Avyakt murli for Thursday 11 March 1971

⁰> ¹11-03-71 om shanti avyakt baapdaada madhuban

⁰> > 11/03/71- 30/03/92

²paristhitiyon ko paar karne ka saadhan - ‘svasthiti’

¹The means to overcome adverse situations is your original stage.

³vyakta mein rehte avyakt sthiti mein rahne ka abhyaas abhi sahaj ho gaya hai।

²Has the practice of being in the avyakt stage whilst being in the corporeal become easy?

⁴jab jahaan apni buddhi ko lagaana chaahen to laga saken - isi abhyaas ko badhaane ke liye apne ghar mein athva bhattheemen aate ho।

³You have come to your home, to this bhatthi to increase the practice of being able to stabilise your intellect whenever you wish.

⁵to yahaan ke thode samay ka anubhav sadaakaal banaane ka prayatna karna hai।

⁴So now you have to try to make the practice of a short time here permanent.

⁶jaise yahaanbhattheeva madhuban mein chalte-phirte apne ko avyaktaphrishta samajhte ho, vaise karmakshetra vaasarvis-bhoomi par bhi yeh abhyaas apne saath hi rakhna hai।

⁵Just as you consider yourselves to be avyakt angels whilst walking and moving around when you come to the bhatthi or in Madhuban, in the same way, you should keep this practice with you on the field of action or whilst at your service station.

⁷ek baar ka kiya hua anubhav kahaan bhi yaad kar sakte hain।

⁶Wherever you happen to be, you can remember an experience you have had once anywhere.

⁸to yahaan ka anubhav vahaan bhi yaad rakhne se va yahaan ki sthiti mein vahaan bhi sthit rahne se buddhi ko aadat pad jaayegi।

⁷So by remembering the experiences you have had here, and by stabilising yourself in the same stage you have had here, the intellect will develop that habit.

⁹jaise laukik jeevan mein na chaahte hue bhi aadat apni taraph kheench leti hai, vaise hi avyakt sthiti mein sthit hone ki aadat ban jaane ke baad yeh aadat svatah hi apni taraph kheenchegi।

⁸Just as in lokik life also, a habit pulls you towards itself against your conscious wish, in the same way, after you have developed the habit of stabilising yourself in the avyakt stage, this habit will automatically pull you towards itself.

¹⁰itna purooshaartha karte hue kai aisi aatmaayen hain jo ab bhi yahi kehti hain ki meri aadat hai।

⁹There are some souls, who even whilst making such effort say: This is my habit. ¹⁰Why do you have this weakness?

¹¹kamjori kyon hai,

¹¹Why did you become angry?

¹²krodh kyon kiya, komal kyon bane?

¹²Why did you become so sensitive?

¹³kahenge - meri aadat hai।

¹³They will say: It is my habit.

¹⁴aise javaab abhi bhi dete hain।

¹⁴Even now, some children give this reply.

¹⁵to aise hi yeh sthiti va is abhyaas ki bhi aadat ban jaaye; to phir na chaahte hue bhi yeh avyaktasthiti ki aadat apni tarphaaakarshitakregi।

¹⁵So in the same way, if you create this stage or develop the habit of this practice, then the habit of this avyakt stage will pull you towards itself against your conscious wish.

¹⁶yeh aadat aapko adaalat mein jaane se bachaayegi। ¹⁷samjha?

¹⁶This habit will save you from going to court.

¹⁸jab buri-buri aadten apna sakte ho to kya yeh aadat nahin daal sakte ho?

¹⁷Do you understand? ¹⁸Since you are able to adopt bad habits, are you not able to instil this habit?

¹⁹do-chaar baari bhi koi baat practical mein laai jaati hai to practical mein laane se practice ho jaati hai।

¹⁹When you have done something in a practical way two to four times, by putting that into a practical form, you develop that practice.

²⁰yahaan is bhatthi mein athva madhuban mein is abhyaas ko practical mein laate ho na।

²⁰You put this practice into a practical form in this bhatthi in Madhuban, do you not?

²¹jab yahaan practical mein laate ho aur practice ho jaati hai to woh practice ki hui cheej kya ban jaani chaahiye?

