Avyakt murli for Thursday 6 August 1970 - 2

⁰B r a h m a K u m a r i s B r a h m a K u m a r i s > 06-08-70 ōm śhānti avyakt bāpdādā madhuban ¹“ dr̥iṣhṭi sē sr̥iṣhṭi kī|key rachnā ”

⁰> > 10/05/09 Madhuban Avyakt BapDada Om Shanti 06/08/70

²Sabhī avyakt sthiti mē̃ rahtē vyakt mē̃ kārya kar rahē hō  ?

¹Signs of a soul who is free from bondage.

³Jaisē bāp avyakt hōtē vyakt mē̃ pravēśh hō kārya kartē haĩ vaisē bāp samān banē hō  ?

²Having stabilised yourself in the avyakt stage do you experience observing everything with the support of the vyakt (corporeal) form?

⁴Bāp samān banē̃gē tab hī aurō̃ kō bhī bāp samān banā sakē̃gē . ⁵Apnē āp sē pūchhō ki dr̥iṣhṭi bāp samān banī hai  ?

³Just as you enter a physical place, in the same way, do you experience yourself carrying out your task having entered a physical body?

⁶Vāṇī aur saṅkalp bāp samān banē haĩ  ? ⁷Bāp kō kyā smr̥iti mē̃ rahtā hai  ? ⁸Jāntē hō  ?

⁴Do you have the experience of entering it when you wish and becoming detached from it when you wish?

⁹Bāp kī|key smr̥iti mē̃ sadaiv kyā rahtā hai aur āpkī smr̥iti mē̃ sadaiv kyā rahtā hai  ?

⁵Do you have the practice of adopting it in a second and shedding it in a second?

¹⁰Kyā antar hai  ? ¹¹Samān smr̥iti hōtī hai  ? ¹²Kōī smr̥iti rahtī hai ki kōī bhī nahī̃ rahtī hai  ? ¹³Smr̥iti rahtī hai yā smr̥iti sē bhī parē hō  ?

⁶Just as you can take other physical things when you want and leave them when you want, in the same way, is the practice of shedding the awareness of that body and becoming soul conscious just as easy?

¹⁴Kōī bāt mē̃ bāp kē|K samān āpkī smr̥iti rahtī hai  ? ¹⁵ ( nahī̃ ) ant tak smr̥iti mē̃ samāntā ā jāēgī  ?

⁷Have you become the creators who can take the support of the creation when you wish and leave the support of the creation when you wish?

¹⁶ ( number-vār ) first bachchē aur bāp mē̃ phark rahēgā  ? ¹⁷Bāpdādā mē̃ phark rahēgā  ? ¹⁸Samāntā ā jāēgī .

⁸Have you become free from bondage to the extent that you become detached when you want and loving when you want?

¹⁹Jaisē bēhad kā bāp hai vaisē dādā bhī bēhad kā bāp hai .

⁹That body is also a bondage; the body ties you in its bondage.

²⁰Bāpdādā kē|K samīp , samāntā hōnī chāhiē . ²¹Jitnī-jitnī samīpatā utnī samāntā . ²²Ant mē̃ ab bachchē bhī apnī rachnā kē|K rachayitā bankar practical mē̃ anubhav karē̃gē .

¹⁰If you become free from the bondage of the body, it will not create any bondages but you will be able to take its support whenever you want by considering it to be a support for a particular task.

²³Jaisē bāp kō rachnā kō dēkh rachayitā kē|K svarup kī|key smr̥iti svataḥ rahtī hai aisī stage number-vār bachchō̃ kī|key bhī ānī hai .

¹¹Do you continue to have such practice? ¹²How long does it take to renounce the consciousness of the body, that is, to become detached from it?

²⁴Dr̥iṣhṭi sē sr̥iṣhṭi rachnē ātī hai  ?

¹³Does it take a second?

²⁵Āpkī rachnā kaisī hai  ? ²⁶Kukh kī|key va nainō̃ kī|key  ? ²⁷Dr̥iṣhṭi sē rachnā rachē̃gē  ?

