Avyakt murli for Thursday 31 December 1970

⁰Brahma KumarisBrahma Kumaris> 31-12-70om shanti avyakt baapdaada madhuban ¹“amritvele se parivartan shakti ka prayog”

⁰> > 02/12/07 Madhuban Avyakt BapDada Om Shanti 31/12/70 ¹Experimenting with the power of transformation from amrit vela.

²aaj baapdaada vartamaan aur bhavishya donon kaal ke raajya adhikaari arthaat vishwa kalyaankaari aur vishwa ke raajya adhikaari donon hi roop mein bachchon ko dekh rahe hain ।

²Today, BapDada is seeing the ones of the present and the future who have a right to the kingdom of the world, that is, He is seeing the children in the form of world benefactors and also as them being those who have a right to the kingdom of the world.

³jitna-jitna vishwa-kalyaankaari utna hi vishwa raajya adhikaari bante hain ।

³To the extent that you become a world benefactor, accordingly you become one who has a right to the kingdom of the world.

⁴in donon adhikaaron ko praapta karne ke liye vishesh sva-parivartan ki shakti chaahiye ।

⁴In order to attain both of these rights, you especially need the power of self-transformation.

⁵us din bhi sunaaya tha ki parivartan shakti ko amritvele se lekar raat tak kaise kaarya mein lagaao ।

⁵The other day, too, you were told how to use the power of transformation in your activities from amrit vela until night.

⁶pahla parivartan – aankh khulte hi main shareer nahin aatma hoon, yeh hai aadi samay ka aadi parivartan sankalp, isi aadi sankalp ke saath saare din ki dincharya ka aadhaar hai ।

⁶As soon as you open your eyes the first transformation is: I am not this body, but I am a soul. ⁷This is the first transformational thought at the beginning of the day. ⁸The timetable for the whole day is based on this first thought.

⁷agar aadi sankalp mein parivartan nahin hua to saara din svaraajya va vishwa-kalyaan mein saphal nahin ho sakenge ।

⁹If there hasn’t been transformation in your first thought, then throughout the whole day you will not be able to be successful in your own self-sovereignty or in bringing about world benefit.

⁸aadi samay se parivartan shakti kaarya mein laao ।

¹⁰Use the power of transformation from the first moment of the day.

⁹jaise srishti ke aadi mein brahm se dev-aatma satopradhaan aatma part mein aayegi, aise har roz amritvela aadikaal hai ।

¹¹Just as at the beginning of the world, deity souls, satopradhan souls, come from the brahm element to play their part, so, every day, amrit vela is the first moment of the day.

¹⁰isliye is aadikaal ke samay uthte hi pahla sankalp yaad mein brahman aatma padhaare – baap se milan manaane ke liye ।

¹²Therefore, in this first moment of the day, as soon as you wake up, the first thought you should remember to have is: I, this Brahmin soul, have incarnated in order to celebrate a meeting with the Father.

¹¹yahi samartha sankalp, shreshtha sankalp, shreshtha bol, shreshtha karma ka aadhaar ban jaayega ।

¹³This powerful thought will become the basis for elevated thoughts, elevated words and elevated actions.

¹²pahla parivartan – “main kaun!

¹⁴The first transformation is: Who am I?

¹³” to yahi phaaundeshan parivartan shakti ka aadhaar hai ।

¹⁵So this foundation is the basis for the power of transformation.

¹⁴iske baad – ¹⁵doosra parivartan "main kiska hoon" sarva sambandh kisse hain ।

¹⁶After this, the second transformation: To whom do I belong?

¹⁶sarva praaptiyaan kisse hain!

¹⁷With whom do I have all relationships?

¹⁷pahle deh ka parivartan phir deh ke sambandh ka parivartan, phir sambandh ke aadhaar par praaptiyon ka parivartan – is parivartan ko hi sahaj yaad kaha jaata hai । ¹⁸to aadi mein parivartan shakti ke aadhaar par adhikaari ban sakte ho ।

¹⁸From whom do I receive all attainments? ¹⁹First of all there is the transformation of the body, and then the transformation of the relationships of the body, and then, on the basis of relationships, there is the transformation of attainments. ²⁰This transformation is called easy remembrance.

¹⁹amritvele ke baad apne deh ke kaaryakram karte hue kaun-se parivartan ki aavashyakta hai?

²¹So you can claim all rights from the very beginning on the basis of the power of transformation.

