Avyakt murli for Thursday 2 July 1970
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 102-07-70om shanti avyakt baapdaada madhuban
0> > 29/10/2006 Madhuban Avyakt BapDada Om Shanti 02/07/1970
2silence bal ka prayog
1Experimenting with the Power of Silence
3sneh aur shakti roop apne ko samajhte ho?
2Do you consider yourselves to be embodiments of love and power?
4shaktiyon ka kartavya kya hota hai, maaloom hai?
3Do you know what the task of the shaktis is? 4What two main virtues of the shaktis are praised?
5shaktiyon ke mukhya do gun gaaye jaate hain।
5What do people especially show in your memorials?
6woh kaun se? 7aapki yaadgaar mein vishesh kya dekhte hain?
6What is the main speciality in the images of the shaktis?
8shaktiyon ki moorta mein mukhya visheshta kya hoti hai?
7You yourselves are shaktis and yet you do not know your own specialities!
9svayan shaktiyaan ho aur apni visheshta maaloom nahin hai।
8The specialities of the shaktis are that they are images that destroy something just as much as they are images of love.
10shaktiyon ki visheshta yeh hoti hai ki jitna hi premmoorta utna hi sanhaareemoorta hoti hai।
9The eyes of the shaktis are always an embodiment of love, but to the extent that they are an image of love, so they are also fearsome to the same extent.
11shaktiyon ke nayan sadaiv premmoorta hote hain, lekin jitna hi premmoorta utna hi vikraal roop bhi hote hain।
10They (the shaktis) can make anyone an embodiment of love in a second, and they can even destroy something in a second. 11So, do you see both virtues in yourselves in the same way?
12ek sekand mein kisko bhi premmoorta bhi bana sakti to ek sekand mein kiska vinaash bhi kar sakti hain।
12Are both virtues in a visible form, or are they incognito? 13The form of love is visible, whereas the form of power is incognito. 14So, when will you reveal that fearsome form?
13to aise hi donon gun apne mein dekhti ho?
15Do you know what special slogan BapDada gives nowadays? 16"Not at some time, but now."
14donon gun pratyaksha roop mein aate hain va gupta roop mein? 15premroop pratyaksha aur shakti roop gupta hai।
17Weak ones say, “at some time”. 18Brave, courageous shaktis say, “now”. 19Just as you yourselves are imperishable, in the same way, it is impossible for you to be caught by Maya and be destroyed.
16phir woh vikraal roop kab pratyaksha karenge? 17maaloom hai?
20It is impossible for those who are imperishable to be swept along in the waves of Maya.
18aajkal baapdaada vishesh slogan kaun sa dete hain? 19kab nahin lekin ab karenge। 20kab shabd kamzor bolte hain।
21It is impossible for those who remain in the imperishable stage to become subservient to any form of Maya, just as you would say that that is impossible for BapDada.
21bahaadur shaktiyaan to bolti hain ab।
22How can others bow down to those who are themselves subservient?
22jaise svayan avinaashi impairishibul hain vaise hi is maaya mein phans kar vinaash ko praapta hona unhon ke liye imposibal hai।
23You are the ones who make the entire world bow down in front of you, are you not? 24Not a single thought or word of the shaktis, who are lionesses, can go to waste. 25They do whatever they say.
23jo impairishibul hain unke liye maaya ki koi bhi lahar mein lahraana bhi imposibal hain।
26Because thoughts are the invaluable treasures of life, they do not have any difference between their thoughts and their deeds.
24jo impairishibul sthiti mein rehte hain unhon ke liye maaya ke koi bhi svarup se jhukaav mein aana imposibal hai jaise baapdaada ke liye imposibal kahenge।
27Just as you do not waste your physical treasures, in the same way, Shiv Shaktis, whose two virtues are visible in their image, do not waste even a single thought. 28They experience benefit for the self and for others in their every thought.
25jo svayan jhukaav mein aate honge unhon ke aage aur kaise jhukenge।
29They can bring benefit to anyone in one second with just one thought. 30This is why the shaktis are known as benefactors.
26saare vishwa ko apne aage jhukaanevaale ho na।
31Just as BapDada is the Benefactor, in the same way, the children are also very well known as benefactors.
27sherni shaktiyon ka ek bhi sankalp ya ek bhi bol vyartha nahin ja sakta। 28jo kaha woh kiya।
32Now, you have to look at your account of how many thoughts were successful and how many thoughts were unsuccessful in so many seconds.
29sankalp aur karma mein antar nahin hota। 30kyonki sankalp bhi jeevan ka anmol khazaana hai।
33Nowadays, scientists have progressed so much that, even while sitting somewhere, they can bring about destruction through their weapons in a second.
