Avyakt murli for Tuesday 8 June 1971
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 108-06-71 om shanti avyakt baapdaada madhuban
0> > 08/06/71 - 27/07/92
2jeevan ke liye teen cheejon ki aavashyakta - khuraak, khushi aurakhzaana
1Three things are needed in life - nourishment, happiness and treasures.
3jeevan mein mukhya teen cheejon ki aavashyakta hoti hai।
2Three things are essential in life.
4woh kaunsi hai?
3What are they?
5chaahe laukik jeevan, chaahe alaukik jeevan donon mein teen cheejon ki aav-shyakta hai।
4Whether in lokik life or in alokik life, three things are essential for both lives.
6woh kaunsi?
5What are they?
7ek chaahiye khuraak, doosra khushi aur teesraakhzaana।
6Firstly, you need nourishment, secondly, happiness and thirdly, the treasures.
8yeh teenon baaten aavashyak hain।
7All these three things are essential.
9khazaane ke bina kuchh nahin hota, khushi ke bina bhi jeevan nahin aur khuraak bhi aavashyak hai।
8Nothing is possible without the treasures. 9Life is not a life without any happiness, and nourishment is also essential.
10to yeh teenon cheejen yahaan bhi aavashyak hain।
10So these three things are essential here also.
11khuraak kisko kahenge?
11What would you call the nourishment?
12khushi to hui praapti ki, baaki khuraak kaunsi hai?
12The happiness is that of attainment, but what is the nourishment and what are the treasures?
13khazaana kaunsa hai? 14khazaana hai gyaan ka, khuraak hai yaad se jo shakti bharti hai।
13The treasures are those of knowledge and the nourishment is the power with which the self is filled through remembrance.
15jeevan ki inarja khuraak hai।
14Nourishment is energy for life.
16teenon hi praaptiyaan ho chuki hain va ho rahi hain?
15Have you had all the three attainments, or are you still attaining them?
17khazaanaabhi poora mil chuka hai na। 18khuraak bhi mil chuki hai।
16You have also received the complete treasures, have you not?
19khushi to hai hi। 20akhut khajaana mila hai na।
17You have received the nourishment, and you have the happiness anyway.
21achha, us akhut khazaane ko bahut sahaj agar kisko ginti karke sunaao ki kya-kya mila hai, to kis reeti suna sakti ho?
18You have received limitless treasures, have you not? 19Achcha, if you were to tell someone of the limitless treasures you have received, in what way would you count them?
22kisko varnan karke sunaao to aise sunaao jisse sahaj reeti saara khajaana aa jaaye।
20If you tell others about them, tell them in such an easy way that all the treasures are easily included.
23saagar ko gaagar mein samaakar dikhaao।
21Merge the ocean into the urn and show it to them.
24khazaane ka varnan zaroor ek, do, teen… aise ginti kar sunaayenge na ki itna khajaana hamaare paas hai।
22You tell them about the treasures that you have by counting them off: one, two, three etc.
25yahaan bhi ek, do, teen, chaar, paanch… ke andar hi saara khazaanaaginti kar suna sakti ho।
23Here also, you can tell others about all the treasures by counting up to five: one, two, three, four and five.
26ek mein ikatthi baaten aa jaati hain।
24All the things of one are included together.
27ek baap hai, ek hi gyaan hai।
25There is only the one Father, and the one knowledge.
28aise ek ka hi varnan karo to kitni points aa jaayengi।
26So many points would be included if you were to speak of just the one.
29do ka varnan karo to do mein bhi kitni points hain।
27When you speak of two, there are so many points of two.
30teen ko varnan karo to bhi kitni points hain।
28Speak of three and then also, there are so many points.
31to ek, do, teen, chaar, paanch - ismen hi saara gyaan varnan kar sakti ho।
29So, you can speak about the entire knowledge in one, two, three, four and five.
32jaisekhzaane ko anguliyon par ginti karte hain na। 33aise aap bhi gyaan khazaane ko in 5 ginti mein varnan kar suna sakti ho।
30Just as someone counts treasures on his fingers, in the same way, you can speak about the treasures of knowledge by counting up to five.
34yeh class karaana।
31You can conduct a class on this.
35phir dekhna, 5 ke andar saari points aa jaati hain।
32Then see whether all the points are included in counting up to five.
