Avyakt murli for Thursday 25 June 1970

⁰B r a h m a K u m a r i s B r a h m a K u m a r i s > 25-06-70 ōm śhānti avyakt bāpdādā madhuban ¹“ vyakt aur avyakt vatan kī|key bhāṣhā mē̃ antar ” ²Vyakt lōk mē̃ rahtē avyakt vatan kī|key bhāṣhā kō jān saktē hō  ? ³Avyakt vatan kī|key bhāṣhā kaun see|sī|C hōtī hai  ?

⁰> > Avyakt BapDada 25th June 1970

⁴Kab avyakt vatan kī|key bhāṣhā sunī hai  ?

¹What is the language of the subtle region?

⁵Abhī tō avyakt kō vyakt lōk kē|K nivāsiyō̃ kē liē avyakt ādhār lē vyakt dēkh kī|key rīti māphik bōlnā paṛtā hai . ⁶Vahā̃ avyakt vatan mē̃ tō ēk sēkaṇḍ mē̃ bahut kuchh rahasya spaṣhṭ hō jātē haĩ .

²At present the avyakt has to take the support of the corporeal for the sake of the residents of the corporeal world, in order to speak the same way that they do.

⁷Yahā̃ āp kī|key duniyā mē̃ bahut bōlnē kē bād spaṣhṭ hōtā hai . ⁸Yah hai fark vyakt bhāṣhā aur avyakt bāpdādā kē|K iśhārō̃ sē yah samajh saktē hō ki āj bāpdādā kyā dēkh rahē haĩ  ? ⁹Jaisē science dvārā kahā̃-kahā̃ bātē̃ , kahā̃ kahā̃ kē|K dr̥iśhya catch kar saktē haĩ . ¹⁰Vaisē āp lōg avyakt sthiti kē|K ādhār sē sammukh kī|key bātō̃ kō catch nahī̃ kar saktē hō  ?

³In the subtle region, a lot can be clarified in one second.

¹¹Tīn bātē̃ dēkh rahē haĩ . ¹²Vah kaun see|sī|C  ? ¹³Bāpdādā āj yahī dēkh rahē haĩ ki harēk kahā̃ tak checker banā hai aur checker kē sāth maker kahā̃ tak banē haĩ . ¹⁴Jitnā jō checker hōgā utnā maker ban saktā hai .

⁴Here in your world it can only be clarified after a lot of speaking. ⁵This is the difference between the corporeal language and the subtle language.

¹⁵Is samay āp law maker bhī hō aur new world kē|K maker bhī hō aur peace maker bhī hō .

⁶Can you understand from BapDada’s signals what BapDada is seeing today?

¹⁶Lēkin maker kē sāth checker zarūr bannā hai . ¹⁷Viśhēṣh kyā check karnā hai  ? ¹⁸Yahī service ab rahī huī hai jissē nām bālā hōnā hai .

⁷Through science, you can catch conversations and scenes from a long distance away.

¹⁹Vah cēkarsa kyā check karē haĩ  ? ²⁰Ēḍalṭarēśan karnē vālē jō haĩ unhō̃ kē pās almighty government kā checker bankar jāō .

⁸In the same way, on the basis of your avyakt stage, can’t you catch the things that are directly in front of you?

²¹Jaisē us government kē|K cēkarsa va ĩspēkṭarsa kōī kē pās jātē haĩ tō vah apnā bhēd batā nahī̃ dētē haĩ .

⁹Today BapDada is checking to what extent each one has become a checker, and together with that, a maker.

²²Is rīti sē pāṇḍav government kē|K authority sē cēkarsa bankar jāō .

¹⁰To the extent you are a checker, you can accordingly become a maker.

²³Jō vah dēkhnē sē hī apnī corruption , ēḍalṭarēśan sē ghabarāēṅgē aur phir sir jhukāyēṅgē .

¹¹You are law-makers and makers of the new world, and also peace-makers.

