Avyakt murli for Thursday 2 July 1970

⁰> ¹02-07-70 ōm śhānti avyakt bāpdādā madhuban

⁰> > 29/10/2006 Madhuban Avyakt BapDada Om Shanti 02/07/1970

²“ silence bal kā prayōg ”

¹Experimenting with the Power of Silence

³Snēh aur śhakti rūp apnē kō samajhtē hō  ?

²Do you consider yourselves to be embodiments of love and power?

⁴Śhaktiyō̃ kā kartavya kyā hōtā hai , mālūm hai  ?

³Do you know what the task of the shaktis is?

⁵Śhaktiyō̃ kē|K mukhya dō guṇ gāyē jātē haĩ .

⁴What two main virtues of the shaktis are praised?

⁶Vah kaun sē  ? ⁷Āpkī yādgār mē̃ viśhēṣh kyā dēkhtē haĩ  ?

⁵What do people especially show in your memorials?

⁸Śhaktiyō̃ kī|key mūrt mē̃ mukhya viśhēṣhtā kyā hōtī hai  ?

⁶What is the main speciality in the images of the shaktis?

⁹Svayã śhaktiyā̃ hō aur apnī viśhēṣhtā mālūm nahī̃ hai .

⁷You yourselves are shaktis and yet you do not know your own specialities!

¹⁰Śhaktiyō̃ kī|key viśhēṣhtā yah hōtī hai ki jitnā hī prēmamūrta utnā hī sãhārīmūrta hōtī hai .

⁸The specialities of the shaktis are that they are images that destroy something just as much as they are images of love.

¹¹Śhaktiyō̃ kē|K nayan sadaiv prēmamūrta hōtē haĩ , lēkin jitnā hī prēmamūrta utnā hī vikarāl rūp bhī hōtē haĩ .

⁹The eyes of the shaktis are always an embodiment of love, but to the extent that they are an image of love, so they are also fearsome to the same extent.

¹²Ēk sēkaṇḍ mē̃ kiskō bhī prēmamūrta bhī banā saktī tō ēk sēkaṇḍ mē̃ kiskā vināśh bhī kar saktī haĩ .

¹⁰They (the shaktis) can make anyone an embodiment of love in a second, and they can even destroy something in a second.

¹³Tō aisē hī dōnō̃ guṇ apnē mē̃ dēkhtī hō  ?

¹¹So, do you see both virtues in yourselves in the same way?

¹⁴Dōnō̃ guṇ pratyakṣha rūp mē̃ ātē haĩ va gupta rūp mē̃  ?

¹²Are both virtues in a visible form, or are they incognito?

¹⁵Prēmarūp pratyakṣha aur śhakti rūp gupta hai .

¹³The form of love is visible, whereas the form of power is incognito.

¹⁶Phir vah vikarāl rūp kab pratyakṣha karē̃gē  ?

¹⁴So, when will you reveal that fearsome form?

¹⁷Mālūm hai  ? ¹⁸Ājkal bāpdādā viśhēṣh slōgan kaun sā dētē haĩ  ?

¹⁵Do you know what special slogan BapDada gives nowadays?

¹⁹Kab nahī̃ lēkin ab karē̃gē .

¹⁶"Not at some time, but now."

²⁰Kab śhabda kamzōr bōltē haĩ .

¹⁷Weak ones say, “at some time”.

²¹Bahādur śhaktiyā̃ tō bōltī haĩ ab .

¹⁸Brave, courageous shaktis say, “now”.

²²Jaisē svayã avināśhī impairiśibul haĩ vaisē hī is māyā mē̃ phans kar vināśh kō prāpt hōnā unhō̃ kē liē impôsibal hai .

¹⁹Just as you yourselves are imperishable, in the same way, it is impossible for you to be caught by Maya and be destroyed.

²³Jō impairiśibul haĩ unkē liē māyā kī|key kōī bhī lahar mē̃ laharānā bhī impôsibal haĩ .

²⁰It is impossible for those who are imperishable to be swept along in the waves of Maya.