36aise-aise manthan karna chaahiye, jisse sahaj bhi ho jaaye aur vahi gyaan ramneek bhi ban jaaye।
33You should churn in such a way that knowledge becomes easy, and that same knowledge also becomes entertaining.
375 mein saara gyaan varnan kar sunaao।
34Speak about the entire knowledge by counting up to five.
38khazaane ko bhi varnan karke sunaane ke liye sahaj tareeka yeh hai।
35This is also an easy method to speak of the treasures.
39chhote bachche ko bhi ek, do, teen… aise sikhaate hain na।
36Little children are also taught: one, two, three etc.
40to in paanch mein hi saare khazaane ka varnan ho। 41aur jitna baar khazaane ko varnan karte hain va manan mein laate hain itni khushi zaroor hoti hai।
37So speak of the entire knowledge in just counting up to five, and the more you speak about and churn the treasures, there will definitely be that much more happiness.
42aur khajaane ko manan karne se magna avastha aatometeekli hoti hai।
38And by churning the treasures, you automatically reach the stage where you are totally lost in love.
43khushi bhi mil jaati hai, khuraak bhi milti hai aur khazaane ki smriti bhi aa jaati hai।
39You then receive happiness and nourishment and you also have the awareness of the treasures.
44teenon hi baaten smriti mein hain। 45is jeevan ko shreshtha jeevan kaha jaata hai।
40If you have all the three things in your awareness, then this life is said to be the most elevated life.
46yaad ki yaatra mein rahne se koi karaamaat aati hai?
41Can you achieve miracles by staying on the pilgrimage of remembrance?
47(shaktiyon ki praapti hoti hai) shaktiyon ki praapti ko karaamaat kahen?
42(We have the attainment of the powers.) 43Would you say that the attainment of the powers is a miracle?
48jaise woh log kai abhyaas karte hain to unmein riddhi-siddhi ki karaamaat aati hai।
44Those people practise many things and achieve miracles by occult power.
49is praapti ko karaamaat kahen?
45Would you call this attainment a miracle?
50jis shakti ke aadhaar se aap karttavya karti ho usko karaamaat kahen?
46Would you call the power with which you perform tasks a miracle? 47(You wouldn't call that a miracle.)
51(karaamaat nahin kahenge) karaamaat samajhkar prayog nahin karte ho lekin karttavya samajh kar shakti ka prayog karte ho।
48You do not use the powers considering them to be a miracle, but you use the powers for a task considering it to be your duty.
52karttavya karne ka to pharja hai।
49It is your duty to carry out the tasks.
53is kaaran sveekaar nahin hota hai।
50Because of this, you would not accept it as a miracle.
54yahaan karaamaat ki baat nahin।
51Here, it is not a question of miracles.
55isko shreemat ka practical karttavya samajhkar chalte ho।
52You consider this to be the practical task of shrimat.
56un manushyon ke paas karaamaat hoti hai। 57aap logon ki buddhi mein aayegi shreemat।
53Those people have miraculous powers, whereas shrimat would enter your intellects.
58to shreemat aur karaamaat mein pharka hai।
54So there is a difference between shrimat and miracles.
59aap logon ko shaktiyaan praapta hongi to smriti mein aayega - shreemat dvaara athva is mat ki yeh gati praapta hui।
55If you have attained the powers, it will be in your consciousness that you reached this stage through shrimat, that is, through these directions.
60karaamaat nahin lekin shreemat samjhenge।
56You would not consider it to be a miracle, but shrimat.
61karaamaat samajh shaktiyon ka prayog nahin karenge, karttavya samajh shaktiyon ka prayog karenge।
57You would not use the powers considering them to be a miracle. 58You will use the powers considering it to be your duty.
62shaktiyaan aaneezroorhain।
59You will definitely receive the powers.
63mukh se bolne ki bhi zaroorat nahin, sankalp se karttavya siddha kar denge।
60There will be no need to say anything through your lips; you will be able to carry out a task successfully through your thoughts.
64jaise mukh dvaara karttavya siddha karne ke abhyaas mein bhi pahle aap logon ko jyaada bolna padta tha tab siddhi milti thi।
61In the beginning, you had to speak a great deal through your lips in order to prove your tasks, for only then did you attain success.
65abhi kam bolne se bhi karttavya hota hai।
62Now, you are even able to carry out your duty by speaking less.