²¹Since you put it into a practical form here, and you develop that practice, then what should something that you have practised become?

²²nechooral aur nature ban jaani chaahiye। ²³samjha?

²²It should become natural and part of your nature.

²⁴jaise kehte hain na - yeh meri nature hai।

²³Do you understand? ²⁴You say: This is my nature.

²⁵to yeh abhyaas practice se nechooral aur nature ban jaana chaahiye।

²⁵So the more you practise it, the more this practice should become natural and part of your nature.

²⁶yeh sthiti jab nature ban jaayegi phir kya hoga?

²⁶What will happen when this stage becomes your nature?

²⁷nechooral kelemiteez ho jaayegi।

²⁷Natural calamities will come.

²⁸aapki nature na banne ke kaaran yeh nechooral kelemiteez rooki hui hain।

²⁸This has not yet become your nature, and this is why the natural calamities are waiting.

²⁹kyonki agar saamna karne vaale apne sva-sthiti se un paristhitiyon ko paar nahin kar sakenge to phir woh paristhitiyaan aayengi kaise।

²⁹Because, if those who are opposing are not able to overcome those situations with their own stage, then how will those situations come about?

³⁰saamna karne vaale abhi taiyaar nahin hain, isliye yeh parda khulne mein deri pad rahi hai।

³⁰Those who are to oppose are not yet ready, and this is why it is taking long for the curtain to be opened.

³¹abhi tak in puraani aadton se, puraane sanskaaron se, puraani baaton se, puraani duniyon se, puraani deh ke sambandhiyon se vairaagya nahin hua hai।

³¹Even now, you have not yet developed disinterest in the old habits, the old sanskars, the old things, the old world, the old bodily relations.

³²kahaan bhi jaana hota hai to jin cheejon ko chhodna hota hai unse peeth karni hoti hai।

³²Whenever you have to go somewhere, you have to turn your back on the things that you have to leave behind.

³³to abhi peeth karna nahin aata hai।

³³Do you not know how to turn your back on something?

³⁴ek to peeth nahin karte ho, doosra jo saadhan milta hai uski peeth nahin karte ho।

³⁴Firstly, you do not turn your back on anything, and secondly, you do not follow up any instruments you receive.

³⁵seeta aur raavan ka khilauna dekha hai na।

³⁵You have seen the toy of Sita and Rama, have you not?

³⁶raavan ke taraph seeta kya karti hai? ³⁷peeth karti hai na।

³⁶What does Sita do to Ravan? ³⁷She turns her back on him, does she not?

³⁸agar peeth kar diya to sahaj hi unke aakarshan se bach jaayenge।

³⁸If you turn your back on him, you will easily be saved from being attracted by him.

³⁹lekin peeth nahin karte ho।

³⁹But you do not turn your back on him.

⁴⁰jaise shmashaan mein jab nazdeek pahunchte hain to pair is taraph aur munh us taraph karte hain na।

⁴⁰When you come close to the cemetery, the face of the corpse is turned towards the cemetery and the feet in the opposite direction.

⁴¹to yeh bhi peeth karna nahin aata hai।

⁴¹So you do not know how to turn your back on something either.

⁴²phir munh us taraph kar lete hain, isliye aakarshan mein kahaan phans jaate hain।

⁴²You then turn your face in that direction, and this is why you become trapped by one attraction or another.

⁴³to donon hi prakaar ki peeth karne nahin aati hai।

⁴³So you do not know how to turn your back on something or to follow up something.

⁴⁴maaya bahut aakarshan karne ke roop rachti hai। ⁴⁵isliye na chaahte hue bhi peeth karne ke bajaay aakarshan mein aa jaate hain।

⁴⁴Maya creates many forms in order to attract you, and so, instead of turning your back on her, you become attracted by her.

⁴⁶usi aakarshan mein purooshaartha ko bhool, aage badhne ko bhool rook bhi jaate hain; to kya hoga?

⁴⁵When you become attracted, you forget your effort, you forget to move forward and you come to a standstill. ⁴⁶So what will happen?