31jaise sthool khajaane ko vyartha nahin karte ho vaise shiv shaktiyaan jinki moorta mein donon gun pratyaksha roop mein hain unhon ka ek bhi sankalp vyartha nahin hota।
34In the same way, is the power of silence of the shaktis not able to work in a second, no matter where they may be sitting? 35There should be no need for you to go anywhere, or for anyone to come to you.
32ek-ek sankalp se svayan ka aur sarva ka kalyaan hota hai।
36You can bring souls in front of you by attracting them with your pure thoughts.
33ek sekand mein, ek sekand se bhi kalyaan kar sakte hain।
37There is no need for you to go somewhere physically and make effort. 38Now, you will also see such an impact.
34isliye shaktiyon ko kalyaani kehte hain। 35jaise baapdaada kalyaankaari hai vaise bachchon ka bhi kalyaankaari naam prasidda hai।
39Just as you were told by the corporeal form to shoot an arrow in such a way that the bird comes to you together with the arrow, so, this will now happen through your will power.
36ab to itna hisaab dekhna pade।
40Which light spreads the furthest? 41That of a lighthouse.
37hamaare kitne sekand mein,kitne sankalp saphal hue, kitne asphal hue।
42So you now have to become a lighthouse and a searchlight. 43You must not be an ordinary bulb.
38jaise aajkal science ne bahut unnati ki hai jo ek sthaan par baithe hue apne astron dvaara ek sekand mein vinaash kar sakte hain।
44Only those who can search themselves can become a searchlight. 45The more you can search yourself, to that extent you will become a searchlight.
39to kya shaktiyon ka yeh silence bal kahaan bhi baithe ek sekand mein kaam nahin kar sakta?
46If you are not able to search yourself, you will not be able to become a searchlight. 47That time has now come.
40kahaan jaane ki athva unhon ko aane ki bhi aavashyakta nahin।
48You must not just be powerful, but you must now have will power and wide power.
41apne shuddh sankalpon dvaara aatmaon ko kheenchakar saamne laayega।
49Will power and wide power: that is, your vision and attitude should be on an unlimited level. 50So, what will you now add?
42jaakar mehnat karne ki aavashyakta nahin।
51You have power, but you now need will power and wide power.
43ab aise prabhaav dekhenge।
52In what form is BapDada seeing all of you today? 53Stars of hope.
44jaise saakaar mein kehte rehte the ki aisa teer lagaao jo teer sahit aap ke saamne pakshi aa jaaye।
54At present, you are stars of hope and later you will become stars of success. 55So BapDada is seeing the present and also the future forms.
45ab yeh hoga apni willpower se।
56Success is the garland around your neck.
46sabse jaasti door light kaun si jaati hai?
57Can you see the garland of success around your neck?
47light house ki।
58What decoration do you have at the confluence age?
48to ab light house, search light banna hai। 49rivaaji bulb nahin।
59The garland of success is around the neck of each of you, according to your capacity and your worthiness.
50searchlight woh ban sakenge jo svayan ko search kar sakte hain।
60So BapDada is seeing the decoration of the children. 61Children who are decorated are very much liked.
51jitna svayan ko search kar sakenge utna hi searchlight banenge।
62What thought does BapDada have now? 63Can you catch what BapDada is going to say to you?
52agar svayan ko search nahin kar sakte to searchlight bhi nahin ban sakenge।
64Nowadays, Baba comes to enable you to do the drill of the intellect. 65You now have to be revealed on the field (of service).
53ab to woh samay aa gaya hai।
66It is no longer the time to remain incognito.
54abhi powerful bhi nahin lekin vilpaavar vaala banna hai।
67The more you are revealed, the more you will glorify BapDada.
55vilpaavar aur vaaidpaavar arthaat behad ki taraph drishti vritti।
68Are you becoming rulers of the globe by touring around the unlimited?
56to ab edishan kya karenge?
69What would you call someone who remains seated in one place?
57power to hai lekin ab vilpaavar aur vaaidpaavar chaahiye। 58aaj baapdaada kis roop se dekh rahe hain?
70Those who stabilise themselves in one place and continue to do service from there, and do not tour around the unlimited, will receive an individual kingdom in the future.
59ummeedon ke sitaare।
71Baba is also co-operative with everyone.
60abhi hain ummeedon ke sitaare phir banenge saphalta ke sitaare।
72Those who forge a relationship with every soul of the world and are co-operative with them all will become a king of the world.
61to vartamaan bhi dekhte hain aur bhavishya bhi dekh rahe hain। 62saphalta aap ke gale ki maala hai।
73Just as BapDada has love for the whole world and is co-operative with everyone, children have to follow the Father in the same way.