66to jaise yeh antaryaami vaise phir yeh practice ho jaayegi।
63Later, you will have this practice: your thoughts will carry out a task.
67aapka sankalp karttavya ko poora karega।
64You will be able to call anyone through your thoughts.
68sankalp se kisko bula sakenge, kisko sankalp se kaarya ki prerna denge।
65You will be able to inspire someone for a task through your thoughts.
69yeh bhi shaktiyaan hai lekin unko karttavya samajh prayog karna hai।
66You have these powers also, but you have to use them considering it to be your duty.
70yeh praapti shreemat se hui।
67You received this attainment through following shrimat.
71yeh jaise button dabaane se saara nazaara teleevijan mein aata hai, vaise hi aap sankalp yahaan karenge, vahaan uski buddhi mein clear chitra khinch jaayega।
68Just as you press a button and have an entire scene on a television, in the same way, you would have a thought here and the entire picture would be clearly drawn in the other person's intellect.
72aise connection chalega।
69You will have such a connection.
73yeh sabhi shaktiyon ki praapti hogi।
70You will have the attainment of all these powers.
74is praapti ke liye jab tak buddhi mein aur sabhi baaten samaapta hon aur sirf shreemat ki aagya jo mili hui hai vahi chalti rahe। 75aur kuchh bhi mix na ho।
71For this attainment, all other things have to be removed from the intellect, and you have to continue to follow the directions you have received through shrimat; nothing else should be mixed with it.
76vyartha sankalp shreemat nahin hai, yeh apni manmat hai।
72Wasteful thoughts are not shrimat; they are the dictates of your own mind.
77to jab aisi buddhi ho jaaye jismen sivaay shreemat ke kuchh bhi mix na ho, tab shaktiyaan aayengi।
73So when you have such an intellect in which there is nothing but shrimat, you will then receive the powers.
78nazdeek aa rahi ho।
74You are coming close, are you not?
79gaayan shaktiyon ka jyaada hai।
75There is greater praise for the shaktis.
80karttavya ke sambandh mein shaktiyon ka gaayan jyaada hai। 81kyonki saakaar mein antim karttavya ki samaapti shaktiyon dvaara hai।
76The shaktis are praised in connection with the duties, because the final completion in the corporeal form is carried out by the shaktis.
82isliye karttavya ki smriti va yaadgaar bhi shaktiyon ka jyaada hai।
77This is why there is a greater awareness of the duties and memorials of the shaktis.
83din- pratidin bhavishya mein devtaaon ke swaroop ka poojan va yaadgaar kam hota jaayega, shaktiyon ka poojan gaayan badhta jaayega।
78Day by day, there will be less and less memorials and worship of the form of the deities, whilst the worship and praise of the shaktis will increase.
84gaayan hote-hote hi pratyaksha ho jaayenge।
79You will be revealed whilst being praised in this way.
85achha।
80Achcha.
86(nirmalshaanta daadi baapdaada ke sammukh baithi hain) kalkatta mein service ka saadhan to sthaapan kar liya hai, lekin jaisesarviske saadhan ki sthaapna ki hai vaise paalna ka roop abhi vistaar ko paana chaahiye।
81BapDada meeting Dadi Nirmalashanta: 82You have established a place for service in Calcutta, but just as you have established a place for service, in the same way, the form of sustenance should now increase also.
87kalkatte ke myoojiymadvaara sabhi aatmaon ko kaise shanti ka vardaan praapta ho sake।
83How can all souls receive the blessing of peace through the museum in Calcutta?
88kyonki kalkatta mein ashaanti jyaada hai na।
84There is a great deal of peacelessness in Calcutta.
89to itna aavaazphailna chaahiye jo government tak yeh aavaaz jaaye ki is sthaan dvaara shanti sahaj praapta ho sakti hai।
85So you should spread so much sound that it reaches the Government that peace can easily be attained through this place. 86Through the Government, peace can also be offered to all.
90government dvaara shanti-dal ke roop mein offer ho sakti hai। 91jaise jel aadi mein bhaashan ke liye offer karte hain।
87You are invited to go and give lectures in jails because you have the method to make sinful souls into charitable souls. 88This is why they invite you.
92kyonki paapaatmaaon ko punyaatma banaane ka saadhan hai, tab nimantran dete hain।
89In the same way, if there is peacelessness anywhere, they should consider the Shakti Army and invite them.