⁴⁷manzil par pahunchne mein deri ho jaayegi।

⁴⁷You will take a long time to reach your destination.

⁴⁸kumaaron ki bhattheehai na।

⁴⁸This is the bhatthi of the kumars, is it not?

⁴⁹to kumaaron ko yeh khilauna saamne rakhna chaahiye।

⁴⁹So kumars should keep this toy in front of them.

⁵⁰maaya ki taraph munh kar lete hain।

⁵⁰You turn your face towards Maya.

⁵¹maaya ki taraph munh karne se jo pareekshaayen maaya ki taraph se aati hain, unka saamna nahin kar sakte hain।

⁵¹When you turn your face towards Maya, you are not able to face the situations that come to you from Maya.

⁵²agar us taraph munh na karo to maaya ki paristhitiyon ko munh de sako arthaat saamna kar sako। ⁵³samjha?

⁵²If you do not turn your face towards her, you will be able to face the situations created by Maya.

⁵⁴kumaaron ka sada pure aur satoguni rahne ka yaadgaar kaunsa hai, maaloom hai?

⁵³Do you understand? ⁵⁴Do you know what is the memorial of the kumars remaining pure and satoguni?

⁵⁵sanantakumaar। ⁵⁶unhon ki visheshta kya dikhaate hain?

⁵⁵Sant Kumar (the kumar who always remained young).

⁵⁷unhon ko sadaiv chhota kumaar roop hi dikhaate hain।

⁵⁶What is their speciality? ⁵⁷They are always shown as young kumars.

⁵⁸kehte hain - unhon ki sadaiv 5 varsha ki aayu rehti hai।

⁵⁸It is said that they always have an age of five years.

⁵⁹yeh purity ka gaayan hai। ⁶⁰jaise 5 varsha ka chhota bachcha bilkul pure rehta hai na।

⁵⁹This is the praise of purity, just as five year old children remain completely pure.

⁶¹sambandhon ke aakarshan se door rehta hai।

⁶⁰They stay away from the attractions of relationships.

⁶²bhal kitna bhi laukik parivaar ho lekin sthiti aisi ho jaise chhota bachcha pure hota hai।

⁶¹No matter how big their lokik family may be, their stage is always that of a small pure child.

⁶³vaise hi purity ka yeh yaadgaar hai।

⁶²In the same way, this is the memorial of purity.

⁶⁴kumaar arthaat pavitra avastha।

⁶³A kumar means a pure stage.

⁶⁵usmein bhi sirf ek nahin, sangathan dikhlaaya hai।

⁶⁴In that too, a gathering has been portrayed, not just one.

⁶⁶drishtaanta mein to thode hi dikhaaye jaate hain।

⁶⁵As an example, only a few would be shown.

⁶⁷to yeh aap logon ka sangathan pyoreeti ka yaadgaar hai।

⁶⁶So this gathering of yours is a memorial of purity.

⁶⁸aisi purity hoti hai jismen apvitrata ka sankalp va anubhav hi nahin ho।

⁶⁷There should be such purity where there is no thought or experience of impurity.

⁶⁹aisi sthiti yaadgaar samaan banaakar jaani hai। ⁷⁰bhatthi mein iseelie aaye ho na।

⁶⁸Before you go, you have to create your stage as is shown in your memorial.

⁷¹bilkul is duniya ki baaton se, sambandh se nyaare banenge tab daivi parivaar ke, baapdaada ke aur saari duniya ke pyaare banenge।

⁶⁹When you become detached from the things of this world and the relations of this world, you will be loved by the divine family, BapDada and the entire world.

⁷²vaise bhi koi sambandhiyon se jab nyaare ho jaate hain, laukik reeti bhi alag ho jaate hain to nyaare hone ke baad jyaada pyaare hote hain।

⁷⁰Generally, when you become separated from your relatives, or if you become separated in a lokik way also, then by being separated, you are loved more.

⁷³aur agar unhon ke saath rehte hain va unhon ke sambandh ke lagaav mein hote hain to itne pyaare nahin hote hain।

⁷¹If you stay with them, or if you have attachment in that relationship, then you are not loved that much.