63apne gale mein saphalta ki maala dikhaai deti hai?
74Only then can they claim a right to the status of world emperor.
64sangam par kaunsa shrringaar hai? 65saphalta ki maala yathaayogya yathaashakti har ek ke gale mein padi hui hai।
75The calculation of what you receive is balanced against what you give. 76Now, you have to make a promise and especially reveal yourself.
66to baapdaada bachchon ke shrringaar ko dekhte hain।
77You must not make others famous, but you have to reveal the Father.
67shrringaare hue bachche achhe lagte hain।
78When the Father is revealed, He will then become famous.
68baapdaada ka abhi kya sankalp chal raha hai?
79You have kept the aim of claiming the right to the world, have you not?
69baapdaada aap se kya bolnevaale hain, catch kar sakti ho? 70aajkal baap buddhi ki drill karaane aate hain।
80You now have to make this intense effort. 81What is the very easy way to have unlimited disinterest in this old world? 82(A few gave their ideas.)
71abhi maidaan par pratyaksha hona hai, ab gupta rahne ka samay nahin hai।
83Those of you who said something obviously said it considering it to be easy, did you not?
72jitna pratyaksha honge utna baapdaada ko prakhyaat karenge।
84If it is easy, then you have easily become those who have unlimited disinterest.
73behad mein chakkar lagaakar chakravarti ban rahe ho?
85If you cannot apply this to yourself, how can you apply it to others?
74jo ek sthaan par baitha rehta hai usko kya kaha jaata hai?
86People speak of unlimited disinterest. 87Where do those who have disinterest live?
75jo ek hi sthaan par sthit ho service bhi kar rahe hain lekin behad mein chakra nahin lagaate hain to bhavishya mein bhi unhon ko ek indivijual raajaai mil jaaegi।
88Baba is giving you a very easy yukti: if you wish to have unlimited disinterest, constantly consider yourself to be a residence of Madhuban. 89However, you must not just see Madhuban by itself. 90Madhuban is always shown with Madhusudan (Lord Krishna).
76baap bhi sarva ke sahayogi bane na। 77vishwa ka raaja woh banenge jo vishwa ki har aatma se sambandh jodenge aur sahayogi banenge।
91So, when you remember Madhuban, you also remember BapDada, the divine family, renunciation, tapasya and service. 92Madhuban is also the land of tapasya. 93Madhuban enables you to renounce everything in a second.
78jaise baapdaada vishwa ke snehi sahayogi bane vaise bachchon ko bhi follow father karna hai।
94Here, you have become those who have unlimited disinterest. 95So, Madhuban is that which makes you into a renunciate who has disinterest.
79tab vishwa mahaaraajan ki jo padvi hai usmein aane ke adhikaari ban sakte ho।
96Only when you have unlimited disinterest can you do service of the unlimited. 97You should not have attachment anywhere.
80hisaab hai na। 81jaisa aur jitna, vaisa aur utna milta hai।
98Let alone attachment to others you must not have attachment to yourself either.
82ab pratigya karke vishesh pratyaksha hona hai।
99Today, Bap and Dada were having a heart-to-heart conversation with each other.
83auron ko nahin prakhyaat karna hai, baap ko pratyaksha karna hai।
100Today, from the subtle region BapDada saw a scene in the early hours of the morning.
84jab pratyaksha honge to prakhyaat honge। 85vishwa adhikaari banne ka lakshya rakha hai na।
101BapDada was seeing to what extent each child is tied in bondage, to what extent the bondage of each one is broken and to what extent it is not broken.
86abhi yahi teevra purushaartha karna hai।
102Some have a bondage tied with very thick rope, whereas the bondage of others is less.
87is puraani duniya se bahut sahaj behad ka vairaag laane ka saadhan kya hai?
103Some even have a bondage of weak thread. 104BapDada saw a scene of which ones had a bondage tied by weak thread and which ones had a bondage tied by thick rope.
88(koi-koi ne bataaya)jinhon ne jo baat sunaai woh sahaj samajh sunaai na।
105Some have a bondage tied by a thin rope, but, nevertheless, it would still be said to be a bondage.
89agar sahaj hi hai to behad ke vairaagi to sahaj ban gae।
106There is one or another type of weak or strong thread. 107Even a bondage of weak thread would still be called a bondage.
90agar apne se hi na lagaaya to doosron se kaise lagaayenge। 91behad ka vairaagya kehte hain।
108It is just that they will not take long (to break the bondage), whereas those who have a bondage tied by thick rope will take a longer time and also need to make greater effort.