²⁴Ab yah service rahī huī hai . ²⁵Issē hī nām bālā hōnā hai . ²⁶Ēk nē bhī sir jhukāyā tō anēkō̃ kē|K sir jhuk jāyēṅgē .

¹²Government inspectors check adulteration and corruption without disclosing their identity.

²⁷Pāṇḍav government kī|key authority bankar jānā aur lalkār karnā . ²⁸Ab samjhā . ²⁹Apnā bhī checker bannā hai aur service mē̃ bhī .

¹³You must become the checkers for the Almighty Government, and go to those who practice adulteration and corruption.

³⁰Jō jitnā checker aur maker bantā hai vahī phir ruler bhī bantā hai . ³¹Tō kahā̃ tak checker banē haĩ aur makers banē haĩ aur kahā̃ tak rūlarsa banē haĩ . ³²Yah bātē̃ ēk-ēk kī|key dēkh rahē haĩ .

¹⁴Become the checkers with the authority of the Pandav Government and go and challenge them, so that as soon as they see you they become afraid of their adulteration and corruption, and bow their heads.

³³Jab apnē kō in tīn rūpō̃ mē̃ sthit karē̃gē tō phir chhōṭī-chhōṭī bātō̃ mē̃ samay nahī̃ jāyēgā . ³⁴Jab hai hī aurō̃ kē|K bhī corruption , ēḍalṭarēśan check karanēvālē tō apnē pās|pass phir corruption , ēḍalṭarēśan rah saktī hai  ? ³⁵Tō yah naśhā rahnā chāhiē ki ham in tīnō̃ hī sthitiyō̃ mē̃ kahā̃ tak sthit rah saktē haĩ . ³⁶Rūlarsa jō hōtē haĩ vah kiskē adhīn nahī̃ hōtē haĩ .

¹⁵This service remains to be done.

³⁷Adhikārī hōtē haĩ . ³⁸Vah kab kiskē adhīn nahī̃ hō saktē .

¹⁶Your name will be glorified through this.

³⁹Tō phir māyā kē|K adhīn kaisē hōṅgē  ? ⁴⁰Adhikār kō bhūlnē sē adhikārī nahī̃ samajhtē .

¹⁷When one of them bows his head, many others will also bow their heads.

⁴¹Adhikārī na samajhnē sē adhīn hō jātē haĩ .

¹⁸But first you have to become your own checker.

⁴²Jitnā apnē kō adhikārī samajhē̃gē utnā udāracitta zarūr banē̃gē . ⁴³Jitnā udār chitt bantā utnā vah udāharaṇ svarup bantā hai – anēkō̃ kē liē .

¹⁹How can you check the adulteration and corruption of others, if you yourself are still adulterated and corrupt?

⁴⁴Udāracitta bannē kē liē adhikārī bannā paṛē . ⁴⁵Adhikārī kā arth|earth hī hai kī|key adhikār sadaiv yād rahē .

²⁰To the extent that you become a checker and maker, you then become a ruler.

⁴⁶Tō phir udāharaṇ svarup banē̃gē . ⁴⁷Jaisē bāpdādā udāharaṇ rūp banē . ⁴⁸Vaisē āp sabhī bhī anēkō̃ kē liē udāharaṇ rūp banē̃gē .

²¹Rulers are not dependant on anyone, they have a right, and so will not be subservient to Maya.

⁴⁹Udāracitta rahnē vālā bhī udāharaṇ bhī bantā aur anēkō̃ kā sahaj hī uddhār bhī kar saktā hai .

²²To the extent you consider yourself to have a right, you will also have a generous heart.

⁵⁰Samjhā . ⁵¹Jab kōī mē̃ māyā pravēśh kartī hai tō pahlē kis rūp mē̃ māyā ātī hai  ?

²³To the extent to which you are generous-hearted, you become an example to others.