93aise hi kahaan ashaanti hogi to yeh shakti-dal shanti-dal, samjha jaayega।
90There will also be such an offer from the Goverment. 91Only then will you be praised.
94aisi bhi government dvaara offer hogi, tab to aaphreen gaai jaayegi।
92Make such plans that the sound spreads. 93Amidst peacelessness, peace is an instrument for safety.
95aisa kuchh plan banaao jo aavaazphaile chaaron or।
94You will be very well known through this.
96ashaanti ke beech yeh shanti-dal safety ka saadhan hai - aise tum prasiddha ho jaayenge। 97jaisebhattheeke programme ka gaayan hai। 98aag jalte hue bhi woh sthaan safety ka saadhan raha। 99chaaron or aag hogi lekin yeh ek hi sthaan shanti ka hai - aisa anubhav karenge।
95Just as the furnace (bhatthi) is remembered because that particular place remained a place of safety even though there was a fire burning all around it, so there will be fire in all four directions, but they will experience that this is the only place for peace.
100isi sthaan se hi hamko safety va shanti mil sakti hai।
96They will feel they can only receive safety and peace through this place.
101yeh paalna ka karttavya badhaao।
97Increase this task of sustenance.
102woh tab hoga jab koi ek sthaan banaao jo vishesh (yog) abhyaas ka ho, jismen jaane se hi aisa anubhav karen ki na maaloom ham kahaan aa gaye hain।
98This will only happen when you create one place especially for the practice of yoga, so that as soon as people enter that place, they have the experience of not knowing to where they have come.
103sthaan bhi avastha ko badhaata hai।
99Even the place can make someone's stage move forward.
104madhuban ka sthaan hi sthiti ko badhaata hai na।
100The place of Madhuban also makes your stage move forward.
105to aisa koi sthaan banaao jo koi kabhi bhi pareshaan-duhkhi aatma ho, chinta mein doobi hui ho to woh aane se hi mahsoos kare ki ham kahaan aaye hain।
101So create such a place that any soul who is distressed and troubled, experiences from the moment he arrives, where he has reached. 102Create such plans.
106aisa plan banaao। 107apne ko saphaltaamoorta samajhte ho?
103Do you consider yourself to be the embodiment of success?
108saphaltaamoorta banne ke liye mukhya kaunsa gun dhaaran karne se saphaltaamoorta ban jaayenge?
104In order to be the embodiment of success, what main virtue is it essential to imbibe?
109saphaltaamoorta banne ke liye mukhya gun chaahiye sahansheelta।
105In order to be the embodiment of success, you need the main virtue of tolerance.
110sahansheelta aur saralta koi bhi kaarya ko saphal bana dengi।
106Tolerance and easiness will make any task successful.
111jaise koi dhairyata vaala manushya soch samajhkar kaarya karte hai to saphalta praapta hoti hai। 112vaise hi sahansheel jo hote hain woh apni hi sahansheelta ki shakti se, kaisa bhi kathor sanskaar vaala ho va kaise bhi kathin kaarya ho, unko sheetal bana dete hain va sahaj kar dete hain।
107Just as when a patient person carries out a task after careful consideration and so receives success, in the same way, those who are tolerant, are able to make those who have strong bitter sanskars cool, or make a difficult task easy, with the power of their tolerance.
113sahansheelta ka gun jismen hoga woh gambheer bhi zaroor hoga।
108Those who have the power of tolerance will also definitely be deep and mature.
114jo gambheer hota hai woh gahraai mein jaane vaala hota hai aur jo gahraai mein jaane vaala hota hai woh koi bhi kaarya mein kabhi ghabraayega nahin।
109Those who are mature go into the depth, and those who go into the depth will never be afraid of any task. 110They will attain success by going into the depth.
115gahraai mein jaakar saphalta praapta karega। 116sahansheelta vaale baaharmukhta ke vibration ko hi nahin, lekin man ke sankalp bhi jo utpanna hote hain un sankalpon ki utpatti ko dekhkar bhi ghabraayenge nahin। 117apni sahansheelta se saamna karenge।
111Those who have the power of tolerance will not allow either the vibrations of extroversion, or the thoughts that are created in the mind to confuse them or make them afraid. 112With their power of tolerance, they will be able to face that also.
118aur sahansheelta ke gun vaale ki soorat se kya dikhaai dega?