¹⁴Does it always take a second, or does it sometimes take a long time and sometimes less?

²⁸Yah jō kahāvat hai kī|key dr̥iṣhṭi sē sr̥iṣhṭi banē̃gī .

¹⁵(Sometimes it takes less time and sometimes it takes more.)

²⁹Aisā dr̥iṣhṭi jissē sr̥iṣhṭi badal jāē .

¹⁶This shows that you have not yet become free from all bondages.

³⁰Aisī dr̥iṣhṭi mē̃ divyatā anubhav kartē hō  ? ³¹Dr̥iṣhṭi dhōkhā bhī dētī aur dr̥iṣhṭi patitō̃ kō pāvan bhī kartī . ³²Dr̥iṣhṭi badalnē sē sr̥iṣhṭi badal hī jātī hai . ³³Tō dr̥iṣhṭi kahā̃ tak badalī hai  ?

¹⁷To the extent that you are free from bondages, accordingly you will remain yogyukt, and to the extent that you become yogyukt, accordingly you will claim a high status in the life of liberation.

³⁴Dr̥iṣhṭi kyā badalnī hōtī hai , yah mālūm hai  ?

¹⁸If you are not free from bondages, you are not yogyukt either.

³⁵Ātmik dr̥iṣhṭi banānī hai .

¹⁹Would such a soul be called a master almighty authority?

³⁶Ātmik dr̥iṣhṭi , divya dr̥iṣhṭi aur alaukik dr̥iṣhṭi banī hai  ? ³⁷Jahā̃ dēkhtē , jiskō dēkhtē vah ātmik svarūp hī dikhāī dē .

²⁰It is easy to finish attachment to bodily relations and physical things, but it is a matter of effort to become free from the consciousness of the body.

³⁸Aisī dr̥iṣhṭi badalī hai  ?

²¹What bondage still remains?

³⁹Jis dr̥iṣhṭi mē̃ arthāt nainō̃ mē̃ kharābī hōtī hai tō ēk samay mē̃ dō chīzē̃ dikhāī paṛtī haĩ .

²²Just thisः to become free from the consciousness of the body. ²³You now have to practise, with great force, coming into the avyakt stage when you wish.

⁴⁰Aisē hī dr̥iṣhṭi pūrṇ nahī̃ badalī hai tō yahā̃ bhī dō chīzē̃ dikhāī paṛtī haĩ .

²⁴You should consider it to be the same as when Baba is speaking having taken the support like now.

⁴¹Dēhī aur dēh . ⁴²Kabhī vah kabhī vah . ⁴³Aisē hōtā hai nā .

²⁵Similarly, you perform action having taken support of the body.

⁴⁴Kabhī dēh kō dēkhtē haĩ kabhī dēhī kō .

²⁶You have to be loved according to your stage of being detached.

⁴⁵Jab nain ṭhīk hōtē haĩ tō jō chīz jaisī hōtī hai vaisī hī yathārth rūp mē̃ dikhāī paṛtā hai .

²⁷The more progress you make in becoming detached, the more you will progress in being loved by the world.

⁴⁶Aisē hī yah dr̥iṣhṭi bhī jab badal jātī hai tō jō yathārth rūp hai vah dikhāī paṛtā hai . ⁴⁷Yathārth rūp hai dēhī na kī|key dēh . ⁴⁸Jō yathārth rūp hai vah dikhāī dē .

²⁸In order to be loved by all, you first have to become detached. ²⁹Even while doing service, while creating thoughts, you yourself should feel and others should also have the feeling that you are detached and extremely loved.

⁴⁹Issē samjhō ki dr̥iṣhṭi ṭhīk hai . ⁵⁰Dr̥iṣhṭi kē ūpar bahut dhyān rakhnā hai .

³⁰The more detached you yourself are the more you will be able to make others loved by the Father.

⁵¹Dr̥iṣhṭi badal gayī tō kab dhōkhā nahī̃ dēgī .

³¹What is the form of success in service?