²⁴Jō impairiśibul sthiti mē̃ rahtē haĩ unhō̃ kē liē māyā kē|K kōī bhī svarup sē jhukāv mē̃ ānā impôsibal hai jaisē bāpdādā kē liē impôsibal kahē̃gē .

²¹It is impossible for those who remain in the imperishable stage to become subservient to any form of Maya, just as you would say that that is impossible for BapDada.

²⁵Jō svayã jhukāv mē̃ ātē hōṅgē unhō̃ kē āgē aur kaisē jhukē̃gē .

²²How can others bow down to those who are themselves subservient?

²⁶Sārē viśhva kō apnē āgē jhukānēvālē hō nā .

²³You are the ones who make the entire world bow down in front of you, are you not?

²⁷Śhērnī śhaktiyō̃ kā ēk bhī saṅkalp yā ēk bhī bōl vyarth nahī̃ jā saktā .

²⁴Not a single thought or word of the shaktis, who are lionesses, can go to waste.

²⁸Jō kahā vah kiyā .

²⁵They do whatever they say.

²⁹Saṅkalp aur karma mē̃ antar nahī̃ hōtā . ³⁰Kyōṅki saṅkalp bhī jīvan kā anmōl khazānā hai .

²⁶Because thoughts are the invaluable treasures of life, they do not have any difference between their thoughts and their deeds.

³¹Jaisē sthūl khajānē kō vyarth nahī̃ kartē hō vaisē śhiv śhaktiyā̃ jinkī mūrt mē̃ dōnō̃ guṇ pratyakṣha rūp mē̃ haĩ unhō̃ kā ēk bhī saṅkalp vyarth nahī̃ hōtā .

²⁷Just as you do not waste your physical treasures, in the same way, Shiv Shaktis, whose two virtues are visible in their image, do not waste even a single thought.

³²Ēk-ēk saṅkalp sē svayã kā aur sarv kā kalyāṇ hōtā hai .

²⁸They experience benefit for the self and for others in their every thought.

³³Ēk sēkaṇḍ mē̃ , ēk sēkaṇḍ sē bhī kalyāṇ kar saktē haĩ .

²⁹They can bring benefit to anyone in one second with just one thought.

³⁴Isliē śhaktiyō̃ kō kalyāṇī kahtē haĩ .

³⁰This is why the shaktis are known as benefactors.

³⁵Jaisē bāpdādā kalyāṇkārī hai vaisē bachchō̃ kā bhī kalyāṇkārī nām prasidda hai .

³¹Just as BapDada is the Benefactor, in the same way, the children are also very well known as benefactors.

³⁶Ab tō itnā hisāb dēkhnā paṛē . ³⁷Hamārē kitnē sēkaṇḍ mē̃ , kitnē saṅkalp saphal huē , kitnē asaphal huē .

³²Now, you have to look at your account of how many thoughts were successful and how many thoughts were unsuccessful in so many seconds.

³⁸Jaisē ājkal science nē bahut unnati kī hai jō ēk sthān par baiṭhē huē apnē astrō̃ dvārā ēk sēkaṇḍ mē̃ vināśh kar saktē haĩ .

³³Nowadays, scientists have progressed so much that, even while sitting somewhere, they can bring about destruction through their weapons in a second.

³⁹Tō kyā śhaktiyō̃ kā yah silence bal kahā̃ bhī baiṭhē ēk sēkaṇḍ mē̃ kām nahī̃ kar saktā  ?

³⁴In the same way, is the power of silence of the shaktis not able to work in a second, no matter where they may be sitting?

⁴⁰Kahā̃ jānē kī|key athavā unhō̃ kō ānē kī|key bhī āvaśhyaktā nahī̃ .

³⁵There should be no need for you to go anywhere, or for anyone to come to you.

⁴¹Apnē śhuddha saṅkalpō̃ dvārā ātmāō̃ kō khīñchkar sāmnē lāyēgā .

³⁶You can bring souls in front of you by attracting them with your pure thoughts.

⁴²Jākar mēhnat karnē kī|key āvaśhyaktā nahī̃ .

³⁷There is no need for you to go somewhere physically and make effort.

⁴³Ab aisē prabhāv dēkhē̃gē .