⁷⁴woh hua laukik। ⁷⁵lekin yahaan nyaara banna hai gyaan sahit।

⁷²That is a lokik situation, but here, you have to be detached with knowledge.

⁷⁶sirf baahar se nyaara nahin banna hai। ⁷⁷man ka lagaav na ho।

⁷³You must not simply be detached externally.

⁷⁸jitna-jitna nyaara banenge utna- utna pyaara avashya banenge।

⁷⁴There should be no attachment of the mind either.

⁷⁹jab apni deh se bhi nyaare ho jaate ho to woh nyaarepan ki avastha apne aap ko bhi pyaari lagti hai - aisa anubhav kab kiya hai? ⁸⁰jab apni nyaarepan ki avastha apne ko bhi pyaari lagti hai, to lagaav se nyaari avastha pyaari nahin lagegi?

⁷⁵The more detached you become, you will definitely be that much loved. ⁷⁶At the moment, you become detached from your body, and this stage of being detached is loved by the self also. ⁷⁷Have you ever had this experience?

⁸¹jis din deh mein lagaav hota hai, nyaaraapan nahin hota hai to apne aap ko bhi pyaare nahin lagte ho, pareshaan hote ho।

⁷⁸When you have attachment to your body, when you cannot become detached, you do not love yourself and you yourself feel distressed.

⁸²aise hi baahar ke lagaav se agar nyaare nahin hote hain to pyaare banne ke bajaay pareshaan hote hain।

⁷⁹In the same way, if you do not become detached from external attachment, then instead of being loved, you become distressed.

⁸³yeh anubhav to sabhi ko hoga।

⁸⁰All of you must have had this experience.

⁸⁴sirf aise-aise anubhav sadaakaal nahin bana sakte ho।

⁸¹It is just that you are not able to have such experiences all the time.

⁸⁵aisa koi hai jisne is nyaare aur pyaarepan ka anubhav nahin kiya ho?

⁸²Is there anyone here who has not experienced this loving and detached stage?

⁸⁶apne ko yogi kahlaate ho।

⁸³You call yourselves yogis, do you not?

⁸⁷jab apne ko sahaj raajayogi kahlaate ho to yeh anubhav nahin kiya ho, yeh ho nahin sakta।

⁸⁴Since you call yourselves easy Raja Yogis, it is not possible that you have not had this experience.

⁸⁸nahin to yeh title apne ko de nahin sakte ho।

⁸⁵Otherwise, you cannot give yourselves this title.

⁸⁹yogi arthaat yeh yogyata hai tab yogi hain।

⁸⁶A yogi means one who has these qualities, and this is why he is a yogi.

⁹⁰nahin to phir apne parichay mein yeh shabd nahin kah sakte ho ki ham sahaj raajayog ki padhaai ke student hain।

⁸⁷Otherwise, you ⁸⁸cannot say in your introduction that you are students of easy Raja Yoga.

⁹¹student to ho na।

⁸⁹You are students, are you not?

⁹²student ko padhaai ka anubhav na ho, yeh ho nahin sakta।

⁹⁰It is not possible that students would not have the experience of their study.

⁹³haan, yeh zaroor hai ki is anubhav ko kahaan tak sadaakaal bana sakte ho va alpakaal ka anubhav karte ho। ⁹⁴yeh pharka ho sakta hai।

⁹¹Yes, it is certain that there can be the difference in the extent to which you are able to make this experience permanent or temporary.

⁹⁵lekan jo puraane stoodentas hain unhon ka anubhav alpakaal nahin hona chaahiye।

⁹²However, those who are old students should not only have a temporary experience of this even now.

⁹⁶agar ab tak alpakaal ka hi anubhav hai to phir kya hoga?

⁹³If even now, you have this experience temporarily, what will happen?

⁹⁷sangamayug ka varsa aur bhavishya ka varsa - donon hi alpa samay praapta hoga।

⁹⁴You will only receive the inheritance of the confluence age and the future inheritance for a temporary period.

⁹⁸samjha?

⁹⁵Do you understand?