⁵² ( harēk nē apnā-apnā vichār sunāyā ) pahlē māyā bhinn-bhinn rūp sē ālasya hī lātī hai . ⁵³Dēh abhimān mē̃ bhī pahlā rūp ālasya kā dhāraṇ kartī hai . ⁵⁴Us samay śhrīmat lēkar vērīphāī karānē kā ālasya kartē haĩ phir dēh abhimān baṛhtā jātā hai aur sabhī̃ bātō̃ mē̃ bhinn-bhinn rūp sē pahlē ālasya rūp ātā hai . ⁵⁵Ālasya , sustī aur udāsī īśhvarīy sambandh sē dūr kar dētī hai .

²⁴Always remember your right.

⁵⁶Sākār sambandh sē vā buddhi kē|K sambandh sē vā sahyōg lēnē kē|K sambandh sē dūr kar dētī hai .

²⁵When Maya enter someone she brings laziness in many different forms.

⁵⁷Is sustī ānē kē bād phir vikarāl rūp kyā hōtā hai  ? ⁵⁸Dēh ahaṅkār mē̃ pratyakṣha rūp mē̃ ā jātē haĩ .

²⁶You become body conscious, and with this become lazy in shrimat and lazy in verifying.

⁵⁹Pahlē chaṭhē vikār sē śhurū hōtē haĩ .

²⁷Then body consciousness increase.

⁶⁰Gyānī tū ātmā vatsō̃ mē̃ last number arthāt sustī kē|K rūp sē śhurū hōtī hai .

²⁸Laziness and unhappiness distances you in corporeal relationships.

⁶¹Sustī mē̃ phir kaisē saṅkalp uṭhē̃gē .

²⁹Laziness is the sixth vice.

⁶²Vartamān isī rūp sē māyā kī|key pravēśhtā hōtī hai .

³⁰Many think “I will do it later, there is no rush”.

⁶³Is par bahut dhyān dēnā hai .

³¹This is Maya in a very royal form.

⁶⁴Is chaṭhē rūp mē̃ māyā bhinn-bhinn prakār sē ānē kī|key kōśhiśh kartī hai . ⁶⁵Sustī kē|K bhī bhinn-bhinn rūp hōtē haĩ . ⁶⁶Śhārīrik , mānasik , dōnō̃ sambandh mē̃ bhī māyā ā saktī hai .

³²Many also think “how can I have an avyakt stage for six to eight hours in this life whilst still making effort - this stage will only come at the end”.

⁶⁷Kaī sōchtē haĩ chalō ab nahī̃ tō phir kab yah kar lē̃gē . ⁶⁸Jaldī kyā paṛī hai .

³³This is also a royal form of laziness. “I will think about it, I will see about it”.

⁶⁹Aisē-aisē bahut royal rūp sē māyā ātī hai .

³⁴All this is laziness.

⁷⁰Kaī yah bhī sōchtē haĩ ki avyakt sthiti is puruṣhārthī jīvan mē̃ 6-8 ghaṇṭā rahē , yah hō hī kaisē saktā hai . ⁷¹Yah tō ant mē̃ hōnā hai . ⁷²Yah bhī sustī kā royal rūp hai . ⁷³Phir karū̃gā , sōcūṅgā , dēkhūṅgā yah sab sustī hai .

³⁵Many also think there are very few fixed seats anyway, and so when they see others making a lot of effort, they think they cannot go that far, and so whatever stage they have reached is good enough.

⁷⁴Ab iskē checker banō .

³⁶This is also a form of laziness.

⁷⁵Kōī kō bhī royal rūp mē̃ māyā pīchhē haṭtī tō nahī̃ hai  ?

³⁷Laziness enters first in a very subtle way through thoughts.

⁷⁶Pravr̥itti kī|key pālnā tō karnā hī hai .

³⁸After that it takes on a larger form.

⁷⁷Lēkin pravr̥itti mē̃ rahtē vairāgya vr̥itti mē̃ rahnā hai , yah bhūl jātā hai .

³⁹If you remove it at the start, you will not face much opposition.