³⁸Now, you will also see such an impact.

⁴⁴Jaisē sākār mē̃ kahtē rahtē thē ki aisā tīr lagāō jō tīr sahit āp kē|K sāmnē pakṣhī ā jāyē . ⁴⁵Ab yah hōgā apnī willpower sē .

³⁹Just as you were told by the corporeal form to shoot an arrow in such a way that the bird comes to you together with the arrow, so, this will now happen through your will power.

⁴⁶Sabsē jāstī dūr light kaun see|sī|C jātī hai  ?

⁴⁰Which light spreads the furthest?

⁴⁷Light house kī|key .

⁴¹That of a lighthouse.

⁴⁸Tō ab light house , search light bannā hai .

⁴²So you now have to become a lighthouse and a searchlight.

⁴⁹Rivājī bulb nahī̃ .

⁴³You must not be an ordinary bulb.

⁵⁰Searchlight vah ban sakē̃gē jō svayã kō search kar saktē haĩ .

⁴⁴Only those who can search themselves can become a searchlight.

⁵¹Jitnā svayã kō search kar sakē̃gē utnā hī searchlight banē̃gē .

⁴⁵The more you can search yourself, to that extent you will become a searchlight.

⁵²Agar svayã kō search nahī̃ kar saktē tō searchlight bhī nahī̃ ban sakē̃gē .

⁴⁶If you are not able to search yourself, you will not be able to become a searchlight.

⁵³Ab tō vah samay ā gayā hai .

⁴⁷That time has now come.

⁵⁴Abhī powerful bhī nahī̃ lēkin vilapāvar vālā bannā hai .

⁴⁸You must not just be powerful, but you must now have will power and wide power.

⁵⁵Vilapāvar aur vāiḍapāvar arthāt bēhad kī|key taraph dr̥iṣhṭi vr̥itti .

⁴⁹Will power and wide power: that is, your vision and attitude should be on an unlimited level.

⁵⁶Tō ab ēḍiśan kyā karē̃gē  ?

⁵⁰So, what will you now add?

⁵⁷Power tō hai lēkin ab vilapāvar aur vāiḍapāvar chāhiē .

⁵¹You have power, but you now need will power and wide power.

⁵⁸Āj bāpdādā kis rūp sē dēkh rahē haĩ  ?

⁵²In what form is BapDada seeing all of you today?

⁵⁹Ummīdō̃ kē|K sitārē .

⁵³Stars of hope.

⁶⁰Abhī haĩ ummīdō̃ kē|K sitārē phir banē̃gē saphaltā kē|K sitārē .

⁵⁴At present, you are stars of hope and later you will become stars of success.

⁶¹Tō vartamān bhī dēkhtē haĩ aur bhaviṣhya bhī dēkh rahē haĩ .

⁵⁵So BapDada is seeing the present and also the future forms.

⁶²Saphaltā āp kē|K galē kī|key mālā hai .

⁵⁶Success is the garland around your neck.

⁶³Apnē galē mē̃ saphaltā kī|key mālā dikhāī dētī hai  ?

⁵⁷Can you see the garland of success around your neck?

⁶⁴Saṅgam par kaunsā śhrr̥iṅgār hai  ?

⁵⁸What decoration do you have at the confluence age?

⁶⁵Saphaltā kī|key mālā yathāyōgya yathāśhakti har ēk kē|K galē mē̃ paṛī huī hai .

⁵⁹The garland of success is around the neck of each of you, according to your capacity and your worthiness.

⁶⁶Tō bāpdādā bachchō̃ kē|K śhrr̥iṅgār kō dēkhtē haĩ .

⁶⁰So BapDada is seeing the decoration of the children.

⁶⁷Śhrr̥iṅgārē huē bachchē achchhē lagtē haĩ .

⁶¹Children who are decorated are very much liked.

⁶⁸Bāpdādā kā abhī kyā saṅkalp chal rahā hai  ?

⁶²What thought does BapDada have now? ⁶³Can you catch what BapDada is going to say to you?

⁶⁹Bāpdādā āp sē kyā bōlanēvālē haĩ , catch kar saktī hō  ?

