvārā sarv bātō̃ kā bīj paṛtā hai .

⁹³Today, it is not just anordinary function, but you were told that you are the law-makers.

¹⁰⁰Us bījrūp kē|K sāth-sāth āp sabhī bhī bīj ḍālnē kī|key madad karnā .

⁹⁴Today is the day for sowing the seed of the systemsand customs. ⁹⁵Do you have that much intoxication?

¹⁰¹Āj kē|K divas aisē hī sādhāraṇ function nahī̃ hō rahā hai .

⁹⁶All the systems are created by Brahmins. ⁹⁷You are instrumentsfor such a huge task.

¹⁰²Lēkin sunāyā nā ki āp sabhī lô-mēkarsa hō .

⁹⁸(To change the world.) ⁹⁹In how much time will you change the world?

¹⁰³Yah rīti rasm kā bīj ḍālnē kā divas hai .

¹⁰⁰In how much time willyou make yourselves ready?

¹⁰⁴Itnā naśhā hai  ?

¹⁰¹Are you ever-ready?

¹⁰⁵Iskī sārī rasm brāhmaṇō̃ dvārā hōtī hai .

¹⁰²In what form are all of you experiencing yourselves?

¹⁰⁶Kitnā baṛā kārya karnē kē nimitt hō ( viśhva kō palṭānē kē|K ) kitnē samay mē̃ viśhva palaṭē̃gē  ?

¹⁰³In whatform are all of you sitting? ¹⁰⁴As is the day, so is the form. ¹⁰⁵This court of the confluence age is even greater than thecourt of the golden age.

¹⁰⁷Apnē kō kitnē samay mē̃ taiyār karē̃gē  ? ¹⁰⁸Ever ready hō  ?

¹⁰⁶Are all of you seeing yourselves decorated with all the decorations, or are you just seeingthese two kumaris?

¹⁰⁹Āj sabhī apnē kō kis rūp mē̃ anubhav kar rahē hō  ?

¹⁰⁷Each decoration of the confluence age of all of you is more elevated than the decoration of thegolden age.

¹¹⁰Kis rūp mē̃ baiṭhē hō  ?

¹⁰⁸So BapDada is seeing all the decorated images.

¹¹¹Jaisā din vaisā rūp hōtā hai nā .

¹⁰⁹The crown of the golden age is nothing compared to thiscrown.

¹¹²Yah saṅgam kī|key darbār satyugī darbār sē bhī ūñchī hai .

¹¹⁰You have the crown of the confluence age. ¹¹¹What effort will you make so that this crown and this throneremain eternal?

¹¹³Āj sabhī apnē kō sarv śhrr̥iṅgār sē sajē huē dēkh rahē hō yā sirph inhī̃ ( kumāriyō̃ ) kō hī dēkh rahē hō .

¹¹²There are three things to remember for that. ¹¹³The customs and systems of the surrender ceremony andthe coronation ceremony exist in the confluence age in one form or another.

¹¹⁴Āp ēk-ēk kē|K saṅgamyug kē|K śhrr̥iṅgār sārī satyugī śhrr̥iṅgār sē bhī śhrēṣhṭh haĩ .

¹¹⁴Do you know what the customs andsystems of this world are? ¹¹⁵How many types of customs and systems do they have?

¹¹⁵Tō bāpdādā sabhī śhrr̥iṅgārī huī mūrtiyō̃ kō dēkh rahē haĩ .

¹¹⁶One is through the brahmins, thesecond is through the court, the third is in the temple by the gurus.

¹¹⁶Satyugī tāj is tāj kē āgē kuchh nahī̃ hai .

¹¹⁷The seed for all these three is sown here in oneform or another.

¹¹⁷Saṅgam kā tāj paṛā huā hai  ?

¹¹⁸Madhuban is a temple: it is a living temple.

¹¹⁸Yah tāj aur taḵẖta sadaiv kāyam rahē isliē kyā prayatna karē̃gē  ?

¹¹⁹The marriage of the soul with the Supreme Soul takesplace in this temple. ¹²⁰Together with that, the system of a court begins here.

¹¹⁹Iskē liē tīn bātē̃ yād rakhnī haĩ .

¹²¹You were told that you are the law-makers.

¹²⁰Yah jō svayamvar kā samārōh hōtā hai , jō tājpōśhī mē̃ jō rīti-rasma hōtī hai vah sabhī yahā̃ saṅgam par hī kis na kis rūp mē̃ hōtī hai .