⁵²Sākṣhātkār dr̥iṣhṭi sē hī karē̃gē aur ēk ēk kī|key dr̥iṣhṭi mē̃ apnē yathārth rūp aur yathārth ghar tathā yathārth rāzadhānī dēkhē̃gē . ⁵³Itnī dr̥iṣhṭi mē̃ power hai , agar yathārth dr̥iṣhṭi hai tō .

³²(Many ideas were given.) ³³The form of success in service is that you will be able to make all souls have love for the Father, be co-operative in the Father's task, and make those souls powerful in their efforts.

⁵⁴Tō sadaiv apnē kō check karō ki abhī kōī bhī sāmnē āyē tō mērī dr̥iṣhṭi dvārā kyā sākṣhātkār karē̃gē .

³⁴This is the form of success in service. ³⁵These three qualifications should be visible in all the souls you serve.

⁵⁵Jō āpkī vr̥itti mē̃ hōgā vaisā anya āp kī|key dr̥iṣhṭi sē dēkhē̃gē .

³⁶If even one of these three qualities is missing, there is a lack of success in service.

⁵⁶Agar vr̥itti dēh abhimān kī hai , chañchal hai tō āpkī dr̥iṣhṭi sē sākṣhātkār bhī aisē hī hōgā . ⁵⁷Aurō̃ kī|key bhī dr̥iṣhṭi vr̥itti chañchal hōgī . ⁵⁸Yathārth sākṣhātkār kar nahī̃ sakē̃gē .

³⁷Do you understand? ³⁸What is the one main thing you have to pay attention to, so that it is instilled in your actions, and through which you can put this form of success into a practical form?

⁵⁹Yah samajhtē hō  ?

³⁹What is that aspect?

⁶⁰Inhō̃ kī|key training hai nā .

⁴⁰It is very easy.

⁶¹Is group kē liē mukhya viṣhay hai apnī vr̥itti kē|K sudhār sē apnī dr̥iṣhṭi kō divya banānā .

⁴¹You pay attention to and imbibe that which is difficult but you leave aside the easy things and imbibe them later.

⁶²Kahā̃ tak banī haĩ  ?

⁴²Do you know this?

⁶³Nahī̃ banī tō kyō̃ nahī̃ banī hai  ? ⁶⁴Is par inhō̃ kō spaṣhṭ samjhānā .

⁴³You think that it is not a big thing, and that it will happen; what happens then?

⁶⁵Sr̥iṣhṭi na badalnē kā kāraṇ hai dr̥iṣhṭi kā na badalnā .

⁴⁴While saying, “It will happen, it will happen”, you forget about it.

⁶⁶Dr̥iṣhṭi na badalnē kā kāraṇ hai vr̥itti kā na badalnā .

⁴⁵This is why you are not able to imbibe it.

⁶⁷Dr̥iṣhṭi badal jāē tō sr̥iṣhṭi bhī badal jāē .

⁴⁶So what is that one aspect?

⁶⁸Ājkal sabhī bachchō̃ kē prati viśhēṣh iśhārā bāpdādā kā yahī hai ki apnī dr̥iṣhṭi kō badalō .

⁴⁷If you imbibe that one aspect, you can become an embodiment of success. ⁴⁸(To be a detached observer.)

⁶⁹Sākṣhātkārmūrt banō .

⁴⁹Yes, that’s right.

⁷⁰Dēkhnē vālē aisē anubhav karē̃ ki yah nain nahī̃ lēkin yah ēk jādū kī|key ḍibbiyā̃ hai .

⁵⁰Today, BapDada has come to tie you with the rakhi of the stage of being a detached observer.

⁷¹Jaisē jādū kī|key ḍibbī mē̃ bhinn-bhinn najārē̃ dēkhtē haĩ vaisē āpkē nainō̃ mē̃ divya raṅgat dēkhē̃ .

⁵¹If the rakhi of being a detached observer (saakhi) remains constantly tied, there will very quickly be success in service.

⁷²Nain sākṣhātkār kē|K sādhan ban jāē̃ .

⁵²A task that at present takes one month will not take even one hour.