²⁰jisse nirantar sahajyogi ban jaayenge । ²¹sada yeh sankalp rakho – “ki main chaitanya sarvashreshtha moorti hoon aur yeh mandir hai, chaitanya moorti ka yeh deh chaitanya mandir hai ।

²²After amrit vela, while carrying out all your physical activities of the body, which transformation is necessary, through which you can become a constant and easy yogi? ²³Always have the thought: I am a living, most elevated idol, and this is a temple.

²²mandir ko saja rahe hain । ²³is mandir ka andar svayan baapdaada ki priy moorti viraajmaan hai ।

²⁴This body is the living temple of the living idol, and I am decorating the temple. ²⁵BapDada's most beloved idol is seated in this temple.

²⁴jis moorti ke gunon ki maala svayan baapdaada simran karte hain ।

²⁶And BapDada Himself turns the beads of the rosary of the virtues of this idol.

²⁵jis moorti ki mahima svayan baap karte hain ।

²⁷The Father Himself praises this idol.

²⁶aisi vishesh moorti ka vishesh mandir hai ।

²⁸This is a special temple of such a special idol.

²⁷” jitni moorti vailyuebal hoti hai moorti ke aadhaar par mandir ki bhi value hoti hai ।

²⁹To the extent that an idol is valuable, so the value of the temple is based on that value of the idol.

²⁸to parivartan kya karna hai?

³⁰So what is the transformation you have to bring about?

²⁹mera shareer nahin lekin baapdaada ki vailyuebal moorti ka yeh mandir hai ।

³¹This is not my body, but it is the temple of BapDada's valuable idol.

³⁰svayan hi moorti svayan hi mandir ka trustee ban mandir ko sajaate raho ।

³²You yourself are the idol, and you must continue to decorate the temple as the trustee of the temple.

³¹is parivartan sankalp ke aadhaar par meraapan arthaat dehbhaan parivartan ho jaayega ।

³³On the basis of this transformational thought, the consciousness of 'mine', that is, body consciousness, will be transformed.

³²iske baad – apna godli student roop sada smriti mein rahe ।

³⁴After this, always have the form of your being a Godly student in your consciousness.

³³ismen vishesh parivartan sankalp kaun-sa chaahiye?

³⁵What is the special transformational thought you need for this?

³⁴jisse har second ki padhaai har amoolya bol ki dharna se har second vartamaan aur bhavishya shreshtha praalabdha ban jaaye ।

³⁶The thought through which the study of every second, and the imbibing of every invaluable word create elevated reward for the present and the future every second.

³⁵ismen sada yeh parivartan sankalp chaahiye ki main saadhaaran student nahin, saadhaaran padhaai nahin lekin direct baap roj doordesh se hamko padhaane aate hain ।

³⁷For this, you constantly need the transformational thought: I am not an ordinary student, and this is not an ordinary study, but the Father Himself comes every day from the faraway land to teach me directly.

³⁶bhagwan ke versions hamaari padhaai hai ।

³⁸The versions of God are my study.

³⁷shri-shri ki shreemat hamaari padhaai hai । ³⁸jis padhaai ka har bol padmon ki kamaai jama karaane vaala hai ।

³⁹The elevated directions (shrimat) of the One who is doubly elevated are our study, and every word of this study is one that enables me to accumulate an income of multimillions.

³⁹agar ek bol bhi dhaaran nahin kiya to bol miss nahin kiya lekin padmon ki kamaai anek janmon ki shreshtha praalabdha va shreshtha pad ki praapti mein kami ki ।

⁴⁰If you do not imbibe just one word, then you have not just missed a word, but you have missed out on earning an income of multimillions, on an elevated reward for many births and on attaining an elevated status.

⁴⁰aisa parivartan sankalp ‘bhagwan bol rahe hain’, ham sun rahe hain ।

⁴¹The transformational thought you should have is: God is speaking and I am listening to Him.

⁴¹mere liye baap teacher bankar aaye hain ।

⁴²The Father, in the form of the Teacher, has come for me.

⁴²main special laadla student hoon – isliye mere liye aaye hain ।

⁴³I am a special, beloved student. ⁴⁴This is why Baba has come for me.

⁴³kahaan se aaye hain, kaun aaye hain, aur kya padha rahe hain?

⁴⁵Where has He come from? ⁴⁶Who has come? ⁴⁷And what is He teaching?

⁴⁴yahi parivartan shreshtha sankalp roz class ke samay dhaaran kar padhaai karo ।

⁴⁸Imbibe these elevated transformational thoughts at the time of class every day and then study.