⁹⁹jo poora samay varsa praapta karne ka hai woh nahin kar sakenge, alpa samay karenge।

⁹⁶You will not be able to claim the full inheritance that you should. ⁹⁷You will only claim it for a temporary period.

¹⁰⁰to isi mein hi santushta ho kya?

⁹⁸So are you content with just this much?

¹⁰¹aaj kumaaron keebhattheeka aarambha hai na।

⁹⁹Today is the beginning of the bhatthi of the kumars.

¹⁰²bhattheeka aarambha arthaat pakne ka aarambha।

¹⁰⁰The beginning of the bhatthi means the beginning of becoming strong.

¹⁰³koi svaaha hoga, koi bhatthi mein pakega, koi purity ka sankalp dridh karega।

¹⁰¹Some will sacrifice themselves, others will become strong and others will have a determined thought for purity.

¹⁰⁴yahaan to karne liye hi aaye ho na।

¹⁰²This is why you have come here, is it not?

¹⁰⁵ab dekhna hai ki jo kaha woh kiya?

¹⁰³Now see that you do what you say.

¹⁰⁶yeh jo group hai woh poora maaya se innocent aur gyaan se saint bankar jaana।

¹⁰⁴This group has to become innocent of Maya and become saints with knowledge.

¹⁰⁷jaise satayugi aatmaayen jab yahaan aati hain to vikaaron ki baaton ki nolejse innocent hoti hain। ¹⁰⁸dekha hai na।

¹⁰⁵When the golden-aged souls come here, they are innocent of the knowledge of vice. ¹⁰⁶Do you remember what you souls were when you were in satyug?

¹⁰⁹apna yaad aata hai ki jab ham aatmaayen satayug mein theen to kya theen?

¹⁰⁷You were innocent of the knowledge of Maya. ¹⁰⁸Do you remember that?

¹¹⁰maaya ki nolejse innocent theen - yaad aata hai? ¹¹¹apne woh sanskaar smriti mein aate hain va suna hua hai isliye samajhte ho?

¹⁰⁹Are you able to make those sanskars emerge into your consciousness, or are you just able to understand about it because you have heard about it?

¹¹²jaise apne is janma mein bachpan ki baaten spashta smriti mein aati hain, vaise hi jo kal ke aapke sanskaar the woh kal ke sanskaar aaj ke jeevan mein sanskaaron ke samaan spashta smriti mein aate hain va smriti mein laana padta hai?

¹¹⁰Just as the things you have done in your childhood of this birth are clearly in your consciousness, in the same way, are your sanskars of yesterday clearly in your consciousness in the form of sanskars in your life today. ¹¹¹Or, do you have to bring them into your consciousness?

¹¹³jo samajhte hain ki hamaare satayugi sanskaar aise hi mujhe spashta smriti mein aate hain jaise is jeevan ke bachpan ke sanskaar spashta smriti mein aate hain, woh haath uthaao।

¹¹²Those who think that their golden-aged sanskars are clearly in their consciousness, just as the sanskars of the childhood of this life are clearly in their consciousness, raise your hand!

¹¹⁴yeh spashta smriti mein aana chaahiye।

¹¹³They should be clearly in your consciousness.

¹¹⁵saakaar roop mein (brahma baap mein) spashta smriti mein the na।

¹¹⁴They were clearly in the consciousness of the sakar form.

¹¹⁶yeh smriti tab hogi jab apne aatmik-swaroop ki smriti spashta aur sadaakaal rahegi। ¹¹⁷to phir yeh smriti bhi spashta aur sadaakaal rahegi।

¹¹⁵You will only be able to have this consciousness when you have the consciousness of the form of the soul clearly and all the time.

¹¹⁸abhi aatmik-sthiti ki smriti kab-kab deh ke parde ke andar chhip jaati hai।

¹¹⁶At present, the consciousness of the form of the soul is sometimes hidden behind the curtain of the body.

¹¹⁹isliye yeh smriti bhi parde ke andar dikhaai deti hai, spashta nahin dikhaai deti hai।

¹¹⁷This is why this consciousness is also visible from behind the curtain, but it is not clear.