⁷³Yah group mālūm hai kaun sā group hai  ? ⁷⁴Inmē̃ viśhēṣhtā kyā hai  ?

⁵³You have to tie this rakhi of being a detached observer.

⁷⁵Sārē viśhva kē|K andar viśhēṣh ātmāyē̃ hō . ⁷⁶Aisē tō nahī̃ samajhtē ki ham sādhāraṇ haĩ . ⁷⁷Aisē kabhī nahī̃ samajhnā .

⁵⁴You tie the rakhi of purity on others, but today BapDada is tying the rakhi of being a detached observer on you.

⁷⁸Sārē viśhva kē|K andar viśhēṣh ātmāyē̃ kaun hai  ? ⁷⁹Agar āp viśhēṣh ātmāyē̃ na hōtī tō bāp nē apnā kyō̃ banāyā .

⁵⁵The more you remain a detached observer, the more you will become an image that grants visions in a practical form.

⁸⁰Apnē kō viśhēṣh ātmā samajhnē sē viśhēṣhtā āēgī . ⁸¹Agar sādhāraṇ samajhē̃gī tō kartavya bhī sādhāraṇ karē̃gī .

⁵⁶Because of being a detached observer to a lesser extent, you become an image that grants visions in reality to a lesser extent.

⁸²Ēk-ēk ātmā apnē kō viśhēṣh samajh aurō̃ mē̃ bhī viśhēṣhtā lānī hai .

⁵⁷This is why you have to practise this. ⁵⁸What practice?

⁸³Tum viśhēṣh ātmāyē̃ hō , yah naśhā īśhvarīy naśhā hai .

⁵⁹To take support one moment and to become detached the next.

⁸⁴Dēh abhimān kā naśhā nahī̃ . ⁸⁵Īśhvarīy naśhā sadaiv nainō̃ sē dikhāī dē .

⁶⁰To increase this practice means to bring time and perfection close.

⁸⁶Tō is group viśhēṣhtā kyā hai  ?

⁶¹So what effort do you have to make now?

⁸⁷Āp apnē group kī|key viśhēṣhtā samajhtī hō  ?

⁶²You have to bring the time and perfection close.

⁸⁸ ( kōrā kāgaz hai , kaīyō̃ nē vibhinna bātē̃ sunāyī ) is group kā title tō bahut baṛā hai .

⁶³There is one other thing that you have to pay special attention toः In order to keep your record good, you must give regard to everyone.

⁸⁹Training kē bād yahī guṇ kāyam rahē , yah bhī training chāhiē .

⁶⁴The more regard you give to everyone, the more you are able to keep your record good.

⁹⁰Abhī tō viśēṣatāē̃ bahut achchhī sun rahī hō .

⁶⁵To give regard to others means to create your record.

⁹¹Kōrē kāgaz par jō kuchh likhā jātā hai vah spaṣhṭ hōtā hai .

⁶⁶If you give less regard, you are putting a weakness into your record.

⁹²Jitnā spaṣhṭ utnā śhrēṣhṭh .

⁶⁷This is why there is a need for this main aspect.

⁹³Agar spaṣhṭatā mē̃ kamī hai tō śhrēṣhṭhatā mē̃ bhī kamī . ⁹⁴Aur kuchh mix nahī̃ karnā hai .

⁶⁸Do you understand? ⁶⁹Just as to become a helper in the yagya means to receive help, in the same way, to give regard means to receive regard.

⁹⁵Kōī-kōī mix bahut kartē haĩ .

⁷⁰You give regard in order to receive it.

⁹⁶Issē kyā hōtā hai  ? ⁹⁷Yathārth rūp bhī ayathārtha hō jātā hai .

⁷¹When you give it once, you claim the right to receive it many times.

⁹⁸Vahī gyān kī|key bātē̃ māyā kā rūp ban jātī haĩ .

⁷²It is saidः Give love to the younger ones and regard to the older ones.

⁹⁹Isliē is group kī|key yah viśhēṣhtā chitra mē̃ dikhāī dē ki yah group sadā spaṣhṭ aur śhrēṣhṭh rahā .