⁷⁸Ādhī bāt yād rahtī hai , ādhī bāt chhōṛ dētē haĩ .

⁴⁰Now you must become the checkers of all this.

⁷⁹Bahut sūkṣhma saṅkalpō̃ kē|K rūp mē̃ pahlē sustī pravēśh kartī hai .

⁴¹You check the external form of Maya, now you have to check this subtle form.

⁸⁰Iskē bād phir baṛā rūp lētī hai .

⁴²Remember your slogan: “If not now, then never”.

⁸¹Agar usī samay hī unkō nikāl dē̃ tō jyādā sāmnā na karnā paṛē .

⁴³Because you are the senior ones, BapDada is explaining all this, keeping you in front.

⁸²Tō ab yah check karnā hai ki tīvr puruṣhārthī bannē mē̃ vā high jump dēnē mē̃ kis rūp mē̃ māyā sust banātī hai . ⁸³Māyā kā jō bāharī rūp hai unkō tō check kartē hō lēkin is rūp kō check karnā hai . ⁸⁴Kaī yah bhī sōchtē haĩ ki fix sīṭsa hī kam|cum hai . ⁸⁵Tō aurō̃ kō āgē puruṣhārth mē̃ dēkh apnī buddhi mē̃ sōch lētē haĩ ki itnā āgē ham jā nahī̃ sakē̃gē .

⁴⁴Those who are loved are kept in front.

⁸⁶Itnā hī ṭhīk hai . ⁸⁷Yah bhī sustī kā rūp hai .

⁴⁵You are wondering why BapDada is not speaking louder.

⁸⁸Tō in sabhī bātō̃ mē̃ apnē kō change kar lēnā hai . ⁸⁹Tab hī law makers vā peace|pīs makers ban sakē̃gē . ⁹⁰Vā new world makers ban sakē̃gē .

⁴⁶According to the subtle world sanskar(of silence), when coming to the corporeal from the subtle it does not seem right to speak loudly.

⁹¹Pahlē svayã hō hī new nahī̃ banāyēṅgē tō new world makers kaisē banē̃gē .

⁴⁷All of you have to gradually move to conducting your activities through signals whilst going beyond sound.

⁹²Pahlē tō khud kō banānā hai nā .

⁴⁸You have to practice this.

⁹³Puruṣhārth mē̃ tīvratā lānē kā tarīkā mālūm hai .

⁴⁹You have to develop the power of discrimination and of being far-sighted.

⁹⁴Phir usmē̃ ṭhahartē kyō̃ nahī̃ hō .

⁵⁰You will need a far-reaching intellect.

⁹⁵Jab tak apnē āp sē kōī pratigyā nahī̃ kī hai tab tak paripakvatā ā nahī̃ sakēgī .

⁵¹This is why you are told to perform drills of the intellect: to make the intellect powerful.

⁹⁶Jab tak yahā̃ fix nahī̃ karē̃gē tab tak vahā̃ sīṭsa fix nahī̃ hōṅgī . ⁹⁷Tō ab batāō puruṣhārth mē̃ tīvratā kab lāyēṅgē  ?

⁵²You do have to sustain your household, but you forget to have an attitude of disinterest.

⁹⁸ ( abhī sē ) museum vā pradarśhanī mē̃ jō slōgan sabhī kō sunātē hō nā ki ‘ ab nahī̃ tō kab nahī̃ ’ . ⁹⁹Vah apnē liē bhī yād rakhō . ¹⁰⁰Kab kar lē̃gē aisā na sōchō . ¹⁰¹Abhī bankar dikhāyēṅgē .

⁵³To the extent that you fix a seat and also a time for yourself, so you will also be able to fix the activities of your household.

¹⁰²Jitnā pratigyā karē̃gē utnī paripakvatā vā himmat āēgī aur phir sahyōg bhī milēgā .

⁵⁴The more your intellect remains fixed, the more will the programmes also remain fixed.