⁶⁴Nowadays, Baba comes to enable you to do the drill of the intellect.

⁷⁰Ājkal bāp buddhi kī|key drill karānē ātē haĩ .

⁶⁵You now have to be revealed on the field (of service).

⁷¹Abhī maidān par pratyakṣha hōnā hai , ab gupta rahnē kā samay nahī̃ hai .

⁶⁶It is no longer the time to remain incognito. ⁶⁷The more you are revealed, the more you will glorify BapDada.

⁷²Jitnā pratyakṣha hōṅgē utnā bāpdādā kō prakhyāt karē̃gē .

⁶⁸Are you becoming rulers of the globe by touring around the unlimited?

⁷³Bēhad mē̃ chakkar lagākar chakravartī ban rahē hō  ?

⁶⁹What would you call someone who remains seated in one place?

⁷⁴Jō ēk sthān par baiṭhā rahtā hai uskō kyā kahā jātā hai  ?

⁷⁰Those who stabilise themselves in one place and continue to do service from there, and do not tour around the unlimited, will receive an individual kingdom in the future.

⁷⁵Jō ēk hī sthān par sthit hō service bhī kar rahē haĩ lēkin bēhad mē̃ chakra nahī̃ lagātē haĩ tō bhaviṣhya mē̃ bhī unhō̃ kō ēk iṇḍivijual rājāī mil jāēgī .

⁷¹Baba is also co-operative with everyone. ⁷²Those who forge a relationship with every soul of the world and are co-operative with them all will become a king of the world. ⁷³Just as BapDada has love for the whole world and is co-operative with everyone, children have to follow the Father in the same way.

⁷⁶Bāp bhī sarv kē|K sahyōgī banē na .

⁷⁴Only then can they claim a right to the status of world emperor.

⁷⁷Viśhva kā rājā vah banē̃gē jō viśhva kī|key her|har ātmā sē sambandh jōṛē̃gē aur sahyōgī banē̃gē .

⁷⁵The calculation of what you receive is balanced against what you give. ⁷⁶Now, you have to make a promise and especially reveal yourself.

⁷⁸Jaisē bāpdādā viśhva kē|K snēhī sahyōgī banē vaisē bachchō̃ kō bhī follow father karnā hai .

⁷⁷You must not make others famous, but you have to reveal the Father. ⁷⁸When the Father is revealed, He will then become famous.

⁷⁹Tab viśhva mahārājan kī|key jō padvī hai usmē̃ ānē kē|K adhikārī ban saktē hō .

⁷⁹You have kept the aim of claiming the right to the world, have you not? ⁸⁰You now have to make this intense effort.

⁸⁰Hisāb hai nā . ⁸¹Jaisā aur jitnā , vaisā aur utnā miltā hai .

⁸¹What is the very easy way to have unlimited disinterest in this old world? ⁸²(A few gave their ideas.)

⁸²Ab pratigyā karkē viśhēṣh pratyakṣha hōnā hai .

⁸³Those of you who said something obviously said it considering it to be easy, did you not?

⁸³Aurō̃ kō nahī̃ prakhyāt karnā hai , bāp kō pratyakṣha karnā hai .

⁸⁴If it is easy, then you have easily become those who have unlimited disinterest.

⁸⁴Jab pratyakṣha hōṅgē tō prakhyāt hōṅgē .

⁸⁵If you cannot apply this to yourself, how can you apply it to others?

⁸⁵Viśhva adhikārī bannē kā lakṣhya rakhā hai nā .

⁸⁶People speak of unlimited disinterest.

⁸⁶Abhī yahī tīvr puruṣhārth karnā hai .

⁸⁷Where do those who have disinterest live?

⁸⁷Is purānī duniyā sē bahut sahaj bēhad kā vairāg lānē kā sādhan kyā hai  ?

⁸⁸Baba is giving you a very easy yukti: if you wish to have unlimited disinterest, constantly consider yourself to be a residence of Madhuban.

⁸⁸ ( kōī-kōī nē batāyā ) jinhō̃ nē jō bāt sunāī vah sahaj samajh sunāī nā .