⁷³However, to give regard to everyone considering them to be elders is the way to receive love from everyone. ⁷⁴This is something that is worth paying special attention to.

¹⁰⁰Sadaiv apnē yathārth rūp mē̃ rahē .

⁷⁵It should be "You first" in everything.

¹⁰¹Jō bāp jaisī hai us rūp sē jānkār dhāraṇ karnī hai .

⁷⁶You must bring about this attitude in your drishti, words and actions.

¹⁰²Aur chaltē chalnā hai . ¹⁰³Yah hai spaṣhṭatā . ¹⁰⁴Is group kō bāpdādā kyā title dētē haĩ  ?

⁷⁷The more you say, “You first” the more you will be able to become equal to the Father of the World.

¹⁰⁵Jaisē kahāvat hai chhōṭē subhānaallā .

⁷⁸What is the meaning of being equal to the Father of the World?

¹⁰⁶Lēkin bāpdādā kahtē haĩ chhōṭē tō samān allāh . ¹⁰⁷Sabhī bātō̃ mē̃ kadam-kadam mē̃ samāntā rakhō .

⁷⁹Firstly, it is to become equal to the Father of the World now, and, secondly, when you become a world ruler, you will be called the father of the world.

¹⁰⁸Lēkin samāntā kaisē āēgī  ?

⁸⁰The world ruler is the father of the world.

¹⁰⁹Samāntā kē liē dō bātē̃ dhyān mē̃ rakhnā hai . ¹¹⁰Sākār rūp mē̃ kyā viśēṣatāē̃ thī  ?

⁸¹So, you will become the father of the world and you will also become equal to the Father of the World.

¹¹¹Ēk tō sadaiv apnē kō ādhārmūrt samjhō .

⁸²Through which aspect? ⁸³By saying “you first”.

¹¹²Sārē viśhva kē|K ādhārmūrt .

⁸⁴Do you understand?

¹¹³Issē kyā hōgā ki jō bhī karma karē̃gē jimmēvārī sē karē̃gē .

⁸⁵By being humble, you will be able to become a practical example. ⁸⁶By being humble you will be able to renew the world.

¹¹⁴Albēlāpan nahī̃ rahēgā .

⁸⁷Do you understand?

¹¹⁵Jaisē bāpdādā sarv kē|K ādhārmūrt haĩ vaisē harēk bachchā viśhva kē|K ādhārmūrt haĩ .

⁸⁸In order to imbibe such a stage, you have to have the rakhi of the stage of a detached observer tied.

¹¹⁶Jō karma āp karē̃gē , vah sabhī karē̃gē . ¹¹⁷Saṅgam par jō rasm chaltī hai , bhaktimārg mē̃ badalkar chaltī hai .

⁸⁹When you return from here having had the rakhi of being a detached observer tied, the service of rakhi will be done successfully.

¹¹⁸Sārē viśhva kē|K āp ādhārmūrt hō .

⁹⁰Do you understand? ⁹¹BapDada meeting a groupः

¹¹⁹Harēk kō apnē kō ādhārmūrt samajhnā hai aur dūsrā uddhārmūrt bannā hai .

⁹²Are you holding a conference? ⁹³What is the meaning of a conference? ⁹⁴A meeting of all souls.

¹²⁰Jitnā āp uddhār karē̃gē utnā aurō̃ kō bhī uddhār kar sakē̃gē .

⁹⁵Whom will you make all the souls meet? ⁹⁶The Father. ⁹⁷What is it the time for now?

¹²¹Jitnā aurō̃ kā uddhār karē̃gē utnā apnā bhī uddhār karē̃gē . ¹²²Apnā uddhār nahī̃ karē̃gē tō aurō̃ kā kaisē karē̃gē .

⁹⁸The time for perfection is coming close. ⁹⁹According to the present time, success is already fixed, just as you were inspired to make effort in the same way a cycle ago.

¹²³Aurō̃ kā uddhār tab karē̃gē jab uddhārmūrt banē̃gē .