113What is visible from the face of those who have the virtue of tolerance?
119jismen sahansheelta ka gun hota hai woh soorat se sadaiv santushta dikhaai dega।
114The face of those who have the virtue of tolerance constantly reveals them to be content.
120unke nain-chain kabhi bhi asantushtata ke nahin dikhaai denge।
115Their eyes and features will never be those of discontentment.
121to jo svayan santushtamoorta rehte hain woh auron ko bhi santushta bana denge। 122aur chalte-phirte woh pharishta anubhav hoga।
116So those who themselves remain the embodiment of contentment will make others content, and whilst walking and moving, they will be experienced as angels.
123sahansheelta bahut mukhya dhaarna hai।
117The virtue of tolerance is a very important dharna.
124jitni sahansheelta apne mein dekhenge utna samjho svayan se bhi santushta hain, doosre bhi santushta hain।
118The more you see the power of tolerance within yourself, accordingly, you should consider yourself to be content with yourself, and also others to be content with you.
125santushta hona maana saphalta paana।
119To be content means to attain success.
126jo koi bhi baat ko sahan kar leta hai to sahan karna arthaat uski gahraai mein jaana।
120There are those who are able to tolerate anything: to tolerate something means to go into the depth of it.
127jaise saagar ke tale mein jaate hain to ratna lekar aate hain। 128aise hi jo sahansheel hote hain woh gahraai mein jaate hain, jis gahraai se bahut shaktiyon ki praapti hoti hai।
121Just as when you go to the bottom of the ocean, you emerge with jewels, in the same way, those who are tolerant go into the depth, and through this depth, they are able to attain many powers.
129sahansheel hi manan-shakti ko praapta kar sakte hain।
122Only those who are tolerant can attain the power of churning.
130sahansheel jo hota hai woh andar hi andar apne manan mein tatpar rehta hai aur jo manan mein tatpar rehta hai vahi magna rehta hai।
123Those who are tolerant will constantly remain busy in their own internal churning. 124And those who are engaged in churning have a stage where they are lost in love.
131to sahansheelta bahut aavashyak hai।
125The power of tolerance is very essential.
132unka chehra hi gunmoorta ban jaayega।
126Their faces will be the embodiment of virtues.
133sahansheelta ki dhaarna par itna attention rakhna hai।
127You have to pay this much attention to the inculcation of tolerance.
134sahansheel hi drama ki dhaal par thahar sakta hai।
128Only those who are tolerant are able to hold the shield of the drama.
135sahansheelta nahin to drama ki dhaal ko pakadna bhi mushkil hai।
129If you are not tolerant, it is difficult to get hold of the shield of the drama.
136sahansheelta vaala hi saakshi ban sakta hai aur drama ki dhaal ko pakad sakta hai।
130Only those who are tolerant are able to be detached observers, and are able to hold the shield of the drama.
137itna attention is par hai?
131Do you pay that much attention to this?
138sadaiv koi-na-koi gun saamne dekh unki gahraai mein jaana hai।
132Constantly keep one or another virtue in front of you and go into the depth of it.
139jitna-jitna gahraai mein jaayenge utna hi gun ki value ka pata padega aur jitna jis cheez ki value ka maaloom hota hai utna hi har gun ko grahan karna va varnan karna sahaj hai।
133The more you go into the depth, the more you will know the value of that virtue. 134And the more you know about the value of any particular virtue, the more easy it is to imbibe it and to speak about it.
140lekin ek-ek gun ki gahraai kitni hai - yeh jo jaante hain vahi itne valuable bante hain, unka hi gaayan sarva gun sampanna ka hota hai arthaat gunon ke aadhaar par hi itni value hai।
135There is so much depth in each virtue: however, only those who know this can become as valuable. 136Only they are praised as being those who are complete with all virtues, that is, only on the basis of virtues is there this much value.
141to jin gunon ke aadhaar se itne valuable bane, us ek-ek gun ki kitni value hogi!
137So there would be that much value in each virtue, and it is on that basis that you become as valuable.
142aisi gahraai mein jaana hai aur jitna svayan ko value ka pata maaloom hoga utna hi auron ko bhi us value se sunaayenge।
138Go into such depth, and the more you know about the value of something, the more you will be able to relate it to others with that value.
143achha।
139Achcha.