¹²⁰aatmik-smriti spashta aur bahut samay rahne se apna bhavishya varsa athva apne bhavishya ke sanskaar swaroop mein saamne aayenge।

¹¹⁸When you have the consciousness of the soul clearly and for a long time, you will be able to see your future inheritance, that is, your future sanskars will emerge in front of you.

¹²¹aapne chitra mein kya dikhaaya hai?

¹¹⁹What have you shown in your pictures?

¹²²ek taraph vikaar bhaagte, doosri taraph buddhi ki smriti baap aur bhavishya praapti ki taraph। ¹²³yeh lakshmi-naaraayan ka chitra dikhaaya hai na।

¹²⁰On the one side, you have shown the vices running away, and on the other side, the consciousness of the intellect running towards Baba and the future attainment.

¹²⁴yeh chitra kiske liye banaaya hai?

¹²¹The picture of Lakshmi and Narayan has been shown.

¹²⁵doosron ke liye ya apni sthiti ke liye?

¹²²Have you created this picture for others, or for your own stage?

¹²⁶to bhavishya sanskaaron ko spashta smriti mein laane ke liye aatmik-swaroop ki smriti sadaakaal aur spashta rahe।

¹²³So in order to bring your future sanskars into your consciousness clearly, you must constantly and clearly have the consciousness of the form of your soul.

¹²⁷jaise yeh deh spashta dikhaai deti hai, vaise apni aatma ka swaroop spashta dikhaai de arthaat anubhav mein aaye।

¹²⁴Just as you are clearly able to see your body, in the same way, you should clearly be able to see the form of your soul, that is, you should be able to experience it.

¹²⁸to ab kumaaron ko kya karna hai?

¹²⁵What do the kumars now have to do?

¹²⁹saint bhi banna hai, innocent bhi banna hai।

¹²⁶You must become a saint and also be innocent.

¹³⁰sahaj padhaai hai na।

¹²⁷This is an easy study, is it not?

¹³¹do shabd mein aapka poora course ho jaayega।

¹²⁸Your course will be completed in two words.

¹³²yeh chhaap lagaakar jaana।

¹²⁹You must apply this stamp before you go.

¹³³kamzori, pareshaani aadi -- in baaton se bilkul innocent।

¹³⁰You must be completely innocent of weaknesses and disturbances.

¹³⁴kamjori shabd bhi samaapta hona hai।

¹³¹Even the word 'weakness' should be completely finished.

¹³⁵is group ka naam kaunsa hai? ¹³⁶simpalisiti aur purity mein rahne vaala group।

¹³²The name of this group is the group that stays within simplicity and purity.

¹³⁷jo simple hota hai vahi beautiful hota hai।

¹³³That which is simple is beautiful.

¹³⁸simpalisiti sirf dress ki nahin lekin sabhi baaton ki।

¹³⁴You must not just have simplicity of your costume, but simplicity in everything.

¹³⁹nirhankaari banna arthaat simple banna।

¹³⁵To be egoless means to be simple.

¹⁴⁰nirakrodhi arthaat simpool।

¹³⁶To be free from anger means to be simple.

¹⁴¹nirlobhi arthaat simple।

¹³⁷To be free from greed means to be simple.

¹⁴²yeh simpalisiti purity ka saadhan hai।

¹³⁸This simplicity is the method for purity.

¹⁴³achha।

¹³⁹Achcha.

¹⁴⁴salogan kya yaad rakhenge?

¹⁴⁰What slogan will you remember?

¹⁴⁵kumaar jo chaahe so kar sakte hain। ¹⁴⁶jo bhi baaten kaho woh ‘‘pahle karenge, dikhaayenge, phir kahenge’’। ¹⁴⁷pahle kahenge nahin।

¹⁴¹Whatever you say, you will first do it and show others, and then you will speak about it. ¹⁴²You will not first speak about it, but you will first do it and show others and then speak about it.

¹⁴⁸pahle karenge, dikhaayenge, phir kahenge।

¹⁴³So you must remember this slogan. ¹⁴⁴Achcha.

¹⁴⁹yeh salogan yaad rakhna। ¹⁵⁰achha।

¹⁴⁵* * * O M S H A N T I * * *