¹⁰⁰It isn't that you make effort today, and you will receive the attainment of that some time in the future.

¹²⁴Chhōṭē hōtē bhī kartavya bāp kē|K samān karnā hai .

¹⁰¹No; you make effort now, and you receive the attainment now.

¹²⁵Yah yād rakhnē sē samāntā āēgī .

¹⁰²Are you making such effort?

¹²⁶Phir jō is group kā title diyā “ chhōṭā bāp samān ” vah pratyakṣha dikhāī paṛēgā .

¹⁰³When you yourselves become embodiments of attainment, you will be able to make many souls attain something.

¹²⁷Yah bhūlnā nahī̃ . ¹²⁸Achchhā ab kyā karnā hai  ? ¹²⁹ ( ṭīkā lagānā hai ) yah ṭīkā bhī sādhāraṇ ṭīkā nahī̃ hai .

¹⁰⁴If you yourselves are not embodiments of attainment, how would you be able to make other souls attain something?

¹³⁰Ṭīkā kisliē lagātē haĩ , mālūm hai  ? ¹³¹Ṭīkā saubhāgya kī|key niśhānī hai .

¹⁰⁵If you do not enable them to attain something now, when will you do it?

¹³²Jō bātē̃ sunī un bātō̃ mē̃ ṭiknē kī|key niśhānī ṭīkā hai .

¹⁰⁶You were told that you must finish the words “some time”.

¹³³Ṭīkā bhī mastak mē̃ ṭik jātā hai .

¹⁰⁷You should say “now” in every aspect.

¹³⁴Tō buddhi mē̃ yah bātē̃ ṭik jāē̃ isliē yah ṭīkā diyā jātā hai .

¹⁰⁸You have to bring about such a transformation in your words, thoughts and deeds.

¹³⁵Aur kisliē hai  ? ¹³⁶ ( kaīyō̃ nē apnā vichār sunāyā ) bāpdādā jō sunāyēṅgē vah aur hai .

¹⁰⁹You must not have it in your thoughts that you will do it at some time, or that it will happen at some point, no. ¹¹⁰“It will happen now."

¹³⁷Yah ṭīkā ( injection ) sadā māyā kē|K rōgō̃ sē nivr̥itt rahnē kā ṭīkā hai .

¹¹¹You have to bring about this transformation; only then will there be success in service.

¹³⁸Sadā tandurusta rahnē kā bhī ṭīkā hai . ¹³⁹Ēk ṭīkā jō āp sabhī nē sunāyā aur yah bhī hai .

¹¹²If you yourself say, “It will happen at some point”, your subjects will also say, “It seemed very nice; we will do it at some point.”

¹⁴⁰Dōnō̃ ṭīkā lagānē haĩ .

¹¹³Or, “It will happen at some point.”

¹⁴¹Ēk hai śhaktiśhālī bannē kā aur dūsrā hai sadā suhāg aur bhāgya mē̃ sthit rahnē kā .

¹¹⁴Those who leave everything for another time become the subjects of the later period.

¹⁴²Dōnō̃ ṭīkā bāpdādā lagātē haĩ .

¹¹⁵Now, you have to create the subjects of the first period.

¹⁴³Niśhānī ēk , rāz dō haĩ . ¹⁴⁴Niśhānī tō sthūl hōtī hai lēkin rāz dō haĩ .

¹¹⁶In order to create subjects of the first period, you will have to renounce being delicate.

¹⁴⁵Isliē aisē tilak nahī̃ lagānā . ¹⁴⁶Tilak lagānā arthāt sadākāl kē liē pratigyā karnā .

¹¹⁷Renounce moving along with delicacy (naaz) and continue to move along while understanding the significance (raaz).

¹⁴⁷Yah ṭīkā ēk pratigyā kī|key niśhānī hai .

¹¹⁸Carelessness is being delicate.

¹⁴⁸Sadaiv her|har bāt mē̃ pass with honour banē̃gē . ¹⁴⁹Is pratigyā kā yah tilak hai . ¹⁵⁰Itnī himmat hai . ¹⁵¹Pās|pass nahī̃ balki pass with honour .