144apne ko vailyuebal ki list mein samajhte ho? 145vailyuebal ka mukhya lakshan kya hota hai?
140Just as you call BapDada, Trimurti, in the same way, is there a vision granted of three images through the image of each of you?
146jaise baapdaada ko trimoorti kehte hain vaise aap ek-ek ke ek moorta se teen moorta ka saakshaatkaar hota hai। 147baap to teen devtaaon ka rachayita hone ke kaaran trimoorti kahlaate hain।
141Baba is called Trimurti because of His being the Creator of the three deities, but is there a vision granted of three images through the image of each of you?
148lekin aap ek-ek ke moortta se teen moortta ka saakshaatkaar hota hai?
142What are these three images? 143Of which three images do the shaktis grant a vision?
149woh teen moorta kaunsi hain?
144Do you carry out three tasks at present?
150shaktiyon dvaara kaunsi teen moortiyon ka saakshaatkaar hota hai?
145Many souls inspire the creation and sustenance of divine sanskars in others.
151aap logon dvaara abhi teen karttavya hote hain।
146So you carry out the task of establishment.
152kai aatmaon ke andar daivi sanskaaron ki rachna va sthaapna karaate ho। 153to yeh sthaapna ka kaarya bhi karte ho।
147And, many souls have such weak sanskars that they are not able to reveal their own sanskars nor are they able to use their sanskars for service.
154aur kai aatmaon ke sanskaar aise hain jo kuchh nirbal hain।
148To give them help and to make them move forward is sustenance.
155apne sanskaaron ka parivartan nahin kar sakte va apne sanskaaron ko seva mein nahin laga sakte, unhon ko madad de aage badhaana - yeh hai paalna।
149When giving sustenance, you have to make something that is small grow big. 150And, there are other souls who are not able to finish their old sanskars with their own power.
156paalna mein chhote se bada karna hota hai।
151Do you become their helpers and help them to destroy their sins?
157aur phir kai aatmaayen jo apni shakti se puraane sanskaaron ko mita nahin sakti, unhon ke bhi madadgaar ban unke vikarmon ko naash karne mein madadgaar bante ho।
152Are you carrying out all three tasks? 153What are the three images for these three tasks? 154At the time when you create new, divine sanskars in another soul, you become the embodiment of knowledge.
158teenon karttavya chal rahe hain। 159in teen karttavyon ke liye teen moorta kaunsi hain?
155And at the time when you give sustenance, there is the need of being the embodiment of both mercy and love.
160jis samay koi aatma mein naye daivi sanskaaron ki rachna karaati ho, us samay banti ho gyaanmoortta।
156If you do not have mercy, there cannot be any love. 157So at the time of giving sustenance, you must be merciful and the embodiment of love.
161aur jis samay paalna karaati ho to us samay raham aur sneh donon moorti ki aavashyakta hai।
158And, at the time when you are inspiring the destruction of the old sanskars of someone, you must be the embodiment of power.
162agar raham nahin aata hai to sneh bhi nahin। 163to paalna ke samay ek merciful aur sneh moorta।
159And secondly, instead of being authoritative, you must have spiritual authority.
164aur jis samay koi ke puraane sanskaaron ka naash karaati ho us samay shakti-swaroop aur doosra rob ke bajaay roohaab mein।
160Until you stabilise yourself in spiritual authority, you will not able to inspire them to destroy their sins.
165jab tak roohaab mein nahin thaharte tab tak unke vikarmon ka vinaash nahin kara sakte।
161On the path of ignorance, in order to make others renounce their weaknesses, you become authoritative.
166jaise agyaan-kaal mein koi ki buraai chhudaane ke liye rob rakha jaata hai।
162Here, you must not become bossy, but you have to stabilise yourselves in spiritual authority.
167yahaan rob to nahin lekin roohaab mein thaharna padta hai। 168agar roohaab mein na thahro to unke puraane sanskaaron ka naash nahin kara sakengi।
163If you do not stabilise yourselves in this spiritual authority, you are not able to inspire them to destroy their old sanskars.
169shakti roop mein vishesh is roohaab ki dhaarna karti ho।
164You especially have the inculcation of this spiritual authority in the form of power.
170in gunon dvaara yeh teen karttavya karti ho।
165You carry out these three tasks through these virtues.