⁴⁵saadhaaran class nahin , sunaane vaale vyakti ko nahin dekho । ⁴⁶lekin bolne vaale bol kiske hain, usko saamne dekho ।

⁴⁹This is not an ordinary class. ⁵⁰Do not see the person who is relating the words to you, but remember whose words they are; keep that One in front of you.

⁴⁷vyakta mein avyakt baap aur niraakaari baap ko dekho ।

⁵¹See the incorporeal Father and the avyakt father in the corporeal form.

⁴⁸to samjha – kya parivartan karna hai ।

⁵²So, do you understand what transformation you have to bring about?

⁴⁹aage chale – padhaai bhi padh li – abhi kya karna hai?

⁵³Let us go further. ⁵⁴We have studied the study. ⁵⁵What do we have to do now?

⁵⁰abhi seva ka part aaya ।

⁵⁶Now, we come to the part of service.

⁵¹seva mein kisi bhi prakaar ki seva chaahe pravritti ki, chaahe vyavhaar ki, chaahe eeshvareey seva, pravritti chaahe laukik sambandh ho, karmabandhan ke aadhaar se sambandh ho lekin pravritti mein seva karte parivartan sankalp yahi karo – marjeeva janma hua arthaat laukik karmabandhan samaapta hua । ⁵²karmabandhan samajh kar nahin chalo ।

⁵⁷In service, whatever type of service it is, whether of the household, or your interaction with others, or Godly service, if your household and your lokik relationships are based on karmic bondages, while doing service in the household, have the transformational thought: I am now living a life where I have died alive, that is, lokik karmic bondages have now finished. ⁵⁸Do not continue to move along while considering them to be karmic bondages.

⁵³karmabandhan, karmabandhan sochne aur kahne se hi bandha jaate ho ।

⁵⁹You become tied in that bondage by thinking and saying, “karmic bondage, karmic bondage”.

⁵⁴lekin yeh laukik karmabandhan ka sambandh ab marjeeve janma ke kaaran shreemat ke aadhaar par seva ke sambandh ka aadhaar hai ।

⁶⁰However, now, because you are living a life where you have died alive, then, according to shrimat, the relationships of lokik karmic bondages are now the basis for relationships for service.

⁵⁵karmabandhan nahin, seva ka sambandh hai ।

⁶¹They are not karmic bondages, but relationships for service.

⁵⁶seva ke sambandh mein variety prakaar ki aatmaon ka gyaan dhaaran kar, seva ka sambandh samajh karke chalenge to bandhan mein tang nahin honge ।

⁶²In relationships for service, if you continue to move along having imbibed knowledge of the variety type of souls and having relationships for service, you will not be troubled by those bondages.

⁵⁷lekin ati paap aatma, ati apkaari aatma, bagule ke oopar bhi naphrat nahin, ghrina nahin, niraadar nahin lekin vishwa-kalyaankaari sthiti mein sthit ho merciful ban taras ki bhaavna rakhte hue seva ka sambandh samajhkar seva karenge aur jitne hopeless case ki seva karenge to utne hi praais ka adhikaari banenge ।

⁶³No matter how sinful a soul may be, how detrimental he may be - they may be like storks - do not have feelings of hatred. ⁶⁴Do not have distaste and do not be disrespectful to them, but stabilise yourself in the stage of a world benefactor, be merciful and have feelings of compassion and serve them, considering them to be relationships for service. ⁶⁵Then, to the extent that you serve hopeless cases, accordingly, you will claim a right to as many prizes.

⁵⁸naamigraami vishwa-kalyaankaari gaaye jaayenge ।

⁶⁶You will be remembered as a famous world benefactor.

⁵⁹peacemaker ki praais lenge ।

⁶⁷You will claim the prize of a peace-maker.

⁶⁰to pravritti mein karmabandhan ke bajaae seva ka sambandh hai – yeh parivartan sankalp karo ।

⁶⁸So while living at home with the family, have this transformational thought: Instead of karmic bondages, they are relationships for service.

⁶¹lekin seva karte-karte attachment mein nahin aa jaana ।

⁶⁹However, while doing service, do not develop attachment.

⁶²kabhi doctor bhi patient ki attachment mein aa jaate hain । ⁶³seva ka sambandh arthaat tyaag aur tapasvi roop ।

⁷⁰Sometimes even doctors become attached to their patients. ‘Relationships for service’, means to have the form of a tyaagi (a renunciate) and a tapaswi (one engaged in deep meditation).