¹⁰³Āp purānē hō isliē āp kō sāmnē rakh samjhā rahē haĩ .

⁵⁵If your programme is fixed, your progress will be fixed.

¹⁰⁴Sāmnē kaun rakhā jātā hai  ?

⁵⁶Now learn how to fix something.

¹⁰⁵Jō snēhī hōtā hai . ¹⁰⁶Snēhiyō̃ kō kahnē mē̃ kabhī saṅkōch nahī̃ ātā hai . ¹⁰⁷Ēk-ēk aisē snēhī haĩ .

⁵⁷Now the only thing that remains is to become complete and to make others complete.

¹⁰⁸Sabhī sōchtē haĩ bābā baṛā āvāz kyō̃ nahī̃ kartē haĩ .

⁵⁸You have to stay in the corporeal world simply for this task.

¹⁰⁹Lēkin bahut samay kē|K saṅskār sē avyakt rūp sē vyakt mē̃ ātē haĩ tō āvāz sē bōlnā jaisē achchhā nahī̃ lagtā hai .

⁵⁹Achcha. ⁶⁰Out of the deity stage and the avyakt stage, which is more elevated?

¹¹⁰Āp lōgō̃ kō bhī dhīrē-dhīrē āvāz sē parē iśhārō̃ par kārōbār chalānī hai .

⁶¹In the deity life, knowledge remains merged, whereas in the avyakt stage, knowledge remains emerged.

¹¹¹Yah practice karnī hai . ¹¹²Samjhā .

⁶²So now you have to create the avyakt stage.

¹¹³Bāpdādā buddhi kī|key drill karānē ātē haĩ jissē parakhnē kī|key aur dūrāndēśhī bannē kī|key qualification emerge rūp mē̃ ā jāyē .

⁶³Create such an avyakt stage that whoever comes in front of you forgets their corporeal form.

¹¹⁴Kyōṅki āgē chal karkē aisī service hōgī jisamē dūrāndēśhī buddhi aur nirṇayaśakti bahut chāhiē . ¹¹⁵Isliē yah drill karā rahē haĩ . ¹¹⁶Phir powerful hō jāē̃gī . ¹¹⁷Drill sē śharīr bhī balvān hōtā hai .

⁶⁴Just as with air conditioning, no matter what the weather outside is like, when you go into an air conditioned room you forget whether it is hot or cold: it is changed.

¹¹⁸Tō yah buddhi kī|key drill sē buddhi śhaktiśhālī hōgī .

⁶⁵So too should they forget the corporeal form.

¹¹⁹Jitnī-jitnī apnī seat fix karē̃gē samay bhī fix karē̃gē tō apnā pravr̥itti kā kārya bhī fix kar sakē̃gē .

⁶⁶The avyakt connection should be such that whoever comes should forge a connection with the avyakt, and he should change.

¹²⁰Dōnō̃ lābh hōṅgē .

⁶⁷He should forget the corporeal.

¹²¹Jitnī buddhi fix rahtī hai tō programme bhī sabhī fix rahtē haĩ .

⁶⁸But this will only happen when you yourselves have forgotten it and have changed.

¹²²Pragrām fix tō programme fix .

⁶⁹Otherwise it will not be possible.

¹²³Progress hiltī hai tō programme bhī hiltē haĩ ab fix karnā sīkhō .

⁷⁰So now create such an avyakt stage.

¹²⁴Ab sampūrṇ bankar aurō̃ kō bhī sampūrṇ banānā bākī rah gayā hai . ¹²⁵Jō bantā hai vah phir sabūt bhī dētā hai .

⁷¹You have to do service through your activity, and through the change in you.

¹²⁶Abhī banānē kā sabūt dēnā hai .

⁷²Change and forget.

¹²⁷Bākī is kārya kē liē vyakt dēśh mē̃ rahnā hai . ¹²⁸Achchhā  !

⁷³Achcha. ⁷⁴* * * O M S H A N T I * * *