¹²²They make a promise in front of you, and so this is a court, is it not? ¹²³All the three systems take place at theconfluence age in an alokik way, and their memorials continue in a physical way. ¹²⁴Achcha. ¹²⁵What three things do you have to remember?

¹²¹Mālūm hai āj kī|key duniyā mē̃ kyā rīti rasm hai  ?

¹²⁶One is that you must move along whilst considering yourselves to bebenefactors.

¹²²Kitnē prakārō̃ kī|key rasm hai  ?

¹²⁷Secondly, to be egoless and thirdly, to be those who have a right.

¹²³Ēk brāhmaṇō̃ dvārā hōtī hai , dūsrā court dvārā , tīsrā mandirō̃ aur guruō̃ dvārā .

¹²⁸You have to keep your right in frontof you, and also keep the virtue of being egoless in front of you.

¹²⁴In tīnō̃ rasmō̃ kā kis na kis rūp mē̃ yahā̃ bīj paṛtā hai .

¹²⁹And you must also keep in front of you the task ofbringing benefit. ¹³⁰You must always remember these three things.

¹²⁵Yah madhuban mandir bhī hai , chaitanya mandir hai .

¹³¹No matter how much someone disregards you, yourvision and attitude must be of bringing benefit.

¹²⁶Is mandir kē|K bīch ātmā aur paramātmā kī|key lagan hōtī hai .

¹³²You must move along considering yourselves to be those who have aright, and yet be egoless; to the extent that you have a right, be egoless to that same extent.

¹²⁷Sāth sāth court kā jō rivāz hai vah bhī yahā̃ sē śhurū hōtā hai .

¹³³Then this crown andthrone will remain eternal. ¹³⁴Achcha. ¹³⁵* * * O M S H A N T I * * * ¹³⁶Question: Which children can never be attacked by Maya?

¹²⁸Sunāyā nā ki āp lô-mēkarsa hō .

¹³⁷Answer: Those who constantly remain combined.

¹²⁹Inhō̃ kē āgē yah vāydā karē̃gē tō yah court huī nā .

¹³⁸If you remain combined with Baba, Maya will not be able to attack you.

¹³⁰Tīnō̃ hī rasm is saṅgam par alaukik rūp sē hōtī hai .

¹³⁹If you become alone, you will come under the influence of Maya.

¹³¹Jiskā yādgār sthūl rūp mē̃ chaltā rahtā hai .

¹⁴⁰In order to defeat you, Maya firstseparates you from the Father, and then attacks you.

¹³²Achchhā , tīn bātē̃ kaun see|sī|C yād rakhnī hai  ?

¹⁴¹So you now know the tactics of Maya. ¹⁴²You havebecome sensible and so you cannot be deceived.

¹³³Ēk tō apnē kō upkārī samajhkar chalnā hai , dūsrā nirahaṅkārī , tīsrā adhikārī .

¹⁴³Question: What is the basis of a stable stage? ¹⁴⁴What are the signs of those who have a stable stage?

¹³⁴Adhikār bhī sāmnē rakhnā hai aur nirahaṅkār kā guṇ bhī sāmnē rakhnā hai aur upkār karnē kā karttavya bhī sāmnē rakhnā hai .

¹⁴⁵Answer: The basis of a stable stage is the remembrance of the one Father. ¹⁴⁶If there is the remembrance of many, your stage will not be stable, but the stage will be that which fluctuates.

¹³⁵Yah tīn bātē̃ sadaiv yād rakhnā hai . ¹³⁶Kitnā bhī kōī apkārī hō lēkin apnī dr̥iṣhṭi aur vr̥itti upkārī hō .

¹⁴⁷When there is the experience of thesweetness of all relationships, that is, the experience of all relationships with One and all attainmentsfrom One, the intellect cannot go anywhere else.

¹³⁷Adhikārī bhī samajhkar chalnā hai lēkin nirahaṅkārī bhī .

¹⁴⁸Since there is only One, there is no-one else, theintellect cannot become mischievous.

¹³⁸Jitnā adhikārī utnā nirahaṅkārī .

¹⁴⁹Those who have a stable stage will constantly be loved and remaindetached.

¹³⁹Tab yah tāj aur taḵẖta sadaiv kāyam rahēgā . ¹⁴⁰Samjhā .

¹⁵⁰Those who are loved by God will be loved by everyone.

¹⁴¹Achchhā  !

¹⁵¹**OM SHANTI**