⁶⁴sachchi seva ke lakshan yahi tyaag aur tapasya hai ।

⁷¹The qualifications of a true server are renunciation and tapasya.

⁶⁵aise hi vyavhaar mein bhi direction pramaan nimitta maatra shareer nirvaah lekin mool aadhaar aatma ka nirvaah, shareer nirvaah ke peechhe aatma ka nirvaah bhool nahin jaana chaahiye ।

⁷²In the same way, in your interaction you are doing that according to the directions for the livelihood of the body, but the main basis should be for the livelihood of the soul; do not forget the livelihood of the soul because of the livelihood of the body.

⁶⁶vyavhaar karte shareer nirvaah aur aatma nirvaah donon ka balance ho । ⁶⁷nahin to vyavhaar maaya jaal ban jaayega ।

⁷³While interacting (one living in the world with all responsibilities) there should be a balance between the livelihood of the soul and the livelihood of the body.

⁶⁸aisi jaal jo jitna badhaate jaayenge utna phansate jaayenge ।

⁷⁴Otherwise, the interaction will become a net of Maya. ⁷⁵The more you spread such a net, the more you will be trapped in it.

⁶⁹dhan ki vriddhi karte hue bhi yaad ki vidhi bhoolni nahin chaahiye ।

⁷⁶While increasing your wealth, you should not forget the method of remembrance.

⁷⁰yaad ki vidhi aur dhan ki vriddhi donon saath-saath hona chaahiye ।

⁷⁷The method (vidhi) of remembrance and the increase (vrudhi) of wealth should both go together.

⁷¹dhan ki vriddhi ke peechhe vidhi ko chhod nahin dena hai ।

⁷⁸Do not leave aside the method (vidhi) in trying to increase your wealth.

⁷²isko kaha jaata hai laukik sthool karma bhi karmayogi ki stage mein parivartan karo ।

⁷⁹This is called: Transforming from lokik, physical karma, into the stage of being a karma yogi. ⁸⁰You are not those who just perform karma, but you are karma yogis.

⁷³sirf karma karnevaale nahin lekin karmayogi ho । ⁷⁴karma arthaat vyavhaar yog arthaat parmaartha ।

⁸¹Karma means interaction, and yoga means for the sake of God, that is, you are doing it to serve the Supreme Father, the Supreme Soul.

⁷⁵parmaartha arthaat parampita ki seva arth kar rahe hain ।

⁸²So there should be both: interaction and doing something for the sake of God.

⁷⁶to vyavhaar aur parmaartha donon saath-saath rahe ।

⁸³This is called being karma yogis who follow shrimat.

⁷⁷isko kaha jaata hai shreemat par chalnevaale karmayogi ।

⁸⁴What transformation do you have to bring about while interacting?

⁷⁸vyavhaar ke samay parivartan kya karna hai? ⁷⁹main sirf vyavhaari nahin lekin vyavhaari aur parmaarthi arthaat jo kar raha hoon woh eeshvareey seva arth kar raha hoon ।

⁸⁵I am not just someone who interacts, but one who interacts as well as one who does something for the sake of God (parmarth – for the sake of God), that is, whatever I am doing, I am doing it for the sake of Godly service.

⁸⁰vyavhaari aur parmaarthi combined hoon ।

⁸⁶I am a combined form of interacting and doing it for the sake of God.

⁸¹yahi parivartan sankalp sada smriti mein rahe to man aur tan double kamaai karte rahenge ।

⁸⁷If you have this transformational thought constantly in your consciousness, your mind and body will continue to earn a double income.

⁸²sthool dhan bhi aata rahega । ⁸³aur man se avinaashi dhan bhi jama hota rahega ।

⁸⁸You will continue to receive physical wealth and also continue to accumulate the imperishable wealth through the mind.

⁸⁴ek hi tan dvaara ek hi samay man aur dhan ki double kamaai hoti rahegi ।

⁸⁹At one moment, in the one body, you will be able to earn a double income through the mind and the body.

⁸⁵to sada yeh yaad rahe ki double kamaai karne vaala hoon ।

⁹⁰So always remember that you are one who earns a double income.

⁸⁶is eeshvareey seva mein sada nimitta maatra ka mantra va karanhaar ki smriti ka sankalp sada yaad rahe । ⁸⁷karaavanhaar bhoole nahin ।

⁹¹In this Godly service, constantly think of the mantra of being an instrument, and being karanhar, the one who does everything. ⁹²You must not forget Karavanhar (the One who gets everything done through others).

