Avyakt murli for Thursday 29 October 1970

⁰B r a h m a K u m a r i s B r a h m a K u m a r i s > 29-10-70 ōm śhānti avyakt bāpdādā madhuban ¹“ dīpmālā kā sachchā rahasya ” ²Āj bāpdādā dīpmālā dēkh rahē haĩ . ³Yah dīpō̃ kī|key mālā hai nā .

⁰> > Avyakt BapDada 29th October 1970

⁴Lōg dīpmālā manātē haĩ , bāpdādā dīpmālā dēkh rahē haĩ .

¹Today BapDada is looking at the Deepmala(the rosary of lamps).

⁵Dīpak kaun sē achchhē lagtē haĩ  ?

²This is a rosary of the lamps, isn’t it?

⁶Jō dīp akhaṇḍ aur aṭal hōtā hai , jiskā ghr̥it kabhī khuṭtā nahī̃ , vahī akhaṇḍ jaltā hai .

³People celebrate Deepmala(or Diwali), whereas BapDada is looking at the Deepmala.

⁷Apnē kō aisā dīpak samajhtē hō  ?

⁴Which lamps are liked the most?

⁸Aisē dīpakō̃ kī|key yādgār mālā hai . ⁹Apnē kō mālā kē|K bīch chamaktā huā dīpak samajhtē hō  ?

⁵The lamps that are unshakeable and stable: those whose oil never finishes.

¹⁰Aisē samajhtē hō ki hamārā yādgār āj manā rahē haĩ .

⁶Do you consider yourselves to be such lamps?

¹¹Dīpmālā kē|K din dō bātē̃ viśhēṣh dhyān par rakhnī hōtī hai .

⁷The rosary is the memorial of such lamps.

¹²Dīpmālā par kin bātō̃ kā dhyān rakhtē haĩ  ?

⁸On Deepmala they clean everything with the aim of earning.

¹³ ( saphāī rakhtē haĩ , nayā cōpaṛā banātē haĩ ) parantu lakṣhya kyā rakhtē haĩ  ?

⁹So have you too carried out both tasks of maintaining cleanliness, and of earning?

¹⁴Kamāī kā . ¹⁵Us lakṣhya kō lēkar saphāī bhī kartē haĩ .

¹⁰Where there is cleanliness there is definitely an income in that.

¹⁶Tō saphāī bhī sabhī prakār sē karnā hai aur kamāī kā lakṣhya bhī buddhi mē̃ rakhnā hai .

¹¹Only those who constantly invoke the divine virtues will remain content in both aspects.

¹⁷Yah saphāī aur kamāī kā dōnō̃ kārya āp sabhī nē kiyā hai  ? ¹⁸Apnē āp sē santuṣhṭ hō  ?

¹²You have died a living death , so why do you sometimes adopt the old clothes , the old sanskars?

¹⁹Jab kamāī hai tō saphāī tō zarūr hōgī nā .

¹³Do you have a lot of love for the old clothes?

²⁰In dōnō̃ bātō̃ mē̃ santuṣhṭatā hōnā āvaśhyak hai .

¹⁴Why should children have love for that which Baba does not have love for?

²¹Lēkin yah santuṣhṭatā āēgī unkō jō sadaiv divyaguṇō̃ kā āhvān kartē rahē̃gē . ²²Jitnā jō āhvān karē̃gē utnā in dōnō̃ mē̃ sadā santuṣhṭ rahē̃gē .

¹⁵The weaknesses, the defects, the lack of power, and the delicate nature, which still remain today, have to be finished in the old account. ¹⁶This is what it means to celebrate Diwali.

²³Jitnā-jitnā divyaguṇō̃ kā āhvān kartē jāyēṅgē utnā avguṇ āhuti rūp mē̃ ḵẖatm hōtē jāyēṅgē .

¹⁷Diwali is also called coronation day. ¹⁸Have you ever seen the ceremony of the handing over of the throne?

²⁴Phir kyā hōgā  ? ²⁵Naē saṅskārō̃ kē|K naē vastra dhāraṇ karē̃gē .

¹⁹How many times would you have seen it? ²⁰Countless times.

²⁶Abhī ātmā nē naē saṅskārō̃ rūpī naē vastra dhāraṇ kiyē haĩ ki kabhī-kabhī purānē vastrō̃ sē prīt hōnē kē|K kāraṇ vah bhī dhāraṇ kartē haĩ .

²¹Day by day you will increasingly experience it very clearly in an emerged from, as though it is something you have seen in this birth.