171koi mein agar roohaab ki kami hai to paalna kar sakti ho lekin unke sanskaaron ko naash nahin kar sakti।
166If you are lacking spiritual authority, although you are able to give sustenance, you are unable to destroy their sanskars.
172sirf taras aur sneh hai to vinaash karaane ka karttavya nahin।
167If there is just love and mercy, you cannot carry out the task of destruction.
173sneh, raham nahin to paalna ka karttavya nahin।
168If there is no love or mercy, you cannot carry out the task of giving sustenance.
174roohaab jyaada hai lekin raham kam hai to paalna mein itna madadgaar nahin, lekin koi ke vikarmon ka naash karaane mein madadgaar hain। 175aur phir knowledgeful nahin hain to naye sanskaaron ki rachna nahin kara sakti।
169If there is greater spiritual authority and less mercy, you are not such a great helper in giving sustenance. 170However, if someone is a helper in helping to destroy the sins of others, and yet is not knowledge-full, he is not able to inspire the creation of new sanskars.
176koi mein kaunsa vishesh gun hai, koi mein kaunsa vishesh gun hai।
171Some have one special virtue and others have another special virtue.
177lekin chaahiye teenon hi।
172However, all three are needed.
178agar teenon mein hi practical mein samaanta hai to phir safalta bahut jaldi milti hai।
173If there is equality in all three in a practical way, you can very easily attain success.
179nahin to koi baat ki kami hone kaaran jo sampoorn safaltaahoni chaahiye aur jaldi honi chaahiye usmein time lag jaata hai। 180to abhi lakshya yeh rakhna hai ki teenon karttavya karne ke liye yeh mukhya gun moorta banna hai।
174Otherwise, if something is lacking, it takes time to attain the complete success that you should attain. 175In order to carry out all three tasks, you must have the aim of being the embodiment of all these main virtues. 176There shouldn't be anything lacking in that.
181usmein kami na ho।
177Then you will be able to bring the time closer.
182phir samay ko nazdeek laayenge।
178You have to bring about this equality.
183yeh samaanta laani hai, jo baap mein sarva gunon ki samaanta hai। 184abhi koi mein kaunsa gun, koi mein kaunsi visheshta hai।
179Baba has equality in all the virtues He has, whereas some of you have the speciality of one virtue, and others the speciality of another virtue.
185pharka hai na।
180So there is a difference.
186baapdaada kaunsi gift dene aaye hain?
181What gift has BapDada come to give?
187niraakaar baap ki gift kaunsi hai aur saakaar ki gift kaunsi hai?
182What is the gift from the incorporeal Father and what is the gift from the corporeal father?
188donon gift mili hain?
183You have received both the gifts.
189donon ki gift ek hi hai va alag-alag hai?
184Is the gift from each of them the same, or are they different gifts?
190gift to sabko mili hai।
185All of you have received the gift.
191baap aur daada dvaara gift milti hai।
186You have received a gift from both Bap and Dada.
192jo sarva aatmaon prati gift hai svarga ka raaj-bhaag, woh to sabko milta hi hai lekin jo ananya bachche snehi va sarva kaarya mein sahayogi bante hain unhon ko phir apni-apni gift milti hai donon dvaara।
187The gift for all the souls, the fortune of the kingdom of heaven, is received by all the souls, but those special children who are very loving and are co-operative in all tasks receive their own special individual gifts from both fathers.
193saakaar baapdaada dvaara ek hi vishesh gift kaunsi mili hai, jo snehi aur sahayogi ratnon ko hi milti hai।
188What is the one special gift that all of you have received from corporeal BapDada? 189This gift is only received by the loving and co-operative jewels.
194woh svarga ki gift to vardaan mein milti hai।
190You receive the gift of heaven as a blessing.
195saakaar aur niraakaar dvaara har ek ko special vardaan bhi mila hai aur gift bhi mili hai।
191Each of you has received special blessings as well as a gift from the corporeal and the Incorporeal.
196kai aise vardaan harek ko apne-apne mile hue hain jo bina mehnat ke vardaan dvaara saphalta ko paate rehte hain।
192Many of you have received your own individual blessings through which you are able to attain success without any effort.
197vardaan to apne-apne jaante ho।
193You know of your own blessings.
198koi ko koi vishesh shakti ka vardaan mila hua hai, koi ko kis vishesh shakti ka vardaan mila hua hai।
194Some have received the blessing of one special power, and others have received the blessing of another power.