⁸⁸to seva mein sada nirmaan hi nirmaan karte rahenge ।

⁹³Then, in service, you will constantly continue to be constructive.

⁸⁹achha …।

⁹⁴Achcha.

⁹⁰aur aage chalo, aage chal anek prakaar ke vyakti aur vaibhav anek prakaar ki vastuon se samparka karte ho ।

⁹⁵Now we move a little further. ⁹⁶You come into connection with many types of people, as well as things and material comforts.

⁹¹ismen bhi sada vyakti mein vyakta bhaav ke bajaae aatmik bhaav dhaaran karo ।

⁹⁷In this too, instead of having corporeal feelings for people, imbibe feelings for the soul.

⁹²vastuon va vaibhvon mein anaasakta bhaav dhaaran karo to vaibhav aur vastu anaasakta ke aage daasi ke roop mein hogi aur aasakta bhaav vaale ke aage chumbak ki taraph phansaanevaali hogi ।

⁹⁸Imbibe an attitude that is free from attraction to things and material comforts. ⁹⁹The things and material comforts will then serve as servants for those who have an attitude free from being attracted. ¹⁰⁰However, those who are attracted to such things will be trapped by them like a magnet.

⁹³jo chhudaana chaaho to bhi chhoot nahin sakte ।

¹⁰¹Then you would not be able to become free even if you wish to.

⁹⁴isliye vyakti aur vaibhav mein aatma bhaav aur anaasakta bhaav ka parivartan karo ।

¹⁰²Therefore, in connection with things and material comforts, transform that into feelings of the soul and an attitude free from being attracted.

⁹⁵aur aage chalo – koi bhi puraani duniya ke aakarshanmay drishya alpa kaal ke sukh ke saadhan use karte ho va dekhte ho to un saadhnon va drishya ko dekh kahaan-kahaan saadhna ko bhool saadhan mein aa jaate ho ।

¹⁰³Go even further! ¹⁰⁴When you see any attractive scenes of the old world or when you use the facilities provided for temporary happiness, then while seeing those scenes or using those facilities, you sometimes forget your spiritual endeavour (sadhana) and become caught up in the facilities.

⁹⁶saadhnon ke vasheebhoot ho jaate ho ।

¹⁰⁵You become influenced by the facilities.

⁹⁷saadhnon ke aadhaar par saadhna – aise samjho jaise ret ke phaaundeshan ke oopar building khadi kar rahe ho ।

¹⁰⁶Spiritual endeavour based on the instruments (sadhan) is like constructing a building on a foundation of sand. ¹⁰⁷What would the state of that be?

⁹⁸uska kya haal hoga?

¹⁰⁸It will repeatedly fluctuate in an upheaval.

⁹⁹baar-baar halchal mein dagmag honge ।

¹⁰⁹The condition of it would be that it is about to collapse.

¹⁰⁰gira ki gira yahi haalat hogi । ¹⁰¹isliye yahi parivartan karo ki saadhan vinaashi aur saadhna avinaashi ।

¹¹⁰Therefore, bring about the transformation of the instruments being perishable and your spiritual endeavour being imperishable.

¹⁰²vinaashi saadhan ke aadhaar par avinaashi saadhna ho nahin sakti ।

¹¹¹You cannot have imperishable spiritual endeavour based on perishable instruments.

¹⁰³saadhan nimitta maatra hain, saadhna nirmaan ka aadhaar hai ।

¹¹²The instruments are just to be used for the sake of it, but it is your spiritual endeavour that is the basis of construction.

¹⁰⁴to saadhan ko mahatva nahin do saadhna ko mahatva do ।

¹¹³So do not give importance to the instruments, but, instead, give importance to the spiritual endeavour.

¹⁰⁵to sada ye samjho ki main siddhi svarup hoon na ki saadhan svarup ।

¹¹⁴Always have the consciousness that you are an embodiment of success, not an embodiment of the instruments.

¹⁰⁶saadhna siddhi ko praapta karaaegi ।

¹¹⁵Spiritual endeavour will enable you to attain success.

¹⁰⁷saadhnon ki aakarshan mein siddhi svarup ko nahin bhool jaao ।

¹¹⁶Do not forget being the embodiment of success by being attracted to the instruments.