²⁷Jab marjīvā banē , nayā janm , naē saṅskārō̃ kō bhī dhāraṇ kiyā phir purānē saṅskār rūpī vastrō̃ kō kabhī kyō̃ dhāraṇ kar lētē  ?

²²In the same way you will experience the future royal sanskars that are merged in the soul. ²³You will experience this in a practical form.

²⁸Kyā purānē vastra ati priya lagtē haĩ  ? ²⁹Jō chīz bāp kō priya nahī̃ vah bachchō̃ kō priya kyō̃  ?

²⁴From this you should understand that you have come close to your perfect stage and to your kingdom.

³⁰Āj tak jō kamzōrī , kamiyā̃ , nirbaltā , kōmaltā rahī huī hai vah sabhī purānē khātē āj sē samāpt karnā , yahī dīpmālā manānā hai .

²⁵You do not have these golden-aged sanskars by thinking about them, or by bringing them into your consciousness.

³¹Alpkāl kē liē nahī̃ , lēkin sadākāl kē liē aur sarv rūpō̃ sē samāpt karnā , yah hai dīpāvalī manānā . ³²Dīpāvalī kō tājpōśhī kā divas kahtē haĩ .

²⁶They will automatically enter your life easily and cleanly. ²⁷Whilst living in this world you will see the beautiful scenes of the golden age in front of your eyes.

³³Āj āp sabhī kē|K kaun see|sī|C tājpōśhī manāī hai  ? ³⁴Tājpōśhī kē|K din kyā kiyā jātā hai  ?

²⁸And the golden-aged form that you have to adopt will come in front of your eyes again and again.

³⁵Rāj siṃhāsan kā samārōh kab dēkhā hai  ? ³⁶Smr̥iti ātī hai . ³⁷Kitnī bār dēkhā hōgā  ?

²⁹You now have to renounce this costume and adopt that beautifully decorated costume.

³⁸Anēk bār . ³⁹Din pratidin aisē anubhav karē̃gē jaisē is janm mē̃ pratyakṣha dēkhī huī bātē̃ spaṣhṭ rūp mē̃ emerge rahtī hai .

³⁰You will have the experience of the golden-aged form now, at the confluence age. ³¹You will see the effort and the reward of everyone in a practical form.

⁴⁰Vaisē bhaviṣhya rājāī kē|K saṅskār jō ātmā mē̃ samāyē huē haĩ vah jaisē kal kī|key dēkhī bāt hai . ⁴¹Aisā anubhav kartē rahē̃gē .

³²It will be as though everything of five thousand years ago is just a matter of yesterday, it will be so clear and close in your intellect.

⁴²Aisē pratyakṣha rūp mē̃ anubhav karē̃gē .

³³Do not keep the old sanskars, even by mistake.

⁴³Issē samajhnā ab ham apnē sampūrṇ sthiti aur apnē rājya kē|K samīp pahũch gaē haĩ . ⁴⁴Satyugī saṅskār sōchnē vā smr̥iti mē̃ lānē sē nahī̃ , lēkin svataḥ hī aur spaṣhṭ rīti jīvan mē̃ ātē rahē̃gē . ⁴⁵Is duniyā mē̃ rahtē huē bhī nayanō̃ mē̃ satyugī nazārē dikhāī dēgē na sirph itnā lēkin apnā bhaviṣhya svarup jō dhāraṇ karnā hai vah bhī ā̃khō̃ kē āgē bār-bār spaṣhṭ dikhāī dēgā . ⁴⁶Bas abhī – abhī yah chhōṛā , vah sajā-sajāyā chōlā dhāraṇ karnā hai aisē anubhav kartē rahē̃gē .

³⁴Adopt newness. ³⁵This is the mantra for today.

⁴⁷Is saṅgamyug par hī satyugī svarup kā anubhav karē̃gē .

³⁶Do not shed the costume decorated with jewels, and have love for a decayed costume.

⁴⁸Puruṣhārth aur prālabdh dōnō̃ rūpō̃ sē harēk kō pratyakṣha dēkhē̃gē . ⁴⁹Tō āj dīpāvalī kē|K din divyaguṇō̃ kā āvhān karnā hai .

³⁷Constantly keep the goals and aim of BapDada in your intellect, the scenes of the future kingdom in your eyes, and BapDada’s name constantly on your lips.

⁵⁰Abhī phir bhī mukh sē nikaltā hai ki hā̃ kalp pahlē yah kiyā hōgā .

³⁸This is called having a lot of love for BapDada and being a close jewel.