¹¹⁹The more raazyukt you remain (one who understands the significance of everything), the more the nature of being delicate will be removed.

¹⁵²Pass with honour aur pās|pass mē̃ kyā phark hai  ?

¹²⁰Do you maintain the one form of spirituality all the time?

¹⁵³Pass with honour arthāt man mē̃ bhī saṅkalpō̃ sē sajā na khāē̃ .

¹²¹Instead of changing your form, you have to shed the consciousness of the body.

¹⁵⁴Dharmarāj kī|key sajāō̃ kī|key tō bāt pīchhē haĩ .

¹²²You have to maintain this practice.

¹⁵⁵Parantu apnē saṅkalpō̃ kī|key bhī uljhan athavā sajāō̃ sē parē . ¹⁵⁶Iskō kahtē haĩ pass with honour .

¹²³If you have the practice of shedding the awareness of your body, you will be able to renounce changing your form.

¹⁵⁷Apnī galatī|galtī sē svayã kō sajā dētē haĩ . ¹⁵⁸Ulajhtē haĩ , pukārtē haĩ , mū̃jhtē haĩ issē bhī parē .

¹²⁴To be regular in your study is a main aspect; and, in that too, it is not just in attending class, but in every aspect.

¹⁵⁹Pass with honour iskō kahtē haĩ .

¹²⁵The more regular you are, the more of a ruler you will become.

¹⁶⁰Aisī pratigyā karnē kō taiyār hō  ?

¹²⁶So, what do you have to do?

¹⁶¹Saṅkalpō̃ mē̃ bhī na ulajhē̃ .

¹²⁷You have to be regular in all aspects.

¹⁶²Vāṇī , karma , sambandh , samparka kī|key bāt chhōṛ dō . ¹⁶³Vah tō mōṭī bāt hai .

¹²⁸From the time you wake up at amrit vela, you must be regular in your every thought, word and deed.

¹⁶⁴Aisī pratigyā vālā group hai  ?

¹²⁹Not even one word should be wasteful.

¹⁶⁵Himmatvān hai . ¹⁶⁶Himmat kāyam rahēgī tō sarv madadgār pattē rahē̃gē .

¹³⁰When important people of this world give a speech their words are fixed.

¹⁶⁷Sahyōgī banē̃gē tō snēh miltā rahēgā .

¹³¹You are also the most important of all people.

¹⁶⁸Jaisē vr̥ikṣha mē̃ jō kōmal aur chhōṭē pattē nikaltē haĩ , vah bahut priya lagtē haĩ .

¹³²So your words should also be fixed. ¹³³They should not be mixed with Maya.

¹⁶⁹Lēkin chiṛiyā bhī kōmal pattō̃ kō hī khātī hai . ¹⁷⁰Sirph pyārē rahnā kiskē  ?

¹³⁴Those who are regular in such a way have success in their service guaranteed.

¹⁷¹Bāpdādā kē|K na ki māyā rūpī chiṛiyō̃ kē|K . ¹⁷²Tō yah bhī kōmal pattē haĩ . ¹⁷³Kōmal pattō̃ kō kamāl karnī hai .

¹³⁵While carrying out every task for the conference, you must not forget that you are the images that grant visions in front of the world.

¹⁷⁴Kyā kamāl karnī hai  ? ¹⁷⁵Apnē īśhvarīy charitra kē ūpar sarv kō ākarṣhit karnā hai .

¹³⁶When you become images that grant visions, others will automatically have a vision of BapDada through you.

¹⁷⁶Apnē ūpar nahī̃ , charitra kē ūpar . ¹⁷⁷Is group kē ūpar pūrā dhyān hai .

¹³⁷That will happen when you make yourself a practical example of gyan and yoga.

¹⁷⁸Is group kō apnē ūpar bhī itnā hī dhyān rakhnā hai .

¹³⁸The more you make yourself a practical example, the more you will reveal the Father.

¹⁷⁹Achchhā  !

¹³⁹Achcha.