⁸⁹However, you must not just see Madhuban by itself. ⁹⁰Madhuban is always shown with Madhusudan (Lord Krishna).

⁸⁹Agar sahaj hī hai tō bēhad kē|K vairāgī tō sahaj ban gaē .

⁹¹So, when you remember Madhuban, you also remember BapDada, the divine family, renunciation, tapasya and service.

⁹⁰Agar apnē sē hī na lagāyā tō dūsrō̃ sē kaisē lagāyēṅgē .

⁹²Madhuban is also the land of tapasya. ⁹³Madhuban enables you to renounce everything in a second.

⁹¹Bēhad kā vairāgya kahtē haĩ .

⁹⁴Here, you have become those who have unlimited disinterest.

⁹²Jō vairāgī hōtē haĩ vah kahā̃ nivās kartē haĩ  ?

⁹⁵So, Madhuban is that which makes you into a renunciate who has disinterest.

⁹³Bahut saral yukti batātē haĩ ki bēhad kā vairāgī bannā hai tō sadaiv apnē kō madhuban nivāsī samjhō .

⁹⁶Only when you have unlimited disinterest can you do service of the unlimited. ⁹⁷You should not have attachment anywhere.

⁹⁴Lēkin madhuban kō khālī nahī̃ dēkhnā .

⁹⁸Let alone attachment to others you must not have attachment to yourself either.

⁹⁵Madhuban hai hī madhusūdan kē sāth .

⁹⁹Today, Bap and Dada were having a heart-to-heart conversation with each other.

⁹⁶Tō madhuban yād ānē sē bāpdādā , daivī parivār , tyāg-tapasyā aur sēvā bhī yād ā jātē haĩ . ⁹⁷Madhuban tapasyā bhūmi bhī hai .

¹⁰⁰Today, from the subtle region BapDada saw a scene in the early hours of the morning. ¹⁰¹BapDada was seeing to what extent each child is tied in bondage, to what extent the bondage of each one is broken and to what extent it is not broken.

⁹⁸Madhuban ēk sēkaṇḍ mē̃ sabhī sē tyāg karātā hai .

¹⁰²Some have a bondage tied with very thick rope, whereas the bondage of others is less.

⁹⁹Yahā̃ bēhad kē|K vairāgī ban gaē hō nā .

¹⁰³Some even have a bondage of weak thread.

¹⁰⁰Tō madhuban hai hī tyāgī vairāgī banānē vālā .

¹⁰⁴BapDada saw a scene of which ones had a bondage tied by weak thread and which ones had a bondage tied by thick rope.

¹⁰¹Jab bēhad kē|K vairāgī banē̃gē tab bēhad kī|key service kar sakē̃gē .

¹⁰⁵Some have a bondage tied by a thin rope, but, nevertheless, it would still be said to be a bondage. ¹⁰⁶There is one or another type of weak or strong thread.

¹⁰²Kahā̃ bhī lagāv na hō .

¹⁰⁷Even a bondage of weak thread would still be called a bondage. ¹⁰⁸It is just that they will not take long (to break the bondage), whereas those who have a bondage tied by thick rope will take a longer time and also need to make greater effort. ¹⁰⁹So BapDada was seeing this scene from the subtle region. ¹¹⁰All of you know yourselves anyway as to whether you have a bondage of thick rope or thin rope, whether it is a weak thread or a strong one, whether you are in bondage or whether you are free.

¹⁰³Apnē āp sē bhī lagāv nahī̃ lagānā hai tō aurō̃ kī|key tō bāt hī chhōṛō .

¹¹¹The meaning of freedom is clear. ¹¹²Nevertheless, BapDada is happy because you still perform wonders.

¹⁰⁴Āj āpas mē̃ ruh-ruhān hō rahī thī bāpdādā kī|key .

¹¹³However, BapDada now wishes to see you go even beyond that.

¹⁰⁵Āj savērē-savērē ēk nazārā vatan sē dēkh rahē thē ki harēk bachchā kahā̃ tak bandhā huā hai aur harēk kā bandhan kahā̃ tak ṭūṭā hai .