199un vardaanon ka anubhav bhi harek karte hain।
195Each of you has the experience of those blessings.
200koi ko sarva ke sada sahayogi banne ka bhi vardaan milta hai, kisko sarva ke snehi banne ka vardaan milta hai।
196Some have even received the blessing of constantly remaining co-operative with all. 197Some received the blessing of being loving with everyone.
201kisko sarva ke sambandh mein aane ka vardaan milta hai, koi ko koi bhi samasya aaye usko saamna karne ki shakti ka bhi vardaan milta hai।
198Some receive the blessing of interacting with others. 199Some have even received the blessing of the power of being able to face any problem that comes in front of the soul.
202to harek ko apna-apna vardaan bhi mila hua hai।
200So each of you has received your own blessing.
203lekin saath-saath gift bhi mili hui hai।
201Together with this, you have also received a gift.
204ek-ek ke andar dekhenge to sarva shaktiyon mein se ek shreshtha shakti vardaan roop mein praapta hai, jiske liye mehnat nahin karni padti hai, natural praapti hai।
202If you look at all the powers that someone has, you will find that out of all the powers, there is one elevated power received in the form of a blessing. 203You do not have to make any effort for this; it is attained naturally.
205ek-do se samparka mein aane se anubhav hota hai।
204When you come into contact with one another, you experience those powers.
206jaise ek-do ke gunon ka varnan karte ho vaise harek ke vardaan ka bhi maaloom pad jaata hai।
205Just as you speak of one another's virtues, in the same way, you can also know about the blessings each one has received.
207lekin jo bhi personal gift hoti hai usse vishesh sneh rehta hai।
206However, there is special love for a personal gift. 207What is that gift?
208woh kaunsi gift hai?
208Think about this.
209yeh sochna aur doosra yeh sochna ki personal gift ko sadaiv kaayam rakhne ke liye vishesh kis baat ka attention rakhne ki aavashyakta hai?
209And also think about what special attention is needed in order to keep the personal gift with you all the time.
210amritvele is par vichaar saagar manthan karna।
210Churn this at amrit vela. 211Achcha.
211yaad ki yaatra se aatma mein will-power aati hai।
212The soul develops will-power by staying on the pilgrimage of remembrance.
212jitni-jitni will- power dhaaran karenge utni buddhi ko jahaan chaahen, jitna samay chaahen utna laga sakte hain।
213The more you imbibe will-power, the more you will be able to stabilise your mind and intellect wherever you want and for whatever length of time you want.
213will-power kaise aa sakti hai।
214How can you develop will-power?
214(will karne se) will karne ki nishaani apni will-power se samajh sakte ho?
215(By willing everything.) 216You can understand the sign of your being able to will something through your will-power.
215sarva shaktiyon ko will kiya to baap sarva shaktiyaan will kar dete hain। 216sarvashaktivaan saathi ban gaye aur sarva shaktiyaan saathi ban gayeen, to phir vijay hi vijay hai।
217If you will all the powers, Baba also wills all His powers to you. 218Then the Almighty Authority, the One with all powers, becomes your Companion and all the powers also become your companions. 219Then you will have total victory.
217bhakti-maarga mein bhi koi kaarya karte hain to samajhte hai na maaloom poora ho ya na ho।
220On the path of bhakti, when people carry out a task, they think: I don't know whether it will be accomplished or not.
218isliye bhagwan ke oopar chhod dete hain ki - he bhagwan!
221Therefore, they leave it up to God. 222"Hey God, You know about Your task".
219aapka kaarya aap hi jaano। 220 to yeh jo bhakti-maarga mein sanskaar bhare woh ab practical kiya hai।
223So the sanskars you have on the path of bhakti are now being fulfilled practically. 224You have done it practically. 225On the path of bhakti, it was just for the name sake.
221bhakti-maarga mein kahne maatra tha।
226Here, on the path of knowledge, you have done it practically.
222yahaan gyaan maarga mein kiya hai। 223gyaan-maarga mein karne ki shakti, bhakti-maarga mein kahne ki shakti।
227On the path of knowledge, you have the power to do something practically, whereas on the path of bhakti, you just have the power to speak about it.
224raat din ka pharka hai।
228There is the difference of day and night.
225achha।
229* * * O M S H A N T I * * *