92jo vairaagi hote hain woh kahaan nivaas karte hain?
109So BapDada was seeing this scene from the subtle region.
93bahut saral yukti bataate hain ki behad ka vairaagi banna hai to sadaiv apne ko madhuban nivaasi samjho।
110All of you know yourselves anyway as to whether you have a bondage of thick rope or thin rope, whether it is a weak thread or a strong one, whether you are in bondage or whether you are free.
94lekin madhuban ko khaali nahin dekhna। 95madhuban hai hi madhusoodan ke saath।
111The meaning of freedom is clear. 112Nevertheless, BapDada is happy because you still perform wonders.
96to madhuban yaad aane se baapdaada,daivi parivaar,tyaag-tapasya aur seva bhi yaad aa jaate hain।
113However, BapDada now wishes to see you go even beyond that. 114The more you have BapDada's name on your lips, to that extent, there will be your name on everyone's lips.
97madhuban tapasya bhoomi bhi hai।
115Madhuban is the land of transformation.
98madhuban ek sekand mein sabhi se tyaag karaata hai।
116So what do you have to transform before you go? 117You understand this, do you not?
99yahaan behad ke vairaagi ban gae ho na।
118Achcha. 119Do you experience yourselves to be images that grant visions?
100to madhuban hai hi tyaagi vairaagi banaane vaala।
120Why do people go in front of the idols? 121In order to have the desires of their mind fulfilled.
101jab behad ke vairaagi banenge tab behad ki service kar sakenge। 102kahaan bhi lagaav na ho।
122Have you become such images that grant visions that you are able to fulfil any type of desire that any soul has?
103apne aap se bhi lagaav nahin lagaana hai to auron ki to baat hi chhodo।
123Not temporary desires, but are you able to fulfil their desires for all time?
104aaj aapas mein ruh-ruhaan ho rahi thi baapdaada ki।
124Mothers are said to be Kaamdhenu (cow that fulfils all desires), are they not?
105aaj savere-savere ek nazaara vatan se dekh rahe the ki harek bachcha kahaan tak bandha hua hai aur harek ka bandhan kahaan tak toota hai। 106kahaan tak nahin toota hai?
125Kaamdhenu means one who fulfils everyone’s desires. 126Only those whose every desire is fulfilled will be able to fulfil the desires of others. 127Always have the aim that you have to become an image that fulfils everyone’s desires.
107kiski to moti rassiyaan bhi hain,kiske kam bhi hain, koi ke kachche dhaage bhi hain।
128Those who fulfil the desires of others would themselves be ignorant of the knowledge of desires. 129You have to have such practice.
108yeh nazaara dekh rahe the ki kiske kachche dhaage rah gae hain, kiski moti rassiyaan hain, kiski patli bhi hain।
130By becoming an embodiment of attainment you will be able to enable others to have attainment. 131So, always consider yourself to be a bestower, that is, a great donor.
109lekin phir bhi kahenge to bandhan na। 110koi na koi kachcha va pakka dhaaga hai।
132After someone becomes a great gyani soul, that one would carry out the activity of being a great donor.
111kachcha dhaaga bhi bandhan to kahenge na।
133A great gyani soul is recognised by his becoming a great donor.
112sirf unhon ko deri nahin lagegi।
134You like walking around, do you not?
113moti rassi vaale ko deri bhi lagegi aur mehnat bhi lagegi।
135Those who have the habit of walking continue to go walking. 136So, it is the same here.
114to aaj vatan se yeh nazaara dekh rahe the। 115harek apne aap ko to jaan sakte hain।
137The more you tour around, the more you will be able to take others on a tour through their intellect’s yoga.
116mota rassa hai va patla।
138Others will have visions through you.
117kachcha dhaaga hai va pakka। 118baandheli ho ya svatantra? 119svatantra ka arth hai spashta। 120phir bhi baapdaada harshit hote hain।
139Just as by coming in front of the sakar form each one would have visions according to his or her own devotional love, in the same way, through all of you , too, second by second, others should have an experience or a vision.
121kamaal to karte ho,lekin baapdaada usse bhi aage dekhne chaahte hain।
140You will become an image that grants visions and an image that people want to have a glimpse of when they see your avyakt form.
122jitna aapke mukh par baapdaada ka naam hoga utna hi sabhi ke mukh par aapka naam hoga।
141Those who come in front of you should not be able to see your body, but they should only see the form of light in the subtle region.
123madhuban hai hi parivartan bhoomi। 124to parivartan kya karke jaana hai, woh to samajhte ho na। 125achha !
142Not just the light on the forehead, but they will have visions of light through the whole body. 143When they see nothing but light, they themselves will also become the form of light.