¹¹⁴The more you have BapDada's name on your lips, to that extent, there will be your name on everyone's lips. ¹¹⁵Madhuban is the land of transformation. ¹¹⁶So what do you have to transform before you go?

¹⁰⁶Kahā̃ tak nahī̃ ṭūṭā hai  ?

¹¹⁷You understand this, do you not?

¹⁰⁷Kiskī tō mōṭī rassiyā̃ bhī haĩ , kiskē kam|cum bhī haĩ , kōī kē|K kachchē dhāgē bhī haĩ .

¹¹⁸Achcha. ¹¹⁹Do you experience yourselves to be images that grant visions? ¹²⁰Why do people go in front of the idols?

¹⁰⁸Yah nazārā dēkh rahē thē ki kiskē kachchē dhāgē rah gaē haĩ , kiskī mōṭī rassiyā̃ haĩ , kiskī patlī bhī haĩ .

¹²¹In order to have the desires of their mind fulfilled. ¹²²Have you become such images that grant visions that you are able to fulfil any type of desire that any soul has?

¹⁰⁹Lēkin phir bhī kahē̃gē tō bandhan nā .

¹²³Not temporary desires, but are you able to fulfil their desires for all time?

¹¹⁰Kōī na kōī kachchā vā pakkā dhāgā hai .

¹²⁴Mothers are said to be Kaamdhenu (cow that fulfils all desires), are they not?

¹¹¹Kachchā dhāgā bhī bandhan tō kahē̃gē nā .

¹²⁵Kaamdhenu means one who fulfils everyone’s desires.

¹¹²Sirph unhō̃ kō dērī nahī̃ lagēgī .

¹²⁶Only those whose every desire is fulfilled will be able to fulfil the desires of others.

¹¹³Mōṭī rassī vālē kō dērī bhī lagēgī aur mēhnat bhī lagēgī .

¹²⁷Always have the aim that you have to become an image that fulfils everyone’s desires.

¹¹⁴Tō āj vatan sē yah nazārā dēkh rahē thē .

¹²⁸Those who fulfil the desires of others would themselves be ignorant of the knowledge of desires.

¹¹⁵Harēk apnē āp kō tō jān saktē haĩ . ¹¹⁶Mōṭā rassā hai vā patlā .

¹²⁹You have to have such practice. ¹³⁰By becoming an embodiment of attainment you will be able to enable others to have attainment.

¹¹⁷Kachchā dhāgā hai vā pakkā .

¹³¹So, always consider yourself to be a bestower, that is, a great donor.

¹¹⁸Bāndhēlī hō yā svatantr  ? ¹¹⁹Svatantr kā arth|earth hai spaṣhṭ .

¹³²After someone becomes a great gyani soul, that one would carry out the activity of being a great donor.

¹²⁰Phir bhī bāpdādā harṣhit hōtē haĩ .

¹³³A great gyani soul is recognised by his becoming a great donor.

¹²¹Kamāl tō kartē hō , lēkin bāpdādā ussē bhī āgē dēkhnē chāhtē haĩ .

¹³⁴You like walking around, do you not? ¹³⁵Those who have the habit of walking continue to go walking. ¹³⁶So, it is the same here.

¹²²Jitnā āpkē mukh par bāpdādā kā nām hōgā utnā hī sabhī kē|K mukh par āpkā nām hōgā .

¹³⁷The more you tour around, the more you will be able to take others on a tour through their intellect’s yoga. ¹³⁸Others will have visions through you.

¹²³Madhuban hai hī parivartan bhūmi .

¹³⁹Just as by coming in front of the sakar form each one would have visions according to his or her own devotional love, in the same way, through all of you , too, second by second, others should have an experience or a vision. ¹⁴⁰You will become an image that grants visions and an image that people want to have a glimpse of when they see your avyakt form. ¹⁴¹Those who come in front of you should not be able to see your body, but they should only see the form of light in the subtle region. ¹⁴²Not just the light on the forehead, but they will have visions of light through the whole body.

¹²⁴Tō parivartan kyā karkē jānā hai , vah tō samajhtē hō nā . ¹²⁵Achchhā  !

¹⁴³When they see nothing but light, they themselves will also become the form of light.