¹⁰⁸har laukik cheez ko dekh, laukik baaton ko sun, laukik drishya ko dekh, laukik ko alaukik mein parivartan karo arthaat gyaan svarup ho har baat se gyaan uthaao ।

¹¹⁷While seeing all lokik things, while listening to all lokik things and while seeing all lokik scenes, transform the lokik into the alokik, that is, become an embodiment of knowledge and take the aspects of knowledge from everything.

¹⁰⁹baat mein nahin jaao, gyaan mein jaao to samjha, kya parivartan karna hai ।

¹¹⁸Do not engross yourself in those things, but go into the depths of the knowledge in them.

¹¹⁰achha … । ¹¹¹aur aage chalo – abhi baaki kya rah gaya !

¹¹⁹So, do you understand what transformation you have to bring about?

¹¹²abhi sona rah gaya ।

¹²⁰Achcha. ¹²¹Now go even further.

¹¹³sona arthaat sone ki duniya mein sona ।

¹²²What else now remains? ¹²³Now, your sleeping still remains (sona - to sleep, gold).

¹¹⁴sone ko bhi parivartan karo ।

¹²⁴Sona means to go to sleep in the golden world.

¹¹⁵bed par nahin soo ।

¹²⁵Now, transform your way of sleeping.

¹¹⁶lekin kahaan soyenge ।

¹²⁶Do not sleep on your bed.

¹¹⁷baap ki yaad ki godi mein soyenge ।

¹²⁷So, where will you sleep instead?

¹¹⁸pharishton ki duniya mein svapnon mein sair karo to svapna bhi parivartan karo aur sona bhi parivartan karo ।

¹²⁸You will sleep in the lap of Baba's remembrance. ¹²⁹In your dreams, tour around the world of angels. ¹³⁰So transform your dreams, and also transform your sleeping.

¹¹⁹aadi se ant tak parivartan karo ।

¹³¹Change everything from the beginning to the end.

¹²⁰samjha – kaise parivartan shakti use karo ।

¹³²Do you understand how you have to use the power of transformation?

¹²¹is nae varsha ki saugaat parivartan shakti ki saugaat hai ।

¹³³This New Year's gift is the power of transformation.

¹²²sva parivartan aur vishwa parivartan ki isi gift ki lift se vishwa ke parivartan ka samay sameep laayenge ।

¹³⁴Self-transformation and world transformation: it is with the lift of this gift that you will bring the time of world transformation close.

¹²³naye saal ki mubaarak to sab dete hain lekin baapdaada nae varsha mein sada teevra purushaarthi banne ki naveenta ki in-advance mubaarak de rahe hain ।

¹³⁵Everyone gives greetings for the New Year, but BapDada is giving you congratulations for the New Year in advance for constantly bringing about newness in the intensity of your efforts.

¹²⁴naya varsha, nae sanskaar, naya svabhaav, naya umang – utsaah, vishwa ko naya banaane ka shreshtha sankalp, sarva ko mukti-jeevanmukti ka vardaan dene ka sada shreshtha sankalp aise naveenta ki mubaarak ho, badhaai ho ।

¹³⁶Congratulations for the newness of the New Year, for the new sanskars, a new nature, new zeal and enthusiasm, for having the elevated thought of making the world new, and for constantly having the elevated thought of giving everyone the blessing of liberation and liberation-in-life.

¹²⁵puraane sanskaaron, puraani chaal, puraani dhaal, puraane ki vidaai ki badhaai ho ।

¹³⁷Congratulations for saying goodbye to the old sanskars, the old behaviour, the old supports, and everything of the old.

¹²⁶achha … ।

¹³⁸Achcha.

¹²⁷aise har karma mein parivartan shakti dvaara sva parivartan aur vishwa parivartan karne vaale, har second, har sankalp, har karma naya arthaat golden ej karne vaale shreshtha arthaat satopradhaan karne vaale, nae varsha mein sava mein aur vishwa mein naya chamatkaar dikhaane vaale jo ab tak asambhav samajh rahe hain sarva ke prati va vishwa ke prati, us asambhav ko sambhav karne vaale, aise sada saphaltaamoorta shreshtha siddhi svarup aatmaon ko baapdaada ka yaad-pyaar aur namaste । ¹²⁸achha !

¹³⁹To those who bring about world transformation and their own transformation with the power of transformation through their every action, to those who make every second, every thought and every action new, that is, golden-aged, to those who make them elevated and satopradhan, to those who show a new miracle in the self and in the world in the new year, to those who easily make possible that which is even now considered impossible for the self and the world, to such souls who are constantly embodiments of success, to such elevated souls who have the attainment of all success, love, remembrance and namaste from BapDada.