⁵¹Lēkin pīchhē yah śhabda badal jāyēṅgē . ⁵²Is kalp kī|key bāt hō jāēgī .

³⁹Is there anything in this old world that can attract you more than the Father?

⁵³5000 varṣh kī|key bāt itnī spaṣhṭ smr̥iti mē̃ āēgī jaisē kal kī|key . ⁵⁴Jaisē science kē|K sādhan sē dūr kī|key chīz bhī samīp aur spaṣhṭ dikhāī paṛtī hai .

⁴⁰Once you know that this is the old world, that all the relationships, wealth, possessions etc. are just superficial, why are you still deceived by them all?

⁵⁵Jiskō dūrabīn kahtē haĩ .

⁴¹Why become enmeshed in that?

⁵⁶Tō āp kā tīsrā nētra kalp pahlē kī|key bātē̃ samīp aur spaṣhṭ dēkhēgā vā anubhav karēgā .

⁴²Reveal your ⁴³incognito form, and Baba’s incognito form, and you will be able to reveal Baba’s incognito task.

⁵⁷Tō purānē saṅskārō̃ kī|key caupaḍiyō̃ kō phir sē bhūl sē bhī nahī̃ dēkhnā .

⁴⁴Your shakti form will also then be revealed. ⁴⁵At present it is still incognito.

⁵⁸Purānē saṅskārō̃ kā chōlā phir-phir dhāraṇ nahī̃ karnā , navīntā kō dhāraṇ karnā .

⁴⁶There is a saying that the angels never place their feet on the earth.

⁵⁹Yahī āj kē|K din kā mantra hai .

⁴⁷Which feet?

⁶⁰Ratnajaṛit chōlā chhōṛ jaṛjaṛībhūt chōlē sē prīt nahī̃ lagānā .

⁴⁸The intellect, which your refer to as the pilgrimage of remembrance.

⁶¹Sadaiv buddhi mē̃ bāpdādā kī|key smr̥iti va niśhānā aur ānēvālē rājya kē|K nazārē̃ , nayanō̃ mē̃ aur mukh mē̃ sadaiv bāpdādā kā nām hō .

⁴⁹So, now the intellect will go beyond the attraction of the earth, that is of nature, and then nothing can bring it down.

⁶²Iskō kahtē haĩ bāpdādā kē|K ati snēhī aur samīp ratna .

⁵⁰Then you will become those who control nature, not those who are subservient to nature.

⁶³Sabhī nē śhrēṣhṭh aur samīp ratna bannē kā dānv lagāyā hai yā jō bhī milē vah achchhā  ? ⁶⁴Agar is bāt mē̃ santuṣhṭ rahē tō sampūrṇ nahī̃ ban sakē̃gē .

⁵¹Just as scientists are now trying to go beyond the earth, in the same way, with the power of silence, you can go beyond the attraction of the earth, and take the support of it whenever you wish.

⁶⁵Isliē sadaiv yah dānv lagāō ki ham vijayī aur sampūrṇ bankar hī dikhāyēṅgē .

⁵²You now have to fly with Baba, and stay with Baba, and become equal.

⁶⁶Kamzōrī kē|K śhabda samāpt . ⁶⁷Karē̃gē , hō hī jāyēgā , puruṣhārth kar rahē haĩ , yah śhabda bhī na nikalē .

⁵³You have made a promise: “we will go with you, we will stay with you, and we will rule with you”.

⁶⁸Karkē hī dikhāyēṅgē , bankar hī dikhāyēṅgē . ⁶⁹Yah hai niśhchaybuddhi vijayī ratnō̃ kē|K bōl .

⁵⁴At the time of ruling, the Father becomes incognito, so how will you remain with Baba? ⁵⁵By being equal.

⁷⁰Aur vah hai kamānadhārī bachchō̃ kā bōl .

⁵⁶How will you bring about equality?

⁷¹Bannā hai svadarśanacakradhārī lēkin ban jātē haĩ kamānadhārī .

⁵⁷By being equal to sakar Baba. ⁵⁸You now say “BapDada”.

⁷²Kaī sōchtē haĩ kōī tō vah bhī banē̃gē nā .

⁵⁹How did Baba bring about that equality?

⁷³Is bāt mē̃ dayālū na banō .

⁶⁰He brought it about in a second by surrendering.

⁷⁴Kōī tō banē̃gē isliē ham hī ban jāē̃ .

⁶¹You need the power to surrender in that way.

⁷⁵Aisē bannē vālē bahut haĩ . ⁷⁶Achchhā  !

⁶²* * * O M S H A N T I * * *